At the same time, a strong purple light rushed out from around the Hong Kong exhibition and rushed straight into the starry sky, which was the Xuanmen Purple Mansion Heart Method. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

1. Purple House

Taoist terminology. There are two versions of Purple Mansion?

A kind of palace and realm for the external immortals to live.

The second refers to the trick of the human body and a small universe as the inner path of cultivating immortals.

Advance? Ge Hong's "Hug Puzi. Dispel confusion": "When it comes to the sky, first pass the Purple Mansion, the golden and jade tables, the shaking Yuyu, and the real noble place." ”

Qianshu? Guan Xiu's poem "Sending Tiantai Daoyou": "The purple mansion is not far away, and the clear stream path is not roundabout. ”

"Xingshi Hengyan. Du Zichun entered Chang'an three times": "Teach him to avoid falling into the red dust and ascend to the Purple Mansion as soon as possible." ”

Kang Youwei's poem "Looking at the Mountains and Stone Peaks in Guilin": "Tianshu sincerely cuts the purple mansion and throws it to the southwest corner of Guilin." ”

Purple Mansion, also known as Shangdantian, Mud Pill, Qiong Room, Shangtian, Purple Mansion, Shanggong, Tiangong, Kunlun, Yujing Mountain, etc.

According to the Danjing: enter from between the two eyebrows, one inch is the Ming Hall, two inches is the cave room, and three inches is the upper dantian. The upper dantian is one inch and two minutes in circumference, which is a hole in the void, hiding the god of innate true oneness. After Dancheng, this is the place of the gods.

The Purple Mansion is the place where the Emperor of Donghua performs his work. During the Qin and Han dynasties, it is said that there were three islands in the sea, and ten continents were among them: three continents on the island, which were Penglai, Abbot, and Yingzhou; The three continents of the middle island are Meirong, Langyuan, and Yaochi; The three continents of the lower island are Akagi, the entrance, and the Taoyuan. Three islands and nine continents are in the middle of the flood. Between the three islands, there is Zifu Prefecture, which is the position of the Lingguan of the Donghua Emperor, and competes with the immortals. From the earth immortals to the gods, the gods to the heavenly immortals, and the heavenly immortals turn to the true saints. A place into the void. All these three moves were supervised by Emperor Donghua. According to the first volume of the "Three Professors of God", it is explained: "Donghua is born from the gasification of the emperor Donghua to the truth, divides and governs the East Pole, and is above Donghua." Those who live in the Purple Mansion live in the Purple Mansion, unify the 354 Division, and move to the Cave Void Palace to compare the true immortals. The yang lord is the qi of the young yang in the east. Biochemical Wanhui also. The emperor is the emperor of the heavens of the East. The king is the lord of all creatures. And honored as "Donghua Zifu Shaoyang Emperor".

Many similar works can also be found from the "Huaihai Collection", such as "Puppet Play", "Wandering Immortals", "Drinking", and "Dotting the Lips". They all depict a magical world of immortals above space. There is a Taoist often called "Purple Mansion", and there is a golden bed treasure table in the Purple Mansion. Hanging with brilliant pearls. There is a splendid cave mansion there, burning with strange fragrances and fires everywhere, and the peach on the Yao Pond is ripe for thousands of years.

It refers to the small universe of the human body as the trick of the inner way of cultivating immortals. The Corpse. The Evil Guest: "This person corresponds to heaven and earth." According to the modern interpretation, the natural world (the big universe, the macrocosm whole) and man (the small universe, the micro individual) are inductive, react to and reflect each other.

2. Xuanmen

It is an ontological proposition proposed by Ge Hong; Another name for Taoism. From "Lao Tzu": "Mysterious and mysterious, the door of all wonders." Or the Book of Wei. Lizhi 1": "Sejong is on the top, paying tribute to Xuanmen, Confucian literary style, and Gu Youwei. ”

"Xuan" is the core concept of Ge Hong's Taoist philosophical ontology. In the first article of "Hug Puzi", "Chang Xuan", Ge Hong began by proposing "Xuan, the ancestor of nature." And the great sect of all things is also". Wanshu refers to all things. Ge Hong believes that "Xuan" is omnipresent. Mysterious, it is subtle and profound, endless, "its distance is crowned with nine heavens, and its expanse is shrouded in eight corners." The sun and the moon are light, and they are contrary to the mile. …… The golden stone cannot be compared to its rigidity. Zhan Lu can't wait for its softness. Square but not regular, round but not regular. I can't see it. Don't chase it. ("Hug Puzi. Chang Xuan") such a profound and subtle, come and go without a trace, mysterious, ubiquitous things, but can make the sky high, the earth low, the clouds travel, the rain to give, can give birth to the qi of Yuanyi, Fan cast heaven and earth, spit out the beginning of all forms, and drum up hundreds of millions of things. In short, "Xuan" is the mother of all things in heaven and earth, and the total root of the universe. Ge Hong's "Tao" and "Xuan" are combined. "The Tao is also, so the cultivation of the Baishi, Fan Zhu Eryi, the twins of the hundred categories, and the brewing of Yi Lun are also." ("Hug Puzi. Ge Hong believes that the existence or absence of Tao or Xuan cannot be simply determined. "If there is none, the impact is still significant; As far as there is, then all things are still nothing. ("Hug Puzi. Dao Yi") Tao or Xuan has both none, and there is also none, "because of the omen and there is, and there is nothing because of the latent silence" ("Hug Puzi. Changyan"), and in the end, it is "born from nothing", "the palace of those who have nothing" ("Hug Puzi. Zhili"), none is dominant. It was on the basis of this proposition that Ge Hong established the philosophical system of Taoist idealism.

3. The door of all wonders

Lao Tzu clearly pointed out the word "Xuan" in the first chapter of the opening volume of "Lao Tzu".

"Xuan" is explained in this way in the "Shuowen"; "Xuan", remote also, black and red for "Xuan". "Like a secluded and overthrown". "Xuan" in ancient times referred to a deep black color. Lao Tzu used it to express the state of remoteness and indisputability. Song and Su Zhe have words as evidence; "Whoever is far away and has nothing to reach, his color will be mysterious." Therefore, Lao Tzu often uses "Xuan" to send the pole. The word "Xuan" itself, it is a pictograph, including the role of the will, according to the ancient palace form, is equal to a link, and then a link, the ring is endless, there is no beginning and no end, endless, cause and effect, each other is the cause. Going further, I think that "Xuan" is a very small, almost inconspicuous creature. The most prevalent annotations today are; Deep black, subtle and profound.

"The same is the mystery. Mysterious and mysterious. The Gate of Wonder. ”

"The same as the mystery"; The Tao is profound and profound. "Mysterious and mysterious"; Extremely mysterious, extremely far-reaching, in the end, the more you drill, the deeper you go, the inside of the "mystery" is still "mysterious", and it will never end. "The Gate of Wonders"; "Many" all things in the universe, "wonderful" subtle, "door" way, "mysterious" is the general way of all things in the universe, and "mysterious" is the wonder of all things in the universe.

It means that Lao Tzu said: Xuanzhi and Xuan, the door of all wonders. "Xuan" is a philosophical concept, and it is difficult to understand, the reason why it is called "Xuan", popularly understood, is: confused, the door of all wonders. As the saying goes: "The Tao is the way, the very way; The name is famous, and the name is not very famous". Since "Changdao" and "Chang Ming" are both indescribable and inexplicable, then you might as well understand it as a foolish first.

Admitting that you are confused, admitting that you have to be confused, admitting that your qualifications are limited, your intelligence is beyond your reach, and your strength is not enough, and you will not be free from confusion.

Mount Tai does not let an inch of land become its big, and the river does not donate a trickle and goes deep. Confusion is not the same as stupidity, but a flexible use of wisdom. This kind of wisdom can only be obtained through long-term cultivation, repeated self-examination, rich accumulation, diligent study, and hard work. With this kind of wisdom, we can be wise and foolish, and clever as clumsy. When a person really does not seek profit, does not avoid harm, does not seek glory, does not resign humiliation, does not take credit, does not embellishment, and looks confused, this person is not really confused, but his mind is as calm as water, and he has made a very wise choice on the basis of discerning everything, which is the manifestation of wisdom and wisdom. This kind of confusion is not helpless confusion because it is unattainable, but an extraordinary state that has been carefully pursued and deliberately honed.

The Xuanmen Purple Mansion Heart Method is the Xuanmen Heart Method that opens the Purple Mansion and the door of all wonders. (To be continued)