He often dreams of his relatives and neighbors, who have been dead for a long time, and the resurrection appears to him again. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

He even saw that they were still living as they had done before.

It was as if it was just a trip back from a very distant place.

It's a very strange feeling.

It's like a dream of another world.

It seems that there is a certain guilt, or a kind of regret, that he once had for these deceased people.

Their resurrection seems to alleviate this condemnation.

This is how he felt when he woke up from a dream.

In real life, he would not have been able to experience the wonderful feeling of "dead and resurrected".

People who look at this dream for the first time may have an instinctive feeling of fear.

I can't help but think of some gods and ghosts.

This is also human nature.

As Carl Jung said, the hallucinations of people with mental disorders come from the worship of ghosts and gods of primitive humans.

The fantasies of the general public are also related to this.

But, as I said earlier, I don't go after too much logic in the interpretation of dreams, just the feelings in the dreams.

In the case of this dream, the dreamer's feeling is that he experiences a feeling of "death and resurrection" that cannot be experienced in reality; It was as if his concept had been completely subverted and entered another world.

Just like some ordinary people may have felt this way: if ghosts and gods really existed, they would feel that the whole concept would be turned upside down, and they would feel that the world would become very strange.

And some people don't think so, because they are superstitious in the first place.

However, whether you believe in gods and ghosts or not, under normal circumstances, it does not cause people's mental illness.

Those who do not believe in gods and ghosts firmly believe in scientific idealism; Those who believe in gods and ghosts may evolve into religious beliefs.

But don't get me wrong, I compare religion to gods and ghosts.

I had no intention of doing so.

It's just that those who believe in gods and ghosts, and those who believe in religion, insist in their hearts, and they are not in the same category as materialism.

That's all.

Here, there is no intention to defend either party.

However, I want to make a point of view: what kind of ideas to believe in is not the most important thing, the most important thing is the collapse of this faith.

A person who believes in scientific materialism, if his faith collapses due to unexpected events; will no longer believe in science; And become fatalistic, believing that you can only resign yourself to fate.

This is common among people with mental illness.

They may have been good students who were positive and believed in science.

Because of some accidental stimulus, they lose their faith in science.

And somehow think that their mental illness is incurable.

Some people even suffer from mental illness because they lose faith in scientific determinism.

Just like some men, somehow think that no girl will love him, leading to pessimism and depression.

Or they will convert "scientific decisions" into negatives, believing that "scientific decisions" will never get better for their mental illness.

Because "treatment" is often associated with "science".

A religious person who is religious, if his faith is suddenly destroyed by accident, will also go to the other extreme: brutality.

This can be seen in religious terrorists.

As a result, most psychologists may choose to help people with mental illness "rebuild their faith" in order to achieve health.

They may expose them to more positive and beneficial thoughts.

Trying to restore the good faith they once had.

However, this kind of good intentions are shared even by the mentally ill themselves.

They also desire to restore their good faith, but when their wishes are disappointed, it is even more painful.

Because this desire is conditional, it must depend on the role of the "idol".

Moreover, the status of this "idol" is not stable, and it is always easy to collapse due to some negative factors.

And they had to go to great lengths to find another faith.

Through the previous psychological analysis, it can be seen that over-reliance on conditional happiness is the source of mental illness.

So, I don't think restoring faith is the best way to heal the mind.

Rather, it pursues something more natural and instinctive: the collapse of faith is also a psychologically natural phenomenon.

Because behind the collapse of faith is a more familiar and real joy.

It's just that they've forgotten about it for too long.

For example, there is a personality cult XX star who has been worshipping for more than ten years.

The songs of that star accompanied him through his wonderful youth.

But one day, the star grew old.

He may become very sad, as if he sees that his youth has also grown old.

This is not uncommon in reality, in the general public.

One might see them grieving for the sacrifice of their lost youth, or screaming with all their might.

But they seem to have forgotten the first wonderful feeling of being the most intimate with their mother, the hazy and curious view of the outside world.

I don't worship too much idol and forget my own infinite exploration and curiosity; will not let his heart grow old because of the aging of his idol.

Back to this dream.

When a dreamer dreams of the resurrection of a loved one who has been dead for many years, isn't it just like what has been said above: sad for the lost youth and longing for the reappearance of youth?

There are traces of their beautiful youth on the bodies of their deceased relatives.

Just like a man, there is always a favorite girl in his life.

If that favorite doesn't love him, he may be unusually lost.

It may even lead to the activation of his sick personality, leading to mental illness.

So, they may be hiding a desire: the girl who loves him the most, reappears in front of him, chooses to love him.

If this wish is fulfilled in a dream, they will feel the same as the feeling of "death and resurrection", which is very wonderful; It's just a little less fearful, and only endlessly wonderful.

To be more realistic, in reality, if a man is infatuated with a girl, and that girl does not love him.

His pain can be imagined.

But if one day, the girl he loves the most suddenly comes to love him.

When this most unlikely and longed-for thing happens, he will have a wonderful feeling of "resurrection".

And this "resurrection dream" is a layer of meaning.

In his dreams, he felt a sense of regret for those who had died, and their "resurrection" made up for it.

It is because they do not get the love of the girl they love the most, and they feel a kind of regret that can only be made up for in a dream.

It's just that the multi-layered camouflage of dreams puts a veil of mystery over this wonderful feeling.

But don't think that the "resurrection dream" explanation ends here.

Because, the feelings in the dream are not the whole of the dream, but a reminder to the dreamer that he should recall the first good memories.

Speaking of the first good memories, it's a cliché again.

It's the hazy curiosity about the outside world when I first met my mother.

It was just because of a special event that an outsider destroyed his mother's love, and his instinctive ability to protect was unexpectedly hindered at that time; Causing his maternal love to be scattered among those who violated his mother.

So, he invisibly compromised with those who violated him and his mother and began to imitate them.

It's as if only by imitating them to love a certain woman can we get maternal love and security.

Therefore, his most primitive maternal love has been transferred too much to the outside world, and he has become too concerned about women in the outside world, so that it has reached a pathological state.

According to the evolution of "natural growth", the "dream of resurrection" is actually a feeling of seeing my mother again. Prior to this, the separation of body and mind from his mother (often associated with "death" by the patient) led to his mental illness.

The "dream of resurrection" is the integration of body and mind with mother.

That's what I say in the chapter "From Theory to Memories" - what it's like to play hide and seek with your mom.

The departure of a man's lover is enough to make him heartbroken and stagnant.

If one day, that lover returns to him, this feeling of "lost and regained" is simply like "rejuvenation of wonderful hands" and "power of returning to heaven".

If there is a mental illness, it will also be cured by this "power of heaven".

However, this feeling of "power to return to heaven" will eventually return to "reuniting" with the mother's body and mind.

Otherwise, relying only on the "lost and regained" of the lover, the cure is only temporary.

Because the lover is not related to himself, "De" will not be "unconditional" like his mother. (To be continued.) )