Translated by Cao Wei Tianzhu Sanzang Kang monk

I smell it. Pen ~ fun ~ Pavilion www.biquge.info for a while, the Buddha lives in the city of the king's house, in the mountains of Jai, with the great bhikshus 12,000 people, all the great saints have reached the power of the gods, its name says: Venerable Benji, Venerable Wish, Venerable Righteous Language, Venerable Trumpet, Venerable Renxian, Venerable Lichen, Venerable Famous, Venerable Good, Venerable Enough, Venerable Ox King, Venerable Youlou Pinluo Jiaye, Venerable Gaya Kaya, Venerable Natiga Leaf, Venerable Mahakalya, Venerable Sariputta, Venerable Mahakaya, Venerable Sariputta, Venerable Maha Gandha, Venerable Gandharana, Venerable Dadwelling, His Holiness the Great Purification, Venerable Mahajuna, Venerable Wishing Son, Venerable Detachment, Venerable Flowing, Venerable Firmness, Venerable Face King, Venerable Fruition, Venerable Benevolence, Venerable Joy, Venerable Shanlai, Venerable Loyun, Venerable Ananda, etc. and with the Mahayana Bodhisattvas, the Bodhisattvas of Puxian, the Bodhisattvas of Miaode, the Bodhisattvas of Cishi, etc., all the Bodhisattvas in this virtuous tribulation; and the Sixteen Righteous Men such as the Virtuous Protector; Bodhisattvas of Good Thought, Wisdom of Faith, Bodhisattvas of Emptiness, Bodhisattvas of Divine Power, Bodhisattvas of Guangying, Bodhisattvas of Wisdom, Bodhisattvas of Wisdom, Bodhisattvas of Silence, Bodhisattvas of Wishing Wisdom, Bodhisattvas of Incense, Bodhisattvas of Baoying, Bodhisattvas of Middle Dwelling, Bodhisattvas of Making, Bodhisattvas of Liberation; All follow the virtues of the great masters, have the immeasurable vows of the Bodhisattvas, settle down the Dharma of all merits, travel in the ten directions, exercise power conveniently, enter the Dharma to the other side, and become enlightened in the immeasurable world.

Everywhere in the Doushu Heaven, propagating the Dharma, Shebi Heavenly Palace, descending to the mother's womb, born from the right flank, the current seven steps, the light is clearly shining, shining in the ten directions, the immeasurable Buddha land, the six vibrations, raising the voice and proclaiming: 'I should be in the world, for the supreme respect, the Buddha serves, and the heavens and men return!' 'Show the current calculation of literature and art, the art of archery, the comprehensive Taoism, the practice of the group, the back garden, the martial arts. Now in the palace, between the color and taste. Seeing the old and sick and dying, the world is very enlightened. Abandon the country's wealth and enter the mountains to learn the Tao. Serve the white horse, the crown is beautiful, and the order is returned. She wears a beautiful dress and a French dress. Shaved off his beard, sat under a tree, worked hard for six years, and did as he should. Now the five turbidity brakes, with the group. There is dirt and dirt, and the gold flow is bathed. The sky is pressed by the branches, you have to climb out of the pool, the wings of the spirit birds are from, to the harmonious dojo, auspicious signs, and the seal is meritorious. Mourn and receive the grass, apply it under the Buddha tree, and sit on its knees. Strive for great light, so that the devil knows, the devil leads the officials, and comes to force the test, and the intelligence is controlled, and all are subdued. Attaining subtle Dharma and becoming the most enlightened. Buddha prays, please turn the wheel of Dharma, walk with the Buddha, and roar with the Buddha. Buckle the law drum, blow the law conch, enforce the law sword, build the law building, shake the law thunder, Yao law electricity, Shu law rain, perform the law to apply, and often use the law to feel the world. The light shines on the immeasurable Buddha land, all the worlds, the six vibrations. The total nightmare realm, the palace of moving demons, and the horror of all demons, all of them will be ambushed. Crack the net of evil, destroy all opinions, scatter all dust, and destroy all desires. Strictly protect the Dharma City and open the door to the Dharma. Wash and fill the dirt, show innocence, melt the Dharma, and promote the righteousness.

Enter the country and guard the abundant food. Store merit and show blessings. If you want to proclaim the Fa, you are now smiling. With all kinds of medicines, the three sufferings are cured, the Taoist intention is revealed, and the merits are immeasurable. Conferring the Bodhisattva's Record, attaining enlightenment. Show the degree of extinction, and save the infinite help. Eliminate all leaks and plant all virtues. It has sufficient merit, but it is subtle and difficult to measure; Travel to the country of Buddhism and popularize Taoism. His practice is pure and unclean. For example, the illusionist manifests the vision. For men and women, nothing changes. Ben learns clearly and cares about what he does. The same is true of these bodhisattvas. Learn all the Dharma, practice comprehensively, live in peace, and not be moved. Countless Buddha lands are all present. has never been slow and hurt sentient beings. If this is the case, everything is sufficient.

Bodhisattva classics, the study of Chang to wonderful, the name of the universal, the Tao of the ten directions. Immeasurable Buddhas, salty and protective thoughts. Those who live in the Buddha have already lived. The great saints are established, and all are themselves. If it comes to Taoism, each can be announced. For the Bodhisattvas, to be a master. With profound Zen wisdom, enlighten sentient beings. Through the Dharma, to reach the appearance of all beings. Knowing the nations and offering to the Buddhas. Manifesting in his body, like electric light, he is good at learning the net of fearlessness, and knows the method of transformation. Break the magic net and untie the entanglement. Transcending the land of sound and hearing, and attaining the samadhi of emptiness and desirelessness. It is convenient to stand and show the three vehicles. At this end, it is now extinct. Nothing is done, nothing is owned. If you can't afford it, you have to get the law of equality. Attainment is immeasurable, and there are always hundreds of thousand samadhi.

The wisdom of the roots, the silence of the general. Go deep into the Bodhisattva's Dharma Tibet, obtain the Buddha's Huayan Samadhi, and preach all the scriptures. Live in the deep door, see the immeasurable Buddhas now, a thought, all thoughtful. It is difficult to help all dramas, and all are not idle, and when they show the truth, they have to be wise enough to argue. Speak in the crowd and enlighten everything. Surpassing all the dharmas in the world, the mind always lives in the way of the world. To all things, at will. For all kinds of people, to be uninvited friends. The burden is heavy for the masses. Receiving the deep Dharma and protecting the Buddha's caste, it is always endless. Prosperity and compassion, sorrow for all sentient beings. Acting in mercy and argumentation, teaching the eyes of the law. Du Sanqu, open the door of goodness. With the method of uninvited, give to Li Shu. Such as the son of pure filial piety, love and respect his parents. For all sentient beings, regard them as their own, and all good books are on the other side. Received immeasurable merits from the Buddhas. Wisdom and wisdom are incredible. If so, such a bodhisattva monk, you can't count it, and you will come for a while.

At that time, the world is respected, the roots are pleasant, the posture is pure, and the face is majestic. Venerable Ananda, who accepted the Buddha's holy decree, that is, from his seat, favored his right shoulder, knelt down with his palms together, and the white Buddha said: 'Today, the world-honored one, all the roots are pleasant, the posture is pure, and the face is magnificent. Such as the mirror is clean, and the shadow is smooth inside and out. The majesty is magnificent, and the transcendence is immeasurable. I haven't seen it before! Only the Great Sage, I said in my heart: "Today, the World-Honored One lives in a peculiar Dharma; Today, the world lives in the dwelling of the Buddhas; Today, the world lives in the guru's journey; Today, Shiying lives in the most victorious way; Today, Tianzun walks the virtue of coming; Come and go, the Buddha and the Buddha read each other, and there is no Buddha to read the Buddhas? Why is it that the mighty god light light ner? "Then the World-Honored One said to Ananda, 'Yunhe, Ananda! The Heavenly Sect came to ask the Buddha? Self-conceived wisdom asks prestige? Ananda White Buddha: 'Whoever has not come to teach me in the heavens has asked Sayr what he has seen.' ’

The Buddha said, 'Wonderful! Ananda! The question is very fast, the deep wisdom, the wonderful argument, the thought of all beings, and the question of Si Huiyi. If you come to the three worlds with endless compassion and mourning, you will be prosperous in the world and explain Taoism. If you want to save the crowd, you will benefit from the real benefits. Countless billions of eons, hard to see. Juling Ruihua, always out. Whoever asks today will benefit and enlighten all the people of the heavens. Ananda! When you know that you are enlightened, your wisdom is immeasurable, and you can guide it more. Wisdom is unhindered, and there is no way to stop it. With the power of a meal, you can live a life and remember a hundred dry tribulations, countless immeasurable, more than this, the roots are pleasant, not damaged, the posture is the same, and the appearance is the same. So what? If you come to fix wisdom, you will be free from all the Dharma. Ananda: Listen! Say it for you today! He said, 'Only!' May I be happy to hear it! ’

The Buddha said to Ananda: 'It is a long time in the past, immeasurable, inconceivable, and incomprehensible, and eon, blooming as if it were coming, rising out of the world, and educating and liberating immeasurable sentient beings, all of which have made it enlightened, and it is to take away the degree of destruction. The second name is like coming, the second name is Guangyuan, the second name is the moonlight, the second name is sandalwood, the second name is the king of the good mountain, the second name is the Sumeru Heavenly Crown, the second name is Sumeru, the second name is the moonlight, the second name is the right mind, the second name is from the dirt, the second name is Wusan, the second name is Longtian, the second name is the luminous light, the second name is An Mingding, the second name is immovable, the second name is the glazed gold, the second name is the golden treasure, the second name is the flame light, the second name is the root of the Yan, the second name is the ground seed, the second name is the moon image, the second name is the sound of the day, the second name is the liberation Hua, the second name is solemn and bright, the second name is the sea jue, the second name is the water light, the second name is the great incense, the second name is from the dirt, The second name is disgusted, the second name is Baoyan, the second name is Miaoding, the second name is brave, the second name is merit and wisdom, the second name is the sun and moonlight, the second name is the sun and moon glazed light, the second name is the supreme glazed light, the second name is the top head, the second name is Bodhi Hua, the second name is the moonlight, the second name is the daylight, the second name is the king of Huase, the second name is the water and the moonlight, the second name is to remove the foolish underworld, the second name is the degree of covering, the second name is the pure letter, the second name is the good house, the second name is the mighty god, the second name is the Fa Hui, the second name is Luanyin, the second name is the teacher Ziyin, the second name is the dragon sound, the second name is in the world, so all the Buddhas have passed away. ’

At that time, there is a Buddha, the king of the world, such as coming, should make offerings, wait for enlightenment, clear deeds, good death, worldly solutions, supreme priests, adjust husbands, heavenly teachers, and Buddhas. From time to time, there is a king, hearing the Buddha's teachings, with joy in his heart, looking for the supreme righteousness and truth, abandoning the country and donating to the king, acting as a sand gate, called the Fazang, talented and courageous, and different from the world. The world is free in the king's place, the head of the Buddha's feet, the right around the three turns, kneeling and palms together, in praise and said:

The face is majestic, and the majesty is endless. If it is Yanming, there is no equal.

The sun and moon Mani, the pearlescent flames, are all hidden, like gathering ink.

If you come to the face, you are beyond the world. The sound of enlightenment is loud, and it resounds in all directions.

Diligence, samadhi wisdom, virtue without a couple, special hope.

Profound and good thoughts, the sea of Buddhas and Dharma, exhaustive and profound, and the bottom of the world.

Ignorance and anger, the world-honored one will never be there. The man is a male teacher, and the virtue is immeasurable.

The merits are vast, the wisdom is profound, the light is majestic, and the vibration is great.

May I be a Buddha, King Qi Sheng. Excessive life and death, inextricable and uneliminating.

Giving and tempering, abstaining from forbearance and diligence, such as samadhi, wisdom is supreme.

I vow to become a Buddha and fulfill this vow. All fears are for the sake of peace.

If there are Buddhas, hundreds of billions of billions, immeasurable saints, and the number is like constant sand.

To make offerings to everything, it is better to wait for the Buddhas, than to seek the Tao and be upright.

For example, Hengsha, the world of Buddhas, is incalculable, and there are countless lands.

The light shines brightly, all over the country, and if it is diligent, the power is immeasurable.

Let me be a Buddha, the land first. The crowd is wonderful, and the dojo is superb.

The country is like a mud, and there is no equal. I should be ashamed and get rid of everything.

In the next life of the ten directions, the heart is happy and pure, and it has arrived in our country, happy and peaceful.

Fortunately, the Buddha's faith is my true proof. Make a wish to him, and do what he wants.

The Shizun of the Ten Directions, wisdom is unhindered, and he often makes this respect, knowing my heart and deeds.

If the body stops, in the midst of all the bitterness and poison, I will be diligent and endure without regret.

The Buddha said to Ananda, 'The Dharma Tibetan bhikshu said this verse, and the White Buddha said, "Only, World-Honored One! I have the heart of supreme enlightenment. May the Buddha preach the scriptures for me, and I should practice and absorb the pure, solemn and immeasurable land of the Buddha country. Let me be in the world, quickly attain enlightenment, and pull out the foundation of life and death and hard work. ”’

The Buddha said to Ananda: 'The Buddha of the King of Freedom in the World, said the Dharma Tibetan Bhikshu: "As you practice, you should know the land of the Buddha in a solemn manner." Bhikshu White Buddha: "Siyi is profound, not my realm." I only wish that the World-Honored One would widely perform the Buddhas as they come to the Pure Land, and when I hear this, I should practice as I say and fulfill my wishes. At that time, the world was free of the king of the Buddha, knowing its wisdom, and the desire was deep and wide, that is, for the Dharma Tibetan bhikshu and said the scriptures: "For example, the sea, one person fights, and after experiencing many calamities, he can still be poor and get his wonderful treasure." People have the heart to make progress, seek the Tao more than once, will be the fruit, why not? ''So the Buddha of the King of the World is widely said to be the land of the 21 billion Buddhas, the good and evil of heaven and man, and the coarseness of the land, in response to his wishes, and manifest with him. When the bhikkhus heard what the Buddha said about the strict purification of the land, they all saw it and made a supreme special wish. His heart is silent, and he has nothing to do. All the world, the powerless. With enough five eons, contemplation and ingestion of the solemn Buddha country of pure travel. ”

Ananda White Buddha: 'The land of the Buddha, how long is the lifespan? The Buddha said: 'The life span of the Buddha is forty-two eons.' When the Dharma Tibetan bhikshus ingested 21 billion Buddhas, the wonderful land of the pure journey. If it is cultivated, the Buddha is the Buddha, the head is bowed, the Buddha is three turns, the palms are closed, and the white Buddha says: "World-honored! I have taken in the solemn Buddha land purification. The Buddha said to the bhikkhus: "You can say that it is time to know that it is time, and initiate to please all the people." When the Bodhisattva hears this, he practices the Dharma and fulfills his immeasurable wishes. Bhikshu White Buddha: "Only listen to it!" As I wish, I should say:

Let me attain Buddhahood, and the country will have hells, hungry ghosts, and beasts, and will not attain enlightenment.

Let me attain Buddhahood, and after the death of the heavenly people in the country, those who return to the three evil realms will not attain enlightenment. Let me become a Buddha, the heavenly people in the country, and those who do not know the true gold will not attain enlightenment.

Let me become a Buddha, the heavens and people in the country, those who are good and ugly in different shapes, do not take enlightenment.

Let me attain Buddhahood, the heavenly beings in the kingdom, do not know fate, and go down to the hundreds of billions of those who are responsible for all the calamities of others, and do not attain enlightenment.

Let me attain Buddhahood, the heavenly people in the kingdom, and I will not have the eyes of heaven, and I will not attain enlightenment until I see the hundreds of billions of Buddhas who are in the kingdom of other Buddhas.

Let me attain Buddhahood, the heavenly people in the country, I will not have heavenly ears, and I will not be able to hear the hundreds of billions of Buddhas who have been said, and those who do not know the recipients will not attain enlightenment.

If I attain Buddhahood, the heavenly beings in the kingdom will not be able to see his mind, and those who know the minds of all beings in the kingdom of Buddhas will not attain enlightenment.

Let me attain Buddhahood, the heavenly beings in the kingdom will not be able to be full of gods, and in one thought, down to the 100 billion people who are in the kingdom of other Buddhas, will not attain enlightenment.

Let me become a Buddha, the heavenly people in the country, if I think of those who are greedy for the body, I will not attain enlightenment.

Let me attain Buddhahood, the heavenly people in the kingdom, if they do not stop gathering, they will be extinguished, and they will not attain enlightenment.

Let me attain Buddhahood, the light is limited, and those who do not shine on the hundreds of billions of other Buddhas will not attain enlightenment.

Let me attain Buddhahood, and my lifespan will be limited, and I will know that hundreds of billions of people who are robbed by others will not attain enlightenment.

Let me attain Buddhahood, the sound of the country, the ability to measure, and even the three thousand worlds of sentient beings, all of them will become enlightened, and those who will know the number of them in a hundred thousand eons will not attain enlightenment.

Let me become a Buddha, the heavenly man in the country, the life span is immeasurable, except for his original wish, he is free to cultivate short. If you don't, you won't attain enlightenment.

Let me attain Buddhahood, the heavenly people in the country, and even those who have a bad name, will not attain enlightenment.

Let me attain Buddhahood, the immeasurable Buddhas of the ten worlds, and those who do not know and call me by name will not attain enlightenment.

Let me attain Buddhahood, sentient beings in the ten directions, believe in happiness in the heart, want to give birth to our country, and even ten thoughts, if you are not born, you will not attain enlightenment. Only eliminate the five adversities and slander the Fa-rectification.

Let me attain Buddhahood, sentient beings from all directions, develop bodhicitta and cultivate all merits, make a wish from the bottom of my heart to give birth to our country, and at the end of my life, if I do not surround the former with the public, I will not attain enlightenment.

Let me become a Buddha, sentient beings in the ten directions, hear my name, recite my country, plant all virtues, and turn to the heart, and want to give birth to our country, and those who fail will not attain enlightenment.

Let me attain Buddhahood, the heavenly people in the kingdom, and those who do not know that they have attained the appearance of the thirty-two great people will not attain enlightenment.

Let me become a Buddha, and all the Bodhisattvas in the land of other Buddhas will be born in our country in the next life, and they will make up for it in their lifetime. In addition to its original wishes, it is freely transformed. For the sake of all sentient beings, he was sworn to armor, accumulated virtue, got rid of everything, traveled to the Buddha country, practiced the Bodhisattva line, and offered to the Buddhas of the Ten Directions. Enlighten the immeasurable sentient beings of Hengsha, so that the supreme and true way can be established beyond the ordinary people, and the journey to all places will be practiced in front of the virtues of universal virtue. If you don't, you won't attain enlightenment.

Let me attain the Buddha, the Bodhisattva in the country, inherit the divine power of the Buddha, and make offerings to the Buddhas, and the one food cannot reach the immeasurable, and the countless billions of those who are in the kingdom of the Buddhas will not attain enlightenment.

Let me become a Buddha, a bodhisattva in the country, in front of the Buddhas, show his virtues, all the tools that he wants to offer, if he is not satisfied, he will not attain enlightenment.

Let me become a Buddha, a bodhisattva in the country, I cannot speak to all wise people, and I will not attain enlightenment.

Let me attain Buddhahood, the bodhisattva in the country, and those who cannot extend the body of Vajrayana will not attain enlightenment.

Let me become a Buddha, the heavens and people in the country, all things, strict and beautiful, special shapes, poor and wonderful, incapable of weighing. All sentient beings, even those who have the eye of heaven, who can understand and argue their names, do not attain enlightenment.

If I attain Buddhahood, the Bodhisattva in the country, and even those who have little merit, they cannot see the immeasurable light and color of their ashram trees, and those who are four million miles high will not attain enlightenment.

Let me become a Buddha, a bodhisattva in the country, if I am read the scriptures, recite and speak satirically, but I am not able to argue and be wise, I will not attain enlightenment.

Let me attain Buddhahood, the Bodhisattva in the country, and if the wisdom and eloquence can be limited, they will not attain enlightenment.

Let me attain Buddhahood, the land is pure, and I can see all the immeasurable and innumerable inconceivable Buddha worlds in the ten directions, like a mirror, and see their faces. If you don't, you won't attain enlightenment.

Let me become a Buddha, from above the earth, as for the void, the palace and the building, the pond and the flowery tree, and all the things in the land, all of them are combined with immeasurable miscellaneous treasures and hundreds of thousands of incense. Strict decoration is wonderful, beyond the heavens. Its fragrance is scented in the ten directions of the world. Bodhisattvas who hear about it all practice Buddhism. If you don't, you won't attain enlightenment.

Let me become a Buddha, the immeasurable and inconceivable beings of the Buddha world in the ten directions, and those who are touched by my light will have a soft body and mind, surpassing the heavens and men. If you don't, you won't attain enlightenment.

Let me attain Buddhahood, the immeasurable and inconceivable beings of the ten directions, all beings in the Buddha world, and so on, when they hear my name, they will not be able to endure the Bodhisattvas without the way to endure the profound masters, and they will not attain enlightenment.

Let me attain Buddhahood, the immeasurable and inconceivable world of Buddhas in the ten directions, where there are women, hearing my name, rejoicing and rejoicing, developing bodhichitta, hating the female body, and at the end of their lives, those who revert to the image of women do not attain enlightenment.

Let me become a Buddha, the immeasurable and inconceivable Buddhas of the ten directions, all the bodhisattvas of the world, hear my name, and after the end of their lives, they will often practice Brahmanism until they become Buddhas. If you don't, you won't attain enlightenment.

Let me become a Buddha, the immeasurable and inconceivable people of the Buddha world in the ten directions, hear my name, throw themselves to the ground with five bodies, bow to the head, rejoice and faith, practice bodhisattva behavior, all the heavens and the world, all pay tribute. If you don't, you won't attain enlightenment.

Let me get the Buddha, the heavenly people in the country, if you want to get clothes, you can come with your thoughts, as the Buddha praised the wonderful clothes of the Dharma, and naturally in the body. If there is a tailor who dyes the, he will not take enlightenment.

Let me attain Buddhahood, the heavenly people in the kingdom, and the happiness I will receive is better than those who have missed all the bhikshus and not attained enlightenment.

Let me get the Buddha, the Bodhisattva in the country, I want to see the immeasurable and strict Buddha land of the ten directions at will, and I should get my wish, in the treasure tree, all of them are illuminated, like a mirror, to see its face. If you don't, you won't attain enlightenment.

Let me attain Buddhahood, and all the Bodhisattvas in other lands will hear my name, but as for attaining Buddhahood, those who lack the roots and do not have enough will not attain enlightenment.

Let me become a Buddha, and all the bodhisattvas in other lands, when they hear my name, will all grasp the pure liberation of samadhi, dwell in samadhi, and make offerings to the immeasurable and inconceivable Buddhas without losing their determination. If you don't, you won't attain enlightenment.

Let me become a Buddha, and all the Bodhisattvas in other lands will hear my name, and after the end of my life, I will be born into a noble family. If you don't, you won't attain enlightenment.

Let me become a Buddha, and all the bodhisattvas in other lands will hear my name, rejoice and enthusiastically, practice bodhisattva behavior, and have sufficient virtue. If you don't, you won't attain enlightenment.

Let me attain Buddhahood, and all the bodhisattvas in other lands will hear my name and will all know that they will be able to attain samadhi. Dwelling is samadhi, and as for becoming a Buddha, it is common to see immeasurable and inconceivable Buddhas. If you don't, you won't attain enlightenment.

Let me become a Buddha, a bodhisattva in the country, and listen to the Dharma as he wishes, and he will naturally hear it. If you don't, you won't attain enlightenment.

If I become a Buddha, all the bodhisattvas in other lands, when they hear my name, they will not attain enlightenment if they do not retreat.

If I attain Buddhahood, all the bodhisattvas in other lands, when they hear my name, they will not attain the first forbearance, the second and third forbearance, and those who cannot attain the Dharma will not retreat, and they will not attain enlightenment. ”’

The Buddha said to Ananda, 'At that time, the Bhikkhu of Dharma Tibetan said that this wish had been made, and said in verse:

I have built a transcendent wish, and I will reach the supreme way, and my wish will not be satisfied, and my vow will not be realized.

I am not a great benefactor, I will help the poor and the poor, and I will not be able to wait for enlightenment.

I have become a Buddha, and my reputation is more than ten directions, whether I have heard of it or not, and I can't wait for enlightenment.

Leave the desire to be deeply mindful, pure wisdom to practice Brahmanism, aspire to the supreme respect, for the heavens and people.

The divine power plays a great light, illuminates the boundless land, eliminates the three dirts and the underworld, and brightens the calamity of the people.

Open the eyes of wisdom, extinguish this blindness, close all evil paths, and lead to the door of good interest.

The merit is satisfied, the ten directions are mighty, the sun and the moon are heavy, and the sky is hidden.

Open the Dharma collection for the public, widely distribute merit treasures, often in the public, and say that the Dharma master roars.

Offering to all Buddhas, having the virtue of all beings, may wisdom be fulfilled, and become the hero of the Three Realms.

If the Buddha is immeasurably wise, and the attainment is not illuminated, may my merits and strength, and so on, the most supreme one,

If you wish to be fruitful, Daqian should be moved, the gods of the void, when the rain is precious and wonderful.

The Buddha said to Ananda: 'The Dharma Tibetan bhikshu said that this verse has been said, and the six vibrations of the earth should be repeated, and the rain of the sky will be wonderful, so as to scatter it. Nature music, the air says: "Decision will lead to supreme enlightenment!" "So the Dharma Tibetan bhikshu has fully cultivated the great wish, the sincerity is true, beyond the world, and the deep happiness is extinguished. Ananda! In his Buddha house, among the eight people of the heavens, demons, and dragon gods, the Dharma Tibetan bhikshu made a vow to build this wish, and has always devoted himself to the solemn and wonderful land. The cultivated Buddha country is vast, superb, unique, and established, without decay and change. In the inconceivable trillions of eternal calamity, the accumulation of the bodhisattva's immeasurable virtues, does not give rise to desire, hatred, harm, does not desire to think, hate, harm, does not see the color, sound, fragrance and touch, forbearance achievement, regardless of the suffering. Less desire and contentment, no staining and foolishness, samadhi is always lonely, wisdom is unhindered, there is no hypocrisy and distorted heart, and Yan Aiyu asks questions first. Brave and diligent, tireless volunteers. Seek the law of innocence to benefit the masses. Respect the Three Jewels and serve the teacher. With great solemnity, we will be able to fulfill the merits of all sentient beings.

'Dwelling in emptiness has no appearance and no wish, there is no action and no beginning, and the Dharma is like a transformation. Stay away from foul language, harm yourself and each other, and harm each other. Practicing good words is self-benefiting and benefiting others, and benefiting both people and me. Abandon the country and donate to the king, cut off the wealth, and teach others to do the six paramitas by themselves. There are several calamities in the middle, and there are many merits. Wherever it is born, whatever you want, the immeasurable treasure will naturally respond. Educate and establish countless sentient beings to dwell in the supreme path of truthfulness. Or for the elders and laymen, or for the Wheel of the Holy Emperor of the Ksari Kingdom, or for the Six Desires God and even the Brahma King. Always make offerings to all the Buddhas with the four things, and if it is meritorious, it cannot be said. The breath is as clean as a good bowl Luohua, and the pores of the body are full of sandalwood, and its fragrance is immeasurable in the world. The complexion is good, and the appearance is wonderful; His hands often produce endless treasures, clothes, food, precious fragrances, and solemn tools covered with banners, and so on, beyond all human heavens, in all laws, and at ease. ’

Ananda White Buddha: 'Dharma Tibetan Bodhisattva takes extinction for the sake of having attained Buddhahood? For not yet a Buddha? For now? The Buddha said to Ananda: 'The Bodhisattva Fazang has now become a Buddha, and now in the West, go here for 10 trillion temples, and his Buddha world name is Anle. Ananda then asked, 'How long has it been since he attained enlightenment?' ’

The Buddha said: 'The Buddha has come, where the ten eons have passed, the land of the Buddha, the seven treasures of nature, gold, silver, glass, coral, amber, clams, agate combined into the earth, the magnificence of the spacious, unlimited, all the mixed toilets, the turn of the people. The light is shining, subtle and beautiful, pure and solemn, and it surpasses all the treasures of the world in the ten directions, and its treasure is like the treasure of the sixth heaven. And its land, there is no Mount Meru, and all the mountains around Vajra, and there is no sea, small sea, streams, and valleys, and the Buddha's divine power is why he wants to see it. There is no pleasure in hell, hungry ghosts, or beasts. There is no four seasons of spring, summer, autumn and winter, neither cold nor hot, and often and adapted. ’

At that time, Ananda Buddha said, 'World-honored! If there is no Mount Meru in his land, where will the four heavenly kings and the heavenly gods dwell? Ananda of the Buddha said, 'Where do you live in the third hot heaven, and even in the final heaven?' Ananda White Buddha: "The karma is incredible. 'Buddha Ananda: 'The karma of the industry is incredible, and the world of the Buddhas is also inconceivable. Ananda White Buddha: 'I don't doubt the Dharma, but for the sake of future sentient beings, I want to get rid of their doubts, so I ask Siyi. ’

The Buddha said to Ananda: 'The light of the Buddha of Amitayus is the most exalted, and the light of the Buddhas cannot reach. Or according to the world of the hundred Buddhas, or the world of the thousand Buddhas, to put it simply, according to the Oriental Hengsha Buddha Temple, the north and south, the four dimensions up and down, the same is true; Or there is a Buddha light in seven feet, or according to one by ten, two three, four or five from ten years, if it is doubled, and even shine on a Buddha temple, it is so the Buddha of Amitayus Buddha number Infinite Light Buddha, Boundless Light Buddha, Unhindered Light Buddha, No Pair of Light Buddha, Yanwang Light Buddha, Pure Light Buddha, Joy Light Buddha, Wisdom Light Buddha, Constant Light Buddha, Difficult Thinking Light Buddha, No Light Buddha, Super Sun and Moon Light Buddha. There are sentient beings who encounter Si Guang, the three dirts are eliminated, the body and mind are soft, the joy is enthusiastic, and the heart is kind. If you see this light in the place where the three tus are extremely suffering, you will have to rest, you will no longer have suffering, and after the end of your life, you will be liberated. Amitayus Buddha, the light is obvious, illuminating the ten directions, the land of the Buddhas, all unheard. Not only do I call it bright now, but all the Buddhas, sounds, myriates, and bodhisattvas sigh together, and so do them. If there are sentient beings, hearing their light and mighty merits, and saying day and night, they will continue to do whatever they want, and they will be born in their kingdoms. It is praised by all bodhisattvas and heard, and its merits are called; When he then attained the Buddha's path, the Buddhas and Bodhisattvas of the Ten Directions sighed at its brightness, and it is also now. ’

The Buddha said: 'I said that the Buddha Amitayus is bright and mighty, majestic and wonderful, day and night, and it has not yet been exhausted! ’

Buddha Ananda: 'And the Buddha of Amitayus, who has a long life, cannot be counted, and knows what to do? If all the immeasurable beings in the ten worlds attain human rebirth, and all of them are ordered to attain the attainment of sound and hearing, and the attainment of karma, they will all gather together to meditate on one mind, exhaust their intellect, and calculate the number of their long-term life spans in millions of eons, and know their limits. The Bodhisattvas and the Celestial Beings, the length of life is also the same, and the leek arithmetic metaphor can be known. It is also said that the number of bodhisattvas is immeasurable, and the wisdom is powerful and free, and can hold all the worlds in the palm of his hand. ’

Ananda of the Buddha said: 'When the Buddha first meets, the number of voices cannot be counted, and so does the Bodhisattva. It can be like a big-eyed Gandhar, hundreds of trillions and countless innumerables, and the monks are robbed by him, and even extinction, all of which are all in total, and there are not many of them. The sea, for example, is immeasurably deep. If someone analyzes a hair and thinks it is a percent, and takes a hair from a penny, what does it mean? What is there to do in the sea? Ananda White Buddha: 'The amount of water that he is more than the sea can be known by means of arithmetic words and examples.' 'Buddha Ananda: 'If you are like a person with a lot of eyes, you will be robbed by him in a hundred and trillions, and you will hear and hear and hear at the beginning of your life, and the Bodhisattva will know the number as one, and what you don't know is like the sea water.

'And the land of the seven treasures, and the trees of the seven treasures, which are round about the world, and the trees of gold, and of silver, and of glass, and of boli, and of coral, and of agate, and of clams; or there are two treasures, three treasures, and even seven treasures, which are converted and synthesized; or there are golden trees, silver leaf flowers; or silver tree, gold leaf flower; or glazed trees, with Boli as leaves, and as Huaguo; or water spirit tree, glaze for leaves, and Huaguo as well; or coral trees, with agate as leaves, and as Chinese fruits; or agate trees, glazed vegetables, and Chinese fruits; Or the clams tree, the treasures are the leaves, and so are the fruits.

'Or there is a treasure tree, purple gold is the foundation, silver is the stem, the glass is the branch, the water spirit is the strip, the coral is the leaf, the agate is the flower, and the clams are the fruit; Or there are treasure trees, silver is the foundation, glass is the stem, water essence is the branch, coral is the strip, agate is the leaf, the clams are the flower, and the purple gold is the solid; Or there is a treasure tree, the glaze is the foundation, the water spirit is the stem, the coral is the branch, the agate is the strip, the clams are the leaves, the purple gold is the flower, and the silver is the solid; Or there is a treasure tree, the water spirit is the foundation, the coral is the stem, the agate is the branch, the clams are the strips, the purple gold is the leaf, the silver is the flower, and the glass is the solid; Or there are treasure trees, coral as the foundation, agate as the stem, clams as the branches, purple gold as the strip, silver as the leaf, glass as the flower, water spirit as the solid; Or there is a treasure tree, agate is the foundation, the clams are the stems, the purple gold is the branches, the silver is the strips, the glass is the leaves, the water essence is the flower, and the coral is the solid; Or there is a treasure tree, clams for the root, purple gold for the stem, silver for the branch, glass for the strip, water essence for the leaf, coral for the flower, agate for the solid. The line is worth each other, the stems and stems are facing each other, the branches are aligned, the leaves and leaves are facing each other, the Huahua is smooth, the reality is quite large, and the purple light is invincible. When the breeze is blowing, the sound of five tones is sounded, and the subtle officials and businessmen are naturally in harmony.

'And the Buddha of Amitayus, its ashram tree, four million miles high, five thousand miles around its own body, two hundred thousand miles of branches and leaves, all the treasures are naturally synthesized, with the moonlight Mani, holding the treasure of the sea wheel, the king of all treasures, and solemn, between the circumferences, the weeping treasures, hundreds of thousands of colors, all kinds of changes, immeasurable light, shining endlessly. The treasure net, covering it, everything is solemn, and it appears with it. The breeze blows, blows the treasure trees, and performs the immeasurable sound of the wonderful law. Its voice is spread, biased to the Buddha country. Those who hear its sound will have to endure the Dharma deeply, stay and not retreat, and become a Buddha, with clear ears and roots, and will not suffer from suffering. Seeing its color, knowing its fragrance, tasting its taste, touching its light, and taking the Dharma fate in the heart, all have deep Dharma forbearance, and do not retreat to the path of becoming a Buddha, the six roots are clear, and there are no troubles. Ananda! If the heavenly people of the other land see this tree, they will have three methods of forbearance: one is sound forbearance; The two are docile and forbearing; There is no way to endure the three. Abound Amitayus Buddha power of divine power, the power of the will, the fulfillment of the wish, the clear wish, the firm wish, the end of the wish. ’

The Buddha said to Ananda: 'The emperors of the world have a hundred thousand music, and the holy king of the wheel of the wheel, and even in the sixth heaven, the sound of music is hundreds of billions of times better. On the sixth day, there are 10,000 kinds of music, which is not as good as the sound of the Seven Treasure Trees of the Amitayus Kingdom is 100 billion times! There are also thousands of natural plays. and its music, no illegal sound. Clear and mournful, subtle and elegant, among the sounds of the ten worlds, the first.

'Its lecture hall, fine house, palace, and building view are all seven treasures solemn, naturally formed, and the treasures of Mani are intersected with the pearl and the bright moon, covering it. Inside and outside, there are baths, or ten by ten, or twenty or thirty, or even a hundred thousand by ten; Depth and depth, each is the same. The water of eight merits is full of clarity, pure and fragrant, and tastes like nectar. The gold pool, the bottom of the silver sand; The silver pool, the bottom of the golden sand; The water spirit pool, the bottom glazed sand; The glazed pond has fine sand at the bottom; Coral ponds, bottom amber sand; Amber pools, bottom coral sand; Tridacnes, onyx; Agate pool, the bottom of the clams sand; The white jade pool, the bottom of the purple golden sand; The purple gold pool, the bottom is white jade sand; Or two treasures, three treasures, and even seven treasures, which are converted into co-synthesis. On the shore of its pool, there are sandalwood trees, and the leaves are hanging cloth, and the fragrance is smoked. Tianyou Bo Luohua, Bo Tan Mo Hua, Kumu Tou Hua, Fen Tuo Lihua, variegated and bright, covering the water.

'If the bodhisattvas and the people who hear the truth enter the treasure pool, they want to make the water not sufficient, and the water is not enough; to make it to the knees, that is, to the knees; If you want to make it to the waist, the water is to the waist; If you want to make it to the neck, the water is to the neck; If you want to make the body, you should be naturally irrigated; If you want to return the order, the water will be restored. Reconcile cold and warm, natural and casual, open the mind and pleasant body, remove the dirt of the heart, clear and clear, pure as invisible. The treasure sand is reflected through, no depth is not illuminated, the flow is complete, the phase is perfusion, and it passes away peacefully, not too late. The sound of immeasurable nature is as it should be, and everyone who does not hear it. Or hear the sound of the Buddha, or hear the sound of the Dharma, or hear the voice of the monks, or the sound of silence, the sound of emptiness, the sound of great compassion, the sound of paramita, or the sound of the ten powers of fearlessness and non-common Dharma, the voice of all wisdom, the sound of non-action, the sound of non-extinguishment, the sound of non-life and forbearance, and even the sound of nectar empowerment, the sound of the wonderful Dharma. If so, he will say what he has heard, and he will rejoice immeasurably.

'Follow the true righteousness of purity and detachment, follow the Three Jewels of the Three Jewels of the Dharma, and follow the path of the Bodhisattva of Wisdom and Wisdom. There is no name for suffering, but there is the sound of natural happiness, which is the reason for the country, and the name is bliss.

'Ananda! The land of the Buddha, all the deceased, has enough pure body, all wonderful sounds, and supernatural merits. The palace, the clothes and food, the wonderful fragrance, the solemn utensils, the natural things of the sixth day. If you want to eat, the Seven Treasure Bowl will naturally come first. Gold, silver, glass, clams, agate, coral, amber, moon, pearls, such as bowls, come at will. The Baiwei diet is naturally full. Although there is this food, there is no eater, but when you see the color and smell the fragrance, it means that you are eating, and you are naturally full. The body and mind are soft, tasteless, things have disappeared, and the time comes back.

'The land of the Buddha, pure and secluded, subtle and happy, is second to the path of non-action. Its voices are heard of the Bodhisattva celestial man, the wisdom is high, the magic power is reaching, the salt is the same kind, the shape is not abnormal, but because of the rest of the party, it has the name of heaven and man. The appearance is upright, the worldly is hopeful, the complexion is subtle, non-heaven and non-human, all are subject to the natural void body, the infinite body. ’

The Buddha said to Ananda, 'For example, if the poor beggars in the world are on the side of the emperor, and their appearance is like that, would they rather be like that? Ananda White Buddha: "If this person is on the emperor's side, he is ugly and ugly, and it is indescribable, and hundreds of billions of billions cannot be counted." Therefore, the poor beggars, the bottom of the pole, the clothes are not covered, the food is life-supporting, the hunger, cold and hardship, and the people are exhausted. They all sit in their previous lives and do not plant virtue, accumulate wealth and do not give, and they are rich and profitable, but they want to gain and are insatiable. If you don't believe in cultivating goodness, you will accumulate evil. At the end of life, the treasure dissipates. The accumulation of afflictions and sorrows for them do not benefit oneself, but for others to have. There is no good to be ashamed of, there is no virtue to be ashamed of, it is to die and fall into evil pleasures, and suffer from this for a long time; After sinning, he is born as a lowly, a foolish and a human being. Therefore, the emperors of the world, the only one among people, are all caused by the accumulation of virtue in the world. Benevolence and generosity, benevolence and benevolence, faithfulness and goodness, and nothing to disobey. It is to be blessed at the end of life, and to be promoted to the good way. Born in heaven, enjoy the blessings. Accumulating good Yu Qing, now you have to be a person, it is the birth of the royal family, and it is naturally noble. Good appearance, respectful to everyone. Wonderful clothes and precious food, free to serve the emperor, and the blessing of the chase, so it can lead to this. ’

The Buddha said to Ananda, 'Your words are yes. Ji is like an emperor, although he is noble among the people, and his appearance is upright, compared to the holy king of the wheel, he is very ugly, and he is like a beggar on the emperor's side. The Holy King of the Wheel, the power is wonderful, the first in the world, compared to the Heavenly King, it is ugly, and it cannot be compared to a trillion times. If the Heavenly Emperor is tens of billions of times more than the Sixth Heavenly King. Set up the sixth heavenly king, more than the Amitayus Buddha Bodhisattva sound, light face, not to be caught, hundreds of trillions of billions can not be counted. ’

The Buddha said to Ananda: 'The kingdom of Amitayus, its celestial beings, its clothes, its food, its flowers, its flowers, its banners, its subtle sounds, its houses, palaces, and pavilions, its shape, its size, its size, its treasures, its treasures, its treasures, its clothes, its food, its clothes, its food, its food, its flowers, its flowers, its curtains, its houses And with all the treasures and wonderful clothes, all over the earth, all the heavens and men practiced it. Immeasurable treasure net, covering the Buddha soil, all with golden pearls hundreds of thousands of miscellaneous treasures wonderful and rare, solemn school decoration, around the turns, hanging with the treasure bell, the light color is shining, extremely strict, natural morality, Xu Qi slight movement. Its wind is harmonious, neither cold nor hot, warm and soft, not slow or sick. Blowing all the nets, and the treasure trees, performing immeasurable subtle sounds, spreading thousands of gentle and elegant fragrances. Those who have heard of it will naturally not be able to afford it. When the wind touches their bodies, they are all happy, like a bhikshu, and they are all destroyed.

'And the wind blows away, all over the Buddha land, with the color of the order, not messy, soft and shiny, fragrant and fragrant. Foot on it, down four inches, with the foot has been moved, and it is still the same. Hua Yong has gone, the ground is cracked, and it is submerged, and it is pure. With the season, the wind blows away, such as six antis. and all the Baolian flowers, all over the world, one by one Baohua, tens of billions of leaves, its brilliance, infinite colors, cyan cyan light, white white light, Xuanhuang vermilion purple, light color impressive, Wei Ye glowing, bright sun and moon, one by one Huazhong, out of thirty-six hundred billion light, one by one, out of thirty-six hundred billion Buddha, purple gold, good and special; One by one, the Buddhas put hundreds of thousands of lights, and said the subtle Dharma for the ten directions. If all the Buddhas are like them, each of them has established immeasurable sentient beings on the Buddha's right path. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )