The sun and moon are set in the sky, the stars are arranged, the yin and yang are adjusted, the sun is violent, the night is resting, the wind is dry, and the rain and dew are wet. The pen is also interesting www.biquge.info its creatures are not seen to be raised and things are long, and its killing things are also not seen to be lost and things are destroyed. This is called a god. The saint is like it, so it is blessed, and it is blessed without seeing its cause; It removes evil, but does not see its cause and removes it. If it is far away, it will be sparse; The Buddha of the audit is true; There is no calculation of days, but more than enough years. The husband is so wet that he can't see his form and the charcoal has been heavy; The wind is also there, and the wood has moved. The journey of the sun is also not seen; Qiji is galloping day by day, and the grass and trees are beautiful; The county beacon has not turned, and the sun is in front of it. Therefore, the sky and the wind, the grass and trees have not moved and the birds have soared; And the rain is also, the clouds have not been collected and the fish have been gone. Move with the qi of yin and yang.

Therefore, the cold and summer are dry and damp, and the analogy follows; The sound is swift, and the sound responds to it. Therefore, "Yi" said: "The crane is in the yin, and its son is with it." "Gaozong forgave the darkness, did not speak for three years, and was silent in the four seas; A word is clear, and the world is moved. It is also the heart of heaven, so a move of its origin and a hundred branches should be, if the spring rain irrigates all things, it flows smoothly, and it is giving, there is no land and no turbulence, no thing and no life. Therefore, the saint has the heart of heaven, and the voice can move the world. Therefore, the sense of sincerity is inside, the shape is pneumatic in the sky, then the stars are seen, the yellow dragon is under the yellow dragon, the auspicious phoenix is to, the spring is out, the Jiagusheng, the river is not overflowing, and the sea does not dissolve the waves. Therefore, the "poem" cloud: "Huairou Baishen, and the river Qiaoyue." "Against the sky, the sun and the moon will be eclipsed, the five stars will be lost, the four o'clock will be obedient, the day will be dark, the mountains will collapse and the rivers will dry up, and the winter thunder and summer frost. "Poem" said: "The first month is full of frost, and my heart is sad. "Heaven and man are connected.

The old country is in danger and astronomical changes, the world is chaotic and rainbow appears, all things are connected, and the essence is also swaying. Therefore, the things of the gods cannot be done by wit, and they cannot be caused by strength. Heaven and earth are enveloped, yin and yang are vomited, rain and dew are wet, all things are born, Yao jasper beads, jade tortoiseshell, the text is bright, moist and wet, Mo does not play, outside but not swerving, Xi Zhong can not travel, Lu can not be made, this is called a great coincidence. The Song people have the elephant as the king of the leaves, three years to become, the stem Ke Haomang, the blade kills Yan Ze, and the chaos of the leaves is unknowable. Liezi said: "If the heavens and the earth become a leaf in three years, then there are few leaves in all things." The application of heaven and earth is also, vomited and born, blown and fallen, how can this be a contract! "Therefore, whoever can be measured, is small; Those who can be counted, but also few. The greatest, beyond the reach of the degree, to the many, not the number of can be obtained. Therefore, Kyushu can not be acres, the eight poles can not be in the road, the mountains can not be measured, and the rivers and seas cannot be fighting.

Therefore, the adults are in harmony with heaven and earth, the sun and the moon are in harmony, the ghosts and gods are in harmony, and the four seasons are in harmony. Therefore, the saint cherishes the weather, holds the heart of heaven, adheres to the harmony, does not go down to the temple and spreads all over the world, changes habits and customs, and moves to the good, if the sex is self-sufficient, it can be deified. "Poetry" cloud: "God listens to it, and it will be peaceful and peaceful." "The husband and the ghost and the god see it invisible, and listen to it silently, but the suburbs, look at the mountains and rivers, pray to the shrine and ask for blessings, ask for rain when the pheasant is exchanged, and decide the matter by divination. "Poetry" cloud: "God's thoughts, unthinkable, can shoot thoughts." That's right. The sky is high, the earth is thick, the moon shines on its night, the sun shines on its day, yin and yang, the stars are bright, not its way but nature. Therefore, the four seasons of yin and yang are not born of all things; Rain and dew fall from time to time, and non-grass and trees are also raised. The gods are connected, yin and yang are harmonious, and all things are born. Therefore, the high mountains and deep forests are not tigers and leopards; The big wood and thick branches are not for the birds; The source is thousands of miles, and the abyss is hundreds of thousands, not for the dragon. To its loftiness, into its vastness, mountain dwelling, nest branches and caves, water diving land, each has its own tranquility.

The husband gives birth to the small, the more gives birth to the less, and the way of heaven is also. Therefore, Qiu Fu can not produce clouds and rain, and Xingshui can not produce fish and turtles, and it is small. Cattle and horses are steamed, and lice are born; The steam of lice cannot give birth to cattle and horses. Therefore, incarnation is born outside, not inside. The dragon lies in the abyss, and the eggs are cut in the tomb. The male of the beetle snake sings in the upper wind, and the female chirps in the downwind and takes shape, which is also refined. Therefore, the saint cultivates the heart, is not good at sincerity, sincere and active. Today's husband and Taoist, hiding the essence inside, dwelling in the heart, quiet and tranquil, in the chest of the lawsuit, the evil spirit has no stagnation, the four branches of the clan, the hair is steamed, then the cardinal is adjusted, the hundred veins and nine tricks are not comparable, and the person who lives in the god has his position, and the hair is not cultivated!

The Holy Lord is above, invisible, silent, if the government is fine, if there is no one in the court. There are no hermits, no anecdotes, no labor, no unjust punishments, within the four seas, all of them do not look up to the virtues of the Lord, like the finger of the Lord, the country of Yidi, and the retranslation comes, not the household argues but the family says it, pushes its sincerity, and gives it to the world. "Poem" says: "Benefit this China, to Sui Quartet." "The inside is smooth and the outside is peaceful. The prince and his father were in the middle of the house, and the Di people attacked him, and the staff drove away. The people bring the young to help the elderly, bear the kettle, and pass through Liangshan, and the country is Qizhou, which is beyond the ability of the order to summon. Qin Mugong was injured by eating the meat of horses and horses for savages, drinking fine wine, and the battle of Han was rewarded with his death force, and it was not the responsibility of the coupons. Mizi governs his father, the witch and horse period looks at the transformation, and when he sees the night fisherman, he will be released if he is small, and he will not be forbidden by punishment. Confucius is Lu Sikou, the road is not forgotten, the market is not Yujia, the fields and fishermen are all long, and the white is not worn, and the illegal can also be caused.

The reason why the husband shoots far through the prison is the crossbow power; The one who dissects the subtleties in it is also right-minded; reward the good and punish the tyrants, and the decrees are also; Therefore, those who can do it are sincere. Therefore, although the crossbow is strong, it cannot be hit alone; Although the order is clear, it cannot be done alone; It will be from its own spirit, so it will be with it. Therefore, the way is to be the people, and the people are obedient, and the sincerity is also true. The four seasons of heaven and earth are not born of all things, the gods are connected, yin and yang are harmonious, and all things are born. The sage rules the world, not the people, and follows what they have and cleanses it, so the cause is big, and the transformation is fine. Yu chisels the dragon gate, Pi Yique, the river is broken, the sea of the east injection, because of the flow of water. After the grass is cultivated, the dung and the tree valley make the five kinds of suitable according to the situation of the land. There are 300 Tang and Wuge chariots, and 3,000 soldiers, fighting riots, making summer and business, because of the people's desires. Therefore, if you can do it, you will be invincible in the world. Husbands and things are natural, and then people are governed. Therefore, a good craftsman cannot cut gold, a skillful smelter cannot cut wood, and the momentum of gold cannot be cut; And the wood nature can not be broken. It is a tool, a wooden boat, an iron blade, and a bell because of its gold. Driving horses and cattle, making chickens at night, and making dogs guard the door, because it is natural. The people have a lustful nature, so there is a big wedding ceremony; There is the nature of eating, so there is the friendship of feasting; There is the nature of joy, so there is the sound of bells and drums; There is a sad nature, so there is a festival of decay and weeping. Therefore, the law of the first king is also, and the people who do it because of the people's favor are also. Because of its lust and marriage ceremony, there is a difference between men and women; Because of its joyful sound and the sound of "Ya" and "Song", the customs do not flow; Because of his family, his wife, and his teaching, the father and son are related; Because he likes friends and teaches them, he is orderly with young and old. Then the repair of the dynasty hired the noble and low, the drink and the practice of shooting to the Ming elder and younger, when the search for the brigade to practice the use of soldiers, the order of admission to the Xuan to cultivate the people. This is all owned by human beings, and the work of saints is also made.

Therefore there is no nature, and there is no lesson; There is its nature, but it is not nourished, and it cannot obey the Tao. The nature of the cocoon is silk, but it cannot be made into silk unless the working girl cooks it with hot soup and smokes it; The egg turns into a chick, and if it is not a loving female, it cannot be a chick; Human nature has the resources of benevolence and righteousness, and it is not allowed to be directed to the Dharma that is not taught by the saints. Therefore, the religion of the first kings is also to persuade the good because of what they like, and to prohibit adultery because of their evil. Therefore the punishment is not needed, but the authority is like a stream; The decree is about the province, and the glory is like a god. Therefore, because of its nature, the world will obey it, and if it is its nature, it will be used by the law county and not used. In the past, the five emperors and three kings must use the five to govern and teach. What is Ginseng 5? Looking up to take the image in the sky, looking down on the earth, and taking the law from the people, it is the dynasty of the Ming Hall, the order of the Ming Hall, in order to adjust the yin and yang qi, and the four seasons of the season, in order to ward off the disease. Looking down on the geography, with the measure of the system, it is appropriate to investigate the fertility of the land and water of Chaling, and make money to eliminate hunger and cold. In the middle of the test, it is necessary to test people's morality, to make etiquette and music, to practice the way of benevolence and righteousness, and to govern people and eliminate the scourge of riots. It is the nature of gold, wood, water, fire and earth, so the father and son become a family; Don't clear the number of voiced five tones and six laws, and become a country with the righteousness of monarchs and ministers; Observe the order of Ji Meng at four o'clock, and become an official with the ceremony of establishing the eldest and youngest. This is called a reference. The righteousness of the monarch and the minister, the relationship between father and son, the distinction between husband and wife, the order of the elder and the young, and the occasion of friends, this is called five. It is to divide the land and the state, divide the duties and rule them, build the city and live in it, cut the house and divide it, divide the wealth and food and clothing, establish the university and teach it, and sleep at night and work hard. The discipline of this rule is also.

However, if you gain it, you will lift it, and if you lose it, you will lose it. Yao ruled the world, political and religious peace, virtue and harmony, reigned for 70 years, is to seek the unity of the world, so that the four mountains are ugly. Siyue is recommended by Shun. Yao is a wife and two daughters, in order to observe the inside; Let hundreds of officials be left to see what is outside. After entering the foothills, the gale and thunderstorm are not confused, but they belong to the nine sons, given the jade of Zhaohua, and spread to the world. thought that although there was a law, and Jufu could rule it. The husband and the thing have not been opened, and the one who has become but not destroyed is also. Only the saint can prosper but not decline, and profit but not lose. At the beginning of Shennong, he also made the piano to return to God; and its lewdness, contrary to its heavenly heart. At the beginning of Kui's music, all of them were in tune with the six rhythms and the five tones were tuned to pass the eight winds; and its decay, in order to indulge in prostitution, regardless of politics, as for perdition. At the beginning of Cangjie, he wrote a book, to argue and govern hundreds of officials, to understand everything, the fool can not forget, and the wise can be ambitious; Until its decline, it carved a fake book for treachery, in order to explain the guilt, and to kill the innocent. At the beginning of the soup, he was also confined to the fresh tools of the Fengzong Temple, Jian Shishu, and practiced shooting to prevent danger; When it declines, it gallops and hunts to seize the people, and when it is tired. Yao's actions are Yu, Qi, Houji, Gaotao, political and religious peace, treacherous rest, prison lawsuits and sufficient food and clothing, and the sage persuades the good but not the virtuous; At the end of it, the friends were better than the Zhou, each pushing its own, abolishing the public and tending to private, the internal and external promotions, the traitors were in the court, and the sages were hidden.

Therefore, the loss of "Yi" is also, hexagram; The loss of the book is also perfunctory; The loss of pleasure is also, lewdness; The loss of "Poetry" is also opened; The loss of etiquette is also responsible; The loss of "Spring and Autumn" is also, a thorn. The way of heaven and earth, the extreme is the opposite, and the profit is the loss. Although the five colors are bright, sometimes they are Chongqing; Motegi is rich in grass, sometimes falling; There is a long killing of things, and it is not self-controlled. Therefore, the saints are poorer and more poor, and the law is corrupted and the system is reformed, and the joy is changed to the ancient and the usual, and it will be used to save the defeat and help the declining, and to dethrone the prostitution, so as to adjust the qi of heaven and earth, and conform to the appropriateness of all things. The saint covers the heavens and the earth, the sun and the moon shine, the yin and yang tones, the four seasons, all things are different, there is no reason for no new, no alienation and no relatives, so they can law the sky. The sky is not at the same time, the land is not the same, and the people are not the same, so the industry has to be multi-ended, and the trend has to be different. The five elements are all adaptable, and the six arts are all the same. Those who are gentle and gentle, and the wind of "Poetry" is also; Those who are pure and generous, the teaching of the "book" is also; Qingming Article attainer, the righteousness of "Yi"; Those who are frugal and respectful, courtesy; Those who are rich and simple will also be happy; Piercing a few debaters, "Spring and Autumn" is also beautiful. Therefore, the loss of "Yi", ghost; loss of pleasure, lewdness; The loss of "Poetry" is foolishness; The loss of the book, detention; The loss of etiquette, resentment; The loss of "Spring and Autumn", yes. Sixth, the saint uses both the money and the financial system. If you lose the roots, you will be chaotic, and if you gain the roots, you will be cured. Its beauty is in harmony, and its loss is in power.

Water, fire, gold, wood, earth valley, foreign objects and all are any; The rules weigh the criteria, and the different shapes are all applied; Danqing glue paint, different and all used, each has its own suitability, each has its own suitability. The wheel is round and square, and the balance is horizontal, and the potential is also convenient; Eager to gallop, willing to serve, not tired of new, hook not tired, suitable place. "Guan Sui" is prosperous in birds, and the gentleman is beautiful, because he is not obedient to male and female; "Deer Song" is prosperous in beasts, gentlemen are big, take it to see food and call each other; In the battle of Hong, the army was defeated and won, and the "Spring and Autumn Period" was big, and it was not a drum or a column; Song Boji sat and burned to death, "Spring and Autumn" is big, and it is not too polite. How many things are successful! Fang refers to what is said and takes everything from it. Wang Qiao, Chi Song, between the dust, the distraction, the sum of yin and yang, the essence of eating heaven and earth, exhaling out of the past, inhaling and entering the new, ◆ vain and frivolous, riding the clouds and fog, can be described as nourishing, but not filial piety. Zhou Gong punished Uncle Guan and Uncle Cai, and used the peace of the country to fight chaos, which can be described as loyal ministers, but not brothers. Tang Fangji, King Wu cut down, thinking that the world would destroy the thief, which can be described as a Huijun, but not a loyal minister. Le Yang failed to attack Zhongshan, Zhongshan cooked his son, and ate it to demonstrate, which can be described as a good general, but not a loving father.

Therefore, it is possible, but it is not impossible; You can't do it, but you can't do it. Shun and Xu are all saints by different ways, Yiyin and Boyi are all benevolent, and Jizi and Bigan are both virtuous. Therefore, those who use soldiers, whether light or heavy, greedy or incorruptible, are the opposite of the four, and cannot have nothing. The light ones want to get out, the heavy ones want to stop, the greedy want to take, and the cheap ones are not good. Therefore, the brave can be ordered to fight, but not to be held; The heavier ones can be solidified, but not the enemy; The greedy can make progress, but not observance; The incorruptible can make the score, but not the enterprising; The believer can keep the covenant, but not the change. On the contrary, the saint uses both the saint and the wealthy. The husband and the earth do not contain one thing, and yin and yang do not give birth to one category. The sea does not let the water become big, and the mountains do not let the earth and rocks make it high. If the husband guards a corner and leaves all directions, and takes one thing and discards the rest, the one who gets it is rare, and the one who governs it is shallow.

Those who govern the big cannot be small, those who have a wide land cannot be narrow, those who are in a high position cannot be annoyed, and those who are popular cannot be harsh. It is difficult to cure the broken things, it is difficult to do the troubles, and it is difficult to ask for a lot of trouble. inch by inch, to the foot must be poor; Baht and called, to the stone must pass. The stone is measured, and the path is lost; Jane silk is a few meters, annoying and not noticing. Therefore, it is easier to be wise, and it is difficult to be wise. Therefore, it is not beneficial to cure, but beneficial to those who are annoying, and the saints do not do it; It is not beneficial to use, but it is beneficial to the fee, and the wise man is also good. Therefore, we will not get tired of making appointments, we will not be tired of saving things, and we will not be tired of widowhood. Meritorious appointment, easy to become also; Provincial, easy to govern; Seeking widowhood, easy to get rid of. It is easy for everyone to be appointed, and it is easy to carry on. Confucius said: "Small arguments break words, small profits break righteousness, small arts break the way, small views do not reach, must be simple." "The river is a snake, so it can be far; The mountain is late, so it can be high; Yin and yang do nothing, so they can be harmonious; The road is excellent for travel, so it can be transformed.

The husband is thorough in one thing, observes in one word, and judges in one skill, which can be distorted, but not widely responded. The knotweed is in a row, and there is "Is", weighing the salary and planing, a few meters and cooking, which can cure the small, but not the big. The staff is regular, the square is decent, the beast is moving, and the text is written, you can enjoy dancing, but you can't Chen Jun. Wash the cup and eat, wash and drink, and feed after the cup, you can raise less, but not the public. Those who sacrifice to the husband today, slaughter and cook and kill, peel dogs and burn pigs, and level the five flavors, Ku also; Chen Yanwei, the list of bottles, the one who sets the beans, Zhu also; Qi Ming was in full swing, Yuan was silent, and the one on whom God depended was also a corpse. Although it can't be slaughtered and blessed, the corpse will not be replaced by a bottle. Therefore, the small strings are urgent and the big strings are slow; Those who stand for things, those who are lowly work and those who are noble are easy. Shun is the Son of Heaven, plays the five-stringed piano, sings the poem "South Wind", and governs the world. Zhou Gong's face is not closed in front, the bell and drum are not solved in the hanging, and the four are obedient. Zhao Zheng's day prison and night book, the imperial history crown cover in the county, the overwriting tends to stay, the five mountains to prepare for the cross, build a city to guard Hu, but the evil sprouts, thieves live in groups, the more troublesome and chaotic things become.

Therefore, the Dharma is also the tool of governance, not so for the treatment, and the bow and arrow, the tool of the middle, not so for the middle. The Yellow Emperor said: "Mangmang is ambiguous, because of the power of the sky, and the same gas as the Yuan." "Therefore, the emperor of the same spirit, the king of the same righteousness, the tyrant of the same force, and the one who has no luck dies. Therefore, the lord has the ambition to destroy the country, the dogs howl, the rooster crows at night, and the soldiers move and the horses are frightened. Today, the grudges are resolved, the old man is willing to lie down, there are no people in the alley, the demon is not born, the illegal should also be illegal, and the spirit is also moving. Therefore, it is not believed in words, it is benevolent without giving, and it is not angry and threatening; It is also a person who is moved by the heart of heaven. Benevolence, faith in words, anger and might; It is also a person with a sense of sincerity. Giving but not being kind, not believing in words, being angry but not threatening, is the one who does it with appearance. Therefore, there is a way to unify it, although there are few laws, it is enough to dissolve; There is no way to do it, and although the law is numerous, it is enough to mess up.

Governing the body, too high to nourish the spirit, followed by the form; Governing the country is too high to nourish and cultivate, followed by the Fa. The mind is clear and peaceful, all the knots are peaceful, and the foundation of nourishment is also; Fat skin, filling the stomach and abdomen, for appetite, the end of health. The people make the dispute inferior, the commission and the widow are the widows, the power is to work, and the daily chemical is good and I don't know why, and this rule is also. Reward and persuade good, fear punishment and do not do wrong, the law is on the top and the people are obeyed, and the end of this rule is also. In the last life, the foundation was raised, and at the end of the next life, the reason why this peace could not be afforded. The lord of the husband wants to rule is not born, but he can not be with the minister of Xingzhi, and he will not be born in case of seeking it, so it will not be a thousand years old. The nature of water is clear, and the pollution of poor valleys is born with moss, and its nature is not cured. Dig its flow and deep, and make it decide and high, so that it follows the trend, takes advantage of the decline and flows, although there is a rot "bone difference" flow gradually, and Fu can be polluted. Its nature is not different, and it is not the same. The custom is still the same. Sincerely determine its good will, guard against its evil heart, enlighten its good way, plug its adulterous road, and go out together, then the people's nature can be good, and the customs can be beautiful. Therefore, those who are noble are not expensive to adjust medicine with illness, but also to breathe blood and know the place of disease. Therefore, if you are a saint, you will not be punished for your crimes, but you will also know the cause of the chaos. If they do not cultivate their customs, and indulge in prostitution, they will be punished and brought to justice.

Yu is the king of Xia, and he dies in Xia; Tang is the king of Yin, and Yin is dead. There is no illegality, there is no discipline, and the customs are bad. The law of three generations does not die, and those who do not govern the world have no wisdom of three generations; The six laws exist, and those who cannot listen to them have no ears. Therefore, although the law is there, it will be treated after the sacredness; Though the law is there, it must be heard by the ear. The reason why the country survives is not because there is a law, but because there are sages; Therefore, the dead are not able to do it, and there is no sage. Jin Xiangong wants to cut down Yu, the strange palace exists, and he is not happy to sleep for it, and the food is not sweet, and he does not dare to increase the army. Bribe the treasure jade horse, the palace does not listen to the strange advice, does not use words, crosses the frontier, Xun Xi cut down, the soldiers are not bloody, hold the treasure and lead the horse. Therefore, the defense does not wait for the trench to be solidified, the attack does not wait for the rush to surrender and pulls out, and the virtuous and the virtuous are also lost. Therefore, Zang Wuzhong survives Lu with his wisdom, and the world cannot die; Xuan Boyu is known for his benevolence and peace, and the world can not be dangerous. "Yi" said: "Feng Qi house, Qi Qi home, peep into its household, no one is there." "There is no one, not without all the people, and there is no saint to rule. The people are shameless and cannot be governed; If it is not a matter of etiquette and righteousness, it will not stand up for shame. The people don't know etiquette and righteousness, and they can be righteous; It is not to worship the good and the ugly, and it is not to be courteous. There is no way to cure it; If you don't know etiquette and righteousness, you can't practice the law. The law can kill the unfilial, but it cannot make people go to Kong and Zeng; The law can punish the thief, but it cannot make the man incorruptible. Confucius has 70 disciples and 3,000 disciples, all of whom are filial piety. Mozi served one hundred and eighty people, all of whom could go to the fire and die, and they would not return their heels, and they would be caused by it. The husband carved the skin, the leather, was wounded and bled out, and it was difficult; However, the more you do it, the more you seek glory. The holy king is above, he shows his likes and dislikes, guides him through slander, advances with his pro-virtuous people, retreats from the lowly and unscrupulous, and has the pain of being wounded and bleeding, and has the name of the high world, and the people do not obey! Complete Catalogue of Ancient Chinese Books

The ancients tried not to commit it, but did not use the wrong punishment, and did not punish it without punishing it; When the hundred workers are maintained, the performance is Xianxi, and the etiquette and righteousness are cultivated and the virtuous are also virtuous. Therefore, the world is high, thinking that it is the three publics; The height of a country is thought to be Jiuqing; The height of a county is thought to be twenty-seven doctors; The height of a township is thought to be eighty-one yuan. Therefore, those who have more than 10,000 people are called Ying, those who are 1,000 people are called handsome, those who are 100 people are called Hao, and those who are 10 people are called Jie. It is clear in heaven, in geography, and in human feelings. Big enough to accommodate the public, virtuous enough to be far-reaching, faith enough to be different, enough to know the change, and the hero of the people; Virtue is enough to educate, action is enough to conceal righteousness, benevolence is enough to win the public, clear enough to shine on the next, and the handsomeness of people; Behavior is enough to be an instrument, knowledge is enough to resolve suspicions, honesty is enough to share wealth, faith can make people keep their promises, they can do things according to the law, and those who speak can be proud; Abide by the duty but not abandon, deal with righteousness but not compare, see the difficulties and do not avoid it, see the profit and do not get it, and the outstanding people. British, handsome, heroic, and brilliant, each with a small and big material, in its position, it is appropriate, from the end of the stream, to the heavy control of the light, singing and the people and the people, moving up and down, within the four seas, with one heart, back to greed and righteousness, it is also in the people, if the wind shakes the grass and trees, there is nothing but not good. Now let the foolish teach know, so that the unworthy and virtuous, although the punishment is severe, the people obey. Small cannot control big, and weak cannot make strong.

Therefore, the Holy Lord exalts the virtuous to make meritorious contributions, and does not deceive the Lord to cite what he does. King Wen raised the public hope, summoned the prince and the king, and the Duke of Huan was appointed to manage the middle, Xi Peng and hegemon, which was virtuous and meritorious. The husband was killed with Dazai, and Qin Ren Li Si and Zhao Gao died, which was the same. Therefore, looking at what he has done, and the chaos can be seen; Observe its party and the virtuous can be discussed. The bend of the husband and the saint, in order to seek justice; Those who are vain, in order to seek to be straight; Therefore, although there is an evil way, and a quiet way, you will want to take a straight road and achieve great success. It is still impossible to go straight out of the forest, and those who save the drowning have to be satisfied. Yi Yin worries about the incurability of the world, reconciles the five flavors, and walks with the responsibility. Five on the ground, five on the soup, will want to turbidity for the clear, to the danger for the peace. Zhou Gong shares the Zhou room, auxiliary wings become kings, Uncle Guan and Uncle Cai want to make chaos for Gongzi Lu's father, and Zhou Gong punishes him to determine the world, and he has no choice but to do so. Guan Zi worries about the humility of the Zhou room, the power of the princes, Yi Di to destroy China, the people can not be peaceful, so they are humiliated and do not die, and they will want to worry about the trouble of Di and calm the rebellion of Di. Confucius wanted to walk the royal road, and there was nothing to say about the seventy years of east, west, north and south, so he wanted to pass through his way because of Mrs. Wei and Mi Zi. This is all about leveling the danger and removing the filth, from the underworld to the scorching, moving the power and the good one.

The husband contemplates the chaser in the opposite, and the contemplator in the end. Therefore, Shun let go of his brother, and Zhou Gong killed his brother, and he was still benevolent; Wen Gong tree rice, Zeng Zi sheep, as if it is known. In today's world, ugliness must be relied upon to solve itself, and evil must be justified by self-repellent. Regardless of the country, the official does not choose officials, and the line does not dispel pollution, and it is said that Yiyin's way is also; Fighting for wealth separately, relatives and brothers grudges, flesh and blood thieves, and the righteousness of Zhou Gong; There is no shame in the line, humiliation is not death, and the trend of the pipe is also; Licensed bribery, fun door, private and public abolition, than Zhou and tolerate, said Confucius's art also. This makes the gentleman and villain confused, and he doesn't know what is right and wrong. Therefore, hundreds of rivers flow together, and those who do not inject into the sea are not rivers and valleys; Those who tend to gallop and do not return to the good are not gentlemen. Therefore, good words are practicable, and good deeds are benevolent and righteous. Tian Zifang and Duan Ganmu are light and heavy, not to hurt life, not to benefit the form, Li Ke tried his best to manage hundreds of officials, and gathered the people, so that his life was free of waste, and his death was without worry. Zhang Yi and Su Qin's family has no permanent residence, no fixed king, and the matter of agreeing to obey the balance, for the plan of overthrowing, turbidizing the world, scratching the princes, so that the people do not leave to live, or from or horizontal, or the weak of the people, or the rich and strong, this strange behavior and return to the ugly.

Therefore, the fault of the gentleman is also like the eclipse of the sun and the moon, what harm is Ming! The villain can also, the dog barks during the day, and the owl sees you at night, what is the benefit! The husband knows not to be rash, he chooses the good and does it, he does what is righteous, the story is successful and the success is enough, and the name is enough when he dies. Although there is knowledge, it must be based on benevolence and righteousness, and then it can be established, and knowledge can be galloping, and everything is parallel. The saint takes benevolence and righteousness as the criterion, and the one in the middle is called the gentleman, and the one in the Buddha is called the villain. Though a gentleman dies, his name will not perish; Although the villain is powerful, his sins will not be removed. Make people cut their throats on the left according to the map of the world and on the right, the fool does not do it, and his body is more valuable than the world. The difficulty of the dead king's relatives is regarded as death, and righteousness is more important than the body. The world, the great profit, is smaller than the body; The weight of the body is also lighter than the righteousness; Righteousness is also complete. "Poem" said: "A gentleman, ask for blessing and don't return." "Words are based on faith. Those who want to become the business of the overlord will also be victorious; He who can overcome will be strong; Those who can be strong must use manpower; Those who can use manpower will win the hearts of the people; He who can win hearts and minds will also gain himself.

Therefore, the heart is the foundation of the body; The body is the foundation of the country. He who has not gained himself and lost others, and he who has not lost himself and has gained others. Therefore, it is the foundation of governance, and it is necessary to calm the people; The foundation of Ningmin lies in sufficient use; The foundation of sufficient use lies in not taking away the time; Don't take away the time, the foundation is to save trouble; The foundation of saving trouble lies in saving money; The foundation of thrift lies in anti-nature. There is no one who can shake its origin and quiet its end, and turbid its source and clear its flow. Therefore, those who have intellectual feelings do not do what they do not do with their nature; Those who know their fate are helpless if they are not worried about their fate. Therefore, those who do not raise the palace room do not love wood; Those who don't have a big bell are not in love with gold. Straight to the love of life, and the system can be for the people.

Today's eyes are pleasing to the five colors, the taste of chewing, the ears are obscene with five sounds, the seven orifices are fighting to harm their sex, the day leads to evil desires and pours their bodies and husbands to reconcile, and the body can be cured, but what is the world! Therefore, if you can raise yourself properly, you will support the people to get their hearts. The so-called people who have the world do not mean that they perform the position, receive the inheritance, call the honorific title, speak the power of the world, and win the heart of the world. The land of the Xuan, the left East China Sea, the right quicksand, the front Jiaozhi, the back of the secluded capital, the division from Rongguan, to Pushui, there are more than 100 million, but they are all shot backwards, and the halberds are fighting. King Wu manipulated Huang Yue on his left, and Bai Xuan on his right, then disintegrated and left, and then collapsed. It has the name of the south, and there is no virtue of anyone, and it is lost in the world. Therefore, the emperor and the martial arts are not kings, and the soup and martial arts are not released. Surrounded by the land of pickaxes, the square is not more than a hundred miles, and the field of the oath of herds, into the Yin country, the temple of the soup, the Lu of the merchant, the tomb of the seal of Bigan, and the prisoner of the Jizi. It is to break the drum and destroy the drum, the five soldiers, the cattle and horses, the wat and face the world, the people sing and enjoy it, the princes hold the birds and go to it, and win the hearts of the people. Lu and Chu, five battles into Ying, burning the Su of Gaofu, breaking the bell of the Nine Dragons, whipping the tomb of King Jingping, the palace of King Zhao, King Zhao rushed, the people's fathers and brothers took the young to help the old and followed, it was the rate and the brave Kou, all of them fought for it. At this time, there were no generals to rank, and each of them died, but Wu soldiers were restored. King Ling made the platform of Zhanghua, sent the battle of Qianxi, scratched the outside and inside, the people were tired, abandoned the disease and took advantage of the people's grievances to set up a son. The people went away with their arms, starved in the dry stream, ate and drank water, and died on their pillows. The mountains and rivers of Chu are unchanged, the land is not easy, the people are not different, the king of Zhao is martyred, the king of Ling is doubled and gone, and the people are also lost.

Therefore, the Son of Heaven attained the Tao and guarded in Siyi; The Son of Heaven lost his way and guarded the princes. The princes are enlightened, and they are kept in their neighbors; The princes lost their ways and guarded the four realms. Therefore, the soup is 70 miles, and the king of Wen is 100 miles, and they are all forbidden in the world. The decline of Zhou is also, and Rong Fan Bo returns to Chuqiu. Therefore, if you gain the way, you will order the princes with a hundred miles of land, and if you lose the way, you will be afraid of Jizhou with the great fear of the world. Therefore, it is said: I can't take it if I don't take it, and I can't take it. Doing what can be taken, not usurping, is not conducive to holding the world. The reason why mortals are born, clothing and food, in the underworld of the prisoners, although they are raised with swords, clothes with embroidery, can not be happy. With no eyes, no ears, piercing holes, seeing zero rain, then sigh quickly, and open an account to open a hair, from the dark to see the scorching! From the darkness to the scorching, still unbridled and happy, and out of the room to sit in the hall, see the sun and moon! Seeing the sun and moonlight, open and happy, and the situation climbs Mount Tai, walks on the stone seal, looks at the eight wildernesses, sees the sky as if it is covered, the rivers are like belts, and all things are in the middle of it! Wouldn't it be a lot of fun! and the deaf, with their ears shaped and incapable of hearing; The blind have eyes but cannot see. The husband speaks, so he understands himself to others; Those who hear, so they are familiar with others, those who are deaf do not speak, and those who are deaf do not hear, and they are deaf and inhumane. Therefore, if there is a sick person who is deaf and deaf, although he breaks his home and seeks medical treatment, regardless of his expenses, how can he be deaf and deaf! The mind is also there. The husband refers to the detention also, and there is nothing to do; The heart is also plugged, and Mo knows Wutong; Unknown class also. The six arts of the Fuguan are widely admired, the deep morality of the poor, the supreme, the infinite, the invisible, the wide in the four seas, the worship in the mountains, the rich in the rivers, open and passable, clear and clear, there is nothing between heaven and earth, so the contemplation, is not great! What people know is shallow, and things change infinitely, and they don't know what they know now, and they don't know more, and they add what they learn. If the husband is common, he will know it, and if he tastes it, he can do it, so because of his troubles, he will make his preparations, and if he makes difficulties, he will get his convenience. The husband has a lifetime of life, and the knowledge of a thousand years old, and the theory of knowing the present and the ancient, although it has not tasted more, its truth is simple, but it can not be said to be skilled! People want to know the superior but can't, teach the use of the rules and say; If you want to know the importance but you can't, you will be happy to weigh it; If you want to know the distance and can't, teach it to shoot quickly with golden eyes. And know that there should be no way and not be poor! Make great difficulties but not deterrence, see troubles but not confused, and be complacent, it is also fun, how can it be said quickly!

The husband is the way, the visible are all born, and they are relatives and relatives; Those who enjoy grain and food are all affected, and they are also beneficial; All wise people are learned, and they are also knowledgeable. The shooter misses the number of shots, and the person who teaches it is happy, and the person who gives birth to the ritual is happy! People don't know that learning is beneficial to themselves, but those who can't do it will harm others by playing. People are mostly useless and useful, so the wisdom is not knowledgeable and the day is insufficient, with the power of digging the pond to cultivate, then the field will be cleared; If the embankment is built at the height of the mountain, the water will be sufficient; If you eat the dog Ma Hongyan and raise a soldier, your reputation will be honored; On the day of the hunting game, reciting "poems" and reading "books" will be knowledgeable. Therefore, if you don't learn and learn, you are still deaf and deaf. All scholars can understand the distinction between the world, the foundation of chaos, and the clear mind to save it, and see the end and the beginning, which can be said to be a little bit of a mastery. What the heavens do, birds, beasts, plants and trees; What people do, etiquette system. The structure is the palace, and the system is the boat. The reason why governance is the foundation is benevolence and righteousness; Therefore for the last, the testimonies are also. The reason why mortals are alive is this; The dead are the end. The end of the world, the same also; Its two loves, one sex. First the first and then the end, called a gentleman; With the end of the harm, it is called a villain. The nature of a gentleman and a villain is not different, and it is only in order. The nature of plants and trees, the flood is the foundation, and the killer is the last; In the nature of beasts, the big one is the head, and the small one is the tail. If the end is greater than the original, it will be folded, and the tail will not fall off if it is greater than the essential. Therefore, eat its mouth and fatten, irrigate its roots and the branches and leaves are beautiful, and the nature of heaven and earth is also. The creatures of heaven and earth also have a beginning and an end, and their nourishments also have a sequence.

Therefore, those who are benevolent and righteous are also the foundation of governance. Now I don't know how to repair its roots, and the end of the swamp is to release its roots and irrigate its branches. And the life of the law is also, to supplement benevolence and righteousness, and now the law is respected and righteousness is abandoned, and it is to value its crown and forget its head and feet. Therefore, those who are benevolent and righteous are those who have a good foundation. Those who do not benefit from its thickness and expand its breadth are destroyed, and those who do not expand its base and increase its height are covered. Zhao Zheng did not increase his virtue but tired his high, so he died; Zhibo did not practice benevolence and righteousness, but practiced the land, so he perished his country. The saying is: It's not big, and it can't be heavy. Heavy Mo Ruoguo, Dong Mo Ruode. The lord of the kingdom has the people, the city of Judah has a foundation, and the wood has roots. Deep roots are solid, and the foundation is beautiful. The way of the five emperors and three kings, the discipline of the world, and the appearance of governance. Today, Shang Ying's Qisai, Shenzi's three symbols, Han Fei's loneliness and anger, Zhang Yi and Su Qin's conservatory, all have the right to take, and all the techniques are also. The foundation of non-governance, the permanence of things, can be heard and passed on to the world. The sub-sac is in the north and all of Chu, and the north cannot be mediocre; The strings are high and exist, and the birth is not normal. The sound of today's husband's "Ya" and "Song" are all issued in words, based on love, so the monarch and the minister are in harmony, and the father and son are in harmony, so the joy of "Shao" and "Xia" is also, the sound is soaked in gold and stone, and it is moist in grass and trees. Today, take the voice of resentment, apply it to the string pipe, and those who hear its sound will be sad if they are not lewd, and if they are lewd, they will mess up the distinction between men and women, and if they are sad, they will feel resentment. What a joy!

King Zhao moved to Fangling, homesick for his hometown, and wrote the praise of "Landscape", and everyone who heard it was dying. Jing Kexi stabbed the king of Qin, Gao gradually left, Song Yi sang on the Yi water for the sake of building, the listener was stunned, and the hair was planted and wore the crown. Because of this sound for the pleasure of entering the temple, how can the so-called joy of ancient times! Therefore, the crown is resigned, and it can be accepted but not good; The sum of the soup is edible but not tasted; Zhu Xian leaked over, sang and sighed three times, which can be heard but not fast. Therefore those who are silent are also those who can be heard; Those who are tasteless are also those who are full of taste. The bark is clear in the ears, and the taste is faster than the mouth, which is not expensive. If the story is not based on morality, it cannot be used as a ritual; Words that do not conform to the ancestors of the king cannot be the way; Those who do not have a tone of "Ya" and "Song" should not be happy. Therefore, the words of the five sons, so it is said that it is not the general meaning of the world. The Holy King's administration and education must also observe the beginning of the end, and the law and ceremony of the county must be the original and the end, and he will not be reluctant to prepare one thing for another. See its creation and think about its work, look at its source and know its flow, so it is inexhaustible, long and not dirty. The water does not come out of the mountains and enters the sea, and the crops grow in the fields and are hidden in the warehouse. When a saint sees what he is born of, he knows where he returns. Therefore, Shun hides gold in the mountain of Xinyan, so he is greedy and despicable. Yi Di is wine, Yu drinks and is willing, so Yi Di is sparse and the wine is not drunk, so the line of curbing the flow is also. Shi Yan sang the sound of the north for the Pinggong drum, and Shi Kuang said: "The joy of this dead country is also." "Take a big breath and caress it, so prevent the wind of prostitution.

Therefore, the people know the book and the virtue declines, the number of knowledge and the thick decline, the knowledge of the bond contract and the decline of the faith, the knowledge of the mechanical and the real decline. If the deceit is hidden in the chest, it is pure and white, and the virtue is not complete. The piano does not sound, but the twenty-five strings respond to their own sounds; The shaft does not move, and the thirty spokes each rotate with its force. The strings are slow and urgent, small and large, and then they become a song; The car has work and rest, and then it can go far. He who has a voice is also a man who is silent; He who can reach a thousand miles is also the one who does not move. Therefore, if you go up and down, you will be governed, and if you are in the same way, you will be chaotic. Those who are high and the way are big, and those who are big and small are fierce. Therefore, small quick harm righteousness, small wisdom harms the way, small arguments harm treatment, and harsh hurts morality. The big policy is not dangerous, so the people are easy to do; The rule is generous, so there is no thief; Loyal to the prime, the people have no hidden feelings. Shang Ying is the law of Qin Li, and the people are resentful; Wu Qi was the order of Chu to reduce Juelu. And the heroes are on the side. The legislation of Shang Ying, the use of soldiers by Wu Qi, and the good people of the world. However, the law of Shang Yang died in Qin, and he observed the traces of the knife and pen, but did not know the root of the chaos. Wu Qi was weak in his soldiers, and he was accustomed to doing Chen's things, but he didn't know the power of temple warfare. Jin Xiangong's felling Li and getting his daughter is not bad, but Shi Su sighed and saw that his fourth life was also in trouble. Wu Wangfu broke Qi Ailing, won the Jin Huangchi, it was not unfast, and Zixu was worried, seeing that it would be a bird in Yue. Xiaobai Benju, heavy ears Ben Cao, not sleepy, and Uncle Bao and the culprit followed, knowing that it could be compared with the tyrant. Gou Jian inhabits the Huiji, repairs the government, worries endlessly, and knows that the misfortune is a blessing. The son is victorious and gloomy, and the fear of blessing is also a disaster.

Therefore, the Duke of Qi Huan died in the field of Wenyang and dominated, and Zhibo died in the land of the Three Jins. The saint sees the blessing and misfortune in the heavy closure, and the troubles are also in the nine whisks. The original silkworm is harvested at the age of one year, which is not unfavorable, but the king forbids it, and it is also a remnant. The rice is ripe first, and the farmer does not gain a lot of money with small profits. The old and old people eat different meals, enjoy the special utensils, and the children and wives go to the court, kneel and pour the soup, it is not free, but those who cannot be saved will harm the righteousness. Wait for the matchmaker to conclude, hire and take the woman, and welcome the first line, not annoying, but not easy, so prevent prostitution. So that the people are in each other's place, and the guilty are aware of each other, so that they will commit adultery, not without refuge, but hurt the heart of harmony, and build hatred and resentment. The story has a hole to give birth to a hundred birds, a tree and a thing to give birth to ten thousand leaves, the chiseling is not enough for convenience, and the opening is enough for failure, the tree is not enough for profit, and the birth is enough for the year. The fool is confused by the small profits, and forgets the great harms. Chang sheep go to fleas and lice, and people are Fu Zhen, for them to come to the poor; The raccoon dog clings to the mouse, and the one who cannot get out of the court is also a chicken catcher. The story is good for the small and harmful for the big, and the one who gets this and dies to the other. Therefore, the chess player may either eat two and be poor, or he will win by hesitating. Stealing profits cannot be practiced, and wisdom cannot be practiced.

Therefore, benevolence knows, and the beauty of talents is also. The so-called benevolent person also loves others; The so-called knowers know people. There is no abuse and punishment for lovers, and there is no chaos in politics if you know people. If the rule is governed by literature and science, there is no paradox; If the punishment is not indiscriminate, there will be no tyranny. There is no rule of trouble, and there is no resentment and hope, then all the remnants will be eliminated and neutralized, and the three generations will prosper. Therefore, the "book" says: "Can be philosophical and beneficial, and Li Min cherishes it." He is worried, and there are seedlings. "Zhibo has five outstanding talents, and he is not exempt from death, and he does not love others; The king of Qi has three extraordinary skills, and those who are captured in Qin do not know the virtuous. Therefore, benevolence is greater than lovers, and knowledge is greater than knowing people, and the two do not stand, although they are wise and skillful, and they are not free from chaos. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )