Tang Sanzang Master Xuanzang Feng Zhao translation

As I heard: For a while, Bhagavad traveled to various countries, to the city of Guangyan, and lived under the music tree. Pen? Interesting? Pavilion wWw. ｂiquge。 info with the 8,000 great bhikshus, the 36,000 bodhisattvas Mahasattva, and the kings, ministers, brahmins, laymen, the eight divisions of the heavenly dragons, non-human beings, etc., the immeasurable crowd, respectfully surrounded, and the Dharma.

At that time, Prince Manjushrifa, bearing the power of the Buddha, rose from his seat, leaned on one shoulder, landed on his right knee, bowed to Bhagavad, and bowed his palms. Bai Yan: 'World-honored! May the speech be similar to the names of the Buddhas, and the special merits of this great wish, so that the karma of those who hear it will be removed, and all the feelings will be brought to the occasion for the sake of the desire to be happy.'"

At that time, the World-Honored One said to the boy Manjushri, 'Wonderful! Wonderful! Manjushri! With great compassion, you urge me to say the names of the Buddhas, to wish merit, to pull out the karmic obstacles, to benefit and be happy, like all the sentient reasons when the Dharma is turned. Listen to it! Extremely thoughtful! Speak for you.'"

Manjushri said: 'Only, I would like to speak!' I'm glad to hear about it! ’

The Buddha said to Manjushri: 'Go here in the east, pass through the Buddha land such as the Ten Buddhas, there is the world-famous pure glaze, the Buddha name Medicine Master glazed glaze, the Buddha's name, the Buddha's name, the Buddha's Buddha's enlightenment, the Buddha's enlightenment, the perfection of the act, the good death, the world's solution, the supreme master, the tempering husband, the heavenly teacher, the Buddha, the Bhagavad. ’

'Manjushri! When the world-honored medicine master Liuliguang came to practice the Bodhisattva Path, he made twelve great vows, so that all sentient beings could get whatever they wanted'.

'The first great vow: May in the next life, when I attain the three bodhisattvas of the Anuttara Samadhi, my own light shine brightly in the immeasurable and infinite world, and I will be solemn in the form of thirty-two husbands and eighty in the form of a majestic body; so that all sentient beings are no different from me.'"

'The second great vow: May when I attain Bodhi in the next life, my body be like glass, clear inside and out, pure and unblemished; The light is vast, the merit is towering, the body is good and settled, and the flame net is more solemn than the sun and the moon; The sentient beings of the underworld, who are enlightened, do whatever they want, and do all kinds of things'.

'The third great vow: May when I attain Bodhi in my next life, with immeasurable and boundless wisdom and convenience, so that all sentient beings will receive endless things, and no sentient beings will be lacking.'

'The Fourth Great Vow: May when I attain Bodhi in the next life, if all sentient beings do evil paths, they will be ordered to stay on the Bodhi Path; Those who are ascetic and enlightened are all established by Mahayana'.

'The fifth great vow: May when I attain Bodhi in my next life, if I have immeasurable and boundless affection, and practice Brahmanism in my Dharma, everything will make me have no shortage of vows and three precepts; There are criminals, and when they hear my name, they will be pure, and they will not fall into bad tastes! ’

'The Sixth Great Vow: May when I attain Bodhi in the next life, if I have sentient beings, they will be inferior under them, they will have no roots, they will be ugly, stupid, blind, deaf, dumb, dumb, staggered, slumped, leprosy, madness, and all kinds of sicknesses. When I hear my name, everything will be upright and wise, and all roots will be complete, and there will be no suffering.'"

'The Seventh Great Vow: May when I attain Bodhi in the next life, if all sentient beings are sick and sick, there is no salvation and no return, no medical treatment, no relatives and no family, poverty and suffering; As soon as my name is heard, all diseases are eliminated, my body and mind are happy, my family is rich, and I am even attained supreme bodhi'.

'The Eighth Great Vow: May when I attain Bodhi in the next life, if a woman is persecuted by all the evils of a woman and is extremely disgusted, she is willing to give up her body; When I hear my name, everything has to be turned into a woman, a husband, and even a supreme Bodhi'.

'The Ninth Great Vow: May when I attain Bodhi in the next life, I will let all sentient beings out of the demonic net and free myself from all the entanglements of the outer paths; If you fall into the forest of all kinds of evil views, you should be guided to the right view, and gradually order you to practice the bodhisattva behavior, and quickly prove that you are the supreme and righteous bodhi!

'The tenth great vow: May when I attain Bodhi in the next life, if I am added by the Dharma of all sentient beings, I will be punished and whipped, and I will be imprisoned or killed, and I will be humiliated, sorrowful and tormented, and I will suffer both physically and mentally. If you hear my name, and with my good fortune and divine power, you will be relieved of all sorrows! ’

'The eleventh vow: May when I attain Bodhi in the next life, if all sentient beings are troubled by hunger and thirst, they will create all kinds of negative karma for the sake of food; When I hear my name and concentrate on it, I should first satisfy my body with the best food and drink, and then establish it with the taste of the Dharma and happiness after all.'

'The twelfth great vow: May when I attain Bodhi in the next life, if all sentient beings are poor and have no clothes, and if the gnats and flies are cold and hot, they will be troubled day and night; If you hear my name, and concentrate on it, you will receive all kinds of fine garments, and all the treasures and solemn utensils, and the flowers, and the incense, and the drums, and the drums, and play as you like, and you will be satisfied.'"

'Manjushri! It is the 12 subtle vows made by the world-honored Medicine Master Liuliguang Rulai, Ying, and Zheng when he is enlightened and practicing the Bodhisattva Path'.

'Again, Manjushri! When the world-honored medicine master Liuliguang came to practice the Bodhisattva Path, the great vow he made, and the solemnity of the merits of the Buddha's land, if I am a catastrophe, if there is a catastrophe, I will not be able to exhaust it. However, the land of the Buddha has always been pure, and there are no women, no evil tastes, and no bitter sounds; The glaze is the ground, the golden rope boundary road, the city, the que, the palace, the pavilion, the Xuan, the window, the net, all of which are seven treasures; It is also like the Western Elysium, where merit is solemn and there is no difference. In his kingdom, there are two bodhisattvas Mahasattva: one who shines in the sun and two who shine in the moon. It is the first of the countless bodhisattvas, the second place of the Buddha, and the treasure of the Dharma that can hold the treasure of the Dharma of the world-honored medicine master Liuliguang Rulai. That's why Manjushri! All men and women who have faith and good women should be willing to give birth to the Buddha world.'"

Then, the World-Honored One, replied to the boy of the Manjushri Chamber: 'Manjushri! There are all sentient beings who do not know good and evil, but are greedy, do not know how to give and recompense, are foolish and unwise, are ignorant of the root of faith, gather more treasures, and guard them diligently. When he saw the beggar coming, his heart was not pleased, and when he did not get it, he was like cutting off his flesh, and he deeply regretted it. There is no immeasurable amount of greed and affection, and the accumulation of wealth is not of use to itself, let alone with parents, wives, slaves and maidservants, and beggars. They have sentient beings, and they will live in the hungry ghost world for the rest of their lives, or be fun. In the past, the world had to temporarily hear the name of the pharmacist Liuliguang, and now in the bad taste, I have to temporarily remember the name of the other person, that is, when I read it, I didn't have it from there, and I was still alive; Fatalistic thoughts, fear of evil and bitterness, unhappy pleasures, good deeds of giving, praise of the giver, all without greed, and gradually able to give to the supplicant as the leader, hands and feet, and the rest of the wealth? ’

'Again, Manjushri! If there are sentient beings, although they are in the same way as they come, they will be broken; Although there is a rule that does not break the corpse and breaks the track; There are corpses and rules, although they are not bad, but they destroy the right view; Although there is no destruction of the correct view and abandonment of more information, the deep meaning of the Sutra said by the Buddha cannot be understood; Although there is a lot of information and the increase is slow, the increase is slow, and the heart is blinded by the slow increase, and he is right and wrong, and he slanders the Fa-rectification, and he is the party of the devil. If you are a fool, you will have evil opinions, and you will be ruthless and fall into a great pit. These sentient beings should circulate endlessly in hell, life, and ghosts. If you hear the name of this medicine master Liuliguang, you will give up your evil deeds, cultivate all good laws, and not fall into evil tastes; If there is a person who cannot give up all evil deeds, practice the good Dharma, and fall into evil interests, he will be able to give up his family interests and be able to give up his family interests if he is in the Dharma, and he will be able to give up his family interests and be happy in the future, and if he is in the Dharma, he will not be corrupted in the place where he is held, he will see and hear a lot, he will understand the profound meaning, he will be slow to increase, he will not slander the Dharma, he will not be a demon companion, and he will gradually practice the bodhisattva behavior, and he will quickly attain perfection'.

'Again, Manjushri! If all beings are greedy, jealous, and praise and destroy themselves, they will fall into the three evil realms, and they will suffer immeasurably for a thousand years! He has suffered greatly, and from the end of his life, he will be an ox, a horse, a camel, and a donkey, and he will be scourged constantly, and he will be annoyed by hunger and thirst, and he will always carry a heavy burden along the road. or they may be men, born and lowly, slaves and maids, driven by him, and never at ease. If in the past, people had heard the name of the world-honored pharmacist Liuliguang, so that the good cause would be remembered again and returned to the heart. With the divine power of the Buddha, all sufferings are liberated, the roots are intelligent, the wisdom is abundant, the Dharma is constantly sought to win, the good friends are always met, the demons are broken forever, the shell of ignorance is broken, the river of troubles is exhausted, and all birth, old age, sickness, death, sorrow and suffering are relieved'.

'Again, Manshri Room! If all sentient beings are happy and obedient, they will fight with each other and cause trouble, and they will increase all kinds of negative karma with their bodies, words, and minds, and they will always turn into unprofitable things and seek harm against each other. Calling gods such as mountains, forests, trees, mounds, etc.; Kill all sentient beings, take their flesh and blood to sacrifice medicine forks, rakshasas, etc.; He complains about the name of a man, and makes his image of it, and curses him with evil spells; Disgusted with the charm Gu Dao, he cursed the ghouls, ordered them to kill them, and damaged their bodies. It is all sentient beings, and if they hear the name of this medicine master, they will not be harmed by all the evils, and all the developments will be compassionate, and the interests will be happy, and there will be no harm to annoyance and hatred, and each will be happy, and he will be born of joy and contentment in what he has received, and he will not invade each other and benefit each other'.

'Again, Manjushri! If there are four congregations, such as the Buddha of Amitayus, the Buddha of Amitayus, the Buddha of Paradise, and the Buddha of the Buddha of the Western Elysium, who has heard the Dharma of the Buddha of Amitayus and has not yet decided on it, if he hears the name of the World-Honored Medicine Master Liuliguang Nyolai, and at the end of his life, there are eight great Bodhisattvas, whose names are: Nam no Manjushri, Nam no Avalokiteshvara, Nam no Great Trend Bodhisattva, Nam no Endless Mind, Nam Mu Bao Tanhua Bodhisattva, Nam no Medicine King Bodhisattva, There is no medicine on the Bodhisattva in the south, and there is no Maitreya Bodhisattva in the south. It is the eight great bodhisattvas who come out of the sky to show their path, that is, to naturally regenerate in the various variegated treasures of the other world'.

Or because of this, they are born in heaven, and though they are born in heaven, the root of the good is not exhausted, and they do not regenerate any more evil pleasures. The heavens are alive, and they are still alive on earth, or they are the kings of the wheels, ruling the four continents, and they are at ease, and they are immeasurably surrounded by hundreds of thousands of beings in the ten good ways; or Kshatriyas, brahmins, and laymen, who are rich in riches, whose storehouses are overflowing, who are dignified in appearance, who are sufficient, who are wise, who are brave and mighty, like Hercules. If it is a woman, she will hear the name of the world-honored pharmacist Liuliguang, and she will receive it in her heart, and she will not receive it again in the future'.

'Again, Manjushri! When the pharmacist Liuliguang came to Bodhi, from the power of his own will, he contemplated all sentient beings, and encountered diseases such as bitterness, thinness, dryness, and yellow fever; or be disgusted and poisoned; or short-lived, or sometimes dead; Desire is to wait for sickness and suffering to be eliminated, and the wish to be fulfilled'.

'When he entered Samadhi, he was called to eliminate all the sufferings of sentient beings. Now that he has entered the meditation, he has come out of the great light in the flesh bun, and he has made a speech in the light, and the great dharani said: "Namo Bhagava, the Emperor of the Killing Society, Xue Liuli Bowl and the Buddha drink the Rakjaya, the Buddha Buddha, the Emperor Aroha, the Three Bodhisattvas." Nephew: Om, kill the death, kill the death, kill the society, and the three did not reveal the emperor's sa he". At that time, the light said that this mantra had been made, and the earth shook, magnifying the light, and all sentient beings were removed from sickness and suffering, and they were blessed with peace.

'Manjushri! If you see a man or a woman who is sick, you should always bathe and rinse for the sick person, or eat, or take medicine, or insect-free water, and mantra one hundred and eighteen times, and take it with him, so that all sickness and suffering will be eliminated. If you want something, you will recite it with your heart, and you will have to prolong your life without illness; After the end of his life, he will be born in the other world, and he will not retreat, even Bodhi. That's why Manjushri! If there is a man or a woman, who is as good as the medicine master of the other person, and respectfully respects the offeror, he always holds this mantra and does not forget it.'

'Again, Manjushri! If there are pure believers in men and women, they have to hear all the names of the medicine master Liuliguang Rulai, and they have heard and recited. Chew tooth wood in the morning, bathe cleanly, burn incense and apply incense to all fragrant flowers, make all the music, and offer the image. In this scripture, if you write by yourself, if you teach others, you will receive it with all your heart, and hear its meaning. For the other master, he should make offerings: all the tools of the body, give them all, and do not give them to the needy. If so, you will be protected by the Buddhas, and your wishes will be fulfilled, and you will even reach Bodhi'.

At that time, the white Buddha of Manjushri said, 'World-honored! I swear that when the image is turned, I will use all kinds of conveniences to make all pure believers, good men, good women, etc., hear the name of the world-honored medicine master Liuliguang Nyolai, and even awaken his ears in the name of the Buddha when he sleeps. World-honored! If you are reciting it here. or to give him a speech and teaching; If you write by yourself, if you teach others; Respectful and respectful, with all kinds of fragrant incense, incense, incense, incense, flowers, flowers, flowers, flowers, flowers, With five colors, it is packed with it; Sweep the clean place, lay a high seat, and use the safe place. At that time, the four heavenly kings and their dependents, as well as the countless hundreds of thousands of heavenly beings, all obeyed their places and offered and guarded. World-honored! If this sutra treasure is popular, if there is a place where it can be held, with the merits of the original wish of the world-honored medicine master Liuliguang Rulai, and the famous number, you should know that there is no resurrection and death; and will not rob the evil spirits and gods, but those who have been taken will have to be the same, and their bodies and minds will be happy'.

Buddha said to Manjushri: 'Yes! So! As you say. Manjushri! If there are pure believers, good men, good women, etc., who want to make offerings to the Buddha of the world, they should first make an image of the Buddha, lay a pure seat and settle down. Scatter all kinds of flowers, burn all kinds of incense, and solemnize them with all kinds of banners. For seven days and seven nights, they should fast for eight points, eat pure food, bathe and bathe in a fragrant and clean manner, wear pure clothes, have a clean heart, have no anger and harm, and have a good and happy heart in all sentient beings, a heart of compassion, compassion, joy, and equality, drum music and praise, and go around the Buddha statue on the right. Recite the merits of his wishes, recite this sutra, ponder its meaning, and give a speech. Whatever you want, everything will come true: seek longevity, live long, seek abundance, get rich, ask for official positions and get official positions, ask for men and women and get men and women'.

'If there are people again, they will have nightmares and see all kinds of evil; or strange birds to set; or a hundred strange appearances in the residence. If this person respectfully offers the world-honored medicine master Liuliguang with all the wonderful resources, the nightmares and evil appearances are all hidden, and they cannot be troubled. or water, fire, knives, poison, danger, evil elephants, masters, tigers, wolves, bears, scorpions, centipedes, worms, mosquitoes, flies, etc.; If you can remember the Buddha with all your heart and make respectful offerings, all fears will be liberated. If another country invades, and thieves rebel, remember those who have come and respect them, and they will all be liberated.'"

'Again, Manjushri! If there are pure believers in good men, good women, etc., and even if they do not have anything to do for the rest of their days, they should only be single-minded, return to the Buddha, Dharma and Sangha, and take the forbidden vows: if there are five precepts, ten precepts, four hundred precepts for bodhisattvas, two hundred and fifty precepts for bhikshunis, and five hundred precepts for bhikshunis. If you can concentrate on the name of the Buddha and respect the offerer, you will definitely not be born from the three evil pleasures. or a woman, when she is about to give birth, suffers exceedingly; If you can praise your name with your heart and respectfully offer to those who come, all suffering will be removed. The son that is born to him is full of form, and his form is upright, and he who sees it rejoices, and he is wise, and he is safe and free from sickness, and he is free from all people, and he robs him of his spirit.'

At that time, the World-Honored One said to Ananda, 'If I praise all the merits of the World-Honored Medicine Master Liuliguang Nyolai, this is the very deep practice of the Buddhas, and it is difficult to understand, do you believe it?' ’

Ananda said, 'Great Virtue World-Honored One! I don't have any doubts about the deed as I said, so what? Everything is as it comes, and the body, speech, mind, and karma are not pure. World-honored! This sun and moon chakra can make the fall, the king of Myoko Mountain can make the tilt, and the Buddhas say the same'.

'World-honored! There are all sentient beings, who do not have the root of faith, and when they hear that the Buddhas are very deep, they think: Yun He but reciting the name of the Buddha of the Medicine Master Liuliguang Rulai, and then he will be victorious? From this disbelief, it is reborn and slandered. He lost great happiness in the long night, fell into all kinds of evil pleasures, and flowed endlessly! ’

The Buddha said to Ananda: 'If all sentient beings hear the name of the world-honored medicine master Liuliguang, they will receive it with their hearts, and they will not have doubts, and those who fall into evil tastes will be useless.'

'Ananda! This is what the Buddhas have done very deeply, and it is difficult to believe it; Thou shalt be able to bear it now, and thou shalt know that it is all as it comes. Ananda! All the shravakas, the enlightened beings, and the bodhisattvas who have not ascended to the earth, etc., are all not able to believe and understand truthfully, except for the bodhisattvas who are associated with them all their lives. Ananda! The human body is rare; In the Three Jewels, faith and respect are also hard to come by; Hearing the name of the world-honored pharmacist Liuliguang, it is difficult to regain it'.

'Ananda! He is a pharmacist, an immeasurable bodhisattva, immeasurably skillful and convenient, and immeasurably vast wishes; If I am a catastrophe, if a catastrophe is more than a catastrophe and the person who speaks widely, the catastrophe can be completed quickly, and the Buddha makes a wish, and there is no end to the skillful and convenient! ’

At that time, among the people, there was a Bodhisattva Mahasattva, whose name was Salvation, that is, he got up from his seat, favored one shoulder, landed on his right knee, bowed and folded his palms, and said to the Buddha: 'Great virtue and world-honored! When the Dharma is turned, there are sentient beings who are troubled by all kinds of afflictions, who are sick for a long time, who are unable to eat or drink, who have dry throats and lips, who see darkness in all directions, and who are surrounded by weeping of parents, relatives, friends, and knowledge. However, he himself lay down in his own place, saw the Yan Demon Envoy, and led his divine consciousness to the Yan Demon King. However, all sentient beings, there are born gods, whatever they do, if they are sinful or blessed, they all have books, and they are all given to the Yan Magic King. Then the king questioned him, and counted what he had done, and judged him according to his sins. When the patient, relatives, and knowledge, if they can return to the world-honored pharmacist Liuliguang Rulai, please ask all the monks to read this scripture, and then the seven-layer lamp, hanging the five-color life-sustaining god, or there is a place where he knows and returns, as if he sees himself clearly in a dream. Or after seven days, or twenty-one days, or thirty-five days, or forty-nine days, when he is represented, as from a dream, he remembers the retribution of knowing good and bad karma. From self-witness karma and retribution, even if life is difficult, he does not create all kinds of evil karma. Therefore, pure faith, good men, good women, etc., should be given the name of Medicine Master Liuliguang Rulai, and make respectful offerings as much as they can'.

Then Ananda asked the Bodhisattva of Salvation and said, 'Good man! Ying Yun, how respectfully offered to the world-honored pharmacist Liuliguang Rulai? What is the creation of the lantern and the clouds? The Bodhisattva of Salvation said, 'Great virtue! If there is a sick person who wants to be relieved of his sickness, let him be a human being, and he should fast for eight minutes for seven days and seven nights. Diet and surplus equipment should be used to do whatever you can to support the monks. At six o'clock in the day and night, worship and practice the way, and make offerings to the world-honored pharmacist Liuliguang Rulai. Recite this sutra forty-nine times, and then forty-nine lights; He was made like seven bodies, and each of them was like seven lamps in front of it, and each of them was as large as a wheel, and even the light was endless for forty-nine days. To make five colors, forty-nine masters, should be released to forty-nine, and the miscellaneous beings should be released to forty-nine, so that they can be excessively dangerous, and they will not be held by all the evil spirits'.

'Again, Ananda! If the Kshatriyas, empowerment kings, etc., when disasters arise, the so-called: it is difficult for people to be sick and plagued, it is difficult for other countries to invade and persecute, it is difficult to rebel from the world, it is difficult for the stars to become strange, it is difficult for the sun and the moon to eclipse thinly, it is difficult to wind and rain from time to time, and it is difficult to go out of time without rain. The king of the Misatriya empowerment and others should then have compassion on all sentient beings and forgive all the sentient beings. According to the method of offering as mentioned above, offer the world-honored pharmacist Liuliguang Rulai. From this good root and his own wish, so that the borders of his kingdom will be hidden, and when the wind and rain are good, the grain will ripen, and all will be happy without disease. In his kingdom, there are no violent and evil medicine forks and other gods and sentient beings, and all evil appearances are hidden; And the Kshatriya empowerment king and other longevity color power, free from disease, are all gained'.

'Ananda! If the emperor and queen, the princess, the prince, the prince, the minister, the auxiliary minister, the middle palace, the colorful girl, the hundred officials, and the Li Shu, suffer from illness and suffering; It is also necessary to build a five-color god, and then the lamp will continue to shine, put all life, scatter variegated flowers, and burn all famous incense; The sickness is cured, and the people are relieved'.

At that time, Ananda asked the Bodhisattva of Salvation: 'Good man! How can the cloud be gained'? The Bodhisattva of Salvation said, 'Great virtue! Don't you hear that there are nine deaths? Therefore, it is advisable to build a lantern to continue life, to cultivate all merits, to cultivate blessings, and to live to the best of one's life without suffering'. Ananda asked, 'What are the nine horizontal clouds?' The Bodhisattva of Salvation said: 'If all sentient beings have a slight illness, but there is no medicine and no medical treatment, and they are given non-medicine, they should not die and die. He also believed that the evil demons in the world and the evil teachers of the outer ways spoke in vain about good and evil, so they were frightened, and their hearts were not right, and they asked for trouble, killed all kinds of sentient beings, interpreted the gods, called all the spirits, and begged for blessings, hoping to prolong their lives, but they could not get it. Foolish and confused, believing in evil and seeing evil, he ordered Heng to die in hell, and there was no time to come out, which was the first time. The two were killed by the king's law. The three, hunting and frolicking, lascivious and drunk, indulgent, and inhumane to rob their essence. Fourth, they were burned. Fifth, horizontal drowning. Sixth, they are eaten by all kinds of evil beasts. Seven, fall across the cliff. Eighth, they are poisoned, prayer-wearing, curses, ghouls, etc. The ninth, trapped by hunger and thirst, cannot eat or drink, and dies. It is for the sake of simply saying horizontal death, there are these nine kinds, and the rest are immeasurably horizontal, it is difficult to say!

'Again, Ananda! If all sentient beings, unfilial piety and five rebellions, humiliation of the Three Treasures, bad monarch and ministers, and destruction of sexual precepts, the Yan Demon King will be punished according to the severity of the crime. Therefore, I now exhort all the sentient beings, and then make the lamp a lamp, release the life and cultivate the blessings, so that the sufferings will be overcome, and the sufferings will not be suffered.'

At that time, there were twelve generals of medicine forks, all of whom were seated, so-called: General Gongpira, General Vazara, General Miqiluo, General Andyro, General Youluo, General Shandiro, General Indara, General Boiro, General Mohura, General Zhendaro, General Zhaoduro, General Vikarama: These twelve medicine fork generals, each with 7,000 medicine forks, thought to be dependents.

At the same time, he raised his voice and said, "World-honored! We are waiting for the power of the Buddha to hear the name of the world-honored medicine master Liuliguang, and there is no more horror of evil taste. We are all of the same mind, and even return to the Buddha, Dharma and Sangha, and vow to bear all sentient beings, for the sake of righteousness and benefit, and benefit and happiness. In the midst of all the villages, towns, and idle forests, if there is a person who spreads this sutra, or who respectfully offers it in the name of the medicine master Liuliguang Nyolai, our dependents and dependents will be able to liberate all suffering, and all wishes will be fulfilled. Or if you have a sickness and seek liberation, you should also recite this sutra, tie my name with five colored wisps, and get what you want, and then untie the knot.'

At that time, the World-Honored One praised the medicine fork generals and said, 'Good! Wonderful! The big medicine fork will be! Thou shalt recite the retribution of the world-honored pharmacist Liuliguang as if he had come to be kind, and he should always be so beneficial, and all sentient beings should be happy'.

At that time, Ananda Buddha said, 'World-honored! What should it be called? How can we wait for the clouds? 'The Buddha said to Ananda: The name of this method says that the medicine master Liuliguang is willing to make merits; It is also known as saying that the twelve gods will benefit the complex and wish the gods curse; It is also known as the removal of all karmic obstacles; It should be held as such'!

When Bhagavad said that he had spoken, all the Bodhisattvas Mahasattvas and the loud heard, the kings, ministers, brahmins, laymen, dragons, medicine forks, kindhars, asuras, jarutas, jasturas, mohulojas, humans, non-human beings, and all the other people, when they heard what the Buddha said, they all rejoiced and believed in it. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )