Yao Qin. Translated by the Sanzang Venerable Kumarosh

Interpretation from the letter explained

Sequence:

The delicacies of the mountains and the sea fill us,

But the immeasurable delicacies of hundreds of mountains and seas are not as good as a breath of air,

Because if you don't breathe, you will die,

But we can't just breathe in the air and not eat the delicacies of the mountains and the sea. Pen ~ fun ~ pavilion www.biquge.info

Reciting the Diamond Sutra is better than giving immeasurable hundreds of thousands of seven treasures,

If we only recite the Diamond Sutra and do not give the Seven Jewels,

It's like just sucking in the air and not eating the delicacies of the mountains and seas,

There is no doubt that he will die in the sea of law.

Reciting the Diamond Sutra is better than giving to the Seven Jewels,

For the meaning of the scriptures will enlighten us to see what it is,

And liberate birth, old age, sickness, and death.

Before we are enlightened, we will die here and there, and die and live here,

In life and death, only karma can be carried with you and you can't take away the seven treasures,

If the memory of reciting the Diamond Sutra is deeply rooted in the mind,

In life and death, the Diamond Sutra is carried with you,

"Subodhi, if there is this sutra everywhere, all the celestial beings in the world,

Asura, what should be offered, know that this is a tower,

All of them should be respectfully ramped around, and scattered with all the fragrance of the flowers."

Therefore, it is advisable for those who study Buddhism to recite this sutra from time to time.

and "if you see things that are not like them, you see them as they are,"

And to be able to think about it should have no place to live and give birth to its heart, which is gratifying and congratulating!

Did you know? This joy is the work of the Seven Treasures.

The bhikshu Buddha believed in the Ahama ashram

The reason for the puja is divided into first

【Scripture】As I heard: At one time, the Buddha was in the country of Shewei □ tree to the garden of solitude, and the great bhikshus were full of 1,250 people. At that time, when the world-honored one was eating, he wore clothes and held a bowl, and went into the city to beg for food. and begged in his city, and returned to this place. Eat the food, collect the mantle, wash the feet. Sit on a seat.

Explanation: This is what the Venerable Ananda personally heard the Buddha say. At one time, the Buddha was in the kingdom of Shawei in India, and Prince □ and the "Lonely Elders" jointly offered the Buddha's teachings in a garden called "Gishu to the Lonely Garden", together with 1,250 accomplished monks. While it was time to eat, the Lord put on his robe, took his rice bowl, and went to the great city of Shewei to beg for food, and in the city, regardless of whether he was rich or poor, he went from house to house to ask for food, and then returned to the place where he came to eat □, and after the meal, he packed up the robe and rice bowl, washed his feet, placed the seat cushion, and sat on the seat.

Good is now the second one

【Scripture】The elder Subodhi is in the crowd, that is, from his seat, favoring his right shoulder, his right knee to the ground, and clasping his palms respectfully. And the White Buddha said, "I hope there is! World-honored. If you come to protect the Bodhisattvas, you will be good at giving instructions to the Bodhisattvas. World-honored! A good man and a good woman, who develop the three bodhichittas, how should the clouds dwell? Why did the clouds subdue their hearts?" The Buddha said, "Wonderful! Wonderful! Subodhi! As you said, if you come to protect the Bodhisattvas and give them to the Bodhisattvas. Thou shalt hear it now, and thou shalt speak for thee. Good men and good women, who develop the three bodhichitta, should dwell in this way and subdue their minds in this way." "Only! World-honored! Let it be glad to hear."

【Explanation】At this time, the elder Subodhi comprehended the Dharma that manifested itself from time to time in ordinary life, such as begging, dressing, and washing feet. In the crowd, he stood up from his seat, knelt on his right shoulder and right knee, folded his palms and respectfully said to the Buddha: "I hope there is, World-Honored One!" If there is nowhere to come from, there is nowhere to go, and it appears in ordinary life, it is the Dharma that protects all bodhisattvas and gives instructions to all bodhisattvas. World-honored one, if a good man and a good woman make a vow to seek the Buddhahood and transform sentient beings, practice diligently, increase their wisdom, and discover the supreme enlightenment that the Buddha has given the instructions, how should they settle down in the supreme enlightenment? How to subdue delusion? The Buddha said, "Good question! Good question! Subodhi, as you said, if you come to protect the Bodhisattvas and give them to the Bodhisattvas. Listen carefully now, and explain it to you. If a good man and a good woman discover the supreme enlightened mind that comes and pays, they should settle the supreme enlightened mind as they found the supreme enlightened mind, and they should subdue the delusional mind as they found the supreme enlightened mind. Yes, World-Honored One, we would love to hear the Buddha's explanations in detail.

Mahayana authentic sect is the third

The Buddha told Subodhi: "All bodhisattvas and Mahasattvas should subdue their minds in the same way: all sentient beings and the like – if oviparous, viviparous, wet, incarnated; If it is colored, if it is colorless; If you think, if you don't think; If I don't think about it, I will let it go into nirvana and destroy it. If it is the destruction of immeasurable and countless boundless sentient beings, there are no sentient beings who have attained extinction. Why? Subodhi! If a bodhisattva has the appearance of self, the appearance of people, the appearance of sentient beings, and the appearance of a long-lived being, he is not a bodhisattva."

So the Buddha told Subodhi: The great bodhisattva should subdue his delusional mind in this way: the minds of all sentient beings, such as oviparous birds and insects, such as viviparous humans and beasts, such as wet-born water animals, such as incarnated celestial beings, and other four types of beings in the realm of desire, have deep love and desire; For example, although the beings in the heavenly realms of the color realm no longer have the desire for love, but still have hues, for example, the beings in the heavenly beings of the colorless realm not only have no lust, but also have no color bodies; If you think about the heavens, all living beings have only one thought; If there is no thought, all beings do not even have a thought, and they are silent; If there is no thought, there is no thought, and the state of mind of all beings is silent, and they are not as ignorant as wood and stone; And so on are all delusions, and I will bring them into the realm of immortality and immortality, and destroy the delusions. In this way, there are immeasurable and boundless beings who are extinguished, but in reality, there are illusory beings in the delusional mind, and sentient beings are also illusory, and they are not born or destroyed, they do not wait to be subdued, they are not to be destroyed, and no sentient beings are extinguished. Do you know why? Subodhi, any state that can prove the existence of "me" is the self, such as pain or happiness, so that you can realize the existence of "me", and if there is no "me", you will not feel pain and happiness. For example, he alleviates the poor, does not kill, develops bodhichitta and so on, and even the realm of immortality and supreme enlightenment are all things that I want to attain. If a bodhisattva has a delusional mind to be subdued, and there are immeasurable and boundless beings to be extinguished, then there is a self-appearance. Anyone who is able to comprehend the truth, who can choose any realm, is the human appearance, for example, if he realizes that the afflictions are born from the "me" appearance, so he does not take the self appearance, this is the human appearance, and even the lower animals have only a little comprehension and are also human beings, if the bodhisattva has little understanding in his mind and thinks that the realization is real, although he does not take the appearance of me, he has the appearance of people. All the realms that can be attained and those who can comprehend the truth and attain the realms of enlightenment, in addition to the self and human appearances, there is also the "awareness" that distinguishes all realms and sentient beings, and all sentient beings have this awareness, whether they go to hell, go to heaven, be animals, become ghosts, become bodhisattvas, or become Buddhas, they all follow each other. If a bodhisattva thinks that he is free from the self and the human form, and keeps this awareness in mind, then he has the appearance of all beings. If the bodhisattva thinks that he is not the same as the human being, but the immortal body of the one who is not born and immortal falls on the aspect of the long-lived one, this is the fundamental ignorance, for example, if a person first has life, and with this longevity, then he has the body and mind, and then he has pain and happiness, and then he wants to be free from suffering and be happy. Then, if he has not truthfully comprehended the supreme enlightenment of the mind that he has given to protect and order, he is not called a bodhisattva, but only a good man and a good woman.

Miaoxing has no dwelling and is fourth

Repeat: "Subodhi! Bodhisattvas in the Dharma should have no place to live, but should practice almsgiving. The so-called non-stop color giving, not stop the sound, fragrance, taste, touch, and dharma giving. Subodhi! Bodhisattvas should be giving, not dwelling in appearances. Why? If a bodhisattva does not stop giving to each other, his merit is inconceivable. Subodhi! What does it mean? Can you think about the Eastern Void?" "No, World-Honored One!" "Subodhi! South, west, north, four-dimensional, upper and lower voids, can you think about it?" "No, no. World-honored!" "Subodhi! Bodhisattvas have no dwelling in generosity, and merit is the same, inconceivable. Subodhi! Bodhisattvas, but they should live as they were taught!"

【Explanation】Secondly, Subodhi, since the Bodhisattva does not have the appearance of self and the appearance of all sentient beings, when he walks, lives, sits and lies down, and has a heart-to-heart and thoughts, he should have no place to live. For example, when you are doing charity, you should do it without dwelling on it, that is, you should not stop giving in hue, for example, when you are doing charity, you see a beautiful flower, and you suddenly become greedy, and your mind dwells on the flower, and you lose the supreme enlightenment mind. If you see a beautiful flower, you see the flower, and you don't lose your supreme enlightenment because of it, then you don't stop giving alms. For example, when you are doing almsgiving, you hear exciting music in your ears. The nose smells a mouth-watering aroma; The tongue tastes delicious; The body touches something soft; When I think of the singing and weeping past, which leads to the loss of the supreme enlightenment, it is called dwelling on the sound and fragrance of the Dharma and doing almsgiving, and if you do the almsgiving, the music is heard. The aroma does smell it; The taste has certainly been tasted; The soft feeling is certainly touched; It is true that the mind is contemplating, but not losing the supreme enlightenment mind because of it is called not stopping the sound, fragrance, touching, and practicing almsgiving. Subodhi, a bodhisattva should do charity like this, not dwelling on the appearance, for example, when you are doing charity, you think you have done an amazing good deed, and your heart is full of joy; The object of the charity is truly sympathetic, and the heart is full of compassion; If you think that you have done a good deed, your heart will be happy, and the object of your giving will be pitiful, and if you want to give to others with the color, sound, fragrance, touch, and other wealth, or dharma, or fearless giving, you will certainly think about it in your heart, but you will not be infected with greed and reluctance, and you will lose the supreme enlightenment of the original unmoving, then it is called non-stop giving. Why? For example, in a dream, you give to others the Seven Jewels or your life, but in fact it is a dream, and there is no one else receiving your charity, and there is no Seven Jewels or your own life. If a bodhisattva is interested in the giver, the receiver, and the things he gives, and his thoughts are empty, and he does not stop giving to each other, and he is waiting for the supreme enlightenment mind to appear, his merit is inconceivable. Subodhi, what do you mean? Can the Eastern Void contemplate its size? No, World-Honored One. Subodhi, the south, the west, the north, the void above and below the four directions, can you think about its size? No, World-Honored One. Subodhi, the Bodhisattva does not stop giving alms, and his merit is the same, and it cannot be considered. Subodhi, a bodhisattva, but the mind that I have taught should settle down in the supreme enlightened mind.

If it is reasonable, it is fifth

【Scripture】"Subodhi! What does it mean? Can you see each other in person?" "No, World-Honored One! You can't see it as you are. Why? As it is said, the physiognomy is not the physique." The Buddha told Subodhi, "All appearances are false. If you see things that are not the same, you will see them as they are."

【Explanation】Subodhi, what do you mean? Can you think that to see my outward appearance is to see the unborn and imperishable, where there is no place to come from, and where to go? No, World-Honored One, you can't think that seeing the body is called seeing the Buddha, why? The appearance mentioned in this is the illusory appearance. The Buddha told Subodhi: All phenomena are illusory, just like in a dream, you see the mountains, rivers and the earth of relatives and friends, but in fact there is none. If you see that all phenomena are illusory, and if you know that all illusory phenomena have changes in birth and death, but in fact they do not arise and die, and are no different from the unborn and imperishable Nyora, then if you see that all the phenomena are illusory, then you will see that all the phenomena are illusory. That is, to develop the supreme enlightened mind, to dwell in this way, to subdue its mind.

Zhengxin Xi has a share of sixth

【Scripture】Subodhi White Buddha said, "World-honored one! There are quite a few sentient beings, who have to hear such words and verses, do they believe in the truth?" The Buddha told Subodhi, "Don't do it! If after the coming and extinction, after 500 years of age, there are those who have taken the vows and cultivated blessings, and in this chapter, they can have faith and be true of this. When you know that you are a human being, you have planted good roots not in one, two, three, four, or five Buddhas, but in the immeasurable thousands of Buddhas. Hearing is a chapter and verse, and even a thought gives birth to a pure believer; Subodhi! If you come to know and see, it is an immeasurable blessing for all sentient beings. Why? It is all sentient beings, and there is no self-appearance, human appearance, sentient beings' appearance, longevity appearance, impossibility appearance, and no illegal appearance. Why? It is for all sentient beings that if they take the appearance of their hearts, they are for me, people, sentient beings, and long-lived beings. If you take the Dharma, that is, me, people, sentient beings, and long-lived beings. Why? If you take the wrong appearance, it is me, people, sentient beings, and long-lived beings. Therefore, the law should not be taken, and the law should not be taken illegal. For the sake of righteousness, it is often said, "You are a bhikkhu!" Those who know what I say are like rafts; The law should be abandoned, let alone illegal?"

【Explanation】Subodhi respectfully said to the Buddha: World-honored one, can there be many sentient beings who hear such words and verses and develop real faith? The Buddha told Subodhi: Don't say such doubts. After the incarnation leaves this world, in the end of the Dharma period that begins in the fifth 500 years, there are people who keep the precepts and practice blessings, and they can have faith in such words and verses, and they will be true. You should know that this kind of person has not only planted good roots in one Buddha, two Buddhas, three, four or five Buddhas, but has already planted many good roots in the teachings of countless millions of Buddhas. Hearing such verses, even with just one thought, one has already generated pure faith, and Su Bodhi, as he clearly knows, and he sees very clearly, that sentient beings like this have attained the inconceivable merit of enlightenment. Why? Because such beings no longer have the self-likeness of others, the likeness of sentient beings, the likeness of sentient beings, the absence of the supreme enlightened dharma phase, and the fact that there is no such thing as a dharma aspect of the attainment of enlightenment. Why? If such beings have supreme enlightenment in their minds that they can attain enlightenment, and if they are still there, then they are still there, that is, they are like others and all beings are living together, and if they grasp the supreme enlightenment and think that there is a real Dharma for them to comprehend, they can attain supreme enlightenment according to the law, that is, if the human form is still there, and if the human form is still there, in fact the self is still there, that is, the self is still there, that is, the self is still there, that is, the self is still there, that is, the self is still there, that is, the self is still there, that is, the self is still there, that is, the self is still there, that is, the self is still there, that is, the self is still there, that is, the self is still there, that is, the self is still there, that is, the self is still there, that is, the self is still there, that is, I am still there, that is, I am still there, and I am still alive and I am still there. Why? If you think that there is no such thing as enlightenment, that you are not desirable in the form of others, and that it is not desirable for all sentient beings, and that grasping for emptiness and non-existence is clinging to non-existent aspects, then you are still in the same phase as you are in the same phase as others, and all beings are still in appearance, that is, you are in the same phase as others, and all beings are in the same life. Therefore, one should not take the Dharma of enlightenment, nor should one think that since it is illusory, it is extinguished, and that grasping is illegal. Because of this principle, Nyolai often says, "You bhikkhus, since you know that the Dharma I said is like the parable of crossing a raft, crossing a river requires giving up the raft, and the same is true of the Dharma, and the Dharma should be abandoned, let alone illegal."

Nothing to say, seventh

【Scripture】"Subodhi! What does it mean? If you come to the Anuttara Sambodhiya? What if you have something to say?" Subodhi said, "As I interpret the Buddha's righteousness, there is no definite law, and the name is Anuttara Sambodhi; There is no law to say. Why? As it is said, it is not desirable or spoken; Illegal, non-illegal. So what? All the sages and saints are different from each other by doing nothing."

Explanation: Subodhi, what do you mean? If so, do you attain supreme enlightenment? Is there any way to say that? Subodhi said: "Since the first turn of the wheel of Dharma in the dwelling place of the immortals in Sarnath, □ Chen Ruwu Bhikshu has attained the Arhat Fruit, he has preached all kinds of supreme methods to adapt to individual differences, and also preached the process of attaining supreme enlightenment, which has the full ten powers, the four fearlessness, the four unhindered wisdom, the eighteen non-common dharmas, and so on. As far as I said to the Buddha about the righteousness of supreme enlightenment, there is no self and no one, no sentient beings have no life, and there is no non-existence, and there is no non-existence, and the attainment of supreme enlightenment is the immediate phenomena, and the phenomena in front of us are illusory appearances that appear through karma, like illusions in dreams, and there is nothing in reality. If supreme enlightenment can be attained, and there is a true and permanent supreme enlightenment, obviously it must have an appearance to describe, and if it can be described, it has a certain connotation, and if it has connotation, it can be attained as good or bad, big or small, purified, born and destroyed, increased and extinguished, and it can be attained, but if it is not careful, it will also be lost, and this kind of thing that can be gained and lost, it will be meaningless to attain it, and it cannot be called supreme enlightenment. From this, it can be seen that the name of Nyolai is only for the convenience of narration, and it is called Supreme Enlightenment, but in fact there is nothing, and it cannot be clearly expressed by fixed names and adjectives, and any verbal explanation is only convenient to say, and the scholar can only understand its true nature from the words, and there is no content that can make Nyolai make a clear explanation. Why? For example, in order to adapt to the needs of scholars with different life backgrounds and levels, to make all kinds of different expositions from different angles, to enlighten and to break through delusions, all that is discovered is the supreme enlightenment that cannot be said to be desirable and unspeakable, and the various methods of distinction that have been expounded are said, so it can be said that it is an illusory method of difference, and it can also be said that it is not an illusory method of difference. Why? The various dharmas of distinction are preached by all the Buddhas, all the bodhisattvas, and all the sages of the past, present, and future lives with the supreme enlightenment of the undesirable, unspeakable, and non-action, and can teach all sentient beings to realize the supreme enlightenment. If you see illegality and non-illegality, you will see the supreme enlightenment.

Births according to law are classified as eighth

【Scripture】"Subodhi! What does it mean? If the person is full of 3,000 worlds and seven treasures, then use almsgiving. Is it a blessing that people get, would it be more than that? Subodhi said, "Many. World-honored! Why? It is merit, that is, non-merit. That's why it's like saying that there are many blessings." "If there are any more people who receive even the four verses in this sutra, and say it for others, they will be blessed with great blessings. Why? Subodhi! All the Buddhas, and all the Buddhas, the Buddhas, the Buddha Subodhi! Those who are called Dharma are not Dharma."

Explanation: Subodhi, what do you mean? If someone gives alms with the Seven Jewels that fill the three thousand worlds, how much merit will that person receive? Subodhi said, "A lot, World-Honored One." Why? This kind of merit is only an illusory appearance, not an immortal merit reality, so it can only be said that there are many merits. If someone practices the teachings of this sutra, or even just expounds them to others in four verses, his merit will outweigh the merit gained by giving alms filled with the seven treasures of the three thousand worlds. Why? Subodhi, all the Buddhas of the past, present, and future, as well as the supreme enlightenment of all the Buddhas, are born from this sutra, and if one practices and recites this sutra, one is close to supreme enlightenment, and if one has not yet attained enlightenment, one can develop supreme enlightenment from the teachings of the sutras.

One phase is not divided into nine

【Scripture】"Subodhi! What does it mean? Sudra Huan can do the thought, do I have to do the Sudra Huan fruit?" Subodhi said, "No. World-honored! Why? Sudra Huan is called into the stream, but there is no entry; It does not enter the color, sound, fragrance, taste, touch, and law. It's Sudra." "Subodhi! What does it mean? Stohan can do it, but do I have Stohan fruit?" Subodhi said, "No. World-honored! Why? Stohan's name is a deal, but there is no contact, it is a name Stohan." "Subodhi, what do you mean? Anaham can do it, but shall I get the fruit of Anaham?" Subodhi said, "No. World-honored! Why? The name of Anaham does not come, but it does not come without coming, hence the name Anaham." "Subodhi! What does it mean? If an arhat can do it, do I have to be an arhat?" Subodhi said, "No. World-honored! Why? There is no such thing as an arhat. World-honored! If an arhat is an arhat, then I have the path of an arhat, that is, for me, for people, for sentient beings, and for the long-lived. World-honored! The Buddha said that I have attained samadhi, the first among people, and I am the first arhat who renounces desires. World-honored! I don't do it, 'I am an arhat who is detached.'" World-honored! If I do this, then I will attain the path of an arhat, and the World-Honored One will not say that Subodhi is a person who does Joy Alan, but that Subodhi does not do anything, but that the name Subodhi is a Joy Alan path."

【Explanation】Subodhi, the so-called Dharma, is the illusory Dharma. Subodhi, what do you mean? Can a person who has attained the attainment of Sudra Fruit by hearing the Buddha's teachings think, "I have attained the Fruit of Sudra"? Subodhi said, "No, World-Honored One." Why? Because Sudra Huan is called the stream of the first entry into the holy path, but in fact there is no entry, no color, sound, fragrance, touch, and illusory things, there is nothing, but the name is Sudra Huan. Subodhi, what do you mean? Can a person who hears the Buddha's teachings and attains the fruition of Stoham, think, "I have attained the fruition of Stoham"? Subodhi said, "No, World-Honored One." Why? Because Stoham still has to go to heaven and come to earth to achieve it, but in fact there is no contact, and there is nothing in the illusion, but the name is Stoham. Subodhi, what do you mean? Can a person who has attained the attainment of the attainment of the Buddha's teachings think, "I have attained the attainment of the Subodhi said, "No, World-Honored One." Why? Because Anaham does not have to come to the realm of desire to be born again, but in fact he does not come, and there is nothing in the illusory, but his name is Anaham. Subodhi, what do you mean? Can a saint who has attained the status of an arhat by hearing the Buddha's teachings think, "I have attained the path of an arhat"? Subodhi said, "No, World-Honored One." Why? Because there is really nothing that can be called an arhat. World-honored one, if an arhat has such thoughts, "I have attained the path of an arhat." That is the appearance of me, the appearance of people, the appearance of sentient beings, and the appearance of longevity. World-honored one, the Buddha said that I have no mind of right and wrong, and I have attained all the unrequited samadhi of silence and equality, and I am the first among human beings, and I am the first arhat who renounces desires. But I don't think that I am an arhat who has renunciated desires. World-honored one, if I think that I have attained the path of an arhat, then the World-Honored One does not say that I am a practitioner who likes to do nothing. There is nothing in the illusory world, and I really don't have anything to do, but it's called "Subodhi's good joy and no blame."

The solemn Pure Land is divided into tenth

【Scripture】The Buddha said to Subodhi: "What is the meaning of the clouds? If you used to be in the Buddha Lamp, would you gain something from the Dharma?" "No, World-Honored One! If you come to the Buddha Place, you will not gain anything from the Dharma." "Subodhi! What does it mean? Isn't the Bodhisattva a majestic Buddha?" "No, no. World-honored! Why? Those who solemnize the Buddha's land are not solemn, but they are solemn." "That's right, Subodhi! The bodhisattvas and Mahasattvas should have a pure mind as such, and should not dwell on the color of the mind, should not dwell on the sound, fragrance, taste, touch, and dharma of the mind, and should not dwell in the mind. Subodhi! For example, if there are people who are like Mount Meru, what do you mean? Is it a big deal?" Subodhi said, "Very great. World-honored! Why? The Buddha said that it is not a body, but a great body."

【Explanation】The Buddha told Subodhi: What do you mean? If you were in the place where the teachings of the Buddha of Ranlan were in the past, did you have any enlightenment of the Supreme Enlightenment? World-honored one, if you come to the Buddha of the Lamp, for the Supreme Enlightenment, it's an illusory thing, there's nothing, there's really nothing to gain, Subodhi, what do you mean? Do bodhisattvas use the six ten thousand actions of generosity, vows, forbearance, diligence, meditation, and prajna to solemnize the Buddha's land? No, World-Honored One. Why? Because the Bodhisattva solemnizes the Buddha land, just like the illusory thing, there is no Buddha land to be solemn, but the name is solemn. So, Subodhi, the great bodhisattvas, knowing that all appearances are illusory, should be born as supremely enlightened pure minds, and should not dwell on material phenomena, but if you want to give birth to supreme enlightened minds, once you dwell on material phenomena, it is the vain mind of ordinary people, and you should not dwell on phenomena such as sounds, aromas, tastes, smoothness, memory, etc., and the vain minds of ordinary people should arise, and they should not dwell in nothing, and the supreme enlightened mind will naturally appear in front of them. If you don't do anything, it's just like a colorless celestial, if you don't want anything, if you don't want anything, it's like a person who doesn't think about it, if your mind is still, it's not as ignorant as wood and stone, it's just like you don't think about it, you still live in the vain realm of being like a person who is like being like a person who is like being a person who is like being a person who is living and being a long-lived person. There should be no place to live, and it does not hinder the heart's thoughts, and does not hinder walking, living, sitting and lying down. For example, in the mirror, the smiling face is used to show the smiling face, and the evil face is used to show the evil face, and the mirror does not leave a smiling face nor rejects the evil face. When there is nothing to shine, there is no thing left, and when the clutter is in the mirror, it is natural not to reject the clutter, and if the mirror does not move, the mirror will not lose its original purity because of the clutter. What's more, the mirror never fails to reflect things, and when nothing shines, it shines into the Skyclave, which is also the delusional realm. Therefore, when one knows that the supreme enlightened mind does not dwell in the illusory realm, and that the dwelling form is the illusory state and does not dwell in the non-existent state, the illusory state does not arise or perish, and it is no different from the supreme enlightened mind that does not arise and does not perish. Subodod, for example, there is a person whose body is like Mount Meru, the king of the mountains, which is 3,360,000 miles high and wide, what do you mean? Is a body like this big? Subodhi said, "Great, World-Honored One." Why? The Buddha said that it was an illusory body, but it was called a great body, but in fact there was no one in this world with such a tall body. If we grasp that we should have no place to live, we can give birth to the supreme enlightened mind, and then we fall into the self-like appearance of all beings and all living beings. You should not even live without a dwelling. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )