The Tao is supreme, deep and bottomless, flat and accurate, straight as a rope, round as a rule, square as a moment, wrapping the universe without a surface or inside, and the hole is covered with nothing to hinder. The pen "Fun" Pavilion www.biquge.info is the old body of the Tao, not sad or happy, not happy or angry, its sitting without worry, its sleep without dreams, things come and go, things come and respond. The master, the heart of the country, the rule of the heart will be safe, and the disturbance of the heart will be chaotic.

Therefore, those who govern their hearts will also be left behind; The rulers of the country are forgotten by the monarchs and ministers. The Yellow Emperor said: "Mangmang is ambiguous, from the way of heaven, and the same as Yuan." "Therefore, those who are virtuous, say the same thing, refer to the same thing, and have one heart, and there is no way? 9 Those who see, curb obstacles to evil, open the way to good, and the people and towns are in the way. Therefore, "Yi" said: "The same people are in the wild, and they are good for the big river." ”

The Taoist is also guided by things; Those who are virtuous are also supported by sex; The benevolent person is also the witness of the accumulation of grace; The righteous are more in harmony with the fittest than in the hearts of the people. Therefore, the way is destroyed and virtue is used, and virtue declines and benevolence and righteousness are born. Therefore, the last world is not virtuous, the middle world is virtuous and bad, and the last days are not afraid of losing benevolence and righteousness. A gentleman cannot live without benevolence and righteousness, and if he loses benevolence and righteousness, he will lose his life; If the villain is not addicted, he cannot live, and if he loses his appetite, he will lose his life. Therefore, the gentleman is afraid of losing benevolence and righteousness, and the villain is afraid of losing. Look at what they are afraid of, and know that they are different. Yi said: "That is, the deer is safe, but in the forest, the gentleman is almost as good as giving up, and he will be stingy." "Those who are generous will repay the beauty, and those who are resentful will be deeply harmed. Thin and high-hoped, animal complaints and no patients, ancient and modern unprecedented. Therefore, the saint sees why he is going, and he knows why he is coming. The way of the saint is to honor the evil:

Those who pass by weigh it, how much it is different, and each has its own suitability. That's why one is there, so there are hundreds. A man who gives what he desires to the top and to the lower is to be served? With what he wants, and what he wants, who will be happy? "Poetry" cloud: "Meizi is alone, Ying Hou Shende." "Prudence is big, one person is small. can be good at small, and it can be good at big.

The gentleman has seen the forgetting of punishment, so he can admonish; Seeing the virtuous and forgetting the cheap, so let's let it; Seeing that it is not enough to forget poverty, so it can be giving. The love is in the middle, and the line is outside. Whoever wears affection, although there is no resentment; Don't wear it, although loyalty comes evil. Houji is widely beneficial to the world, and he is still not self-conscious. Yu has no wasted work, no wasted wealth, and he still looks at himself as such. It is full of traps, real as empty, and those who are exhausted are also. Every mortal is wise from what he says, and he says what he pleases. The world does not raise the virtuous, or to rule, or to chaos, not to escape, to seek the same as themselves. You may not be virtuous, but those who seek to be the same as themselves and want to be virtuous are not very few! So that Yao Du Shun can be, so that Ji Du Yao, is still to lift the amount of stone. Now it is called a fox, but you will not know the fox, and you will not know the raccoon. Those who have not seen the fox will not have seen the raccoon. Foxes and raccoons are not different, and they are the same. And the fox is called a fox, but you don't know the fox and the raccoon. Therefore, if it is said that the unworthy are virtuous, they will not know the virtuous; If the sage is not good, he will not know the unscrupulous.

If the saint is above, the people will be happy; Below, the people admire it. The villain is in a higher position, if the dormitory is exposed, he must not be peaceful. Therefore, "Yi" said: "Riding a horse is like a horse, crying blood is like a ripple." "The villain is not in his place, and he can't grow long.

Everything is used, the black beak of the heavenly male, the ferocity of the medicine, the good doctor is the living; The dwarf drummer, the comforter of the people, and the master of the people to prepare for the music. Therefore, the sage made his materials and used everything. As soon as the warrior shouted, the three armies were all opened, and their appearance was sincere. Therefore, if you advocate but do not get along, and you don't want to wear it, there will be discordant people in the center. Therefore, Shun does not descend to the throne and dominates the world, and asks for himself. Therefore, if there are many reasons, the people will be more deceitful, and those who are curved and upright will not be heard of. Those who can't say it will look like it; Those who do not see their appearances will be sudden. Feeling the heart, knowing the wisdom, the hair is formed, and the essence is also. It can be taken by the situation, but not by being jealous. Rong and Zhai's horses can all gallop, near or far, only the Father can do his best; The people of the three seedlings can all be faithful, virtuous or unscrupulous, only Tang and Yu can be beautiful. There will be those who do not preach. BOC Miao Bo fights the tiger hand-to-hand, and can't give birth, and Gaili Youjie can't reach it. If you use the power of a hundred people, you will get the power of a hundred people; If you are loved by a thousand people, you will win the hearts of a thousand people. If you cut down a tree and lead to its roots, thousands of branches and leaves will not follow it.

The loving Son of a loving Father is not for retribution, and it cannot be understood in the heart; The support of the saint is not for use, and sex is unavoidable. If the fire heats itself, the ice cools itself. What kind of cultivation does the husband have! and those who rely on their strength, if they are in the boat, if they are in the fire. Therefore, when a gentleman sees the beginning, he knows the end. The matchmaker is famous, and Mo Zhide is also; Take mediocrity and strong food, Mo Zhi's love also. Although his father and mother do not add to this, if they think about it, they will not accept it. Therefore, those who send it are not ushered in; Giving to the dead is not for life. If you are honest with yourself, you will be far away. Splendid temple, Guiwen also; Guizhang is in front, and Shang is also qualitative. The text is not of good quality, and it is called a gentleman. Therefore, it is a car all year round, and there is no three-inch damage, and it cannot be driven; The craftsman cuts the household, and there is not a foot of the house, and it cannot be closed. Therefore, the gentleman is in his end. The essence of the heart can be deified, but not guided; Those who have the essence of the eyes can dissipate the lust, but not the jealousy. In the midst of the darkness, do not speak to anyone. Therefore, Shun does not descend to the table and governs the world, and the world is chaotic if he does not descend to His Majesty, and the cover is even crying. There is no self, ask for others, ancient and modern unheard of.

The same word and the people believe, and the faith is also before the word; With the order and the people, honesty is outside the order. The saints are on top, and the people are relocated, and the love comes first. Move on top, should not be on the bottom, love and order are different. Therefore, "Yi" said: "Kanglong has regrets." "The March baby does not know the stakes, and the love of a mother is also love. Therefore, the use of words is obvious! Those who use it without saying it are vast! The words of a gentleman, the letter also; The meaning of the gentleman, loyalty. Faithfulness is in the form of the inside, and the moving should be in the outside, so Yu is in charge of the relatives, dancing between the two steps, and the three Miao clothes. The eagle soars into the river, the fish and turtles are sinking, and the birds are flying, and they will be far from harm. The death of the son is also the father, the death of the minister, and the world has the ability to do it, and it is not necessary to die to be famous, and the kindness is hidden in it, and it cannot be violated by it. The sweetness of the old man is not just for the sake of the concubine, but for the concubine. The misery of a gentleman is not a false form, and it is unexpected. Not from the outside, from the middle of the people also. Righteousness is the king, benevolence is the father. Therefore, the king can live and die for his ministers, and cannot be made simple; The Father is also to the Son, and he can initiate it, but he cannot make it worry-free.

Therefore, righteousness is better than the king, benevolence is better than the father, the king is respected and loyal, the father is kind and the son is filial. The saint is above, and he is like a god. Taishang said:

"I'm the same!" Secondly, he said: "Wei Bi, it is so much! Therefore, the "poem" says: "Persistence is like a group." "Yi" said: "Han Zhang Kezhen." "Transported in the near, written in the far.

The husband cha walked at night, and Zhou Gong was ashamed of the scene, so the gentleman was cautious. Released near and far, stuffed. It is easy to smell good, but it is difficult to be right. When the master saw the three changes of He, he gushed and said: "The fox died to the hill, and I am the first to Hehu!" Therefore, when a gentleman sees goodness, he suffers from it. The body is upright, and it is easy to carry it far. Therefore, the "poem" says: "Bow to the family, and the common people believe in it." ”

The villain's engagement is also said to be Goude, and the gentleman is said to be righteous. Those who ask are the same, but those who expect are different! In the water, the fish sinks and the birds rise, and they hear the same thing, and their feelings are the same. Bear the restraint to the pot meal table of its lu. Zhao Xuanmeng restrained his body, the etiquette was not long, and the virtue was more than enough, and the gratitude of benevolence was followed by a life. Therefore, it is deeply profound. It is called Huye, and the old at home is gracious, and it is fighting when it blames others. Therefore, it is said: the soldier is not the will, and the evil is the next; Kou Mo is larger than yin and yang, and χ drum is small. The saints do good, not for the sake of fame, but for the sake of fame. The name is not with the profit period, but the profit is returned. The sorrow and joy of the deceased are not for the deer, but for the rebirth. Therefore, it is not tolerated. Therefore, if you squint and caress it, if you fall and take it. The rule of the saint is indifferent, and he does not see the virtuous, and finally knows that it can be great. If the sun travels, Qiji can't compete with it.

Today, the husband has a request at night, and he is in harmony with the teacher, the east is open, and Si is still in charge. If it is beneficial, it will be detrimental. Therefore, "Yi" said: "Peel it off." Therefore, it was retribution. "Accumulation is thick, accumulation of humility is high, so the gentleman grows to become bright, and the villain is humiliated. Its news is also, away from Giuff can also be seen. King Wen is as good as he is, and he is not good as ominous. If it is not enough, it is also worried. Therefore, the "poem" says: "Although Zhou is an old state, its life is renewed." ”

With affection and quality, the sky can kill, and the earth can also be hazy. Praise between heaven and earth, with the light of the sun and the moon, and those who are happy. Complete Catalogue of Ancient Chinese Books

Gou is good, although there is no complaint; If you are not good, you will be loyal to you. Therefore, it is better to complain about others than to feel sorry for yourself, and it is better to ask for others than to seek for yourself. The voice is self-calling, the appearance is self-revealed, the name is self-proclaimed, and the civil official is also self-serving, and there are no other than himself. Sharpen with stabs, with blades to strike, why complain about people? Therefore, the pipe is also Wenjin, although it is ugly to go to the temple; The child is also dyed, beautiful but not respectful. Empty and full, light and flavorful, brown and jade. Therefore two hearts cannot get one, but one heart can get a hundred. The man Shulan is beautiful but not fragrant, and his stepson gets food, fat but not ze, and he doesn't get along.

Life is false, death is also returned. Therefore, Hong played Zhiren and died, and the prince was stabbed by Zhangye, and he did not return to what he was entrusted with. Therefore, the rule of the world is to defend the body with righteousness, and the chaos of the world is to defend the body with righteousness. The day of death, the end of the line, so the gentleman is cautious to use it. If there is no brave, it is not a first deterrent, and it is difficult to lose its defense; Those who are greedy do not have prior desires, and they forget the harm when they see the benefits.

Yu Gong saw the thorns, but he didn't know that the misfortune was also for himself. Therefore, those who are the way cannot be stopped. What good does it do to people who want to be honored, and think of themselves as their own? The saint's deeds are righteous, and his worries are out of the middle, so how can it benefit him? Therefore, there are many emperors, and the three kings are the only ones; There are many poor and lowly people, and Boyi is alone. Holiness of you? then the saints are multitude; Cheap is benevolent? There are many cheap. What a saint's widow. Exclusive and happy! Suddenly, the day is surging to renew himself, forgetting the old and himself. It starts with Shuji and belongs to Bomeng, and it will be accumulated. If you don't escape, you won't escape. Therefore, if you are alone, you will not be willing to let anyone do it. Therefore, it is easy to make people believe in themselves, but it is difficult to be self-confident. Emotions move first, and nothing can be moved; If you can't, you won't be able to relieve your hair quickly. Therefore, Tang and Yu's actions are wrong, not to be affectionate, and to rule the world quickly; Whoever is not a thief is also a thief, and he is quick and wasted. Likes and hates and disagrees with chaos.

The journey of a saint is nothing to be combined with, nothing to separate, like a drum, nothing to tune, nothing to compare. Silk tube gold stone, small major repair short narrative, different sound and harmony; Monarchs and ministers are up and down, and their official positions are different, and they are adjusted according to different things. The weaver is advancing day by day, and the cultivator is moving day by day, and on the contrary, success is also a success. Shen Xi was sad when he heard the song of the beggar, and looked at it, and his mother too. In the battle of Ailing, the husband said: "Yi Shengyang, sentence Wu Qishu!" "The same voice is different from the other. There are all kinds of feelings. Therefore, the heart is sad and sing, and the heart is happy and cries but not sad. The master said, "The strings are also, and their sounds are not." "The literati, so they are also connected, and those who are in love with the middle and want to send them out are also. If you use the text to extinguish the feelings, you will lose the feelings; If you extinguish the text with affection, you will lose the text. The text is reasonable, and the phoenix is extremely strong. Words to virtue of the far also. Losing Ziyang said to his son: "Good work is gradually in the middle of the chisel." ”

In the moment of chisel, there is nothing solid and not thoughtful. The holy king governs the people, the father cures the horse, and the Luo heals the sick. The same material and each other. The people are willing to carry it, and those who are honest are also. Before you believe what you say, you are called, or you are the first, and you are angry with those who do not know it, and you do not know it. Jin Yi was born from insufficiency, and Hua was born from Jin. People in sincerity are happy but not angry, such as Wei Meng, the good scriptures of bears. Who is the husband? Spring women think, autumn is sad, and knowledge is materialized. crying, mourning, and moving; The color of the appearance, the reason is unscrupulous, and the person who is aware of the hypocrisy. Therefore, the saint shuddered in it, and it was extremely extreme.

Fame is achieved, and the sky is also; Reason is followed, and so are people. Taigongwang, Zhou Gongdan, Tianfei is also made for King Wu; Chonghou, evil comes, heaven is not for the sake of life; There is a world, and there is a person. The teaching is a gentleman, and the villain is by it; The profit is the villain, and the gentleman enjoys his merits. In the life of Jizi in the east of the past, the road was not left behind, and the surplus food and lodging were all in each one, so that the gentlemen and villains had their own suitability. Therefore, one person has a celebration, and the people rely on it. Where the high is noble, it is the left, so the lower is said to be the left, and the ministers are also resigned; The lower one is more expensive than its right, so the upper is said to be the right below, and the king lets it. Therefore, if you move to the left, you will lose your respect; If the minister returns to the right, he will lose what he is valuable. A little quick to hurt the way, and the stalk is harmful. The offspring is vacant, the prison is complicated and innocent, and those who lose their feelings are stuffed with resignation. The way to become a country, there is no hypocrisy in work, no effort is spared in agriculture, there is no hidden behavior in soldiers, and there is no law in officials.

For example, if you set up a network, you will be able to open up your eyes by citing its outline. Shun and Yu are no longer ordered, Yao and Shun pass on the great Yan, and the first form is small.

Punishment is for widows, as for brothers, Zen is in the family and country, and the world is from the wind. Therefore, the soldiers know the small with the big, and the people know the big with the small.

The way of a gentleman, close but not to, humble but not can climb, no load and invincible, big and chapter, far and long, know this way, do not ask for others, get all yourself. Liberate yourself and ask others, and go far.

A gentleman has more than enough happiness but not enough fame, and a villain is not enough to be famous. Looking at the difference between excess and insufficiency, it is obvious that it is far away. Containing and spitting, those who are in love but not cute, have not heard of it. The gentleman thinks about righteousness and does not care about profit, and the villain is greedy for profit and does not care about righteousness. Zi said: "Jun Zhi cried, said: 'Zi Yu Na Xi Xi Xi I He' its mourning is the same, so its mourning is different." "Therefore, the attack of sorrow and joy is also deep. Digging the ground and drifting the pond is not only for the hard-working people. Each according to his own way, he is in chaos. It is also a sentiment, but the giver is different. Therefore, the Tang Dynasty and Yu Ri were so fertile that they were so that they were the king, and the days and days of the Tang Dynasty were so coercive that they died, and they did not know that the future generations ridiculed themselves. Mortal affection, saying that what they suffer is happiness, and losing what they are happy is sad. Therefore, if you know the joy of life, you will know the sorrow of death. Let not the righteous be deceived for profit, and the brave should not be feared, and those who are hungry and thirsty should not be deceived by nothing.

Many people want to lose righteousness, worry more about intellect, and fear more courage. He is born like a villain, and he can be a barbarian; Good is born of a gentleman, tempting to compete with the sun and the moon, and the world can curb it. Therefore, governing the country is happy to survive, and the country is also happy to die. If Jin Xi is not released, he will not be punished, and if he is not sincere, he will be lawless. If you are not worried about the people, you are the people who are desperate. The king is against the original, and the people are solid. To the virtue of the small section of preparation, the big section. Qi Huan is not secret, and Jin Wen is dense but not secret. Jin Wen gained it in the boudoir and lost it abroad; Qi Huan lost it in the boudoir, and gained it in this dynasty.

The water flows and is vast, and the king is subordinate and intelligent. The king does not compete with his ministers for merit, but governs the way. Guan Yiwu and Baili Xi were formed, and Qi Huan and Qin Mu listened to it. Those who follow the confusion take the east as the west, and they are confused; See the sun and die. Marquis Wei Wu said to his ministers: "The boy is useless, I am old and I am old, and I must be forgiving." "It is the Marquis of Wu who will get the money.

Therefore, the old and the Fursher are also the ones who are through the theory of survival. People are incapable of doing it, but they are capable of doing it; There is something that can be done, and there is nothing that can be done. What people do, what they do, what they do. Lifelong goodness, not heaven; Life is not good, not heaven does not die. Therefore whether it is good or not, I too; Woe to me. Therefore, the gentleman is just a man who follows himself. Those who are sexually affected by heaven also; Those who are destined to suffer from the times. There is its material, and it does not meet the world, and the sky is also. What is the power of the Taigong, what is the sin of doing it, and acting according to nature, or harm or benefit. There is a way to ask for it, and it is in the destiny to get it. Therefore, a gentleman can do good, but he cannot be blessed; I can't bear to do wrong, and I can't avoid it. Jun, at all; Ministers, branches and leaves also. It's not beautiful at all, and the foliage is unheard of. There is a world of Tao, people and countries; There is no way in the world, with the country and the people. King Yao is worried about the world, and Shun is relieved. Worry and keep it, and be happy and virtuous, not selfish.

All things are given to them, and nothing is small; For uselessness, Biyu dung also. Human affection, in the harm of the small Yan, in the benefit of the great Yan. Therefore, those who have the same taste and love thick arms will also be willing to do it; Those who are superior to the same teacher will also enjoy it. Phoanfule, and those who can be the watch, have not heard of it. When a gentleman is a gentleman, he advances, and he gets righteousness, how fortunate he is! From time to time, retreat, let it be righteous, what a misfortune! Therefore, Boyi starved to death under the first sun, and he still did not regret it, abandoned his cheapness, and got what he was valuable. The sprout of blessing is also long, and the life of disaster is also divided. The beginning of the blessing and misfortune sprouted, so the people were discouraged. Only the saint sees the beginning and knows the end. Therefore, it is said: "Lu wine is thin and Handan is encircled, and the yokan is not poured and the Song country is in danger." ”

The reward and punishment of the Lord is not for himself, but for the country. Those who are suitable for themselves but do not contribute to the country will not be rewarded; Those who go against themselves and benefit the country will not be punished. Therefore, Chu Zhuang said Gongyong: "Those who are virtuous will receive my lord, and those who have merit will receive my field house." It's two, there is no woman, and I can't be with a woman. "It's not too reasonable! His gratitude is also unanswered. Zhou Zhengzhi, Yin Zhengshan, Xia Zhengxing. The administration is good, but the good may not be good. The most supreme person does not aspire to deeds, nor is he ashamed of goodness. Virtue is on the way, and the top and bottom are happy, I don't know why. There are many people in the country, and Qi Huan and Jin Wen are unique; There are seventy altars on Mount Tai, and the three kings are alone. The king does not ask for the ministers, the minister is not a false king, the cultivation is near and far, and the future generations will call it great. Don't cross the neighborhood, and can't do it. Therefore, the gift of filial piety can also be, and the name can not be taken away. They will not be conceived.

Righteousness is a gentleman, and righteousness is a villain. The wisdom is obtained without labor, the second is without work, and the disease is not worked. The ancients were greedy and greedy, and today's people are greedy and greedy. The song repairs its sound, and the sound is not enough for its beauty. The golden stone silk bamboo, with the help of playing, is still not enough to the extreme. People can respect the way and do righteousness, take joy and anger, and want to follow the wind like grass. When the silkworms were recruited, they were released from prison, so that the people had to rebel against their karma and cultivate their jobs. King Wen resigned to the land of thousands of miles, and please go to the punishment of cannon branding. Therefore, the actions of the saint are also, when the advance and retreat are not lost, if the summer is in danger, it is said that he will get on the car and confer Sui. Lao Tzu learns business, sees the tongue and knows how to keep soft; Liezi learns the pot, and the viewing pillar knows to hold the back. Therefore, the saint does not come first for things, but always systematizes, and his analogy is like accumulating salary, and the latter is on top. People love with righteousness, the party and the masses, and the masses are strong.

Therefore, the giver of virtue is Bo, and the person who does the power is far; The righteousness is shallow, and the martial is small. Duo self-destructs with sound, ointment and turbidity with light, tiger and leopard text to shoot, ape to suppress the shortcut. Therefore, Zi Lu died bravely, and Chang Hong was trapped with wisdom. Able to know with wisdom, but not with wisdom not to know. Therefore, those who are in danger are not allowed to walk on ropes, and those who go out of the forest are not allowed to go straight, and they are blind to their hands at night. People can penetrate the darkness into Zhaozhao, and they can talk to the truth. Complete Catalogue of Ancient Chinese Books

The magpie's nest knows where the wind rises, the otter's hole knows the height of the water, the eyes know the Yan, and the yin knows the rain. Therefore, it can be said with a trick and observed in a word, but it can be said with a song, but it can not be with a wide response. Ning Qi struck the horns and sang, and Huan Gong took great action; Yongmenzi cried when he saw Meng Weijun, and his tears were dripping. Singing and crying, everyone can do it, a voice, into the ears of people, touching, love also. Therefore, the law of Tang and Yu can also be effective. It is unattainable and unattainable. Jian Gong killed with cowardice, and Ziyang robbed with fierceness, and those who couldn't do it were also unaware. Therefore, the song is not compared to the law, and its turbidity is also; Outside the rope and inside the rope, both those who are out of line. Lu is a puppet and Confucius sighs, and he knows the end when he sees the beginning. Therefore the water comes out of the mountains and into the sea; The crops are born in the wilderness, but they are hidden in the warehouse. When a saint sees what he is born of, he knows where he returns.

Those who are turbid in the water are fishy, and the people are in turmoil. Those who are steep in the city will collapse, and those who are green on the shore will be in the mountains. Therefore, Shang Yang legislated and dissolved, and Wu Qi carved and cracked. If the country is governed by Zhang Se, the big strings are strong, and the small strings are absolutely impossible. Therefore, those who are in a hurry to plan are not the emperor of thousands of miles. There is a sound voice, but it is not a hundred miles; Silent voice, given to the four seas. It is the loss of those who have overdone their merits, and the loss of those who have overdone their reputation. Love and deeds are worthy of the name, and the blessings and misfortunes are not worth it. has ugly dreams, and is not good at doing it; The state is auspicious, and it is not good governance. Therefore, there is a reward for the crown, and it cannot be taken without merit; After that, there is a ban on axes, and you can't be innocent. Elemental corrector, Buddha deviates from the way. A gentleman does not say that small goodness is not enough to give up, and small goodness accumulates for great goodness; It is not said that the small bad is not harmful, and the small bad is accumulated and the big bad is not good. It is the old feather Shen Zhou, the group of light folding shafts.

Therefore, the gentleman is forbidden to be small. One fast is not enough to become good, accumulate fast and become virtuous; One hatred is not enough to become wrong, and hatred becomes resentment.

Therefore, it is called three generations, and the reputation of a thousand years old is also; The slander of the ruin and the accumulation of a thousand years of destruction are also.

There are four seasons in the sky, and there are four uses for man. What are the four uses? Seeing the form, it is incomprehensible; Listen to it, don't be smart in your ears; Heavy and closed, do not fix in the mouth; Hide it, don't be deep in your heart. Seeing its shape, hearing its voice, speaking its sincerity, and the essence of the heart, the transformation of all things is extremely salty. The land is wide with virtue, the king is respected by virtue, and the upper is also; The land is wide with righteousness, the king is righteous and respectful, and the second is also; The land is strong and wide, the king is strong and respectful, and the lower is also. Therefore, the king of the pure, and the one who is closed and rich is dead. Complete Catalogue of Ancient Chinese Books

In the past, the two emperors and the phoenix emperor were in court, and the three generations were to the door, and the Zhou room was to Huze. Demi is coarse, and it is far away; Demi is fine, and it is close. The gentleman is sincere and benevolent, and he is benevolent, and he is not benevolent; The villain is not benevolent, he is not benevolent, and he is not benevolent.

The good is by me, rather than by the people, the benevolence is also prosperous, so the love is better than the desire, and the desire is dead. If you want to know the way of heaven, check the number; If you want to walk in the tunnel, you can do it in a tree; If you want to know humanity, follow what you want. Don't be frightened, don't be frightened, all things will take care of themselves; Don't scratch or pick, everything will be clear.

Those who observe a song should not be compared with words; Those who judge for a while should not be said to be great. The day does not know the night, the moon does not know the day, the sun and the moon are bright and the Buddha can have both, only heaven and earth can communicate it. can encompass the world, and only the invisible is also. The arrogant king has no loyal ministers, and the wise man has no trust. The arched wood, the branches without handles; Ordinary ditch, no fish swallowing boats. If the root is shallow, the end is short, and the root injury will wither. Happiness is born from inaction, suffering is born from many desires, harm is born from Fubei, and filth is born from Fu. If the saint is afraid of goodness, he is afraid of evil. Dusty and want not to squint, wading in the water and want to be wet, can not be obtained. Therefore, those who know themselves do not complain about others, and those who know their fate do not complain about heaven. Blessings come from oneself, and disasters arise from oneself.

The saint does not seek fame, does not refute slander, walks upright, and all evils are self-awaiting. Today's interpretation is correct and chasing, doubling is and following the crowd, it is walking with the vulgar, and there is no rope inside, so the saint is against himself and is also from the Buddha. The Tao has a chapter-shaped one, and it is not the one who is not.

Taste it without taste, see it as invisible, and not pass it on to others. The euphorbia goes to the water, and the pavilion is more and more open, and if it is not used sparingly, it is a disease. There are many kinds of things, and only the saints know the subtleties. Those who are good at controlling do not forget their horses, those who are good at shooting do not forget their crossbows, and those who are good at others do not forget their subordinates. Sincerity can love and benefit, and the world can follow. Fo Ai Villì, a father and son rebelled against his father. There is the most noble and not the powerful, the richest instead of the golden jade, and the most longevity instead of a thousand years old. The original heart is anti-sexual, and it is expensive; If you are content, you will be rich; The distinction between death and life is longevity. Words are impermanent, and those who act impermanently are villains; Those who observe one thing, and those who pass through one trick, are also Chinese; Covering and having both, the degree of power and the ability to cut the envoy, the saint also. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )