The art of the master of man is to do nothing and teach without words. Pen, fun, pavilion www. biquge。 info is quiet and unmoving, once unshaken, follow and let it go, and do not work hard. Therefore, the heart knows the rules and the master instructs, the mouth can speak and the deeds are praised, the person who can act and act is the guide, and the ear can listen and admonish. It is a reason to worry about no mistakes, to make no mistakes, to say that it is an article, and to behave in the world. When advancing and retreating, move and follow reason, not for ugliness, beauty and hatred, not for rewards and punishments, names have their own names, classes are of their own kinds, things are still natural, not out of oneself. Therefore, the king of the ancients, the crown and the front are so blind, [the ear is so covered, and the outer screen of the Son of Heaven is self-obstructed. Therefore, those who are reasonable are far away, and those who are located are far away; Those who govern are great, and those who guard are small.

If the husband looks at him in vain, he will be confused, and if he speaks in vain, he will be confused. Those who pass the three levels must not be cautious. If you want to regulate it, you will depart from it; If you want to adorn it, you are a thief. The weather is the soul, the earth is the spirit, on the contrary, the Xuanfang, everywhere its house, keep it and don't lose, and pass the Taiyi. The essence of Taiyi is through the way of heaven, the way of heaven is silent, there is no room for nothing, it is unfathomable, unfathomable, still humanized, and it cannot be obtained. In the past, Shennong ruled the world, God did not run in the chest, wisdom did not come from the four regions, and he had his benevolent and sincere heart. When the rain falls, the five grains are planted, the spring grows and the summer grows, and the autumn harvest and winter are hidden. The month saves the time test, the end of the year dedication, the time to taste the valley, and enshrine in the Ming Hall. The system of the Ming Hall, there is a cover but no Quartet, the wind and rain can not attack, the cold and heat can not be injured, and it is extended to enter it, and the people are raised to the public. Its people are simple and dignified, not strife and wealthy, and do not work hard to achieve success. Because of the assets of heaven and earth, it is the same as it, so it is powerful and not killed, the punishment is wrong, and the law is not annoying.

Therefore he became like a god. Its place is south to Jiaozhi, north to Youdu, east to caries and west to Sanwei, all of them are obedient. At this time, the law is lenient and the sentence is suspended, the prison is empty, and the world is vulgar, and there is no treacherous heart.

This is not the case with the government of the last days. The upper is good but immeasurable, the lower is greedy for wolves and has no concessions, the people are poor and bitter, the hard work is fruitless, the wisdom is sprouting, the thieves are flourishing, the upper and lower are resentful, and the orders are not good. There is a division in power, and it is not necessary to do things against the way of the people, but to repair the end, to thin its morality, and to be tired of its punishment, and to want to be cured, it is no different from holding a bullet to come to the bird, and the dog is also a dog, and the chaos is more than much. If the water is turbid, the fish will be fishy, and if the government is harsh, the people will be in turmoil. Therefore, the husband raises tigers, leopards and rhinos, and encircles them for their desires, suitable for their hunger and contention, and violates their anger. However, those who cannot live their lives will also be doomed.

It is more than that, so there is more deceit, more things are more than the bottom, there are many troubles, there is indefiniteness, and there are more disputes. It is not straight to the root, but the thing is at the end, and it is like raising the dust and fighting the fire. Therefore, the saints are easy to treat, easy to seek widows, benevolent without giving, trustworthy without words, obtained without seeking, and achieved without doing. The block is true, the virtue is sincere, the world follows it, such as the sound of the sound, the image of the scene, and the person who cultivates it. Punishment is not enough to move the wind, killing is not enough to prohibit adultery, only gods are precious. The essence is God.

The husband's voice is not more than a hundred steps, and the ambition is more than a thousand miles. The sun of winter, the yin of summer, all things return to it, and don't make it so. Therefore, the image of the essence, the Buddha recruits and comes, does not live by himself, and does not know who he is, and the success is self-fulfilling. The wise man can recite, and the debater can form. Uncle Ao Tian lay down, and Yingren did nothing to harm him; The south of the city is suitable for Liao to make pills, and the difficulties of the two families have nothing to do with it. martingale salty armor, lined with Kang Jun to protect it in the blade of the imperial army, the county; The bond deed is bound to silk, and the punishment is axe, which is used to solve problems and be thin; Waiting for the eyes to see, waiting for the words to order, it is difficult to govern. Lu Boyu was the prime minister, Zigong looked at it, and said: "How to govern the country? He said, "Ephris will rule them."

Jian Zi wanted to defend Shi Yan, and also reported: "Lu Boyu is the prime minister, and he can't add troops." "How can it be enough to fix the danger and obstacles! Therefore, Gao Tao is shaking for Dali, there is no torture in the world, and there are those who are more valuable than words; The teacher is open and Dazai, and there is no chaos in Jin, and there are more valuable people than those who see them. Therefore, it is not said that the order is not seen, and the reason why Shennong is a teacher is also a teacher.

The transformation of the people is not based on what they say but what they do. Therefore, the Duke of Qi Zhuang is brave and does not make a struggle, and the country is difficult, and it gradually leads to the rebellion of Cui Zhu. It is lustful, and does not make the wind talk, and the people are more confused, and it is difficult to accumulate to Zhaoqi. Therefore, if the essence is moved, if the spring is born, the autumn is also killed, although it is spread and placed, it is not as urgent. Therefore, the monarch is the one who shoots together! At the end of this pride, it is ordinary. Therefore, it is also prudent to feel it. Fu Rong started to play a flick, and Confucius was happy for three days, feeling harmony; Zou Ji is a badge, and King Wei is sad and worried. Move all the pianos, shape all the sounds, and can make people sad and happy, the county law set rewards and can not change the customs, its sincerity is also. Ning Qi Shangge got off the car, and Duke Huan was silent. To the depth of the people. Therefore, it is said: If you listen to its sound, you will know its customs; When you see the custom, you know it. Confucius learned the drum and piano in Shixiang, and the ambition of the king of Wen was seen in a subtle way. Yanling Jizi listened to Lu Le, and knew the wind of Yin and Xia, and talked about the near to know the far. As an ancient man, he is given to a thousand years old, and the text is immortal; What's more, the people are in harmony with the world! At the time of the soup, seven years of drought, when praying in the mulberry forest, the clouds of the four seas gathered, and the rain of thousands of miles came. Hold quality and sincerity, move heaven and earth, and oracle outside. It is not enough to prohibit it! The ancient sage king is refined in the inside, and the good hate is forgotten outside, the words are affectionate, the call is made clear, the Chen is used for ritual music, the wind is used for songs, the industry runs through the world and is not strong, the four directions are not poor, the birds and beasts and insects, and the edification, and the law enforcement orders!

Therefore, the Taishang is deified, and the second is to make no wrongdoing, and then to reward the virtuous and punish the violent. Balance left and right, selfless, so it can be even; Rope inside and out, selfless and straight, so it can be positive. The master of the people is selfless and hateful, so he can be fatal. Is the weight of the husband bad? 15 songs, support the vain without losing the-for-tat, and directly implement the evil and not selfish danger. Treachery cannot be vain, slander cannot be chaotic, virtue has nothing to stand, grievances have nothing to hide, and it is a person who can release people's hearts by tricks. Therefore, those who govern do not follow suit.

The boat floats on the water, and the car turns on the land, which is natural. The wooden blow breaks the water and breaks the boat, and those who do not complain about the wood and stone and are clumsy will not carry it for some reason. It is the old way to be confused if there is wisdom, dangerous if there is a heart for virtue, and dizzy if there is a heart. Soldier Mo is in the will, and Mo evil is the next; Kou Mo is larger than yin and yang, while χ drum is smaller.

Today's husband weighs the rules, it is certain and not easy, not for Qin, Chu to apostasy, not for Hu, Yue to change the appearance, often one but not evil, the party does not flow, one day of punishment, eternal inheritance, and to do nothing, so the country has the deceased, and the world has no waste; People are poor and poor, and they understand everything. From this point of view, those who do nothing are the sect of the Tao. Therefore, the sect of the Tao should be infinite, and it is difficult to cure the talents of others. Tang, Wu, the holy lord also, and can not take a dry boat with the Yue people and float in the rivers and lakes; Yi Yin, virtuous and virtuous, and can not ride the original horse with the Hu people and serve the horse; Kong, Mo Botong, and can not enter the hazel with the mountain dwellers. From this point of view, people know that things are also shallow, and if they want to shine all over the sea, save all directions, not because of the number of Taos, but their own ability, they are poor. Therefore, wisdom is not enough to rule the world. The power of the sword, the production of "Horns" hooks, rope iron gold, vertebral movement sacrifice, water kills turtles, land catch bears; However, the soup leather car is 300 rides, the sleepy Mingtiao, and the Jiaomen is captured. From this point of view, courage is not enough to hold the world. Wisdom is not enough to govern, courage is not enough to be strong, then talent is not enough, and Ming is also. And the gentleman does not go down to the temple, but knows beyond the four seas, because of things to know things, because of people to know people. Therefore, whatever you do is invincible; Whatever the wisdom of the crowd does, nothing can be done. Complete Catalogue of Ancient Chinese Books

There is no turtle in the trap, and there is no pass; There is no wood in the garden, and it is small. The husband lifts the weight, and the strength is too little to win, and when it migrates, he does not wait for the one who has more strength. Therefore, there is no end to the group of thousands of people, and there is no waste of work for the gathering of thousands of people.

Fu Hua Liu, green ears, a day to thousands of miles, but it makes it fight rabbits, not as good as jackals, tricks are also different. The owl picks up fleas and mosquitoes at night, and the autumn is proud, and the day and day are reversed, and the hills and mountains cannot be seen, and the shape is treacherous. The snake swims in the fog and moves, the dragon rides the clouds, the ape gets the wood and the swift, and the fish gets the water and flies. Therefore, the ancient car is also, the lacquerer does not paint, the chisel does not cut, the work is not the same, the soldier is not also an official, each observes its duties, no adultery, people get their right, things get their peace. It is that there is no bitterness in the instrument, and there is no sorrow in the ministry. It is easy to compensate for those who have less responsibilities, easy to keep for widows, and easy to power for those who are light. The distinction between the upper and lower provinces and the easy work of the lower effect is to be based on the monarch and the ministers who are not tired of each other. The way of the gentleman, which is still a sporadic corpse, is like a mystery, and auspicious and blessed. Therefore, those who have attained the Tao are not ugly, they are not hypocritical, one is not deceived by them, and ten thousand people are not deprived of them.

Therefore, it is important to benefit, and if it is heavy, it is violent, and the road is governed. For the beneficiaries, Shang Bu also. If there is no merit and a generous reward, and if there is no hard work and a high lord, the keeper will be slack off the official, and the nomadic will be eager to advance. For the violent, punish in vain. If the innocent person dies, and if he does something straight and is punished, then the self-cultivator will not persuade the good, but will commit a minor offense for the evil. Therefore, it is the beneficiary who commits adultery, and the violent cause chaos. The customs of treachery, the wind of destroying the country. It is the rule of the lord of the Ming Dynasty, the state has the punishment and the lord has no anger, and the court has a reward and the king has no anger. Those who punish do not complain about the king, and the sin should be done; The rewarder is not virtuous, and the merit is also caused. The people know that the reward comes from the body. Therefore, the work is not subject to the king. It is the old court that there is no trace, and the fields are open and there is no grass. Therefore, the top is up, and the bottom knows it. The bridge stands upright and does not move, and the pitch is controlled; The master is indifferent and not impatient, and the officials have to cultivate.

For example, those who hold the command of the army will be chaotic if they point fingers. Wisdom is not enough for Daning, wisdom is not enough for safety, rather than reputation Yao and ruin, it is better to cover up wisdom and reverse cultivation.

If you are quiet and do nothing, then the sky and the time; Honesty and thrift are the wealth of the land; If you are stupid and virtuous, then the saint will plan for it.

It is the one who belongs to the next, and the one who is empty is left behind by the world. Mrs. Lord's listening is also clear, clear but not dark, humble and weak-minded.

Therefore, the ministers go hand in hand, no foolishness, wisdom and sage, and they can do their best. So it was the beginning of the ceremony, and the foundation was built.

It is to take advantage of the crowd to think that it is a car, and to take the wisdom of the crowd as a horse. Although the road is secluded and dangerous, there is no reason to be confused.

The lord of the man dwells in a secluded place to avoid dryness and dampness, and the boudoir is attacked to avoid traitors, and he does not know the feelings of Lu inside, he does not know the shape of the mountains outside, and outside the curtain, he cannot see ten miles ago, and his ears cannot hear a hundred steps away; There are all things in the world, and those who inculcate them are great, and those who consider them are also many. Therefore, if you don't go out of the house and know the world, you don't know the way of heaven without peeping, and you can take advantage of the wisdom of everyone, and the world is deficient. If you dedicate your heart, you will not be able to protect your celibacy. It is the old man who overcomes virtue and does not practice his wisdom, but because of the benefit of all people. The husband lifts the world and gets the benefits, so the people are on top, and the Buddha is heavy, before the mistake, the Buddha is harmful, and the Buddha is high, and the Buddha is tired.

The main Taoist is running without reason, transforming like a god, following nothingness, always following and not first; Those who are ministers and Taoists, who operate without a way, are responsible for being treated, advocate in advance, and have clear responsibilities to establish success. Therefore, the monarch and the minister will rule if they are different, and the same way will be chaotic. Each has its own suitability and does its right, then there is a mutual use of the upper and lower levels. The lady is also open-minded and weak-minded, clear but not dark. Therefore, the ministers go hand in hand, there is no foolishness, wisdom and sage, and those who do not do their best, then the king has to control the ministers, the ministers have to do the king, and the way to govern the country is clear. King Wen is wise and inquisitive, so he is holy; King Wu is brave and easy to ask, so he wins. If the husband takes advantage of the wisdom of all, he will do anything; With the power of everyone, there is no victory. The weight of a thousand pounds cannot be lifted; If everyone is one, then a hundred people have more than one strength. If it is the power of any one person, it is not enough to gain it; Those who take advantage of the rule of the crowd will not have enough in the world.

Yu decided to dredge the river, thinking that the world would be prosperous, but could not make the water flow westward; The grass is cultivated in the soil, thinking that the people are working hard to farm, but they cannot make the grass grow in winter. Isn't it enough? It's overwhelming. The husband pushes and cannot do the momentum, and does not cultivate the number of truths, although the holy man cannot achieve his success, and the master of the world! The husband is heavy and the horse is heavy, although the father cannot go far; The car is light and the horse is good, although the medium worker can make the speed. Therefore, how can the saint lift things, how can he brush the number of truths, the nature of nature, take bending as straight, and bending as stretching! It is not unfortunate that it is used for its resources. It is the action of accumulating strength, which is invincible, and the wisdom of the crowd is all successful. The deaf can be made to chew the tendons, but not to be heard; Dun 呑 墢 is so that it can not be spoken. The form is not thoughtful, but it can not be tolerated. Therefore, there is a form of the person in one place, and there is a capable person to serve one thing. If you are competent, you will not be heavy; If you can call it a thing, it is not difficult to do it. No small major repairs are short, each has its own suitability, then the world is together, and there is no way to pass it. The saint uses both, so there is no abandonment. If the lord is noble and loyal, loyal to the upper position, and in charge of business, there is no reason for slander and treachery. For example, the members of the Jews do not cover each other, and the great straightness does not enter each other. The husband, birds, and beasts are not in the same group, and they are also different; The different tourists of the tiger and deer are invincible.

Therefore, the saint has the will and is in the upper position, and the slander and treachery and wants to offend the master, such as the bird sees the abundance and the rat encounters the raccoon, and there will be no life left.

It is one of the actions of the old man, and it must not be careless. If the person who is appointed gets the right person, the country will be governed, the upper and lower levels will be peaceful, the ministers will be relatives, and the people will be attached. If it is not his own person, the country will be in danger, the upper and lower levels will be obedient, the ministers will be resentful, and the people will be in chaos. Therefore, if one move is not appropriate, he will be injured for life. The way to gain and lose is in the Lord. It is the rope that is on the top and the wood is straight on the bottom, and there is nothing to do, and the cause is the cultivator. Therefore, if the lord is honest and upright, the righteous man will do anything, and the traitor will be hidden; If the master is not right, the wicked will be successful, and the loyal will be hidden. The reason why the lady is not a gourd and a jade and a gourd, why not? There is no jade to gain, and there is no guilt.

If the ruler of the people is upright, if he is from the rope, then the ministers will throw stones with eggs and water with fire. Therefore, the spirit king is so detailed, and the people have to kill and eat and starve; The king of Yue is brave, and the people are in danger and fighting to the death. From this point of view, the authority of power is to change customs. Yao is a puppet, and he can't be benevolent for a mile, and he is in the upper position, and the order is forbidden. From this point of view, virtuous is not enough to govern, and the potential can be easy to understand. The book says: "If one person has a celebration, all the people will rely on it." ”

That's right.

The world is mostly dazzled by fame, and ignorant of reality. It is the place where the people are respected by reputation, and the traveler is distinguished by the argument, and the respect is revealed, and there is no other reason, and the master does not know the interests of the place, and the argument of the virtuous people. This is not the case when governing the country, those who speak and do things must be held accountable to the law, and those who do things must be governed by officials. In order to be responsible, to abide by his profession to follow his merits, his words must not be exaggerated, and his actions must not exceed his law. The ministers gathered together, and they did not dare to be tyrannical. Things are not in the law, but can be governed by the country, must refer to the five elements, Yin test to observe its return, and use Zhou Listen to it to observe its transformation. Don't deviate from one song, not one party.

It is to be neutral and pervasive, to shine on the sea, the ministers are fair, do not dare to be evil, and hundreds of officials report on their work, so as to ensure their public deeds. The Lord is shrewd at the top, the officials persuade from the bottom, the treacherous and evil are destroyed, and the merit is progressing day by day, and the brave are all in the army. This is not the case in troubled countries.

Those who have a good reputation will be rewarded for their merits, and those who keep their duties will be punished without guilt. The Lord is dark and unclear, the ministers are disloyal, the talkers are in the debate, and the cultivators are in the race. If the Lord gives an order, it is not with it; If it is forbidden by law, it will be evil. For the wise to be cunning, for the brave to fight. The ministers are autocratic, the subordinates hold the power, and the friends are compared to the party to get the top. If the kingdom exists, the ancients will die. And the husband does not govern the official position, but is a soldier, and does not follow the south mu and has the voice of the virtuous and sage, so he teaches the country. Qi Ji has ears, and the world's fast horses are also driven forward, and they are not stopped, although the fool does not add body. The opportunity of the current rule of chaos can be seen, and the world lord can not see it, and the reason why this rule is blocked. The powerful, the chariot of the master; The lord is also the title of the minister. It is the lord of the deceased who is in the position of power, and holds the authority of the lord, the degree of judgment and urgency, and the appropriate festival. It is to do our best in the world and be tireless.

The husband and the lord are not as thick as father and son, and flesh and blood, but those who try their best to die and do not give up their bodies, why not? It's a must. The former Yu Rang, the minister of the Bank of China. Zhi Bo vastated the Zhongxing clan and annexed its land. Yu let the betrayal of his lord and the subordinate. Zhibo and Zhao Xiangzi fought under Jinyang, and their bodies were killed, and the country was divided into three. Yu Rang wanted to report Zhao Xiangzi, the lacquer body was strong, swallowing charcoal and changing voice, and the teeth were easy to look at. The husband does two masters with the heart of one person, or turns his back, or wants to favor him, how can he tend to give up the thick and thin? The grace of man makes it so. The world is also the world, the princes of the court, the traces of people, the passage of the boat, all of them are not obedient. However, the warrior king has 3,000 soldiers, and the birds are in the paste. Could it be that the people of Zhou died and the people of Yin betrayed? The righteousness of its lord is generous and he commands it. The husband is windy and the waves are prosperous, the wood is lush and the birds gather, and the air of each other is also. Therefore, the minister cannot do what he wants from the king, and the king cannot get what he asks from the minister. The giver of the monarch and the minister will also reciprocate. It is the old minister who tries his best to die with the king, and the king calculates his merits with the minister. It is the king who cannot reward the unmeritorious ministers, and the ministers cannot die the kings who have no virtue. Junde is not inferior to the people, but wants to use it, like whipping hooves and horses. It is not waiting for the rain to ripen the crops, and it will not be indispensable.

The way of the gentleman is to be quiet and self-cultivation, and to be thrifty. If you are quiet, you will not disturb, and if you are thrifty, the people will not complain; If you disturb it, you will be in political turmoil, and if you are dissatisfied, you will be weak; If there is political turmoil, the virtuous will not seek it, and if the virtue is thin, the brave will not die. It is the old man who is good at birds and beasts, rare and strange things, cunning and famine, does not love the people's power, gallops in the fields and hunts, and goes in and out from time to time. The owner is a good high platform and deep pool, carved and carved, black articles, holding the remnants of the afternoon treasure to play with pearls and jade; It is excessive, and the people are exhausted. Yao Zhi has the world, not greedy for the wealth of the people and the position of the lord of the people, thinking that the people are recruiting, the strong and the weak, and the tyranny and widowhood, so Yao is a thrifty line, and the benevolence of love is clear, and the harmony is made. Is it because the Maots are not strong, the rafters are constantly picked, the roads are not painted, the seats are not matched, the soup is not harmonious, and the food is not eaten? １６。 Patrol hunting and teaching, industrious in the world, around the five mountains. How can it not be enough to be fed! It is not beneficial to raise the whole world and think that it is a social organization. The declining ambition is compassionate, and the Shun of the world is passed on, but it is still walking and getting rid of it. This is not the case in declining times. One day, there is the wealth of the world, and the power of the people is the master, so as to do the power of the people, in order to serve the desire of the ears and eyes, the ambition is dedicated to the palace and the pavilion, the Pichi Garden, the beasts and bears, and the treasures are played. Therefore, the poor do not touch the chaff, and the tigers, wolves and bears are tired of slaughtering; The people are short and brown, and the palace is splendid. The people are anxious for useless work, and the people are haggard in the world. That's why the world is uneasy about its nature. Complete Catalogue of Ancient Chinese Books

The dwelling of the lord of man is also like the light of the sun and the moon. The place in the world looks at the same side, listens with the ear, and looks at the neck with the heel. Therefore, there is no virtue without thinness, no far-reaching without tranquility, no tolerance without both, no kindness without embracing the public, and no justice without judgment. It is the use of the old sage, the wood of the skillful workman, the big one thinks that the boat sails the pillar beam, the small one thinks it is a wedge, the cultivator thinks it is Yan Yu, and the short one thinks that Zhu Ru opens it. There are no small major repairs and shorts, each has its own suitability; The rules are all around, and each has its own way. The things in the world are not more ferocious than chicken poison, but good doctors hide them and use them. Is it the material of the old forest, there is still no one to abandon, and what about people? What the court does not do now, and the country song is not discredited, it is not his person, and the official is not his position. The deer is above the mountain, the roe deer can not be under the glass, and the herd can chase it; Only then did it be shortened. It is the one who has the great strategy, and he cannot be blamed for the quickness; There is a little wise man, and he cannot let it be a great achievement. People have their talents, things have their shapes, there are any and too heavy, or any hundred and still light. It is the one who judges the scheming, and will leave behind the great number of the world; Those who do not lose the choice of small things are confused by the actions of large numbers. For example, a raccoon dog cannot make a bull fight, and a tiger cannot make a mouse catcher. The talent of today's people, or want to level Kyushu, and outside, exist in danger, follow the peerless, aim at the straight path of good and evil, and decide to worry about the collapse and is responsible for the gift of the boudoir, and the mystery is noisy; Or clever and small tools, flattering and enjoying, following the customs of the country, despising the ears and eyes of everyone, and letting it be the power of the world, the opportunity to control chaos. It is like praising the hair with an axe, and cutting wood with a knife, all of which are out of place.

The master of the world sees with the eyes of the world, hears with the ears of the world, thinks with the wisdom of the world, and strives for the world. Therefore, the order can be investigated, and the courtier's feelings can be heard. Hundreds of officials are the same, the kings are together, they are not rewarded when they are happy, and they are not punished for their crimes.

Therefore, it is authoritative and not abandoned, smart and light is not hidden, laws and regulations are not harsh, ears and eyes are not dark, and good or bad feelings are displayed day by day and there is no reverse. It is the wise who do their best, and the unscrupulous do their best. Deze is both overlying and not partial, the ministers persuade and do not slacken, those who are near are peaceful, and those who are far away have their virtues. So what's the case? You have to use the way of people, and you don't let your own talents too. Therefore, those who fake horses will work for thousands of miles; Those who take a boat cannot swim away from the river and sea. The affection of the lady and the lord is not to be the wisdom of the sea and do the best of everyone, but the ministers are loyal to them, and they do not want to be trapped. In other words, though it is in the brown man, it is not to be abandoned; Although it is in the prime minister's court, it may not be possible to use it in the temple. Where right and wrong lie, you can't judge whether you are high or low. It is the master's hearing to the ministers, and his plan is usable, and he is not ashamed of his position; His words are true, but not his arguments. Not so with the Dark Lord. Those who are close to Xi are not righteous, and they cannot be seen; Alienate the lowly, and strive to be faithful, and cannot know it. Those who speak are poor, and those who admonish are punished. In this way, if you want to shine on the sea and save all directions, you will hear the turbidity clearly, cover your eyes and see the green and yellow, and it will be far from being smart!

The Dharma is the measure of the world, and the criterion of the master. Those who are governed by the county law are also lawless; Those who set rewards should be rewarded. After the law, those who are in the middle range will be rewarded, and those who lack ropes will be punished. The noble are not lightly punished, and the lowly are not punished severely, although the offender is virtuous, and the moderate will be innocent although he is not guilty. The ancients had a division, so they forbade the people, so that they could not be self-indulgent; It is also a king, so X Zhong Xingjing makes no special line; The French etiquette is forbidden, so that there is no arbitrariness. If people don't have to be self-indulgent, they will win; The way is victorious and reasonable, so it is the opposite of inaction. Those who do nothing do not mean that they are stagnant and do not move, and their words do not come out of themselves. The husband was born in the mound 々 was born in the sun, the sun was born in the form, the form was born in the scene, and the foundation of this degree is also. Music is born in sound, music is born in law, law is born in wind, and this sound is also the sect. Complete Catalogue of Ancient Chinese Books

The law is born of righteousness, righteousness is born of the people, and the people are suitable for the hearts of the people. Therefore, those who are through this are not confused at the end, and those who see the important ones are not confused in detail. The Dharma is not born from heaven or earth, but from the world, but instead of self-righteousness. Therefore there is no self and not all men, and no self does not seek others. He who stands below is not wasted on the top; He who is forbidden to the people does not do it. The so-called death of the country is not without a king, and there is no way. Those who change the law are not impossible, those who have the law do not use it, and those who are unable to do so. It is the legislation of the deceased lord, and it is the first self-inspection instrument, so the order is carried out in the world. Confucius said: "His body is upright, and he does not give orders; His body is not right, although he does not obey orders. Therefore, the prohibition is better than the body, and the order is carried out by the people. Complete Catalogue of Ancient Chinese Books

The rule of the Holy Lord is also the reign of the Father. Qi Ji is at the time of the reincarnation, and the urgency is the sum of the lips and kisses; Righteousness is in the chest, and the discipline is in the mastery; The inside is in the heart, and the outside is in Ma Zhi. It is therefore able to advance and retreat the rope, and the melody is in the middle of the rules; Take the road far, and have more than enough strength. Sincerity is also good. It is the powerful and powerful, and the chariot of the master; The ministers are also the horses of the lords. The body is away from the safety of the car, and the hand is lost in the heart of the horse, and the person who can not be in danger has never been seen in ancient and modern times. is so out of tune, Wang Liang is not enough to take the road; If the monarch and the minister are not in harmony, Tang and Yu cannot be governed. If you hold the art and control it, you will manage and Yan Zhizhi to the fullest; If it is clearly distinguished, then the treachery of Shu and Qiao will stop. The husband is in addition to peeking at the bottom of the well, although he still can't see the clear, and he can see it by taking a look at it, and he can get and observe it. Therefore, the ears and eyes of the Lord are not tired, the spirit is inexhaustible, the object is to observe its image, and the thing should be transformed into it, the near one is not chaotic, and the far one is also governed. Therefore, there is no need to use the right number, but the inevitable way, so there is no way to do anything. Today's husband is the king, the horse body is adjusted to the car, the heart and the horse, then the adventure is far-reaching, advancing and retreating, and it is better than the ambition. Although there is the goodness of Qiji's ears and the king, the horse is self-indulgent, and the person can control it. Therefore, the ruler is not expensive to be self-righteous, but expensive to be wrong. Therefore, it is said: Don't make it want, don't ask for it, don't make it take it, don't say it's indisputable. In this way, the talent is relieved and fair. The beauty is in the degree, and the lack is built in use, so the sea can be one. If the husband dismisses his ministry and listens to his reputation, and abandons public labor and uses his friends, he will be strange and long-lasting, and those who defend the official will not advance. In this way, the folk customs are chaotic in the country, and the heroes are in the court.

Therefore, the reason why the law measures it, the reason why the master of the people is under it, and does not use it, is that he still runs away without a title, and the people of the people make it against him. Therefore, if there is a skill, it will be controlled, and if there is no skill, it will be controlled by others. The fish that swallows the boat, swings and loses the water, it is controlled by ants, and it is separated from its dwelling; The ape is wood, and the fowl is the fox, not where it is. If the monarch releases the guard and fights with the ministers, there is a division to hold the position without anything, and the person who guards the duty is to be tolerated by the king. It is used to hide the wisdom of people, but it is transferred to the top of the matter.

The rich and noble are to work, the good are to be investigated, and the arrogant are to be respectful, and they are not as powerful as the king; If the gentleman does not do what he is capable of, he will be wise and responsible for himself. If the number is poor, it cannot be justified; If you fall into the country, you cannot be tyrannical. Wisdom is not enough to rule, and power is not enough to execute, so there is no way to communicate with the world. Those who are happy and angry in their hearts, and want to see outside, then those who keep their duties are detached from the right and upright, and there are divisions who bend the law and follow the wind, reward inappropriate merits, punish those who should not be guilty, and centrifuge up and down, and the monarch and ministers resent. It is the ruler of the Lord, and there is no responsibility for the transgression. If you are guilty and not punished, then all officials will be troubled, and Zhifu will be able to solve it; Reputation sprouts, and Ming can't shine on it. If it is not true and contrary to nature, then the master of the man is overworked, and the minister is overworked, and it is the slaughter and exploitation of cattle on behalf of the Jews, and the cutting of the master craftsman. Walking with Atletico horses, the muscles are beyond reach, and the horses are on the bridle, then the horse? 17 Yu Hengxia. Therefore, Bole Xiangzhi, Wang Liang Yuzhi, Ming Lord takes it, and those who do not have the labor of the Imperial Minister and lead thousands of miles, multiply the human resources to think that the wings are also. It is the old monarch, who does nothing and keeps it, and does nothing but does nothing. If there is a promise, it will be slandered, and if it is good, it will be raised. In the past, Qi Huan Gong tasted good, and Yi Ya cooked his first son and bait; Yu Jun is a good treasure, and Jin offers a horse to catch it; King Hu has a good voice, and Qin Mugong seduces him with female music. It is all to benefit the view of others. Therefore, those who are good builders do not pull out.

The husband is fiery and the water is extinguished, the King Kong is destroyed by fire, the wood is strong and the axe is cut down, the water flows and the earth is contained, only the creator can not win. Therefore, if you want to do nothing, you can't say it, and you can't say it. The middle is closed outside, what is not the festival! What can't be done in the middle of the closed door? Buddha can be used and then it can be used, and Buddha can be used after that. The more mental exertion is the more, and the deafness and obscenity are exhausted. Therefore, the lord of the way, extinguish the desire to go, treat the void, do not cut down the words, do not take the things, follow the name and responsibility, so that there is a division, let the edict, the responsibility and the teaching, to do not know the way, to do what is the treasure. In this way, the affairs of the hundred officials will be guarded by themselves. The power of the regent, it is easy to turn the people. Wei Jun serves the sub-road, and the weight is also; Jing and Huan's ministers Guan Yan are also respectful. Cowardice and courage and foolishness control wisdom, and those who support the power will win. Therefore, the branch shall not be greater than the end of the В is not stronger than the original, then the light and heavy are small, and there is a phase system. If the five fingers belong to the arm, it is better to fight for help. Small belongs to the big. He who gains power holds very little, but he who has great existence; The covenant is kept, and the system is widespread. It is the wood of the ten circles, the house of a thousand jun; The five-inch key opens and closes the door. How small is it? The dwelling is also necessary. Kong Qiu, Mo Zhai, cultivating the art of the ancestors, through the theory of the six arts, speaking their words, doing their will, Mu Yi follows the wind, and there are only dozens of people who serve for it. If you are in the position of the Son of Heaven, the world will be full of Confucianism and ink. King Chuzhuang died fearlessly in Song Ye, rose up, and his clothes were connected to the road, and he became an army under Song City, and his weight was also. King Wen of Chu is good to serve the crown, the state of Chu is effective, the king of Zhao Wuling is brought to the court, and the state of Zhao is transformed. So that in the puppet cloth clothes, although the crown is a hedgehog crown, with a shell belt, and a hat and a court, it is inevitable that people will laugh. The goodness of the people is good and upright, and there is no one who does not wait for the prohibition and punishment and self-righteousness. Under the order that must be carried out, those who follow it will benefit, and those who will go against it will be fierce, the sun will not move, and the sea will not be roped. Therefore, holding the sword edge, to leave the North Palace, Sima Kuaicheng does not respond to the enemy; it, recruit the end, then the mediocrity can win. Now make Wu gain, borrow the tail from behind, and those who refuse to obey will be rebellious; If the mulberry strip is pointed out to run through its nose, then the five-foot boy will lead the four seas, and the one who will be shun is also. The man who makes the right and left of the boat with a seven-foot radius shall use water as a resource; The Son of Heaven issued the order, ordered and forbidden, and took the crowd as the power. The husband prevents the harm of the people, opens the interests of the people, and acts prestigiously

Therefore, it is easy to follow the flow and gallop far away. Huan public government, go to the carnivorous beast, the corn bird, the fashionable net, three moves and the people said. Killing the prince is better than being dry and resentful, and "Xi Jin" is the shin of the people involved and the people rebel, and then the world is lost. Therefore, the righteous can not benefit the people of the world, and benefit one person and the world will follow the wind; The tyrant not only harms the people at home, but also harms one person and the whole world rebels. Therefore, the prince of Huan raised three times and the princes of Jiuhe, and he was not allowed to be a puppet again. Therefore, mistakes must not be judged.

The owner of the people rents from the people. The annual harvest must be counted first, the people must be accumulated, and the number of hunger and hunger will be insufficient, and then the car will be fed with food and clothing. The high platform and the pavilion, the house and the pavilion, are not beautiful, but the people have digging holes and narrow houses, so the people support the body, and the master is also happy. Fat and crispy, not not beautiful, but the people have dregs and chaff and corn that do not touch the mouth, then the master of the Buddha is also.

Kuang Bed, not restless, but the people have a border city, in danger, Ze died violent remains, the Ming Lord Fu'an also. Therefore, the ancients were miserable to the people. The country is hungry, and the food is not heavy; The people have the cold, and the winter is not furred. The year of Deng Minfeng, the bell and drum of the first county, Chen Ganqi, the monarch and the minister, are happy with one heart, and there is no mourning in the country. Therefore, the ancients were the orchestrators of gold and stone, so Xuanle also; The soldier leather axe, so the anger also; Taste the beans, the gift of entertainment, so the goodness also; According to the decay, Yan Sui wept, so he mourned. It's all on the inside and the image on the outside. As for the chaos of the lord, the people will not cut their strength, and the people will not be measured, and men and women will not be allowed to work in the business of cultivation and weaving, so as to supply the needs of the above, and the power will be diligent and the wealth will be scarce, and the monarch and the ministers will be sick with each other. As for the scorched lips and boiling liver, the people have no reserves, but they began to hit the big bell, beat the drums, blow the sheng, and play the piano. The husband and the people are also living, one person ploughs and cultivates, but ten acres, the harvest of the middle field, the harvest of the death year, but four stones per acre, the wife is old and weak, and eats it on his back, and there is a drought disaster from time to time, and there is no way to pay the fee for the levied chariots and horses. From this point of view, the life of man is compassionate! The husband and the earth are so big, counting three years of ploughing and more than one year of food, nine years of livestock for three years, eighteen years and six years of accumulation, twenty-seven years and nine years of storage, although the drought disaster suffers, the people are not poor and poor and exiled. Therefore, the country has no animals for nine years, which is insufficient; Without the accumulation of six years, it is said to be compassionate and urgent; If there is no animal for three years, it is said to be poor. Therefore, there is a benevolent king, who takes it down in a temperate manner, and has a degree of self-nourishment, so that he has to bear the heavens and the earth, and not leave the trouble of hunger and cold. If the greedy tyrant scratches under him, invades his people, and adapts his infinite desires, then the people will not be able to be reconciled by heaven and earth.

Eaters are the foundation of the people; The people are the foundation of the country; The country's ruler is also the foundation of the king. It is the old man and the monarch, because of the time of the day, the wealth of the earth, the use of manpower, is to grow in groups, the five grains are cultivated, the people are taught to raise six animals, to plant trees, to repair the fields, to plant mulberry hemp, fat flounder 8.

Spring felling withered, summer fruit blinking, autumn livestock sparse food, winter felling and steaming, thought to be a private asset. It is useless to live and die without turning into a corpse. Therefore, the law of the first king, do not hide the group, do not take the untakable. Fish without drying up the water, hunt without burning the forest. The jackal is not sacrificed to the beast, and the crocodile is not allowed to be spread in the wild; The otter did not sacrifice fish, and the net was not allowed to enter the water; The eagle falcon is not yet alive, and the net cannot be stretched in the valley; The grass and trees have not fallen, and the axe is not allowed to enter the mountains and forests; If the insect has not been stung, the field shall not be burned by fire. Conceived and not killed,? 18 The eggs shall not be explored, the fish shall not be taken until they are long, and the fish shall not be eaten for a long time. Therefore, the hair of plants and trees is like steam, the return of birds and beasts is like a flowing spring, and the return of birds is like smoke and clouds. Therefore, the government of the first king, the clouds of the four seas, and the feudal territory; The shrimp and toad are singing and the swallow is descending, and the road is removed; When the yin descends to a hundred springs, the bridge is built; The fat school is planted with grain; In the fire, millet is planted; In the void, the wheat is planted; In the Pleiades, the livestock accumulation is astringent, and the woods are felled. Tell the heavens, and the people of the cloth. The reason why the first king should be repaired in time, enrich the country and benefit the people, and those who come from far away are prepared. It is not possible to see and do it, and it is also profitable. If you want to benefit, don't forget your heart, then the official will prepare for it. The heart is also in the nine orifices and four branches, and it cannot be done in one place.

However, those who listen to and see everything they think are the main ones, and they do not forget to seek profit. Therefore, Yao is good and everyone is good, and everyone is wrong. Good accumulation leads to success, and non-accumulation leads to disaster.

In the theory of mortals, the heart desires are small and the ambitions are big, the wisdom desires and the actions are desired, and the desire for many things is new. Therefore, those who have small desires are worried about trouble, prepared for disasters, and are cautious and do not dare to indulge their desires; Those who are ambitious will encompass all nations, all of them will be customary, and cover the people, if they are one family, they will be the hub of right and wrong; Those who want to be wise, the ring is transferred repeatedly, and there is no end to it, the side stream is inexhaustible, and all things are prosperous, and they do not respond; Those who do the desire are upright but not indomitable, plain white but not dirty, poor and not easy to operate, and not wanton; Those who can have more energy, civil and military equipment, moving and static, acting and discarding, bending appropriately, nothing to fight, all are appropriate; Those who want to do something new, hold the handle, have to respond to the public, hold the contract to govern the wide, be in the quiet, and transport it to Xuanshu, with one and ten thousand, if it is in line with the people. Therefore, those with small hearts are forbidden to be small; Those who are ambitious are all pregnant; The wise man knows everything; Those who do the right thing do not do it; Those who can have more can be cured; Those who are new are also about to hold.

The ancients listened to the emperor, the ministers were admonished, the doctors recited poems, the teachers recited, the people passed the words, the history books were wrong, and the meals were slaughtered. I still think that it is not enough, so Yao Zhi dares to admonish, Shun Li slanders the wood, Tang has a straight person, and King Wu Li is cautious Xun Tong 9 Ruo Haoli, and it has been prepared. The husband and saint are also good, no small is not lifted; It is also meticulous and unchanging. Yao, Shun, Yu, Tang, Wen, and Wu are all calm in the world and facing south. At this time, the acres of food, play "Yong" and thoroughly, have eaten and sacrificed to the stove, do not need witch wishes, ghosts and gods dare to be troubled, mountains and rivers dare to be troubled, can be described as the most noble. However, trembling and shivering, day by day. From this point of view, the heart of the saint is small. "Poetry" cloud:

But this King Wen is cautious, showing God and blessings. "It's a good idea! King Wu cut down, the Su of the Juqiao, the money of Sanlutai, the tomb of Feng Bigan, the Lu of the table businessman, the temple of Chaochengtang, and the prisoner of Jizi. So everywhere its house, field and field, no reason and no new, but the virtuous is pro, with not its own, so that it is not its person, Yan Ran if there is a reason.

From this point of view, the saint's ambition is also great. King Wen and Zhou Gongguan gained and lost, read right and wrong, Yao, Shun so Chang, Ji and Su so the dead, all of them were written in Mingtang, so they asked a little wisdom and thought, so there was no way to respond. From this point of view, the wisdom of the saint is the master. Cheng, Kang Jiwen, Wu's industry, Shou Mingtang's system, look at the traces of survival and death, see the changes of success or failure, non-Taoism, non-righteousness, non-righteousness, non-reluctance, non-reluctance, do not do anything, choose the good and then engage in it. From this point of view, the saint's journey is complete.

Confucius's pass, wisdom is more than Chang Hong, brave to obey Meng Ben, tiptoeing to imitate, recruiting the city pass, and there are many capabilities. However, the courage is not heard, the tricks are not known, and they specialize in teaching, in order to become a king, and there are few things. In the 242nd year of "Spring and Autumn", 52 countries were killed, 36 kings were killed, and the good and ugly were collected to become the king's way, and the discussion was also extensive. However, surrounded by Kuang, the color remains the same, the strings never stop, the place of death, the danger of suffering, according to righteousness and reason, and the will is not deterred, and the distinction is also clear. However, for Lu Sikou, listening to prison must be decided, as "Spring and Autumn", he is not a ghost or a god, and he does not dare to concentrate on himself. The wisdom of the husband and saint is already many. The covenant of those who keep it will be glorified by their deeds. The wisdom of fools is already scarce, and there are many people who do things, so they will be poor. Wu Qi and Zhang Yi are not as wise as Kong and ink, but they are fighting for the king of ten thousand times, so the car is split and dissolved.

Those who are orthodox will succeed easily; Those who use evil to skillfully the world will be defeated in difficulty. Those who will set up their deeds to be interesting in the world, and those who give up their easy success, and those who are difficult to engage in and will fail, are also caused by foolishness. Those who oppose these six must not be overlooked. It is not wise to know all things without knowing humanity; It is not benevolent to love all living beings and not to love human beings. The benevolent love their kind, and the wise cannot be confused. Although the benevolent person is in the process of cutting, his unbearable color can be seen. Although the wise man is troubled by things, his effect of not being dark can be seen. Inner forgiveness and anti-affection, what the heart wants, it is not imposed on others, from the near to the far, from the self to know the people, this benevolence and wisdom are combined and acted. There is a small teaching and a big existence, a small punishment and a big peace, only compassion and practice, this wise man's arbitrariness. Therefore, benevolence and wisdom are wrong, sometimes combined, the one who is right is right, and the wrong one is right, and its righteousness is also one. The government officials abide by the law, the monarchy is righteous, the law is not righteous, and the government officials are not enough to govern.

Ploughing is also laboring, weaving is also disturbing, and those who disturb labor and the people are reluctant to give up know that they can have food and clothing. The way of food and clothing must begin with cultivation and weaving, and the public opinion of all people will also be seen. If a thing is a cultivator and weaver, he will work very hard at the beginning, and he will benefit in the end. The fools see few things, but there are many who have power, and there are few fools who have power, and this fool has many troubles. Those who can prepare things, the wise have all prepared; Those who have the right to do their best; This wise man is so untroubled. Therefore, the wise first resent, then the merge, the fool begins with joy and finally mourns. What is the glory of today? What is the righteousness of the day? This is easy to say. It is difficult to know what is righteous today, and what is glorious in the future. He asked, "What is Bai Su?" ”

He said, "Ran." He said, "How can it be black?" He said: ""Black Yet". "Give white and black and show it, and you will not be punished.

People see white and black with their eyes, and their words are white and black with their mouths, and the teacher has white and black with words, and they do not know white and black, so they say that white and black are the same as people, and they are different from white and black.

Filial piety to relatives, out of loyalty to the king, no foolishness, wisdom and sage, all know that it is righteous, so that Chen Zhong filial piety and know what comes out, rare! Mortals think about it, they don't think it can be done first, and then they do it, which is right or wrong, and the reason why this foolishness is different. The nature of mortals is not more precious than benevolence, and there is no rush for wisdom. Benevolence is the quality, wisdom is the practice, the two are the foundation, and the courage, wisdom, shortcut, record, skill, chic, smart, and inspection are all beneficial. The body is not repaired, the tricks are ready, and there is no benevolence and wisdom to think that it is dry, and with the beauty of the people, it will benefit and lose. Therefore, if you are not benevolent but brave and resolute, you will be crazy and use a sharp sword; If you are not wise and give wisdom, you will abandon the style and not the style. Although there is material ability, it is not appropriate to apply it, and it is not suitable for it, and it is suitable to supplement the disguise, and the people of the tricks are not as good as their widows. Therefore, those who are ambitious should not take advantage of the situation; Those who have foolishness are not to be sharpened. The fish is happy when they swim in the water, and when the water dries up, it is eaten by ants. If there is a palm to repair its embankment and make up for its shortcomings, then the fish will benefit from it, the country will survive, and the people will survive. The reason why the kingdom survives is benevolence and righteousness; The reason why people are born is to do good. The kingdom is unjust, and although it is great, it will perish; People have no good will, although they are brave, they will be hurt. The ruler of the country must not be reconciled. Filial piety to parents, brother to brother and sister-in-law, trust in friends, not to give orders but to do it. It is contrary to the principle of releasing one's own gains, and to be responsible for what they cannot control. If you want to reach up, you must first turn against yourself. There is a way to go up, but you can't afford to be famous, and you can't go up; There is a way to get a reputation, and if you don't believe in friends, you can't get a reputation; Believe in friends, don't talk about things, don't believe in friends; Saying that there is a way to be pro, self-cultivation is not sincere, and you can't do it personally; Sincerity has a way, the heart is not single-minded, can not be sincere.

The Tao is easy and difficult to seek, and the test is near and far away, so it is also Buddha. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )