When the autumn water arrives, hundreds of rivers irrigate the river. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 info The flow is so big, between the two Zhuzhu cliffs, there is no argument about cattle and horses. So Yan Hebo was happy and took the beauty of the world as his own. Go east along the river, and as for the North Sea, look east and see the water. So Yan Hebo began to turn his face, looked at the ocean and sighed: "There is a wild saying: 'Hearing the Tao of a hundred, I think that he is not a person.'" I mean, too. And the husband and I have tasted the news of Shao Zhongni and despised the righteousness of Boyi, I have believed in it. Now I see the difficulty of the son and the poor, I am not the door of the son, I am smiling in the generous house. Beihai Ruo said: "The well frog can't talk to the sea, and it is confined to the void; Summer insects can't talk to the ice, but to the time; Qushi should not speak to the Taoist, and be bound to the teaching. Today, out of the cliff, looking at the sea, is known to be ugly, and you will be able to speak Dali. The water of the world is greater than the sea: thousands of rivers return to it, and they don't know when they will stop and not profit; The tail is leaking, and I don't know when it has been; Spring and autumn remain unchanged, and the water and drought are unknown. The flow of this river cannot be counted. And I have not tried to use this self-many, I compare myself to heaven and earth, and I am angry in yin and yang, I am between heaven and earth, like a small stone and a small wood in the mountains. Fang Cun sees less, and ridicules himself! The four seas are between heaven and earth, not like the sky in Dazehu? Isn't China's presence in the sea as rice in Taicang? The number of things is said to be 10,000, and people are in one place; People are born in Kyushu, where grain and food are born, where boats and vehicles pass, and people are in the same place. This is more than all things, not like the end of the horse body? The five emperors are connected, the three kings are fighting, the benevolent people are worried, and the people are working, all of them! Bo Yi is famous, and Zhongni is Bo. This is more than self, not like you want to be more than water? ”

He Bo said: "But then I am a big world and a small hero, but what? Beihai Ruo said: "No." The amount of things is endless, the time is endless, the division is impermanent, and there is no reason in the end. Therefore, the great knowledge is far and near, so the small but not the little, the big but not the much: the knowledge is infinite. Prove to the present, so far away but not boring, but not staggering: know the time endlessly. Observe the surplus and void, so the gain is not happy, the loss is not worried: the impermanence of knowing the difference. Knowing and being frank, so life is not spoken, death is not a disaster: knowing the end of the beginning is not a cause. What a man knows is not as good as what he does not know; The time of his life is not as good as the time of his unborn; With its smallest, it seeks to be poor and its greatest domain, so it is confused and cannot be satisfied. From this point of view, how can we know that the slightest is enough to determine the fine, and how can we know that the heaven and earth are enough to be poor to the great domain! ”

He Bo said: "The people of the world all say: 'The essence is invisible, and the greatest cannot be surrounded.'" 'Is it faith?' Beihai Ruo said: "The husband looks at the big ones in detail, and the big ones don't know what they look at." The husband is fine, and the small is also small; 郛, the great Yin also: so it is different. This is also possible. Those who are coarse are expected to be visible; The invisible cannot be divided; Those who cannot be encircled cannot be poor. Those who can speak, the coarseness of things; Those who can be intentional are also the essence of things; Those who can't talk about what they say, and who can't perceive what they can't perceive, are not expected to be refined and rude. It is the trip of the adult: not to harm others, not to be benevolent; Do not move for profit, do not be cheap; Fight for goods and wealth, and don't give up much; Don't borrow people, don't eat much, don't be cheap, don't be corrupt; The practice is very vulgar, and there are not many differences; For the sake of conformity, not cheapness; The lord of the world is not enough to persuade, and shame is not enough to humiliate; Knowing right and wrong cannot be distinguished, and small and large cannot be ni. Wen said: 'If the Taoist does not hear it, he will not be virtuous, and the adult will have no self.' 'About the end. ”

He Bo said: "If the thing is outside, if the thing is inside, it is so evil that Ni is noble and cheap? Evil to the point that Ni Xiaoda is big? Beihai Ruo said: "Looking at it with Taoism, there is no value in things; Looking at things from the perspective of things, they are expensive and cheap; From a common point of view, the noble and the low are not in themselves. If you look at it from a bad point of view, because it is great and big, then everything is not big; Because it is small and small, everything is not small. Knowing the heaven and the earth is the rice, and knowing the end of the mill is the hills and mountains, it is almost a sight. If you look at it by merit, because of what you have, then all things are there; Because there is nothing and nothing is nothing, then everything is nothing. Knowing that things are opposite and cannot be disconnected from each other means that the merit is determined. If you look at it with interest, because it is as it is, then all things are the same; Because what it is not, everything is nothing. Zhiyao and Ji are natural and non-compatible, and they are interesting. In the past, Yao and Shun let the emperor, and they gave up and gave up; Tang and Wu fought for the king, and Bai Gong fought for destruction. From this point of view, the gift of controversy, the trip of Yao and Ji, the noble and the lowly sometimes, can not be normal. Liang Li can rush to the city but not suffocate the hole, and the words are different; Qi Ji Hua gallops thousands of miles in a day, catching rats is not as good as raccoons, and he is also skilled; The owl picks fleas at night, observes the end, and the day is out of sight but does not see the hills and mountains, and the words are different. Therefore, it is said: The master is nothing but nothing, and the teacher governs without chaos? It is the principle of the future and the earth, and the love of all things. It is like a teacher of heaven and no earth, and a teacher of yin but no yang, which is not feasible and clear! However, if you don't give up, if you are not stupid, you will be false! Emperor Shuzen, three generations of succession. When the time comes, those who go against the vulgar are called usurpers; When the time comes, those who follow the custom are called righteous people. Silently Hebo, the door of the female evil and the noble, the small family! ”

He Bo said: "Then what do I care? Why not? I quit and give up, what can I do in the end? Beihai Ruo said: "Looking at it with Taoism, how noble and what is cheap, it is said to be reversed; Unrestrained, with the road. How little and how much is said to be grateful; None of them go together, and the road is uneven. If there is a king in the country, it is selfless; If there is a society for sacrifice, it is selfless; It is as infinite as the four directions, and it has no bounds. With all things, who is the wing? It's said that there is no way. All things are together, which is shorter and which is longer? There is no end to the road, and things have life and death, and they do not rely on their success. One is empty and one is full, not in its shape. The year cannot be lifted, and the time cannot be stopped. The news is full and empty, and there is a beginning in the end. It is the way to speak the great meaning of the language, and the reason of all things. The life of things is also like a sudden. Motionless and unchanging, unchanging. What does it care about, why not? Fugu will be automated. ”

He Bo said: "But why is it more valuable than Taoism? Beihai Ruo said: "Those who know must be reasonable, those who are reasonable must know the right, and those who know the right do not harm themselves with things." The most virtuous person can be hot, water can drown, cold and heat can harm, and birds and beasts can be thieves. It is not said that it is thin, but it is safe to perceive safety, rather than good and bad, and be cautious about going, and it can be harmful. Therefore, it is said: 'Heaven is inside, people are outside, and virtue is in heaven.' 'Knowing the heavens and man's deeds, the origin is heaven, the position is gained, hesitating and bending and stretching, but the opposite is extreme. He said, "What is heaven? What is a human being? Beihai Ruo said: "Cattle and horses are four-legged, which is the sky; Falling off the horse's head and wearing a bull's nose is a person. Therefore, it is said: 'There is no man to destroy the heavens, no reason to destroy life, no way to be martyred.' To be cautious and not to lose is to say the opposite. ’”

Pity the worm, pity the snake, pity the snake, pity the wind, pity the wind, and pity the heart. Kui said: "I can't do it with one foot, and I can't do it." The envoy of this son is full of thousands of feet, what can I do alone? He said, "No." The son doesn't see the husband who spit on? The spray is like a bead, the small one is like a fog, and the miscellaneous ones are innumerable. Now I move my heavenly opportunity, but I don't know why. The snake said, "I walk with many feet, but not as footless as the son, why not?" The snake said: "How can it be easy to be evil? I'm full of it! The snake said to the wind: "If you move my spine and walk, it will be similar." This son Pengpeng rises from the North Sea, and Pengpeng enters the South China Sea, and it seems to be nothing, why not? The wind said: "However, Yu Pengpeng starts in the North Sea and enters the South China Sea, but if you refer to me, you will defeat me, and you will also beat me." Although, the husband folds the big wood, and the one who makes the big house, only I can. "Therefore, the small ones are not victorious. For the great victor, only the saints can do it.

Confucius swam in Kuang, and the Song people surrounded him for several turns, and the strings never stopped. Zilu entered the meeting and said: "What is the entertainment of the master? Confucius said, "Come, my girl." I have been poor for a long time, and I am not afraid of life; Seek to get through for a long time, but can't, time. When Yao and Shun are infinite people in the world, they don't know it; When there is no one in the world, it is not a matter of knowing it: the situation is appropriate. The husband does not avoid the dragon, and the courage of the fisherman is also; The land line does not avoid the tiger, and the hunter is brave; The white blade is handed over, and the death is regarded as the living, and the courage of the martyrs is also; Those who know the poor have their fate, those who know the time, those who are not afraid of great difficulties, and the courage of the saints. By, Everywhere! My life is in control! "There is no geometry, the one who will be the one enters, and the words say: "I thought that the yang tiger was also, so it was surrounded; Now it's not, please resign. ”

Gongsun Long asked Yu Wei Mu and said: "Long Shao learned the way of the ancestors, and he was long and benevolent; The contract is different, and it is white; But not, no; The knowledge of the poor people, the argument of the poor people: I think I have reached it. Now I heard Zhuangzi's words, and I was at a loss. I don't know what to talk about? What is the knowledge of the Buddha? Now I have nothing to open my beak, dare to ask his way. Gongzi Mu Yin took a big breath, looked up to the sky and said with a smile: "Zi Du doesn't hear the frog of the well? It is said that the turtle of the East China Sea said: 'I am happy with! Out of the jumping beam above the well dry, into the rest of the cliff of the lack of boiling. If you go to the water, you will take the armpits, and if you kick the mud, you will not be able to extinguish the tarsus. Also crab and Ke fight, Mo Wu can also. And the husband is good at a ravine's water, and the joy of crossing the well, this is also the end. Master Xi comes to watch from time to time? 'The turtle of the East Sea has not entered the left foot, but the right knee is already closed. So he patrolled and told the sea: 'A thousand miles away is not enough to lift it; A thousand feet is not high enough to be extremely deep. At the time of Yu, ten years and nine years, and the water is a benefit; At the time of the soup, there were seven droughts in eight years, and the cliff was not damaged. The husband is not for the passage of time, and there are not many people who advance and retreat, which is also the great happiness of the East China Sea. So when the frog in the well heard it, it was shocked, and the rules were lost. And the husband doesn't know right and wrong, and he still wants to look at Zhuangzi's words, which is like making mosquitoes bear the mountain, and the business is galloping the river, and he will not be competent. And the husband doesn't know the wonderful words, and the one who is suitable for the benefit of the moment is right or wrong? And the other side stomped on the Yellow Spring and ascended to the emperor, there was no south and no north, and he was relieved and fell into an accident; There is no east and no west, starting from Xuanming, and it is contrary to Datong. The son is a rule, but he asks for it to be observed, and he asks for it, and he uses it to argue, is it to peep into the sky with a tube, and to point to the earth with a cone, is it not small? Go ahead! And the son does not hear about the husband Shouling, and the rest of the son learns in Handan and? did not gain the power of the country, and lost his old deeds, and went straight to his ears. If you don't go now, you will forget your son and lose your son's karma. "Gongsun Long's mouth is not closed, his tongue is raised but not lowered, but he is gone.

Zhuangzi fishes in Pushui. The king of Chu sent the two doctors to the first place, saying: "I wish to accumulate in the territory!" Zhuangzi ignored the rod and said: "I heard that there is a turtle in Chu, and it has been dead for 3,000 years. On the temple where the king's scarf is hidden. This turtle would rather die than keep the bones? Would you rather be born and drag your tail in Tuzhonghu? The second doctor said: "Ning was born and dragged his tail to Tuzhong." Zhuangzi said: "Go! I will drag the tail in the paint. ”

Huizi is beaming, and Zhuangzi is going to see it. Or Huizi said: "Zhuangzi comes, and he wants to replace his son." So Keiko was afraid and searched in the country for three days and three nights. Zhuangzi saw it and said: "There is a bird in the south, and its name is the Crane, what does the son know?" The writhing is born in the South China Sea and flies in the North Sea, not more than the sycamore, not only the practice, not the food, not the spring does not drink. So the squirrel got rid of the rats, and the pelicans passed over them, and looked up at them and said, 'Frightened! ' This son wants to scare me with the Liang kingdom of the son? ”

Zhuangzi and Huizi swim on the beam. Zhuangzi said: "It is the joy of fish to travel calmly." Keiko said: "Zi is not a fish, the joy of knowing fish?" Zhuangzi said: "The son is not me, and I don't know the joy of fish?" Huizi said, "I am not a son, and I don't know a son; Zigu is not a fish, and Zizhi does not know the joy of fish, all of it! Zhuangzi said: "Please follow the roots." Zi said, 'Ru'an knows the fish and enjoys' clouds, and since you know what I know, you ask me. I know it. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )