If you understand the previous chapters, you should be able to come to a final conclusion: the body and the mind are interconnected and can be transformed. Pen, fun, and www.biquge.info

And the breath of mother and child is also connected, and the body and mind are also one.

Through the psychological analysis of the "AIDS-phobic" and "rabies-phobic" people in the above chapters, it can be known that all mental illnesses can be transformed into the fear of physical death under certain conditions.

That is what I said earlier: the "intruder" broke into the house of Man S, making him feel that his life and his mother were in danger.

And his instinctive ability to resist was unexpectedly suppressed.

As a result, his normal personality was transferred to those "aggressors" in an instant.

From then on, his journey of being influenced by the outside world was thus begins.

All the complex symptoms that the gangsters think about are actually compromised and imitated by those "aggressors".

Because the "aggressor" does not think and act in a way that he is born with, he will feel strange and unorthodox.

But his personality inevitably merges with them and separates him from his mother.

So it's hard to get rid of those complicated symptoms.

This is also the end result of psychoanalysis.

Therefore, when a person with mental illness, or an ordinary person with a sick personality, but not yet sick, has some unearth diseases in his body.

Such as colds, falls, headaches, dizziness, vomiting...... Even some of the normal environments of cold and scorching heat.

It's easy to think of death.

Just like the example given earlier: a man always has to take a breath when diving, and he doesn't dare to hold his breath.

It doesn't matter how shallow the water is.

Because he thought of death at the last moment.

A person with a mental illness who is suffering from a minor illness in his body; The body feels painful; He would feel that mental illness would seem insignificant in that moment.

But he would never think that mental illness was gone forever.

If he doesn't understand that the mind and body can be transformed.

He will only think that it is the physical pain that paralyzes the psychological pain.

The two are not considered to be convertible.

So, he may have bitter complaints about this "making matters worse".

It's as if to say, "I'm already unlucky!" Why is the body so painful?! ”

When their bodies are in pain unexpectedly, for example, in a small car accident; Maybe in that moment, they feel that the people around them are no longer that important; And spend all your energy focusing on whether you can continue to live or not.

If this is normal, he would feel shy when he sees the road on the street, afraid of being seen by them.

But if the physical pain comes, no matter how many people look around him, he will not feel uneasy.

All that remains is to focus on one's own body and life.

If you understand the content of the previous chapter on "Natural Growth".

It should be concluded that he doesn't care about the people around him anymore, and it is not an abnormal phenomenon caused by the accident;

Rather, it was his most normal and natural personality in the distant past.

It's just that there's a transition point between a normal personality and a pathological personality.

This turning point was that when he and his mother were facing the threat of death, his instincts were unexpectedly suppressed, causing his personality to shift too much to the outside world, and to become too concerned and concerned about the outside world.

and ignores the most primitive and normal emotional connection with the mother.

When the mother and son are most connected, his views on the outside world are hazy and curious, and he doesn't care too much.

And it maintains a brave and exploratory mentality.

And after his personality became sick, the original normal psychology has changed.

and become overly conditioned and compromised.

It was as if his usual peace and security were given to him by the outside world.

It must be cherished.

So, when his body, or his mother's body, was threatened by illness, he would be extremely frightened, and even collapse at that moment.

Because he felt his usual peace and security collapse in an instant.

And it is precisely because he subconsciously thinks that these calms and security are given to him by the outside world, so when he encounters certain conditions, he may all collapse.

Rather than thinking that this tranquility and security are innate and cannot be taken away from by anyone or anything.

The physical threat to his or his mother's life is actually a reminder to him that it is precisely because of the intervention of the outside world that he destroys his sense of security for integration with his mother; and not the sense of security given to him by outside handouts.

His true happiness came before, not after, when his mother's life was threatened.

What follows is a joy of compromise.

If he can't recall this original happiness.

Indulging in the joy of compromise and suffering from compromise.

He can only be reminded by the impression of "death compulsion".

Because the greatest courage of man can only be aroused most naturally and in the greatest way when he protects his mother.

Without any outside rendering and incentives.

Therefore, the impression of death in the minds of obsessive-compulsive and depressed patients is reasonable.

It is reasonable for hysteria to cause even a series of physical symptoms caused by the psyche.

These symptoms should not be seen as "monsters".

Because these are just a reminder to the patient, what is most important to him?

Is it the parents and the body that are most important? Or is it more important to teach and knowledge of all kinds?

For example, the impression of death in the mind of a depressed person is actually the threat of death suffered by the mother in the distant past.

The description and definition of depression in modern medical knowledge is a kind of suggestion and intervention in all kinds of ways.

Specifically: it was the sudden intruder of the "intruder" in S's man's house, which threatened his mother's life, and his instinctive ability to resist at that time was unexpectedly blocked.

This force, which causes the instinct to be accidentally blocked, cannot be clearly restored for the time being, but it is also irrelevant.

For I am almost certain that the forces that caused S's instinctive resistance to the unexpected obstruction were nothing more than the pity and sympathy of outsiders, and the exaggeration of harm and suffering.

And the description of depression in modern knowledge is only a kind of pity in disguise.

If you remember that example: a boy was often inexplicably bullied by his mentally retarded table mates when he was studying.

And his classmates often scolded his table mates to protect him.

So he enjoyed the pity of his classmates and forgot his instinctive ability to resist.

But behind the mercy lies an exaggeration of shame.

Therefore, when his peers bullied him, he didn't dare to speak out and explode, for fear that his classmates would look at him strangely.

This forgetfulness of the instinctive ability to resist led him to absorb the pathological behavior of his tablemates, forming a "forced attack" in the future, in order to summon the "sense of security" that others give away.

But if he calmed down completely, he wouldn't have worried about the strange stares of his classmates at all.

And there will be a corresponding instinctive revolt.

As a result, depression is formed.

When the mother's life is threatened, she does not dare to speak out and explode, and can only choose to enjoy the pity of others and the exaggeration of the danger.

The problem of depression is only the problem of the mother's life when her life is threatened.

If the patient succumbs to the compassionate description of depression by outside knowledge, it is tantamount to giving up the ability to instinctively resist and enjoy the pity of others, and naturally cannot use instinct to fight the impression of death.

And pity and comfort are far less powerful than instinct.

Because that's conditional, conditional happiness is always hard to forget.

Instinct is unconditional, and can be forgotten almost instantaneously.

For example, a person uses instinct to dodge a flying arrow.

After that, he forgot how to dodge.

It's just a kind of ignorance.

The physical symptoms of a hysterical person are similar to this, just to remind him what is most important?

Is it the body and instinct that his mother has given him that is the most important? Or the mercy and comfort of the outside world.

If the latter is chosen, the physical symptoms of hysteria will have no positive connotation, but will only be a mechanical description.

Therefore, in the following chapter, I will elaborate on the transition between "mental" and "physical" in more detail. (To be continued.) )