Chapter 185: Emei
The Han Kingdom has just been reformed and opened up, and the spiritual and cultural life of the lower class working people is still very poor; You may not be able to watch a movie once a month, and you may not be able to watch a big drama once a year. Pen? Interesting? Pavilion wWw. biquge。 infoIn this era, tape recorders have just appeared on the market, and ordinary people can't afford them at home, and there is only one radio that can afford home appliances.
There are cross talk jokes, opera jokes, radio serials, and most importantly, storytelling hookups in the radio!
In addition to hard work, the poor people's favorite thing is to keep the radio by their side, and after a fixed period of time, turn on the machine and listen to the commentary of Wang Zhifang on the radio.
The radio storytelling hookup is generally around one o'clock at noon, which is lunch time, and then there will be a storytelling program at about five o'clock in the afternoon, and the latest is more than eight o'clock in the evening. Among them, the most people listened to the book at one o'clock at noon.
According to the statistics of the Ministry of Public Security, since Wang Zhifang started to lecture on "Romance of the Sui and Tang Dynasties", the number of crimes that occurred in the three time periods of the day has been greatly reduced, because the bad guys are also human beings, and they also have spiritual and cultural needs.
Now Li Feiyang and the others are in a small farmhouse courtyard in a small village, and at this time, a table of peasant vegetables is placed in the courtyard, and a radio the size of a city brick is placed on the table, and Wang Zhifang's "Romance of the Gods" is playing in it.
In Wang Zhifang's duck voice, an old man with a wrinkled face held a bowl of turbid wine and smiled at Li Feiyang and the others: "There is nothing to entertain at home, several kinds of green vegetables are grown by home, but they are still fresh." This fish was just caught by the doll at home, and the wine is also home-brewed, so it's a bit slow to treat you. As he spoke, he drank all the turbid wine in the big bowl, wiped his mouth and said: "A few dolls can drink a bowl, our village is home-brewed local wine and has a little taste." ”
There is no one among Li Feiyang who can't drink, and under the influence of Li Feiyang, even Liu Xiaolu and Yang Xiaoyue can drink a few glasses.
Raise the bowl and drink it cleanly.
Li Feiyang likes to taste different flavors of farmhouse liquor from all over the world, this kind of wine is made by farmers themselves, and this original farmhouse liquor cannot be drunk at all if you don't go to the village.
After leaving Tang City, the group of nine went all the way south, and if they were in the city along the way, they would find a guest house to stay in for one night; If they were walking in the countryside and came across a place where there were people, they would find a farmer's house to stay overnight.
If you are in a deserted place in the wilderness, you can only find a cave cat for the night. If there is not even a cave in the wilderness, then set up a tent and rest in it.
Now they are in a farmhouse in Jiangnan, and after boarding last night, it is time to leave today. The old man's name was Hu Yucheng, a native of the three central and southern provinces, who claimed to have been exiled to Jiangnan during the war, and has since settled here. is hospitable, seeing that Li Feiyang and the others are children from their hometown in the north, they are overjoyed, and they don't want the money given by Li Feiyang, just to entertain the children of their fellow countrymen.
Being so warmly entertained by the villagers, Li Feiyang and the others were a little flattered, they came from the south, and they had not been treated like this, it happened that the old man had no children and no daughters, and now it was the busy season for farming, Li Feiyang made a decision: Don't leave first, help the old man finish the farm work and then set off!
It took three days of busy work, and only after three days did a few people set off.
Before leaving, Hu Yucheng knew that several people were going to pass through Mount Emei, so he asked Li Feiyang to help him carry a letter to the Guanghua Zen Master of Emei Jinding Guangxiang Temple, and at the same time asked Li Feiyang to ask Guanghua a word for him. Li Feiyang naturally did not refuse, and took a large package of farm specialties sent by the old man, and several people continued to go south.
By the time I arrived at Mount Emei, it was already a month later.
In the past month or so, several people have eaten and slept in the open, and there have been great changes. Especially Mark, who is a son of an official family, is not very familiar with the lives of the lower-class people, as well as the administrative methods and handling methods of lower-level officials. Although Li Feiyang often took him to Tangcheng Township to experience the living conditions of the lower-class people, how could the people of Tangcheng be better than the people of the Han Dynasty? This time, he can be regarded as truly understanding the real living conditions of the ordinary people of the Han Dynasty, compared to the improvement of his own kung fu, this is his biggest gain, which is also the purpose of Li Feiyang's trip with him.
At this time, there are not many tourists in Mount Emei, and there is no man-made scenic spot that has been vigorously developed, and a bold hairy monkey was teased along the way, and several people came to the Jinding Guangxiang Temple.
The host of Guangxiang Temple is Guanghua Zen Master, is a thin old monk, when he heard Li Feiyang's visit, Guanghua Zen Master's heart was shaken, and he thought he had heard it wrong. asked the novice who came to report the news: "Is it really Li Feiyang?" Li Feiyang who wrote "Romance of the Gods"? ”
Xiao Shami bowed his head and folded his head: "Host, I asked twice, it's really him." ”
Zen Master Guanghua said, "What a coincidence, yesterday I talked to Master Mingde and a few of them about this child, but I didn't expect him to come today!" ”
Once Li Feiyang's "Romance of the Gods" came out, it caused a bigger sensation than "Journey to the West". As a Zen master Guanghua who often pays attention to the sentient beings in the red dust, he naturally knows this book.
Some time ago, the disciples of the Taoist sect who were stimulated by the book "Journey to the West" and wanted to trouble Li Feiyang suddenly saw such a divine book as Fengshen, and couldn't help but turn their anger into joy. Li Feiyang, who touched Taoism into the sky at this time, was no longer hostile, but became more and more pleasing to the eye the more he looked at it. Although he wrote "Journey to the West", but now he has written a reformed "Romance of the Gods", isn't it?
In the past, the Taoist gate was unhappy, but now it has been replaced by the Buddhist gate is unhappy.
Originally, the old monks of the four famous Buddhist mountains discussed how to thank Li Feiyang for his kindness to Buddhism at a Buddhist conference, but they didn't expect that before a group of Buddhists could take action, Li Feiyang's malice followed.
The attitude of an influential literary master towards religion can directly affect the development of that religion in the world. Violence is the most effective means of fighting for a country; But when it comes to the struggle for Taoism, non-violent preaching is the right way.
You don't see famous literary masters in history, because they have great influence and good writing, once they make anti-Buddhist or anti-Taoist articles, they will directly form a fundamental blow to the sect, and it will affect the attitude of the literati of the time. Once the literati do not like a certain religion, then there will be malicious propaganda about this religion, and once this malicious propaganda spreads, there will be the most foolish people in the world, and they will believe whatever others say, and they will only go along with it, and this will fundamentally disintegrate the foundation of religion.
Therefore, religious figures in all dynasties have never dared to behave disrespectfully towards the cultural masters of the current world.
Now Li Feiyang, a little hairy child, doesn't know what's going on, but he is interested in the two teachings of Buddhism and Taoism, and has published two books in a row, first lifting the Buddha and destroying the Tao, and now worshipping the Tao and suppressing the Buddha. Offend both religions. If it is said that he wrote "Journey to the West" before, it was because the Daomen Liufeng Daoist offended him that he made him angry with the entire Daomen, so Journey to the West came out.
But now that he has written "The Romance of the Gods", a book that is obviously malicious to Buddhism, it is confusing. I haven't heard that a Buddhist disciple has offended him!
Generally speaking, if a great literati of the time were dissatisfied with religion and wrote many anti-religious articles, there were about two ways to deal with the attacked religion.
The first is to influence those in power, so that the will of those in power can influence the behavior of the literati under the rule. And if the sect is unable to influence those in power, then there is a second way to deal with it, by sending eloquent men from within the sect to argue with the opposing literati. If you can argue with him, you will naturally be able to stop your opposition.
Because "The Romance of the Gods" has not been born for a long time, although it has a huge influence, it is not a direct anti-Buddha remark after all, although Buddhists are not happy, but they will not find a group of masters who are familiar with the scriptures to talk to Li Feiyang. Besides, considering Li Feiyang's young age, they can't be cheeky enough to bully children.
But today, since Li Feiyang, a genius child, has come to Emei Mountain, the holy land of Buddhism, and several Buddhist masters gathered in Guangxiang Temple a few days ago, Zen Master Zhengguanghua naturally wants to discuss Buddhist scriptures and Buddhist principles with Li Feiyang with several masters, and strive to change Li Feiyang's view of Buddhism.