Chapter 16: Nature

In order to restore the beginning; Slippery desire in vulgar thinking, in order to make it clear: it is called the people who are blinded. Pen @ fun @ pavilion wWw. biqUgE怂 ļ½‰ļ½Žļ½†ļ½

The rulers of the ancients are known by virtue. Born without knowing is also called knowing and nurturing Tian. Knowledge and tranquility are mutually nourishing, and harmony is out of its nature. Fude, and also; Dao, Liya. Virtue is intolerant, benevolence is also; There is no reason for the Tao, and there is also righteousness; Righteousness and proximity, loyalty; Pure and honest and contrary to love, happy also; Faith and deeds are decent and obedient, and etiquette is also. Etiquette and music are everywhere, and the world is chaotic. He is righteous and virtuous, and virtue is not risky. If you take it, you will lose its nature. The ancients, in the midst of the chaos, were indifferent to the first life. When it is the time, yin and yang are quiet, ghosts and gods do not disturb, the four seasons are seasoned, all things are not harmed, the masses are not dying, although people have knowledge, there is no use, this is said to be one. When it is, it is natural to do nothing.

The decline of virtue, and the Suiren and Fuxi began to be the world, so it is smooth and inconsistent. Virtue declined again, and Shennong and the Yellow Emperor began to be the world, so it was peaceful and not smooth. Virtue and decline, and Tang and Yu began to be the world, the flow of prosperity and governance, the simplicity of the owl, the deviance to the good, the danger of virtue to act, and then to the sex and from the heart. The heart and mind know that it is not enough to determine the world, and then attach it to the text, which is beneficial to it. The text is extinguished, the heart is indulged, and then the people are confused, and there is no way to reverse their temperament and return to the beginning. From the view, the world mourns the Tao, the Tao mourns the world, and the world and the Tao mourn each other. How can the people of the Tao prosper the world, and how can the world prosper the Tao! The Tao is not in the world, the world is not in the Tao, although the saint is not in the mountains and forests, his virtue is hidden. Hidden from the past. The so-called hermits of the ancients did not bow down and see them, did not close their words and did not come out, did not hide their knowledge and did not send it, and their fate was also a big mistake. At that time, when fate was in the world, there was no trace; If you are not destined to be poor in the world, you will be deeply rooted and treated: this way of survival is also. Those who survive in the ancients, do not pretend to know, do not know the poor world, do not know the poor virtues, and are in danger of being in their place and contrary to their nature, what is their own doing! Daogu is not small, and Degu is not small. Small knowledge hurts morality, and small lines hurt the road. Therefore, it is said: just do yourself. Happiness is the meaning of success.

The so-called aspirants of the ancients are not the words of the crown, and they are not to be happy. Today's so-called aspiration is also said to be crowned. Xuan Mian is in the body, not life, and the blessing of things comes, and it is sent. Send it, it can't come and go, and it can't be stopped. Therefore, it is not for the crown to be wanton, not for the poor to become vulgar, and the pleasure is the same, so it is worry-free! It's not a pleasure to send it today. From the point of view, although happy, it is not desolate. Therefore, it is said: Those who lose themselves in things and lose their nature in the vulgar are called upside-down people. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )