After those sword immortals here placed the sword immortal array, in order to increase the power of the sword immortal array, they began to use spiritism and forbidden techniques to communicate with the heavenly dao.

Pen ~ fun ~ pavilion www.biquge.info1, spiritism so-called psychic.

Tong is understanding, and the spirit is heaven and earth.

Its essence is to know the way of heaven and earth.

It's not just about seeing and hearing ghosts and gods, and it's not about being connected with ghosts and gods, and it's meaningless.

Channeling is derived from yin and yang.

The ancients believed that Pangu opened up the world, the yang was clear for the sky, and the yin was turbid.

Although there are Pangu real people who divide it, it still cannot be completely isolated, and the yin and yang qi are mixed, thus cultivating all things.

The more even yin and yang in all things evolved into people.

Those who are more yang become gods, and those whose yang energy is higher than humans are transformed into mountain gods or spirit animals.

魄, derived from "earthly qi"

(i.e. "yin"

）。

The soul is the spirit, and the spirit is the body.

Through special cultivation, those who raise their yang energy to the yin will turn into the void, and those who will have a slightly heavier yin energy will turn into plants and trees.

Therefore, the living person is composed of two parts, one is the soul, which comes from the "weather"

(i.e. "yang"

）； The second is high and ordinary people, and the use of yin and yang techniques such as Shishen is called spiritual power.

Spiritual power can be inherited or acquired through hard work.

For example, the yin and yang eyes are obtained through congenital inheritance.

"Shikigami"

It is a god or spirit that serves its master.

Onmyoji's manipulative god is the main mana skill of an onmyoji.

There are those who make a contract through a sealing letter, there are those who submit through the method of surrendering through the sealing array, and there are those who voluntarily submit it as a friend with a flowing dynam, and the general onmyoji wears a flowing dysprosium to cooperate with "dyeing and paying the Spring and Autumn Period, and Han Sancai, Shura"

The 3 knots produce a contract technique that guides the gods to become their own gods and transcend their desires.

When you need help in ordinary times, you can use the "Wood Spirit Imperial Coins, Ancient Soldiers, and Five-Tone Gold"

The contract and Shikigami agree to summon spells, as long as the agreed spell is recited [control the summoning at any time, even the human soul can be used, and there are also Shikigami who rely on living creatures.。

2. The forbidden technique and forbidden cover are derived from the early qi techniques and runes, and were first seen in the late Eastern Han Dynasty.

According to the Book of the Later Han Dynasty and the Biography of Fangshu, Xu Deng and Zhao Bingshan Yue Fang (that is, forbidden techniques), Xu Deng used qi to "ban the stream water, and the water does not flow; Bing repeatedly forbids dead trees, and the trees are grown."

, and other strange things that prohibit fire and tigers.

1 Ge Hong's "Hug Puzi Inner Chapter: Zhili" also remembers its events, only Zhao Bing is Zhao Ming, saying that Zuo Ci, Zhao Ming, etc. can use qi to ban water, fire, boiling soup, blowing nails into wood, etc.

"Hug Puzi Inner Chapter: Reverie" bibliographies the forbidden arts: seven volumes of "The Great Prohibition of Entering the Warm Air Epidemic", and one volume each of "The Broken Tiger and Wolf Forbidden Mountains and Forests" and "The Summoning of Baili Insects and Snakes".

It shows that during the Wei and Jin dynasties, forbidden techniques were very popular.

Forbidden techniques can be very different from "qi ban"

, "Curse"

Two categories.

"Hug Puzi Inner Chapter: Zhili" remembers the ban on qi, and its text says: "Wu Yue has a forbidden spell, which is very clear and has a lot of ears." (1) Qi ban: A spell characterized by luck. Li Daoyuan of the Northern Wei Dynasty "Water Jing Note: Gradual River Water": "Sun Quan made He Qi to ask for the mountain thieves, and the thieves solidified the mountains in the forest, and the mountains were very steep; Five soldiers were also forbidden. Qi to the iron 東 mountain, rise, surprise; He also struck it with a white canon, and the qi ban did not work, so he used miraculous skills to calm the thief. "Qing Yuan Mei's "Continuation of the New Qi Harmony: Ghost Qi Attack": "Zhao Yiji said: 'All ghost objects and utensils are forbidden by qi, and they can accommodate the big with the small. (2) In the ritual of spelling and prohibiting Taoism, there are often incantations, pinching tricks, step gangs, etc., which together with calligraphy and calligraphy have become the basic means of Taoism. Taoist priests used to draw talismans and chant mantras and pinch tricks to perform spells to enhance people's confidence in defeating evil. These spells themselves have the cultural function of keeping humanity in mental balance and confidence in life in the face of uncontrollable alien forces. Mantra mantra is a mystical language that is believed to have a sense or prohibition on ghosts or natural objects: mantras are often combined with qi forbidden techniques that prohibit ghosts, gods, and foreign objects with the true qi of the human body, and are called forbidden spells. Sometimes it appears with a charm, called a charm. Taoist priests often use certain intermediaries when performing spells, such as spell water, spell dates, etc., and these spelled water and dates also have the effect of spells. There is a high level of affirmation among the Taoists for the effectiveness of spells. "Taishang Zhengyi Curse Ghost Sutra" says: I contain heaven and earth?, curse poison to kill ghosts, curse gold and gold to sell, curse wood and wood to fold, curse water and water to exhaust, curse fire and fire to extinguish, curse mountains and mountains to collapse, curse stones and stones to crack, curse gods and gods to bind, curse ghosts and ghosts to commit suicide, curse prayer and prayer to break themselves, curse carbuncle self-determination, curse poison self-dispersion, curse curse self-destruction. Taoist priests believe that there is a powerful god, and constantly teach the mantras hidden in the sky, and tens of thousands or even millions of heavenly soldiers and generals will be called to serve when they recite the mantras. (3) Mantra and Qi Forbidden: When reciting mantras, it is often required to unify the image of the deity (Cunmai) related to the luck in the body and the contemplation in the mind. It is believed that in this way, the internal qi can act on the object, so that it can be controlled, or change accordingly. This method is called the forbidden mantra, also known as the qi ban, and is simply called the forbidden. The method of qi prohibition was already used in ancient Chinese witchcraft. Ge Hong of the Jin Dynasty "Hug Puzi Inner Chapter. Zhili said: There is a forbidden spell method in Wuyue, which has a significant effect, (the reason) is that the mage is full of energy. (Wu Yue has a forbidden spell, which is very clear and has many ears.) Judging from the archaeological discoveries in recent years, the area where the air ban is prevalent is not limited to the Wuyue area. Chu, Shu and other regions have similar techniques. According to Ge Hong's records, forbidden spells are used in a wide range of applications, such as preventing infection from epidemics, expelling evil spirits, prohibiting tigers, leopards, snakes and bees, curing people's diseases, and even forbidding water reflux. Qi forbidden art was absorbed by Taoism and became a part of Taoism, and there was a special "forbidden qi curd" among the twenty-four stages of Taoism in the early Taoist Zhengyi League, which can be seen to be an important part of the entire magic system. Generally, Taoist priests are accompanied by the release of internal qi when reciting mantras, and reciting mantras also acts on the object with qi (commonly known as cloth qi, also known as internal qi and external transport), so certain requirements are put forward for Taoist priests' usual qi refining. Spell prohibition is the use of forbidden techniques such as Yu step, seal, memory, breath-holding, talismans, mantras, etc., to inspire spiritual power to enslave all things, and the exercise of magic rituals have very strict procedures and regulations, such as the recitation of mantras into heart mantras, micro mantras and secret mantras. Mantra refers to not making a sound, but incantating with the mind; Micro-mantras are the recitation of mantras so that only oneself can hear them; A mantra, on the other hand, is a mantra that has words in the mouth, but the speed or rhythm of the mantra is constantly changing, so that others do not know the sound. When reciting the mantra, it is not only required that the pronunciation of the words be correct, but also needs to be combined with Yu Bu, Xingqi, and Yin Jue, and coexist with the idea that a true god will come. 3. In Chinese philosophy, Shenzhou Tiandao Tao is an important concept that represents "ultimate truth". The way of heaven refers to the law of change in nature. The law that operates all things eternal. Providence, providence, etc. Uttering "Yi Qian": "Qianheng, the way of heaven is good and bright." "Book Tang He": "Heaven is blessed with good and evil, and disasters come to summer." Jin Taoqian's "Grievance Poems and Chu Tune Pang Master Book Deng Zhizhong": "The way of heaven is secluded and far away, and the ghosts and gods are at a loss. "Zhuangzi Gengsang Chu": "The husband is in spring and the grass is growing, and it is in autumn and ten thousand treasures." Spring and autumn, is there nothing to gain? The way of heaven has been done. "The ancient way of heaven in China is the core term of China's 5,000-year-old culture. In ancient Chinese Confucianism, the Tao of Heaven was often associated with humanity and was an important category of Chinese philosophy. Most of the ancient Chinese philosophers believed that the way of heaven is consistent with humanity and is based on the way of heaven. Some philosophers have argued that the way of heaven is an objective law of nature, and that heaven and man do not interfere with each other. For example, Xunzi advocated that "it is clear to the distinction between heaven and man", "heaven is constant, not for Yao, not for ruin", and people should "use it for the mandate of heaven". Other philosophers believe that heaven has a will, that heaven and human beings are mutually induced, and that changes in the heavens are caused by the good and evil of human beings, and are also the harbingers of good and evil in the world. Such as Dong Zhongshu's "Heaven and Man Induction". There are also some philosophers who believe that the way of heaven has certain moral attributes, is a model of human morality, and that the way of heaven is the object of human imitation. The world must have its rules, which are for the way of heaven. The way of heaven is constant, not for Yao's survival, not for the sake of death, a person's body and mind, only to understand a way, this is the way of heaven. The so-called Heavenly Dao, even if the rules of all things, the truth of all things, and all things have certain rules, and its external manifestation is the law of conservation of energy. Because of our own reasons, we can only use the natural way to perceive the way of heaven, and by imitating something close to the way of heaven, we can achieve the purpose of understanding the way of heaven. And when the way of heaven is fully understood, it can exist forever in the world.