Pure and pleasant, human nature; The rules of the instrument are also the system of things. Pen, fun, pavilion www. biquge。 info knows the nature of people, its self-nourishment is not erect, the system of governors, and its actions are not confused. At one end, there is no end, there is no end, Zhou Baji, always a tube, called the heart. See the book and know the end, look at the finger and see the return, adhere to one and respond to the thousand, grasp the key and govern the details, it is called the technique. Knowing what to do, doing what is wise, what is done wisely, and what is the reason for moving wisdom, it is called the way. The Taoist, put it before and not {drive the car}, after the mistake but not Xuan, the ordinary inside but not stuffed, and the cloth in the world but not slender. Therefore, those who make others praise themselves are also the power of the heart; He who humbles others and slanders himself is also guilty of sin. The husband's words come from the mouth, and he cannot stop at others; Those who act in the far world should not be forbidden to go far. Those who do things are difficult to succeed and easy to fail; The name is difficult to stand up and easy to waste. The embankment of thousands of miles leaks with the nest of ants; The house of a hundred searches is burned with the smoke of the crevice. "Yao Jie" said: "Trembling, cautious every day." "People don't trample in the mountains, but in leeches." It is the old people who are light and small, easy to do small things, and regret more. After suffering a lot and worrying, it is that the sick are already worried and seek a good doctor. Although there is the ingenuity of Bian Que and Yu Tarsus, he still can't give birth.

When the husband and the misfortune come, the man will give birth to himself; Blessings come by themselves. Misfortune and blessing are the same door, benefit and harm are neighbors, and non-holy people can not be divided. Mortal actions must first be judged by their knowledge and rules, and then dare to make plans, whether they are beneficial or harmful, and the reason why this foolishness is different. Knowing nature is wise, knowing the cardinal of survival and death, the gateway of good and evil, and using it, those who are drowning in distress are invincible. So that those who know what they are doing will be feasible, and there will be no way to reach it in the world. It is the one who knows the worries, and the gateway to good and evil; Those who move, the cardinals of interest. The change of Pepsi and the chaos of the country will be completed later. That's why those who don't drown in trouble become successful, and why they can't be careless.

There are three dangers in the world: less virtue and more favor, and one danger; Only the lower position is high, and the second danger is also; There is no great merit and suffering, and there are three dangers. Therefore, the thing may be lost and gained, or the benefit and loss. How do you know that? In the past, the king of Chuzhuang was victorious in the river and Yong, and returned to Sun Shuao, but he did not accept it. When he was about to die, he said to his son: "I will die, and the king will be crowned a daughter." The woman will let the land of fat cymbals, and there is a "invasion" mound between the sand and stones. Its place is indeed stone and ugly, Jing people ghosts, more people, people are more profitable. "Uncle Sun died, and Wang Guo sealed his son to the land of fat cymbals. His son does not accept it, please have the hill of "Invasion". The customs of the Chu State, the second hero and the lord, but Sun Shuao is the only one. This so-called loss is also gain. What is a gain and a loss? In the past, the Jin Dynasty attacked Chu in the south, Qi in the east, Qin in the west, and Yan in the north. Arrogant, extravagant, tyrannical and tyrannical. There is no auxiliary minister inside, no help from the princes outside, killing the minister, and getting close to the counselor. Next year, the traveling craftsman Li's family, Luan Shu, and the Bank of China will be robbed and secluded. The princes were saved, the people were not mourned, and they died in March. The husband defeated the attack, the land is wide and the name is respected, the world wishes, but finally dies and the country dies, and the so-called benefits and losses are also. Uncle Ao, the husband and grandson, please have the mound of "Invasion", the land of sand and stones, so he will not take it for many generations; The princes of Jin Li Gongzhi were in Jialing, so he died in the Jiangli clan. Everyone knows the benefits and the sickness, but the saints know the benefits of the disease, and the knowledge of the benefits is the disease. The roots of the wood will be hurt, and the house of digging will be harmed. It is also harmful to say that it is good to do the opposite. Zhang Wu taught Zhibo to seize the land of Han and Wei and fowl in Jinyang, and Uncle Shen taught King Zhuang to seal the Chen family and dominate the world. When Confucius read "Yi", to "Loss" and "Benefit", he sighed angrily, saying: "Those who gain and lose are the king's affairs!" Things or desires and benefits are enough to harm them; or desire to harm, but to benefit it. The opposite of good and evil, the gateway of good and evil, must not be ignored. ”

Yang Hu is chaotic in Lu, Lu Jun makes people close the city gate and arrest him, the winner has a heavy reward, and the loser has a serious crime. Three turns, and Yang Hu will raise his sword and Bo Yi, the door stop and say: "The world is not endless, I will be born." "Yang Hu chased because he went to the siege, raised his sword and left. Those who come out of the door, take those who take it out, push it with Ge, and remove the thin armpits. The person who came out complained and said: "I didn't rebel against my son, and I was condemned to death for it, but I hurt me, and it is appropriate to have this difficulty." When Lu Jun heard that Yang Hu was lost, he was furious, and asked where he went out, so that he was detained, thinking that the injured were greatly rewarded, and the uninjured were felonized. This so-called harm and anti-profit are also. What does it mean to want to benefit and harm against? King Gong of Chu and the Jin people fought in Yanling, and King Gong was injured and did not rest. Sima Zi was thirsty and begged for a drink, and Zhuyang Valley entered with wine. On the contrary, the son is also a human being, drunk and willing, and cannot stop talking, so he is drunk and lying. King Gong wanted to resume the war, so he called Sima Zianti. The words are heartache. The king drove and looked at it, and sniffed the wine in the middle of it. King Gong was furious and said: "Today's battle is not a personal injury. The one who is relied on, Sima also. And if Sima is like this, he is the society of the dead Chu State, and he does not lead the people. There is no way to return to war. So he dismissed the teacher and left, and beheaded Sima Zi instead. Therefore, the wine in the Zhuyang Valley is not a desire for trouble, but also a sincere love and a desire for pleasure, and it is enough to kill it. This so-called desire for profit and harm is also the opposite.

The husband is sick and wet and strong food, and the sick musk dew drinks cold, the reason why these people are nourishing, and the reason why good doctors are sick. Pleasing to the eye, pleasing to the heart, the benefit of the fool, but also the enlightenment of the Taoist. Therefore, the saints first resented and then united, and the people first united and then resented. Those who have merit are also the ministers of the people; The guilty are also refuted by the ministers. Or merit and doubt, or sin and faith, why not? Then the meritorious ones will be free from kindness and righteousness, and the guilty will not dare to lose their benevolence. Wei attacked Zhongshan with Leyang, and his son was in the city. The son of the county in the city is a sheep of pleasure. Le Yang said: "The righteousness of the monarch and the minister must not be selfish. "The more urgent the attack. Zhongshan because of the cooking of his son, and the left Ding Tang and his head. Le Yang cried and said: "It's my son!" "Already, I took three cups for the messenger to kneel. The messenger returned, and Zhongshan said: "It is the one who is about the festival, and it is unbearable." And so he surrendered. For Wei Wenhou, there is merit. Since then, there has been no belief. This so-called meritorious and doubtful person is also. What does it mean to believe in sin? Mengsun hunted and obtained deer, so that Qin Xiba returned to cook. The mother deer cried with it, and Qin Xiba endured it and gave it. Meng Sun returned, begging the deer to be safe, Qin Xiba said: "His mother cried with her, and the ministers were sincere and forbearing, and they gave it to her." "Meng Sun was angry and chased Qin Xiba. lived for a year, and took it as a son. Left and right said: "Qin Xiba is guilty of Yu Jun, and now he thinks that he is a son, why not?" Meng Sun said: "The husband is unbearable, let alone others!" This is the guilty and the believer.

Therefore, it is necessary to give up and not to judge. The reason why this Gongsun Martingale was guilty of Qin and was not allowed to enter Wei. The merit is not great, but those who are tired and have nothing to practice are also unjust. Something is taken and reversed, or it is taken in the opposite direction. Zhibo begged for land in Wei Xuanzi. Xuanzifu wants to deal with it. Ren Deng said: "Zhibo is strong, mighty in the world, seeking land and blessing, is the first disaster for the princes." It's better to be with it. Xuanzi said: "I can't stop begging for land, what can I do about it?" Ren Deng said: "With it, make it happy, and you will seek the land again to the princes, and the princes will plant their ears." Those who are of one heart and one heart with the world will not be killed by Zhiwu. Wei Xuanzi split the ground and gave it. begged Han Kangzi again, but Han Kangzi didn't dare not refuse. The princes are afraid. and begged for land in Zhao Xiangzi. Xiangzi Fu with. So Zhi Bo was from Han and Wei, and surrounded his son in Jinyang. The three kingdoms conspire, and the birds are wise and divided into three parts. This so-called snatching of people is also the one who is taken by others. What does it mean to go against it? Jin Xiangong wants to pretend to be in Yu to cut down the Yu, leaving behind the weeping thorns and the multiplication of yield. Yu Gong is confused by Bi and Ma, and wants to be with the way. Gong Zhiqi said: "No! If the car has wheels, the wheels depend on the car, and the car also depends on the wheels. Yu Zhi and Yu are also in danger. If the way is false, the dynasty will die and Yu will follow. "Yu Gongfu listened, and the way of falsehood. Xun Xi fell, and then conquered it. also counter-felled and pulled it out. This so-called counter-take is also.

The holy king Bude is not begging him to repay the people; Looking at the suburbs and tasting it, it is not for the blessing of ghosts and gods. The mountains are high, and the clouds are rising; The water is deep, and the dragon is alive; The gentleman gives his way, and the blessing returns. Those who have yin virtue will have yang retribution; If there is a yin walker, there will be a name. The ancients, the ditch was not repaired, and the water was harmful to the people. Yu chiseled the dragon gate, opened Yique, leveled the water and soil, so that the people can get land. The people are not close, the five products are not careful, and the deed is taught by the righteousness of the monarch and the minister, the relationship between father and son, the distinction between husband and wife, and the order of the elder and younger. The fields are not repaired, the people are not enough to eat, and the Houji is the religion of cultivating grass and cultivating grain with dung, so that the people's homes can give people enough. Therefore, after the third queen, there are all kings, and there are yin virtues. The Zhou dynasty declined, etiquette and righteousness were abolished, and Confucius taught the world with the way of three generations. His heirs are still endless, and there are hidden deeds. Zhao Zheng, the king of Qin, swallowed the world and died, Zhibo invaded the land and perished, Shang Yang was disintegrated, and Li Siche was split. Three generations of virtues and kings, Qi Huan succeeded and dominated. Therefore, those who are trees do not get grass, and those who complain have no virtue.

In the past, the Song people were good and kind, and the three generations were puzzled. The family has no reason, and the black cow gives birth to a white calf. To ask sir. The gentleman said: "This auspicious is to feast on ghosts and gods." "After living for a year, his father was blind for no reason. The ox was resurrected as a white calf. And his father sent his son back to ask him. His son said: "I was blind after listening to Mr. Chen's words, and now I ask him again, what can I do?" His father said: "The words of the saints are first resentful and then combined." The matter has not been investigated, and it has been tried and asked again. The son asked the gentleman again. The gentleman said: "This joy and auspiciousness are also restored to ghosts and gods." "To his father. His father said: "Mr. Xing's words are also." "He lived for a year, and his son became blind for no reason. Later, Chu attacked the Song Dynasty and besieged its city. At this time, the child is eaten, and the remains are dissected and cooked. Ding Zhuang died, and the old and sick children all went to the city, and they did not go down. The king of Chu was furious. The city was broken, and all the defenders slaughtered it. This is only because the father and son are blind, and there is no city. When the army strikes and the siege is resolved, both father and son will look at it.

The husband and the rich turn to each other, and its change is difficult to see. The people who are close to the plug have good sorcerers, and the horses die for no reason. Everyone hangs on it. His father said, "Why is this not a blessing? After a few months, his horse returned with his horse. Everyone congratulates him. His father said, "Why can't this be a disaster? "The family is rich and good, and his son is good at riding, and he falls and breaks his hips. Everyone hangs on it. His father said, "Why is this not a blessing? "After living for a year, Hu people entered the fortress, Ding Zhuang led the string to fight, the people who were close to the fortress, the dead were nineteen, this alone was lame, and the father and son protected each other. Therefore, the blessing is a curse, and the disaster is a blessing, which is extremely unfathomable and unfathomable. or those who are straightforward and do not harm things, or those who are disgruntled in their ears and hearts, but are in line with the truth. Gao Yang Wei will be the room, ask the craftsman. The craftsman said, "No." Mu Shangsheng, add it to it, and it will be scratched. With raw materials, although it is successful now, it will be defeated later. Gao Yang Wei said: "No. If the wood is dry, it will be better, and if it is dry, it will be lighter, and if it is lightly painted, although it is evil now, it will be good in the future. "The craftsman is exhausted, and there is nothing to do. Ordered to be a room. Its beginning, it is good, and the consequences are defeated. This so-called straightforward resignation is not available also.

What does it mean to be indebted to the ear, to be resentful to the heart, and to be in harmony? Jing Guojun will be the city Xue, and the guests will stop and listen. Jing Guojun said to the confessor: "There is no way to speak." The Qi people had someone to see, and said: "The minister asked for three words." After three words, please cook. Jing Guojun heard it and saw it. Guests tend to advance, and worship again. Because it is called: "The sea is a big fish." "Then go the other way around. Jing Guo Jun said: "I want to hear what he says." Bin said: "The minister does not dare to die." Jing Guojun said: "Mr. has come from afar, and he is called a widow." Bin said: "The sea is a big fish, the net can be stopped, and the fishing can be pulled." If you lose your water, you will have to get your ambition. Now Fuqi, Jun Zhiyuan also. If you are out of order, then Xue can survive on his own? Jing Guojun said: "Good! "It's not a city Xue. This so-called loss of ears and resentment of the heart and get the facts. To stop the city Xue with "no city Xue", it is not as good as "the sea fish".

So things are either far away and near, or near and far away. Or say that you should listen to the plan and be unfamiliar, or you don't need to say it, and you can't plan it and benefit your relatives. Why? The Three Kingdoms are all together, surrounding the flat land, and the bracket is reported to Niu Zi and said: "The land of the Three Kingdoms is not connected to me, and the land is surrounded by the neighboring countries, and the benefits are not enough to be greedy." Then I will be named. Please stay with Qi Hou. "The cow thinks it is good. The bracket is out, and the harmless child is in. The cow told the harmless son with brackets. The harmless son said: "It's different from what the ministers have heard." Niu Zi said: "The country is in danger and uneasy, and the knot is not solved." What is Guizhi? The harmless son said: "When the ministers heard about it, there were those who split the loam soil to settle the society, those who killed and broke their homes to save their country, and those who did not hear that their monarch thought they were feuding the territory." "Niu Zi does not listen to the words of the harmless son, but uses the bracket strategy, the soldiers of the Three Kingdoms, and the land of Pinglu exists. Since then, the brackets have been sparse day by day, and harmless children have been improved day by day. Therefore, seeking trouble and solving trouble, trying to save the country and the country, the wisdom of brackets can be carried out. There is no way to do anything about harmless children, and it is not beneficial to the country, but the heart is in tune with the king, and there are righteous deeds. Today's people are waiting for the crown and decorating the head, waiting for the place to be performed. The crown is also for people, the cold cannot be warm, the wind cannot be obstacles, and the violence cannot be sheltered. However, those who are crowned and crowned are also those who are entrusted to themselves. The husband blames the defeat of Chengpu, and Yongji has no size merit, but Yongji rewards the first and blames the latter survivors, and his words are noble.

Therefore, those who are righteous are also rewarded by the world. It is better to choose the trend and judge the action. Or merit and the first move, or merit and then reward. Why? The former Jin Dynasty Duke Wen fought with Chu Chengpu and asked Yu the culprit: "What can I do?" The culprit said: "A gentleman is not tired of being faithful in the deeds of righteousness; Zhan Chen's affairs, not tired of deceit. It's just a deception. "Resign the culprit and ask Yongji. Yongji said: "Burning the forest and hunting, the more beasts you get, there will be no beasts in the future." Encountering people with deception and hypocrisy, although the more profitable, there is no recovery. That's it. So he didn't listen to Yongji's plan, but used the strategy of the criminal. Fight with the Chu people and break it. The meritorious ones will also be rewarded, first Yongji and then the culprits. Left and right said: "The battle of Chengpu, the culprit is also the plot of the criminal, why should the king reward the first Yongji?" Gong Wen said: "The words of the offender are also the power of the moment; The words of Yongji, the benefit of eternity. Shall I have power for a time, and then benefit for eternity? ”

Zhibo led Han and Wei to attack Zhao. Surround Jinyang, break the Jin water and irrigate it. The edge of the city is wooden, and the county is cooked. Xiangzi said that Zhang Mengtan said: "The strength in the city is exhausted, the food is scarce, and the doctor is sick, what can I do about it?" Zhang Mengtan said: "Death cannot exist, danger cannot be safe, and there is no noble and wise man." Please try to sneak and meet Han and Wei Zhijun and make an appointment. Seeing Han and Wei Zhijun, he said: "When the minister heard it, his lips died and his teeth were cold." Now Zhibo led the two monarchs to attack Zhao, and Zhao will die. Zhao died in the second place. And if you don't plan it now, disaster will be the second king! The second gentleman said: "Zhibo is also a person, rough and less pro, I seek to vent, things will fail, what can I do?" Zhang Mengtan said: "Words come out of the mouth of the king, into the ears of the ministers, who knows it?" And sympathy is mutually beneficial, and mutual benefit is mutually beneficial. You want it. "The second gentleman is talking about conspiracy with Zhang Meng, and he is expecting. Zhang Mengtan is to repay his son. On the night of the day, the Zhao clan will kill its officials guarding the embankment and irrigate Zhibo with water. Zhibo's army saved the water and was in chaos. Chao and Wei attacked it, and Xiangzi will attack in front of him, defeat the Zhibo army, kill him and divide his country. Xiangzi is a reward for meritorious people, and Gao He is the reward. The ministers asked: "The existence of Jinyang, Zhang Meng's talk about the merits." And Hewei is the first to be rewarded, why not? Xiangzi said: "The siege of Jinyang is also, the country is in danger, and the society is ruined." The ministers are all arrogant, but he does not lose the courtesy of the monarch and the ministers, I am the first. From this point of view, the righteous are the great foundation of human beings, although they have the merit of overcoming survival and death, it is better to do the righteousness. Therefore, the gentleman said: "Good words can be respected by the city, and good deeds can be added." ”

Either the guilty can be rewarded, or the meritorious can be sinned. Ximen Leopard ruled Ye, there was no accumulation of millet in the house, there was no money in the house, there were no soldiers in the treasury, there was no official plan, and the number of people said that it was too Wenhou. Wen Hou is in his county, and he is like a person's words. Wen Hou said: "Zhai Huang let his son rule Ye, and there was chaos. If the son can do the way, if he can't, he will be punished by the son! Ximen Leopard said: "The ministers heard that the king is rich in the people, the overlord is rich in martial arts, and the country is rich in the treasury." Now the king wants to be the overlord, and the ministers are accumulated in the people. The king thought otherwise, the minister invited the city to be promoted, and the soldiers and corn could be established. So he ascended to the city and drummed it. With a drum, the people were surrounded by armor and arrows, and the soldiers came out with crossbows; Drum again, and the burden comes. Wen Hou said: "Stop." Simon Leopard said: "Covenant with the people is not a day's accumulation." If you deceive it in one fell swoop, you can't reuse it later. Yan often invaded Wei and entered the city, and the ministers asked the north to attack it to re-invade the land. Then he raised troops to attack the swallows, and then reversed. This is guilty and rewarded. Untie the flat for the east seal, and the upper count is three times. If you have a company, please reward it. Wen Hou said: "My land is not beneficial to the public, and the people are not beneficial to the people, why is it three times as much?" He said: "Accumulate it by logging in winter, and harvest it in the river of spring floating." Wen Hou said: "The people plough hard in spring, strengthen in summer, converge in autumn, have nothing to do in winter, accumulate by cutting down forests, and float rivers with yokes." It is that the people are not allowed to rest, and the people are not allowed to rest. Even if there is three times the income, it will be used! "This merit is also a sinful one.

The Maven does not stole gains, and the loyal ministers do not seek profits. Why? Bank of China Mu Bo beats the drum, and Fu can go down. Wen Lun said: "The drum is a husband, Wen Lun knows it." Please don't strike the martial arts, and the drums can be obtained. "Muberfer should be. Left and right said: "Don't break a halberd, don't hurt a pawn, and the drum can be obtained." Jun Xi is the envoy? Mu Bo said: "Wen Lun is a human being, but he is not benevolent." If I let Wen Lun do it, can I not reward it? If you reward it, you will reward the servants. The people of the people are ambitious, which is to make the martial arts of the Jin country, and they are benevolent and obedient. If you have a drum, what will you do with it! "Those who besiege a city want to use the land, but those who do not take the land, see the origin and know the end.

Qin Mu's envoy Meng Meng raised troops to attack Zheng. East of the Zhou. Zheng Zhijia is high, and he is talking to him: "The division travels thousands of miles, and the land of the princes is countless, and it is bound to attack Zheng." Whoever raids the country thinks that he is unprepared. Now I will show that I will not dare to enter. "It is the order of Uncle Zheng, and he will work with twelve oxen. The three rates and the conspiracy said: "Whoever attacks people thinks that they know." It is known today. The garrison must be solid, and the advance will be futile. "It's the opposite. Jin Xianzhen raised troops to attack it, and it was destroyed. Zheng Bonai rewarded the high strings with the merits of preserving the country, and the high strings said: "If you are rewarded for your birth, Zheng Guo's faith will be invalid." For the country and no faith, it is vulgar and defeated, rewarding one person and defeating the country's customs, and the benevolent are also good. Unbelief is rewarded, and the righteous are also rewarded. So he migrated to Dongyi with his genus, and he did not rebel for life.

Therefore, the benevolent do not hurt life with desire, and the wise do not harm righteousness with profit. The meditation of the saint, the meditation of the fool. Those who are loyal to the minister should respect the virtue of the king, and those who are courtiers should serve the land of the king. Why? Chen Xia recruited Shu to kill his king, the king of Chuzhuang cut him, and Chen Ren listened to the order. King Zhuang asked for guilt, sent a pawn to kill Chen, and the doctor Bihe. Uncle Shen made Yu Qi at the time, but he did not congratulate him. King Zhuang said: "Chen is unreasonable, and the widow raises nine armies to ask for it." Rebellion, punishment of sinners, monarchs and ministers are congratulated, but the son is not congratulated, why not? Uncle Shen said: "Morning glory is a man's field, and the owner of the field kills his people and takes the cattle, and the crime is punished, and the punishment is also heavy." Now the king thinks Chen is a wayless, and raises troops to attack, because he punishes sinners, and sends people to kill Chen. When the princes heard this, they regarded the king as a sinner and coveted the country. Gaiwen gentlemen do not abandon righteousness for profit. The king said, "Good." It is the battle of Chen, after the establishment of Chen. When the princes heard it, they all looked at Chu. Those who worship the virtue of the monarch are also. Zhang Wu said for Zhibo: "The sixth general of the Jin Dynasty, the Zhongxing Wenzi is the weakest, and the upper and lower centrifugal can be cut down to a wide land." So Fan and Bank of China; extinguished, and taught Zhibo to seek land in Han, Wei, and Zhao. The dynasty and Wei split the land and granted it, and the Zhao family did not agree, but led Han and Wei to attack Zhao, besieged Jinyang for three years, and the conspiracy of the three kingdoms was the same plan to attack the Zhi clan and destroy it. This is also for those who are in the vast land. The husband is the king and the one who worships virtue is the tyrant, and the one who is the king and the land is destroyed. Therefore, the country of a thousand times, the king of those who practice virtue and virtue, soup and martial arts are also; In the country of ten thousand times, those who are good and vast will die, and Zhibo is also.

Don't do anything that isn't your thing, and don't let anyone who isn't your name do it. Those who have fame for no reason should not be placed, and those who have no merit and wealth should not live. Those who serve in the name of others will be abolished, those who do things to others will be defeated, and those who have no merit and great benefits will be harmed. For example, looking at the Quartet because of the tall wood, although it is enjoyable, but the wind is coming, and it is not fearful. Afflicted body, and then worried, six Ji chased it, and Fu was able to reach it. Therefore, loyal ministers and kings are also rewarded, not for gain; Accumulate strength and accept officials, and do not be greedy for lords. Whoever he can, he will not give up; What they can't, don't like it. If you can't, you will hide, and if you can't, you will be confused. If you can't do what you can't do and do what you can, you will have the potential to fall without damage, and you will not be able to do anything. In the past, Zhi Bojiao cut down Fan and Zhongxing, and robbed Han and Wei Zhijun and cut their lands, but they thought it was not enough, so they raised troops to attack Zhao. Han and Wei, on the contrary, were defeated under Jinyang, and died in the east of Gaoliang, with their heads as drinking vessels, and the country was divided into three, laughing for the world. This is not the scourge of contentment. Lao Tzu said: "Contentment is not disgraceful, knowing that it will not be destroyed, and it can be cultivated for a long time." That's right.

Either it is good enough to defeat people, or it is enough to destroy people and it is the opposite. How do you know that? Fei Wuji replied to King Jingping and said: "The reason why Jin is the hegemon is that Zhuxia is also near; And the reason why Jing can't compete with it is because of its remoteness. If the king of Chu wants to obey the princes, he is not as good as the father of the big city, and the prince is built to defend the palace, and since the north, the king will take the south by himself, and he will win the world. "King Yuezhi of Chu, because he ordered the prince to build a city father, ordered Wuzi to be extravagant. After living for a year, Wu Zixuan was a tourist on the king's side, saying that the prince was very benevolent and brave, and could win the hearts of the people. Wang Yisu

Fei Wuji, Wuji said: "The ministers are solid and heard, the prince cares for the people inside, and the princes outside." Qi and Jin supplemented it with harm, and the matter has already been structured. "The king said, 'What more do you want for my prince?' said: "Complain about the king with the matter of the Qin woman." "The king punished Wu Zilu for killing the crown prince, and this so-called reputation is also a disaster. What does it mean to destroy people and benefit others? Tang Zi was short Chen Piazi to King Qi Wei, King Wei wanted to kill him, Chen Piozi and his subordinates went to Xue. Meng tastes the king's hearing, so that people greet it with a car, and then raise the meal of the five flavors of the sorghum, the three solstices of the day, the winter is fur, the summer clothes are tight, out of the prison car, driving a good horse. Meng Weijun asked: "The master was born in Qi and grew up in Qi, so why does the master think about Qi?" He said: "The minister thinks about the Tang son." Meng Weijun said: "Tang Zi, not a short son? He said, "Yes." Meng Weijun said: "What is the son thinking? He said: "The minister is in Qiye, the rice of the rice and the soup of quinoa, the winter is cold, and the summer is heat." Since the short minister of Tang Zi, he has returned to the king with his body, eats and eats, eats millet and millet, serves lightly and warmly, takes advantage of the prison, and thinks about it. This is said to be the one who destroys people and the opposite is beneficial. It is a slanderous statement, and it must not be judged.

Or greedy for life and death, or light death and life, or slow and disease. How do you know that? The Lu people have revenge for their fathers in Qi, cut their abdomen and see their hearts, sit and crown, get up and change clothes, go out slowly, get on the car and walk the horse, the color remains the same. His royal desire was driven, and he said: "Today is the revenge for the father, and the death is not for life." Now that it's done, what's the point! The pursuer said, "Don't kill this person who has moderation." "Get out of the way. So that the quilt is not timeless, the crown is not right, and the pu walks away, and the car is galloping, and he will not be exempt from a thousand steps. Now sit and crown, get up and change clothes, go out slowly, get on the car and walk on the horse, the color does not change, so that everyone must die, but on the contrary, to live. This so-called slow and chi, later than the step. The husband is gone, and the reason why people are sick; The reason why people are late is also a step. Today, it is the opposite of what people do, and those who are late are sick, and they are clear in distinguishing. Those who know that Xu is a disease, and those who are late are fast, are more than a few Taoists. Therefore, the Yellow Emperor died of his Xuanzhu, so that Zhu and Jie Suo, and Fu can get it. So they were frightened, and then they were able to get it. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )