As a book commentator, the husband is a scholar of morality, longitude and latitude personnel, the day of the examination, the place of the bottom, and the reasoning in the middle, although he has not been able to draw the subtleties of the talents, it is enough to see the end. Pen? Interesting? Pavilion wWw. ｂiquge。 info always has to be general, and the language does not dissect the simplicity, the great sect, the fear of being a person can be known; Therefore, many words are said, and Bo is afraid that people will leave the end. Therefore, if you say things without saying things, you will not be able to rise and fall with the world; Words and deeds without words, there is no way to reassame. Therefore, there are 20 articles, including "The Original Dao", "Yu Zhen", "Astronomy", "Falling Shape", "The Rules of the Times", "Reading the Underworld", "Spirit", "Benjing", "The Main Technique", "Miao Title", "Qi Customs", "Daoying", "Commentary", "Interpretation", "Military Strategy", "Saying Mountain", "Saying Forest", "Human", "Cultivation", and "Tai Nationality".

"The Original Dao", Lu Mou Liuhe, chaotic everything, like the face of the Taiyi, measure the depth of the underworld, to soar the void, to support the small to the big, to keep the covenant to govern the wide, so that people know the succession of the disaster and the rich, the benefits and disadvantages of movement. Honest and ambitious, Haoran can be big. If you want to say a word, you will respect the sky and keep the truth; If you want to talk about it again, you will be cheap and noble; If you want to investigate it, it will be foreign and anti-emotional. Hold its big finger, govern the five Tibets internally, take care of the skin, obey the law, and live with it, so it should be treated in all directions, and the coupling is changeable. If you turn the pill in the palm of your hand, it is enough to enjoy yourself.

The person of "Yu Zhen" is exhausted to the beginning of the end, the essence of what is not there, the change of all things, and the shape of life and death. Make people's relics against themselves, judge between benevolence and righteousness, understand the principles of similarities and differences, view the unity of virtue, know the era of change, say that in the mysteries, through the mother of creation.

"Astronomy", so and the yin and yang of the qi, the light of the sun and the moon, when the festival is opened, the line of the stars, the change of knowing the adversity, avoiding the taboo, the response of the fortune, the law of the five gods, so that people have to look up to the sky to obey, and not to mess with the normal. Complete Catalogue of Ancient Chinese Books

"Topography", so the cultivation of the poor north and south, the extreme east and west, the shape of the mountains, the dwelling of the district, the valley, the lord of all things, the people of the living class, the number of mountains and abysses, and the road of far and near. Let people go back to the periphery, do not move things, and do not be surprised by those who are strange.

"The rules of the times", so because of the time of the day, under the earth's strength, according to the degree, in line with the rules of all people, the shape of the twelve sections, thought to be the French style, the end and the beginning, turn to the infinite, follow the imitation, to know the blessings and misfortunes, the house is opened, each has a dragon taboo, give orders, and teach the period. so that the ruler knows what to do.

"Reading the Underworld", so it is said that the essence leads to the nine heavens, the subtle is invisible, the pure is clear, and the Zhaozhao is through the underworld. It is the beginning of the introduction of things, reading and taking, immersing in the class of nights, the things can be metaphorical imagery, it is to penetrate through the embarrassment, to break the congestion, to attract people's meaning, the system of infinite, is to the sense of the clear object, the same gas, the combination of yin and yang, the shape of the me, so people can see from afar.

"Spirit", so the original human beings are born, and know the nine orifices of its form, take the image with the sky, contract its flesh, compare its joy and anger with the thunder and rain, and the day and night cold and summer, judge the difference between death and life, the traces of similarities and differences, and the opportunity of movement and stillness, in order to oppose the sect of their lives, so that people love their spirits, soothe their souls, do not trade things for themselves, and stick to the house of nothingness.

The "Sutra", so the virtue of the great sage of the Ming Dynasty, the way of the beginning of the Wei Dynasty, the changes of the ancient and modern times, in order to praise the prosperity of the ancestors, and depreciate the song of the last days. Therefore, it makes people despise the wisdom of the ears and eyes, the spirit of moving, the concept of the bottle of escape, the sum of the temperance, the exercise of the emperor, and the difference between the small and the big.

The person who "mastered the art" is also the business of the gentleman. Therefore, because of his appointment and responsibility, the ministers are made to do their best. The power of the Ming regent is in charge, in order to control the group, the nomination is responsible, and the test is used to join the army, so that the master holds the number and does not be arrogant. The number of them is directly applied to the good and evil, and the foreign private is established by the public, so that the hundred officials are connected and diverged, each doing its own business, and the people are doing their work. This master is also wise.

The author of "Miao Title" shatters the theory of morality, divides the difference between benevolence and righteousness, and slightly mixes the things of the world, which are always the same as the virtues of the gods. Therefore, the twist is to attack the theory, and those who should feel it but not lack it.

"Qi Customs", so a group of short-term cultivation of life, with the atmosphere of Jiuyi, through the ancient and modern theories, through the principle of all things, the appropriateness of financial system etiquette and righteousness, and the beginning of the end of the painting of personnel.

"Daoying" is a person who collects the traces of the incident, traces the traces of the past, investigates the reverse of disasters and benefits, tests the skills of Lao Zhuang, and combines the momentum of gains and losses.

The "Commentary" is the one, so between the threads and threads, the ballast is also swept away. Straight to the point, in order to push the simplicity, and see the change of gains and losses, the opposite of the disease, so that people do not lose in snobbery, do not tempt in the state of affairs, there is a change in the situation of the times, and with the passage of time.

The "Interpretation" refers to the same kind of personnel, and interprets the body of chaos. The difference is to choose the words of the words, to interpret the text of reason, and to make up for the mistakes of the people.

"Military Strategy", so the number of victories and captures, the momentum of the form, the change of deceit, the way of the body, and the theory after the operation. Therefore, it is not possible to know that the battle array is not the right to fight, and it is not strong to know that it is not strong to attack and hold on. Honestly understand its meaning, advance and retreat left and right to lose the danger, take advantage of the situation as a resource, be quiet as a matter of course, avoid the real and virtual, if you drive a flock of sheep, this is why the soldiers are also.

Those who "say the mountain" and "say the forest" are so good at cutting through the suffocation of all things, and the suffocation of all things is also. If you take the image, you will be different from each other, and you will understand the meaning of people, and you will be able to break the knots, and those who will defend and understand things are also.

"The World", so look at the changes of fortune and misfortune, observe the opposite of interests and harms, drill the traces of gains and losses, and mark the altar of the end. Distinguish the subtleties of all things, and use the opportunity of survival and death, so that people know that the evil is a blessing, the death is a gain, the success is a failure, and the benefit is harmful. Sincerely, there are those who lean to the world, and there is no harm to slander and sting.

"Cultivation", so people are not submerged in the Tao, the taste is not deep, see its words, on the contrary, to be quiet as the norm, tranquility as the foundation, then slack and degenerate, indulge in the right feelings, want to steal self-indulgence, and plug in the avenue. The madman is worry-free, and the saint is also worry-free. The saint is carefree, and the virtue is also; The madman is carefree, and he does not know the blessing or misfortune. Therefore, it is the same as plugging and doing nothing; Its inaction is the same, and its inaction is different. Therefore, it is said that it can be heard, so that scholars can breed themselves.

"Tai Nationality", the eight poles, to the high vehicle, the three lights of the Ming Dynasty, the water and the soil, through the ancient and modern way, the order of ethics, the total finger of ten thousand directions, and return to one of the roots, to the longitude and latitude of the road, the discipline of the king, is the original heart, rational feelings, to the spirit of the pavilion Qingping, clear the essence of the gods, to be with the sky and the baby thin, so the five emperors and three kings, the weather, the heart of the sky, the persistence of the harmony, the form of virtue in the inside, to condense the world, initiate the yin and yang, the order of the four times, the flow of the square, the Sui of the Sining, push the line, is to cultivate all things, the wandering of the masses, singing and harmony, moving and following, Within the four seas, one heart is the same. Therefore, the stars are seen, the auspicious wind is coming, the yellow dragon is down, the phoenix nest is lined up with trees, and the suburbs are stopped. Virtue is not the inner form, but the practice of its law, the special system, the gods should respond, the blessing does not return, the four seas are not guests, and the people are transformed. Therefore, virtue is formed inside, and the foundation of governance. This "Honglie" of the "Tai" also.

Those who belong to the book, so peep into the way and open the plug, the future generations will know the appropriateness of the wrong choice, the outside and the object without dazzle, the inside has the spirit of the place, the feast to the harmony, and the self-happiness of the heaven and the earth also. Therefore, if you don't know the beginning of the word, you don't know what to imitate; If the words begin and end and do not rise to four o'clock, they do not know what to avoid; If you don't quote the four seasons of heaven and earth, you don't know the subtlety; If you speak to the essence and do not have the spirit of the original person, you don't know the opportunity for health preservation; If the original human affection does not speak of the virtue of the great sage, he does not know the difference between the five elements; If you talk about the emperor but not about the king, you don't know the decline of the small and the big; If you talk about things but do not praise them, you don't know the appropriateness of movement; If you say metaphor but not change, you don't know the big finger of the contract; If you have changed the customs and do not speak of the past, you do not know the response of virtue; If you know virtue but don't know the world, you can't couple everything; If you know the theory but do not know the interpretation, you will not be able to be calm; If you read the text but don't know the soldiers, you can't respond; If you know the general idea but do not know the metaphor, you will not be able to deduce the matter; If you know justice but don't know the world, you can't deal with good and evil; Knowing the world but not knowing the practice is not enough to persuade scholars. If you want to force your words, read the essentials, and enter the Qu Xing, it is not enough to impoverish morality. Therefore, if you write 20 books, the reason of heaven and earth will be investigated, the affairs of the world will be followed, and the way of the emperor will be prepared! Complete Catalogue of Ancient Chinese Books

His words are small and huge, slight and coarse, and the fingers are different, each with its own words. Now the word is everywhere, but those who can get the essence and know the end are only saints. Today's scholars do not have the talent of saints, and if they do not go into detail, they will be in confusion all their lives, and they will not know the art of enlightenment. Today's "Yi" of "Qian" and "Kun" are enough to be poor and righteous, and gossip can recognize good fortune and evil, and know good fortune and evil, but Fuxi has changed for sixty-four times, and the Zhou room has increased to six lines, so the original measure of Shuqing's way, and the ancestor of all things. The number of the five tones of the husband is not the palace merchant horn and the feather, but the five-string piano cannot be drummed. There must be a small harmony, and then it can be a song. Now painting the dragon's head, the viewer does not know what kind of beast it is, and there is no doubt about its shape. Now there are many ways to say, there are few things to say, the art is broad, the things are shallow, and by extension, there is nothing to say, so for scholars, it is just a matter of not saying anything. The husband is profound, so he mostly speaks for it to express his feelings; All things are to the public, so Bo said it to understand its meaning. Although the words are endless, the twist is far away, so it is necessary to cleanse and cleanse the meaning, so that it has no condensation and stagnation, and the roll is not scattered. The rot of the Fujiang River is innumerable, but the sacrificer draws it, and it is big. A glass of wine white, flies stained among them, Puffer tasters, small also. Honesty through the twenty articles, see everything to see, to pass through the nine fields, the path of ten gates, the outer world, the mountains and rivers, its in the free world, the shape of all things, but also excellent travel. If so, the sun and the moon will not be burned, and all things will be moistened without soaking. It is enough to see it, and it is vast and vast, and it can be swimming.

At the time of King Wen, he was the Son of Heaven, endowed with excessiveness, killing endlessly, Kang Liang was addicted, and the palace became a city, as a punishment for cannon branding, the admonisher, the pregnant woman, and the world was united and suffering. King Wen IV is tired of goodness, cultivating virtue and doing righteousness, between Qi and Zhou, the place is only a hundred miles, and the world is two. King Wen wanted to use humility to control violence, thinking that the world would become a king by destroying thieves, so the prince made a living.

King Wen did not die, King Wu succeeded King Wen's business, used the strategy of the Taigong, asked for a thin endowment, bowed to the armor, begged for injustice by cutting down the unreasonable, swore to Muye, and practiced the position of the Son of Heaven. The world is undecided, the sea is not compiled, the king of Wu wants to show the order of the king of Wen, so that Yi Di each bribes to pay tribute, far away can not come, so the funeral of three years, the funeral of the king between the two wings, in order to be far away. King Wu stood for three years and collapsed, became the king in infancy, failed to do anything, Uncle Cai, Uncle Guan, assisted Gongzi Lu's father and wanted to be chaotic, Zhou Gong succeeded King Wen's business, held the government of the Son of Heaven, with the humerus Zhou room, auxiliary wings into the king, afraid of the road is not blocked, the danger of the subordinates is also, so the Ma Huashan, the cattle peach forest, the defeat of the drum and the fartilla, the wat and the dynasty, to quiet the royal family, to pacify the princes. Cheng Wang is strong and able to engage in political affairs, and the Duke of Zhou is enshrined in Lu, so as to change customs. Confucius cultivated and Kang Dao, and described the teachings of the Duke of Zhou to teach the seventy sons, to make them clothed, and to repair their books, so the students of Confucianism were Yan.

Mozi learned the business of Confucianism, was influenced by the art of Confucius, thought that his etiquette was troublesome and did not speak, buried the poor people with rich wealth, and served injuries and harmed life, so he went against the Tao and practiced Xia politics. When Yu, the world is full of water, Yu body is holding on to hanging, thinking that the people are the first, the river and the road Jiuqi, digging the river and passing the nine roads, opening up the five lakes and determining the East China Sea, at this time, the burning is not timely, the wet is not given, the dead are buried in the mausoleum, the dead are buried in Ze, so the wealth is saved, the burial is thin, and the clothes are idle.

At the time of the Duke of Qi Huan, the Son of Heaven was weak, and the princes fought hard, conquered the south and the north, and conquered China, and China was endless. The land of Qi country, the east bears the sea and the north barrier river, the land is narrow and the fields are few, and the people are more clever and ingenious, Huan Gong is worried about the troubles of China, the chaos of the bitter Yi Di, and wants to survive and die, worship the position of the Son of Heaven, Guangwen and Wu, so the book of "Guanzi" is born. Qi Jinggong has a good voice inside, a good dog and horse outside, hunting and shooting, and he is lustful. As the platform of the road, the clan casts a big bell, hits the court, the suburbs are all bad, once with three thousand bells, Liangqiu according to, the son of the family is guided on the left and right, so the advice of Yan Zi is born.

In the later years, the princes of the six kingdoms, separated from each other by streams and valleys, separated by water and mountains, each governed its territory, guarded its territory, held its authority, and arbitrarily granted its decrees. There is no uncle below, there is no son of heaven on the top, the winner is the right, and the country is connected with the country, the covenant is heavy, the letter is dissected, and the aid is formed to guard the country and hold its society, so the vertical and horizontal cultivation is short.

Shenzi, Chao Zhaoli Zhizuo, Han, Jin and other countries. The land is in danger of the people, and between the big countries, the old rites of the Jin Kingdom have not been extinguished, the new law of South Korea has been re-emerged, the order of the first monarch has not been received, and the order of the latter monarch has been issued. Therefore, the book of criminal names is born.

The customs of the Qin State are greedy and powerful, unrighteous and profit-seeking. It can be used to punish but not to be good; It can be persuaded to reward, but not to be famous. The river is brought by danger, and the four stops are solid, the location is convenient, and the livestock are rich. Filial piety wants to swallow the princes with the momentum of a tiger and a wolf, so the law of Shang Yang is born.

If Liu's book, the image of heaven and earth, through the ancient and modern things, the power and the system, the degree of form and appropriate, the heart of the original way, the wind of the three kings, to store and Hu Ye. In the middle of the mysteries, the essence is shaken, the discarding of its sorrow, the quietness of it, in order to dominate the world, manage all things, should change, pass the class, do not follow a trace of the road, keep a corner of the finger, restrain the implicated things, and do not change with the world. Therefore, it is placed in the ordinary and not stuffed, and the cloth is not in the world. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )