The saint respects the small and cautious, and loses no time at every turn. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 info Hundreds of shots are re-disciplined, and disaster is not a nourishment. Don't think about blessings, and worry about misfortunes. On the same day, it was frosted, and those who were covered were not hurt. The fool is prepared, and he who knows is in the same way. The fire is in the smoke, and a finger can be extinguished; Tang leaks like a mole hole, and he can stuff it with a slash. And to the fire of Meng Zhu and Yan Yuntai, the water breaks the Jiujiang River and gradually Jingzhou, although the three armies are raised, Fu can save also. The husband accumulates love and happiness, and accumulates resentment into disaster. If there is a carbuncle, it will collapse, and there will be many of them. Zhu Yu replied to Jian Gong and said: "Chen Chengchang and the two sons are very hateful. The ministers are afraid that it will be difficult and endanger the country. It's better to go alone. Jian Gong didn't listen. There is no geometry, Chen Cheng Changguo attacked and slaughtered Yu in the court, and killed Jian Gong in the court. I don't know what to do with the small. Lu Ji's cockfighting, Ji's chicken, and Ji's golden distance. Ji's chicken is invincible. Ji Pingzi was angry and built it because of the invasion of the palace of the Yu clan. Lu Zhaobo was angry, and Lu Zhaogong, who was injured, said: "Pray in the temple of Xianggong, there are only two dancers, and the rest are all danced in Ji's." Ji's intransigence is supreme and long-lasting. Fu Zhu, will be in danger! "The public is going to tell the son's family. Zijiaju said: "The Ji family has a lot of people, and the three families are one." Its virtue is thick, its majesty is strong, and the king has it! "Zhao Gongfu listened, so that Zhao Zhaobo will attack him. The Zhongsun clan and the uncle grandson clan said to each other: "Without the Ji clan, there is no day of death." Then he raised troops to save him. Yu Zhaobo died without victory, and Lu Zhaogong went out to Qi. Therefore, the place where the calamity arises begins with the chicken; And its big also, as for the dead society. Therefore, Cai Nu rowed the boat, and Qi Shi invaded Chu. The two made a grudge, the court killed Zai Yu, Jian Gong was killed, and there was no queen after death, the Chen family replaced him, and Qi Nai had no Lu. The two cockfights, Ji's golden distance, Gong Lu made it difficult, and Lu Zhaogong ran away. Therefore, where the teacher is, he is born with thorns, and disasters are born without being extinguished, and if the fire is dry and the water is wet, it will be great if it is soaked. Carbuncles occur on the fingers, and their pain is all over the body. Therefore, beetles peck at the beams and pillars, and the gnats and flies take away cattle and sheep, which is also said.

Everyone is prepared to save the trouble, and there is no way to know that there will be no life. The husband makes the trouble lifeless, easy to save the trouble, and can not be relieved, then it is not possible to talk with words. Jin Gongzi overheard Cao, and Cao Jun wanted to see his ribs and make him fish. Li Zhi said: "Childe is very also." There are three servants, all of whom are the overlords. If you are rude, you will worry about the country. "Listen. Heavy ears against the country, the teacher and Cao Cao, and then destroyed. The body is dead, and the society is in ruins. Misfortune was born from fishing in the favor, Qi and Chu wanted to save Cao, but they couldn't survive. Listen to the words of restraint, and there is no danger of death. Now do not make the affliction lifeless, but save the affliction, although there is holy knowledge, the Buddha can seek the ear. There is no way to get the cause of the calamity. Therefore, the saint dwells deep to avoid humiliation and wait for the time in peace. The villain does not know the door of good and evil, and moves vainly to close the net, although he is prepared for it, how can he be enough to complete his body! For example, the pond was dug by fire, and it was used with a basket. And Tang has ten thousand holes, plug one of them, why can't the fish come out? There are 100 households in the room, and one of them is closed, and there is no way for thieves to enter. The wall is also bad in the gap, and the sword must have teeth. The saint sees the secret, so all things can not be hurt. Dazai Zizhu waits for rice in Ling Yin Ziguo. made Yin Ziguo sip soup and hot, and cast the pulp and fertile. Tomorrow, Dazai Zizhu resigns and returns. His servant said: "Chu Dazai is not easy to get, resign and go, why not?" Zi Zhu said: "It is not difficult to make Yin light and simple and polite, and it is not difficult to insult people." "Next year, Fu Lang Yin and three hundred. Those who are masters avoid it first, and see the end of the beginning.

The husband and the bird are not in the egg, and the finger is contemptuous, and it is invisible; When its muscles and bones have been completed, and the feather is also completed, it will wave "Feather Wisdom" with its wings, soaring above the clouds, carrying the blue sky, soaring above the wilderness, and analyzing the rainbow. Although there is a strong crossbow and a slight payment, Pu and Zi are skillful, and they can also be added. The beginning of the river comes from Minshan also, can be dressed and crossed, and to the next Dongting, the stone city, through the Dantu, the waves, Zhouhang can not help a day. He who is a saint is always engaged in the invisible, and does not think about the accomplishment. It is a calamity that can hurt it. People may ask Confucius, "How is Yan Hui like a person?" He said, "Benevolence is also." Chuff Ruye. "How is Zigong like a human being?" He said: "The defender is also." Chuff Ruye. "How is Zilu like a human?" He said: "Brave people too." Chuff Ruye. Bin said: "The three of them are all virtuous masters, and they serve as masters." Why? Confucius said: "Qiu can be benevolent and forbearing, argumentative and stubborn, brave and cowardly." With the ability of the three sons, Yi Qiu is one, and Qiu Fu is also. "Confucius knows what to do.

Qin Niu lacked a path in the mountains and was robbed. Seize the cart and horse, untie its shackles, drag its clothes and quilts, steal it and look back, without fear of color and worry, and have to deal with it. The thief then asked: "I rob the son of the goods, rob the son with a knife, and do not move, why not?" Qin Niu said: "The chariots and horses are so carried, and the clothes are covered, and the saints do not harm their support." The thieves looked at each other and smiled and said: "The husband does not hurt his life, and he does not benefit the form, and the saint of the world is also." Whoever sees the king in this way will do my thing. "And kill it. This can be known by knowing, but not by knowing. can dare to dare, but fail to dare not dare. Those who have the Tao should die and there is no shortage of them, and they can avoid suffering, so the world is noble. Now know so you can do it yourself, and you don't know so you can do it for people. What he said was not investigated. If a person can be revealed from the underworld, it is more than the Tao. "Poetry" says: "People also have words, and they are not wise or stupid." That's right.

Something or something is enough to defeat it; Or prepare, appropriate enough. How do you know that? Emperor Qin recorded the map, see his biography and said: "The one who died in Qin, Hu Ye." "Because of the death of 500,000, the prince of Meng and Yang Weng will build and repair the city. It belongs to the quicksand in the west, hits Liaoshui in the north, connects Korea in the east, and the inner counties in China pull the car and pay it. The rhino horns, elephant tusks, jade, and pearls of Liyue are 500,000 soldiers who are the five armies, one army is the ridge of the city, one army guards the fortress of nine doubts, one army is in the capital of Panyu, one army guards the boundary of the southern wilderness, and one army balances the dry water. After three years of unraveling the armor and galloping crossbow, Linlu had no way to turn his salary. He also dug a ditch and opened the grain road, so as to fight with the Yue people, and kill the Song Dynasty. And the Yue people are all in the bushes, and the birds and beasts, Mo Ken is Qin Yu. The jun thought that he would be the general, and attacked the Qin people at night, and broke it. Killing the captain and slaughtering the corpse, the corpse shed hundreds of thousands of blood, and it was sent out to prepare for it. At this time, men are not allowed to cultivate agricultural acres, women are not allowed to cut hemp and test wisps, the weak are subject to the Tao, the doctors are in Qu, the sick are not allowed to be raised, and the dead are not allowed to be buried. So Chen Sheng started in Daze, shouted hard, the world was swept, and as for the play. Liu and Xiang Xing's righteous soldiers followed, and if they were broken, they would lose the world. The misfortune is to prepare for Hu and benefit the more. If you want to know how to build a city to prepare for death, you don't know why you build a city to die. Send a sword to prepare for the cross, and do not know the difficulty of the middle. The husband magpie knows the wind of the year, goes to the tall tree and the nest supports the branches, the adult is controlled, and the baby is picked by the egg; Knowing the distance is difficult and forgetting the near trouble. Therefore, Qin's equipment is also, and the wisdom of birds and magpies is also.

or fight against it, or listen to it and stop it. How do you know that? Lu Aigong wanted Xiyi House, and the history contended for it, thinking that Xiyi House was ominous. Mourning and anger. Left and right do not listen. He asked his Fu Zai to fold his eyes and said: "I want to benefit the house, but history thinks it is ominous." Why is it like that? Zai Zhe Sui said: "There are three ominous things in the world, and Xiyi Mansion is not with you." "The mourning prince is happy and happy. After a while, he asked again: "What are the three ominous?" He said: "If you don't practice etiquette and righteousness, you will be ominous; The appetite is endless, and the two are ominous; If you don't listen to strong advice, three ominous. Mourning Gong silently thought deeply, angrily reflexed himself, and then did not go to the west to benefit the house. The husband and the history can stop fighting, and they don't know that they don't fight and take it. The wise man leaves the road and gains the way, and the fool guards the way and loses the way. The husband is coincidental, and there is no incomprehension in the closed knot. If you can't close the knot and solve it, you can't solve it. As for those who are understood by Ephesia, they can speak with them. Complete Catalogue of Ancient Chinese Books

or clear etiquette and righteousness, push the body but do not do it, or deconstruct the nonsense and do the opposite. Why? Confucius traveled, the horse was lost, he ate the farmer's crop, the savage was angry, and he took the horse and tied it. Zigong said that he couldn't get it because he was humble and couldn't get it. Confucius said: "The husband can't hear about people in what people do, such as enjoying wild beasts in prisons, and flying birds with "Nine Shao". The sin of giving is not the fault of others. "But let Ma Wei speak. To, seeing the savage, he said: "To plough in the East Sea, as for the West Sea, the loss of my horse, and the seedlings that do not eat the seeds?" The savages were overjoyed and relieved. said that if there is no way, it will be the opposite. There is something to do, but it is not as good as a clumsy coincidence. Therefore, the saint measured and chiseled. The husband song "Cai Ling" and "Yang Ah" are contemptible to listen to it, which is not as good as this "Yanlu" and "Yang Bureau". Non-singers are clumsy, and listeners are different. Therefore, if the painting is not smooth, the chain is incomprehensible, and the things are not connected, the saint is not fighting.

The benevolent one is admired by the people; The righteous are the highest of the people. Admired by people, high by pedestrians, the reason why this strict father teaches his son, and the reason why loyal ministers are kings. Those who die in the world or use it are different from the times. King Xu Yan was benevolent and righteous, and he was a dynasty of thirty-two kingdoms on land. Wang Sun Li said to the king of Chuzhuang: "If the king does not cut down Xu, he will oppose Xu." The king said, "King Yan, the king of the way, is good at doing righteousness and righteousness, and cannot be felled." Wang Sun Li said: "When the ministers hear it, the big and the small, the strong and the weak, the eggs of the stones, the dolphins of the tiger, why doubt?" And the husband can't reach his virtue for the sake of literature, and he can't let his strength go for the sake of martial arts, and the chaos is great. The king of Chu said: "Good." It is to raise troops and cut down Xu, and destroy it. Those who know benevolence and righteousness but do not know the changes of the world. Shen Shu, Du Yu, the beauty of the embrace; And gradually, it can't keep its fragrance. The ancients, the five emperors are virtuous, the three kings are righteous, and the five hegemons are willful. Today, take the way of the emperor, and the world of the five hegemons is driven by the horse in the hazelnut, and the lily hat is circling. Now the frost falls and the trees are valleys, the ice is sought and obtained, and it is difficult to eat it. Therefore, "Yi" said: "Don't use the hidden dragon", you can't do it. Therefore, "the gentleman works all day long, and he is not to blame." Dry all day long, with yang also moves; The evening is violent, and the yin breath is also. Because the day moves, because the night rests, only the Taoist can do it. King Xu Yan died for righteousness, Yanzi died of benevolence, mourned for Confucianism and cut it, and died for the ink on behalf of the monarch. Destruction and crippling, caused by riots, and the four monarchs died with benevolence, righteousness and Confucianism, and suffered from the times of change. If it is not benevolent, righteous and Confucian, it will not work, and if it is not used in the world, it will be used for it.

The halberd, so the siege also; The mirror, so the shape also. If the palace people get the halberd, they will use the sunflower; If the blind get the mirror, they will cover it. I don't know what to do. Therefore, the good and the contempt are different, and the reputation is vulgar; The tendency is different, and the rebellion is in the king. Madness is not punished by recklessness, Duan Ganmu's words are obvious, and he does the same, and those who have different interests are also temporary. Therefore, although the saint has his ambition, he does not meet his life, which is only enough to accommodate him, and what merit can be achieved! Knowing what the sky does and what people do is at the mercy of the world. If you know the sky but don't know the people, you can't have friends with the world; If you know people but don't know the sky, you can't travel with the Tao. The single leopard is detached from the world, drinking in the valley of the rock, not clothed in silk and linen, not eating grains, seventy years old, and still has the color of a child. When you meet a hungry tiger, kill and eat it. Zhang Yi is very respectful, passing through the palace and the corridor and temple must tend, seeing the door and gathering the crowd must go down, and the disciples and horses will all bow with the couple. However, he will not end his life, and he will die of internal heat. The leopard raises the inside and the tiger eats the outside, and the perseverance cultivates the outside and attacks the inside. Therefore, if you are straightforward and reasonable, you will be a strong thief; If you use your body to serve things, you will eat them with yin and yang. This is all about the business and the joke is also the one who plays it. Complete Catalogue of Ancient Chinese Books

Those who have attained the Tao are externalized and internalized, and externalized, so they enter the person, and they do not transform inside, so they are all in their bodies. Therefore, there is a certain exercise inside, and the outside can stretch, win and shrink, roll up, and move with things, so all moves will not fall. Therefore, the noble saint can change into a dragon with his ability. Today, the scroll is a section of the volume, and a line is pushed, although it is destroyed and destroyed, it is still easy to change, this is observed in the small good, and the plug is also in the avenue. Zhao Xuanmeng was hungry under Weisang, and the world was called benevolent. Jing Qianci did not commit difficulties in the river, did not lose his defense, and the world called bravery. Therefore, if you see a small line, you can talk about the general situation. Tian Zifang saw the old horse Yu Dao, and he was ambitious. He asked his royal and said, "Who is this?" His royal said: "Therefore, the public and domestic animals are also." Old tired and useless, out of the out. Tian Zifang said: "The young are greedy for their strength, the old and abandon their bodies, and the benevolent ones are also good." "Bundle it to redeem it. When you hear it, you know why you want to return to your heart. Qi Zhuang Gong went out hunting, and there was a worm that raised his foot to fight his wheel, and asked his royal saying: "What kind of insect is this?" He said, "This so-called praying mantis is also." It is also an insect, knowing and then not knowing, and underestimating the enemy without measuring its strength. Zhuang Gong said: "This is a man and must be brave for the world." "Get back and avoid it. When you hear about it, you know what you are going to do. Therefore, Tianzi Fang Yin is an old horse and Wei Guo carries it, and Qi Zhuang Gong avoids a praying mantis and returns bravely. Tang taught the net, and the forty kingdoms; King Wen buried the remains of the dead, and the nine returned to him; King Wu Yin Musk Chlorine Xing hugged the left and the right fan, and the world cherished its virtue; Goujian, the king of Yue, was innocent of the prison, and cut his shares to help Longyuan, and the blood flowed to the full, so as to punish himself, and the warriors of the war would die. Therefore, if the saint is small, he can cover the big; If you judge it closely, you can cherish it far away.

Uncle Sun Ao decided to think about the water, and irrigated the wild of Lou, King Zhuang knew that he could be Ling Yin. Zifa argued and worked hard, and Chu knew that he could be the master of the army. This is all in the form of small and micro and through the Dali also. The actions of the saints are not worried, but they are just to observe the causes. Today, 10,000 people tune the clock, and it cannot be compared with the law; Whoever knows sincerely, one person is enough. The same is true of the speaker's argument. If you have a lot of sincerity, you will be useless. The reason why the chariot can turn thousands of miles is that it must be under the jurisdiction of three inches. The husband persuades people and the Buddha can make it, and forbids people and the Buddha can stop it, and the reason for it is unreasonable. In the past, Wei Jun was in Wu, and King Wu imprisoned him, and wanted to flow in the sea. The speakers looked at each other, and the Buddha could stop. When Lu Jun heard this, he withdrew the county of bells and drums, and went to court. Zhong Ni saw it and said, "Jun Hu is worried? Lu Jun said: "The princes have no relatives, and the princes are relatives; Doctors have no party, and doctors are the party. Now the Weijun dynasty is in the king of Wu, the king of Wu is imprisoned, and he wants to flow in the sea, who is willing to defend the benevolence and righteousness of the king and suffer from this difficulty! I want to avoid it, but I can't, why? Zhong Ni said: "If you want to avoid it, then please pay tribute." "Lu Jun summoned Zigong and gave him the seal of the general. Zigong said: "Expensive is not conducive to solving troubles, it is the way to go." "Bow down, as for Wu, see Dazai. Dazai was very pleased with it and wanted to recommend it to the king. Zigong said: "The son can't say that he is the king, but I am also a factor!" Dazai Yao said: "Ziyan knows that Yao Zhi can't do it? Zigong said: "The coming of the monarch is also, and the half of the country is the one who defends the country: 'It is better to go to the Jin.'" Half of him said, "It's better to face Wu." However, Weijun thought that Wu could return to the bones. Therefore he bound himself to be ordained. This son was imprisoned by Weijun, and he wanted to flow in the sea, which was to reward the words of the Jin, and to punish the words of the Wu Ye. And when Wei Jun came, the princes all thought that it was a yarrow turtle omen, and now it is unfavorable to Wu, so they all shifted their hearts to Jin. It is not difficult for the son to become the overlord's business! "Dazai entered, and returned to the king. The king issued an order to the hundred officials: "Than ten days, and those who do not have the gift of the monarch will die!" "Zigong can be said to know what to say.

Lu Aigong is big for the room, and the public Xuanzi admonished: "The room is big, and the people are in an uproar, and the few people are sad." May the public be suitable. Gong said: "The widow is fateful." "I don't stop building a room. Gong Xuanzi saw it again and said: "The country is small and the room is big." When the people hear it, they will complain against me; When the princes hear it, they will despise our country. Lu Jun said: "Listen to your fate." "I don't stop building a room. Gongxuanzi saw it again and said: "Left Zhao and right Mu, for the temple of the two ancestors of the big room, it is harmless to Zihu?" "The public is ordered to be dismissed, and the version is removed. Lu Jun's desire is the room, sincere; The public announcement will stop, and it will be carried out. However, those who say three things and listen to one are not their own way. If the husband fishes near the river, and can't get a minnow, the fish in the river will not eat, so the bait is not what he wants. and he who is good in his work, and who casts and kisses his lips, can fish as he pleases.

There is nothing to be done, and some people are helpless. Lead and Dan are different colors, and those who can be Dan can get a few of them. Therefore, it is not helpful to say that it is complicated to say that it is only necessary to judge the reason. The kind of things are close to the different portals, and it is difficult for many to recognize. Therefore, it may be like not, or it may not be like it; or if it is not, or if it is not. As the proverb goes: "The kite falls into rotting rats, and the Yu family dies." "What do you mean? Said: Yu's family, Liang Zhi's rich man. The family is abundant, the money is immeasurable, and the goods are abundant. Rise to the top, on the main road, set up music and old wine, accumulate on it. The rangers followed each other downstairs, the Bo Shang shot friends, laughed in the middle and reversed, and the flying kite fell into its rotting rat and hit the ranger. The ranger said to him: "The Yu family has been happy for a long time, and there are often easy ambitions. I did not dare to trespass, but insulted me with a rotting rat. If you don't report it like this, you can't stand up for the world. Please work with the public servant to help his family, and he will destroy his family. "This is the kind of thing that is.

What is non-class? Qu Jian told Shi Qi: "Bai Gongsheng will be chaotic." Shi Qi said: "No." Bai Gongsheng is a corporal, he does not dare to be arrogant, his family has no trust in the management of Gong, and he is solid. The big bucket is out, less than two pounds, and it is not suitable to talk about it. Qu Jian said: "This is why it is the opposite." "After three years, Bai Gongsheng was chaotic, and he killed Yin Zijiao and Sima Zi. This so-called Buddha class is also.

What does it mean to be a if it is not? Zifa is the Shang Cai Order, the people are guilty and should be punished, and the prison judgment is decided in front of Ling Yin. Zifa has a sad heart, and the sinner has been punished and does not forget his gratitude. After that, the son sent a sin against the king and ran away, and the torturer attacked the benefactor, and the benefactor fled to the house under the city. The pursuer arrived, kicked his feet and was angry, and said: "Zifa was condemned by me for my sins, and his resentment was in the bone marrow, so that I could eat his flesh, and he was disgusted!" "The pursuer thinks that but does not ask for it, and the fruit is alive. This is the so-called what is not.

What does it mean to be an "if"? The king of Xiyue, Gou Jian, humbled the husband of the king of Wu, please be a minister, a wife as a concubine, serve the sacrifice of the four seasons, and enter the tribute of the Spring and Autumn Period, commission the community, serve the people, live in seclusion, and fight for the front. The courtesy is very humble, and the resignation is far from the heart of rebellion. However, there were 3,000 soldiers, and the fowl was inferior to the Guxu. These four strategists must not be judged.

The reason why it is difficult to know the husband is that he has disappeared from his beginnings. Those who establish private interests in the public, rely on evil in righteousness, and confuse people's hearts with victory. If those who make people's arms are inside, and those who are seen outside, if they are in harmony, then there will be no country in the world. The fox catches pheasants, and he must first humble himself before he comes. The pheasant sees it and believes it, so it can be obtained and the fowl is also. So that the fox can see it, and when it sees the momentum of killing, the pheasant also knows that it is frightened and flies away to avoid its anger. Mrs. pseudo-deception, not the deception of direct beasts, if the types of things are similar, and those who cannot be judged from the outside are difficult to recognize. That's why you can't ignore it. (To be continued.) (To be continued.) )