The ancients had a skew and a silk collar, and they were the kings of the world. Pen, fun, pavilion www.biquge.info its virtue is born without humiliation, given without taking, the world is not its service, with its virtue. At this time, yin and yang are peaceful, the wind and rain season, and everything is resting. The nest of the black magpie can be probed, and the beasts can be restrained and obeyed. How can it be praised, and the sentence is committed?

The ancients were at the back of the hole, and the winter was not good for frost, snow and fog, and in summer it was not good for the summer to sting gnats and flies. The saint made it and built earth and wood for it, thinking that it was a palace, and the upper building and the lower hall were sheltered from the wind and rain, so as to shelter from the cold and heat, and the people were safe. At the beginning of Boyu's clothes, he was also clothed, and his hands were hung by his fingers, and his eyes were still snared. Later generations will take advantage of the opportunity to restore it, so that it can be used, and the people can hide their forms and protect themselves from the cold.

The ancients ploughed and ploughed, mirage and raking, wooden hooks and wood, holding and drawing, and the people worked and profited. Later generations will be able to plow the hammer for it, axe and wood, orange tree and draw, and the people will be easy and profitable.

The ancients were famous in the valley of the river, and the road was cut off, and it did not lead to the future; It is a wooden square version, thinking that it is a sailing. Therefore, whether the terrain is there or not, you have to lose it. It is for the sake of the light and more than a thousand miles, the duty of the shoulders is also diligent, and as the wheel of the building of public opinion, driving horses and serving cattle, the people to go far without labor. For the harm of birds and beasts, and there is no way to prohibit it; And as a forged gold and wrought iron as a blade, the beast cannot do harm.

Therefore, when the people are forced to be in trouble, they seek convenience; If you are in trouble, you will be prepared. Every man according to his knowledge, he will do what he does to his advantage. If you can't follow the common reason, and the instrument can't be caused, then the law of the first king will be transferred. The ancient system, the wedding is not called the master, and Shun marries without telling him, which is indecent. Lizi is long, and King Wen Sheboyi is tested and uses King Wu, and it is not a system. Thirty and married, King Wen fifteen and gave birth to King Wu, illegal also. Xiahou's funeral is on the top of the steps, Yin people are buried between the two wings, and Zhou people are buried on the west steps, and the difference between this ceremony is also. There are Yu people with tile coffins, Xia Hou's Zhou, Yin people with coffins, Zhou people wall put on the wall, this burial is different. Xiahou sacrificed in the dark, Yin people sacrificed in the sun, and Zhou people sacrificed in the sunrise to the morning, and the difference between this sacrifice is also. Yao's "Da Zhang", Shun's "Jiu Shao", Yu's "Da Xia", Tang's "Da Hui", Zhou's "Wu Xiang", this music is different. Therefore, the five emperors are different, and virtue covers the world; The three kings are special, and the name is given to future generations. These are all liturgical musicians who change with the times. For example, the Shi Sezhu of the Judah Master Kuang, the one who moves up and down, has no inch of degree, and is not in the middle of the alto, so those who are through the love of ritual and music can make sounds, and there is the master in the middle, and those who know the place around the Yu Tong are also. Lu Zhaogong has a loving mother and loves her, dies, and practices the crown for it, so he has the clothes of a loving mother. Yang Hou killed the Marquis and stole his wife, so he abolished the gift of his wife. The system of the first king, if it is not suitable, it will be abolished. In the last days, the good is written, so the ritual and music have not always been.

Therefore, the saints make ritual music, not ritual music. Governing the country is constant, and benefiting the people is the foundation; Politics and religion have scriptures, and orders are in behavior. For the benefit of the people, there is no need for Fagu; You don't have to be old-fashioned. The decline of Fuxia and Shang also died without changing the law; Three generations have also been kings without attacking each other. Therefore, the law of the saints and the changes of the times, the rites and the secularization. Clothes and equipment, each for its own convenience; The law and the decree are according to their own suitability. Therefore, it is not wrong to change the ancient, and it is not enough to follow the customs. All rivers come from different sources, and all return to the sea; Hundreds of different industries, and all of them are in governance. Wang Dao is lacking and "Poems" are written, the Zhou Room is wasted, and the etiquette is bad, and "Spring and Autumn" is written. "Poetry" and "Spring and Autumn", those who learn the beauty of the world, are all created by the declining world, and the Confucians follow them to teach the world, how can it be as prosperous as three generations! "Poems" and "Spring and Autumn" are expensive as the ancient way, and there are times when "Poems" and "Spring and Autumn" have not been written. The husband is also lacking, but it is better to say that it is complete. Reciting the "poems" and "books" of the first king, if you can hear his words, hear his words, if you can get his words, if you get his words, and those who have his words, he can speak.

Therefore, those who can be Taoist are also very Taoist. Zhou Gongshi Wen King also, no autocracy, no self-control, if the body is not overwhelmed, if the words are not spoken, there is a dedication to the King of Wen, the cave belongs to the genus, and will not be able to, afraid of losing, can be said to be able to carry on. King Wu collapsed, and the king became young. The Duke of Zhou succeeded King Wen's business, performed the nationality of the Son of Heaven, listened to the government of the world, pacified the rebellion of Di, punished the crime of Guanguan and Cai, and took the responsibility of the princes. Cheng Wang is strong, the Duke of Zhou is a member of the government, the north is entrusted with the quality and the ministers, please and then for, after the resumption of the line, there is no arbitrary ambition, no color of war, it can be said to be able to be a minister. Therefore, the body of one person changes three times, so it should be timely. What's more, the number of kings changes the world, the number of countries changes kings, people use their position to achieve their likes and hates, and their prestige is for their desires, and they want to use a line of courtesy, a certain law, which should change from time to time, and it is clear that they cannot be in power.

Therefore, what the saints say is the way, and what they do is the things. The Tao is like a golden stone, and it is not changed; Everything is like a piano, and each string is retuned. Therefore, those who rule by law, etiquette and righteousness, have the tools to govern people, not to govern for that. Therefore, benevolence is the scripture, righteousness is the discipline, and this will not be changed for eternity. If it is a person who tests his talents, and saves his use, although it can change day by day. How can there be a law in the world! When you are in the world, you can be in the right way, you can be in the right way. The ancients were mellow and heavy, and the merchants were simple and women, and they were easy to change their politics and religion, and their customs were easy to change. In this world, morality is declining, folk customs are thin, and the people who want to use simple and serious methods to govern the people who are both evil, are still without the title of Dysprosium. In the past, Shennong had no orders and the people obeyed, Tang and Yu had orders and no punishments, and the Xia Hou clan lived up to its promises, Yin people swore an oath, and Zhou people were in the league. In today's world, endure and humiliate, greedy and shameless, and want to govern it with the way of Shennong, then its chaos will be ruined. Bo Chengzi resigned to plough for the princes, and the world was high. At this time, people resign and go into hiding, for the township, how can they be the same! The ancient soldiers, the bow and sword are only, the groove spear is not hit, and the halberd is not thorny; The soldiers of the later generations rushed to attack, and the ditch was miserable to allow the vultures to shoot with crossbows, and the cars were sold to fight. The ancient invasion of the country, do not kill the yellow mouth, do not get two hairs. In the past is righteousness, in the present is laughter. The reason why the ancient was proud is the reason why it is humiliated now; The reason why the ancient was the ruler, and the reason why it is chaotic today. Fu Shennong and Fuxi do not reward and punish the people and the people do not do wrong, but the legislator cannot abolish the law and govern the people; Shun insisted on doing his relatives and obeyed the seedlings, but the conscripts could not release the armor soldiers and control the rape. From this point of view, those who are law-bound are therefore concerned with folk customs and festivals; Equipment, due to the change of time and adaptation.

The husband and saint do the law, and all things are controlled; The sage is courteous, and the unscrupulous are restrained. The people who make the law cannot go far; Those who are polite should not be contrained. If the ears do not know the difference between turbidity, they should not be tuned; Those who do not know the source of chaos must not order the law. There must be an ear to hear, a unique vision, and then to be able to do it without permission. Fu Yin becomes summer, Zhou becomes Yin, spring and autumn change Zhou, the three generations of gifts are different, what is the ancient! The adults do it and the disciples follow. Knowing that the rule of law is born should change from time to time; I don't know the source of the rule of law, although it follows the past, it will eventually be chaotic. The law of this world and the changes of the times, etiquette and customs, for scholars to follow the first industry, according to the old religion, thinking that this is not the case, is still holding the square and Zhou Yuan chiseled. If you want to be suitable and solid, it is difficult!

Today's Confucianism and ink are called three generations, civil and military, and they are not doing what they say; To change instead of the present world is to do what is not done. To call it what it is and to do what it is wrong is to spend all its days thinking about it and not to be able to cure it, and to exhaust one's wisdom and wisdom without making any use to the Lord. Today's husband is good at painting ghosts, and he hates dogs and horses, why not? Ghosts don't come out of the world, and Marco the dog sees it day by day. The husband is in danger and chaos, and he is not intellectual; The Tao is called ancient first, although it is more than foolish. Therefore, if you don't use it, the holy king will do it; If you don't know what you say, the Holy King will listen. The qi of heaven and earth is greater than harmony, and the harmony, yin and yang, day and night, and living beings. Born by the spring equinox, formed by the autumn equinox, born and become, will be the essence of harmony. Therefore, the way of the sage is wide and chestnut, strict and gentle, soft and straight, fierce and benevolent. If it is too rigid, it will be folded, and if it is too soft, it will be rolled, and the saint is between rigidity and softness, which is the foundation of the Tao. The accumulation of yin sinks, the accumulation of yang flies, and the connection of yin and yang can become a harmony. The rope of the husband is also a degree, which can be rolled and stretched, and can be stretched out, and can be straightened and eyed, so the saint takes the body as it. The husband cultivates but not horizontally, short but not poor, straight but not rigid, and does not forget for a long time, what is the only rope? Therefore, if you push it, you will be cowardly, and if you are cowardly, you will not be authoritative; If you push strictly, you will be fierce, and if you are fierce, you will be discordant; Love to push is indulgent, even if it is not ordered; Torture is abuse, and abuse is no relatives. In the past, Qi Jian publicly explained the authority of his country, and appointed his ministers full-time, and he would be powerful and private, and he would become a party privately, but justice would not work, so it would be difficult for Chen Chengtian Chang and Yizi Pi. The one who made the Lu family extinct and the Chen family had a country was born of this soft cowardice. Zheng Ziyang is resolute and easy to punish, and he is also punished, and he is persistent and unforgiving. Those who have broken bows, fear of sin and fear of punishment, because of the fright of the dog, to kill Ziyang, this fierceness is also caused.

Those who don't know now, when they see the invasion of the cowardly, they are resolute; When the resolute die, they are soft and cowardly. This has no owner in the middle, and those who have seen and heard it outside are also, so there is no definite trend for life. For example, the song of the ignorant is also, the turbidity is depressed and does not turn, the clear is burning but not praised, and to Han E, Qin Qing, Xue Tan's praise, Hou Tong, Mansheng's song, angry in the will, accumulated in the inside, and the pronunciation of the sound, it is better than the law and the hearts of the people. How? There is the main one, in order to determine the turbidity, not subject to the outside, and self-instrumentation also. Today, the blind man walks in the road, people say the left is left, the right is right, the gentleman is easy to do, and the villain is in a ravine. How? There is nothing to see. Therefore, Wei dual-use Lou Zhai and Wu Qi, and died in the West River, and the king of Yu dedicated Nao teeth, and died in the East Temple, without the ability to control it; King Wen has two uses Lu Wang, summons the prince and the king, and the king of Chuzhuang appoints Sun Shu Ao and dominates, and he has the skill to control it.

The song of the string is inspired by music, circling and letting be cultivated, and the thick burial is long mourned to send death, Confucius is also established, and Mozi is not. He also loves Shangxian, the right ghost is not fate, Mozi is also established, and Yang Zi is not. The whole nature is fidelity, not to the form of things, Yang Zi is also established, and Mencius is not. Tend to give up the differences, each has its own heart. Therefore, there is a place for right and wrong, and there is nothing more than a place for it; Nothing is lost. Danxue, Taimeng, anti-heel, Kongtong, Daxia, Beihu, Qiqiu, and the people of Xiugu are different, and the customs are opposite. This is the other; This is not the other, and the other is not the other. For example, if the axe and the vertebrae are chiseled, each has its own use. At the time of Yu, listen to the rule with five tones, hang the bell and drum chime, place the bell, and wait for the people of the Quartet, as the number said: "Teach the widow to beat the drum with the Taoist, tell the widow to strike the bell with the righteous, tell the widow to do the thing Zhenduo, the widow to beat the chime with the worried, and the prison lawsuit to shake the hat." "At this time, one feed and ten, one bath and three catches, in order to work the people of the world. Those who fail to achieve good allegiance are not enough. At the time of Qin, the high was the Taixie, the big was the garden, the distance was the gallop, the gold caster, the hair was suitable for the war, the manuscript was entered, the head would be the endowment, and the loss was in the Shaofu. Ding Zhuang's husband, west to Lintao, Didao, east to Huiji, pumice; South to Yuzhang, Guilin, north to Flying Fox, Yangyuan, the road dead to the ditch. At this time, those who are loyal are said to be ominous, and those who are righteous are said to be mad. Arresting the supreme emperor to survive and die, he raised the righteousness of the world, and worked hard to be strong, thinking that the people would ask for their lives to the emperor. At this time, the world's handsome and heroic, exposed to the wilderness, before the arrow, and then fell into the ravine, out of a hundred deaths and a lifetime, in order to fight for the power of the world, to fight for the power of the world, to fight for the life. At this time, Feng Yibo took Confucianism and ink people, thinking that it was not good. Caught until the riot has been won, the sea is determined, the industry of the following literature, the martial arts, the book of the Son of Heaven, the appearance of the Liu family, the general Zou, Lu Confucianism, Mo, through the ancestors of the sage's legacy, wear the flag of the Son of Heaven, take the road, build nine slashes, hit the big bell, beat the drum, play the "salty pool", and raise the cadres. At this time, there are martial artists who are suspicious, and between the first generation, and the civil and military generations are male and female, and sometimes they are used.

If you are a warrior in this world, you are not literate; If you are a writer, you are not a martial artist. Civil and military are even more different, and they don't know the use of the times. This is one of the corners of the song, and I don't know the vastness of the eight extremes. Therefore when they look to the east, they do not see the western wall; Look at the south, not the north; But those who have no direction are all-encompassing. The reason why the kingdom exists, so is morality; The reason why the family is dead, is also Lisai. Yao has no hundred households, Shun has no place to place a cone, so as to have the world; Yu has no ten people, and Tang has no seven miles, with kings and princes. King Wen is also located between Qi and Zhou, and the place is only a hundred miles, and those who are established as the Son of Heaven have a royal road. Xia Wei and Yin Xun are also prosperous, where people go, boats and vehicles are passing, all of them are counties, but they are dead, and they are laughing all over the world, and they are dead. Therefore, the saint sees the transformation to observe its signs, virtue has prosperity and decline, and the wind sprouts first. Therefore, those who have the royal way, although they are small, will be great; Those who have the form of death will fail even if they succeed. Fu Xia is about to die, and Taishi Ling ran to Shang first in the last three years. Yin Zhi will be defeated, and Taishi Ling Xiang Yi will return to King Wen first, and he will die after a long time. Therefore, when the saint sees the traces of survival and death, the time of success or failure is not to wait for the wilderness of Naruto, and the day of Jiazi.

Now it is said that the strong wins, and the people are counted; If the rich are profitable, the amount of millet is golden. If this is the case, then the kings of the thousand vehicles are all overlords, and the kingdoms of the ten thousand vehicles are all destroyed. The traces of survival and death, if they are easy to know, fools and stupid women can talk about it. Zhao Xiangzi was the city tyrant of Jinyang, Zhibo was captured in the land of the Three Jins, the king of Yu died with the Great Qi, and Tian Dan was meritorious with Jimo. The death of the homeland is also not enough; The journey of the Tao is also small, although not light. From this point of view, existence is the Tao, not in the greatness; Death is in the way, not in the small. "Poetry" cloud: "It is to look at the west, this is only with the house." "Words go to Yin and move to Zhou. Therefore, the king of the troubled country should be in charge of his land but not benevolence and righteousness, and he should be high in his position but not morality. It is to release its existence, and to create it to die. Therefore, he was imprisoned in Jiaomen, and he could not do what he did, and regretted not killing Tang in Xiatai; He lived in the Xuan room, and did not go against it, and regretted not punishing the king of Wen in the palace. The two monarchs are in a powerful position, cultivating the way of benevolence and righteousness, and if Tang and Wu do not save the crime, how dare they be! If the three lights are chaotic and the hearts of the people are lost, although the soup and martial arts are slight, who can take it! Now do not judge those who are in themselves, but prepare for others, the world is not a soup, martial arts, kill a person, there will be a successor. And the reason why Tang and Wu are weak and can be kings is that they have a way; The reason why they are powerful and see the predators is because they have no way. The reason why people are kings today and the reason why they benefit themselves is the way to perish.

King Wu Keyin wanted to build a palace in the Mountain of the Five Elements, and Zhou Gong said: "No." The mountain of the five elements is also a place of solid and dangerous obstacles. so that my virtue can be overcome, then the world will pay tribute to those who pay tribute; If I have a riot, it will be difficult for the world to destroy me. "Therefore, the thirty-sixth generation will not take it. Zhou Gong can be said to be full. In the past, there was a saying in the "Book of Zhou": "Those who speak on the top will also use it on the bottom; Those who say it will use it above. The one who speaks, often also; The one who speaks, the right also. "This art of survival is also the only way for saints to know power. Words must be believed, expectations must be due, and the world's high deeds are also. He bowed to his father and the son of the sheep and witnessed it, and died in the period of the woman who was born at the end. Straight and witness the father, believe and drown, although there is direct faith, who can be valuable? The three armies of the husband are overbearing, and those who are too big are also. Qin Mu Gongxing army attacked Zheng, after Zhou and east, Zheng Jia people will sell cattle in the west, and the Tao meets Qin Shi between Zhou and Zheng, which is the order of Zheng Bo, and rewards him with twelve oxen, and Bin Qin Shi but it is to save Zheng Guo. The story is somewhere in coming, believing is the opposite, and the birth is the result. What does it mean to be rude and have great merit? King Gong of Chu fought in Yinling, Pan Yu, Yang Youji, Huang Yuanwei, Gongsun Bingxiang and usurped it. King Gong was afraid and rude, Huang Yuan slightly raised his feet, and King Gong was jue. Angry at his faux pas, he rose up, and the four doctors carried him. In the past, Cangwu was beautiful around marrying a wife, so as to make his brother, this so-called loyal and unfeasible person is also. Therefore, the sage talks about the situation of things, and he bends and stretches with it, and the impermanence is impermanent, and he bends and stretches when he bends. Weak and soft as a pampas reed, not to take it; Strong and resolute, strong and resolute, non-benevolent, and multiplying the time. The husband and the minister received it, bowed down on the knees, and saluted each other with respect; When it is forced to suffer, it will kick its body, and the world can not do it. It is where the loyalty lies, and the etiquette is not enough to be difficult. The filial son's deeds, and the humble body, are carried with the carrier, and when they drown, they will be saved by their hair; Don't dare to be arrogant to save his death. Therefore, drowning is to beat the father, and wishing the name is the king, and it is inevitable to do so. This right is also established. Therefore, Confucius said: "You can learn together, but you can't adapt to the Tao; It can be used in the right way, but it can not be established; It can be established, but it is not possible to have rights. "The power is unique to the saints. Therefore, those who are dissatisfied and then join together are called the right to know; Those who combine and then fail are said to be ignorant of rights; Those who don't know power are good at anti-ugly. Therefore, the etiquette is the real and the false text is also useless. Therefore, the saint handed over the text to the world, and it is appropriate to engage in the truth, not to end in a trace, and to stagnate and not dissolve. It is because there are few failures and many things, and the orders are carried out in the world, and there is no way to do it.

The orangutan knows the past but does not know the future, and the dry hoofs know the coming but does not know the past. In the past, Chang Hong, the number of the Zhou room. The breath of heaven and earth, the journey of the sun and the moon, the changes of wind and rain, and the number of laws and calendars are all pervasive. However, he didn't know it, and the car cracked and died. Su Qin, the person who is on foot, is also a man who is a man of tears, the master of ten thousand vehicles, and the princes of the promise, but he is not exempt from the trouble of car cracking. King Xu Yan was served with mercy and benevolence, and he was the ruler of the 32 kingdoms of the land, but he died and the country died, and his descendants were classless. The doctor planted auxiliary wings to Yue Wang Goujian, and avenged the shame of it, captured the husband's body, and opened the land for thousands of miles, but he died in a subdued body. This is the opportunity to control the chaos, and the one who does not know the whole nature. Therefore, Chang Hong knows the way of heaven but does not know personnel, Su Qin knows power and strategy but does not know good and evil, Xu Yan Wang knows benevolence and righteousness but does not know time, and the doctor knows loyalty but does not know strategy. The saint is different, talking about the things of the world, and the power of the things for the sake of the world, and the world is not poor, and the ordinary is not stuffed. The world is in turmoil, etiquette and righteousness are absolute, discipline is abolished, the strong and weak are multiplied, the forces are conscripted, the ministers are no different, the nobles and the lowly are disorderly, the armor is full of lice, and the finches are in the curtains, and the soldiers do not rest, but they are the first to obey the appearance of the moment, and the courtesy of frugality will be destroyed and cannot be prosperous. The world is peaceful, the politics and religion are peaceful, the people are harmonious, and the upper and lower levels are close to each other, and if they are courageous and courageous, they will not be exempt from the law of the division. It is a saint who can be yin and yang, weak and strong, move at any time, make meritorious contributions because of capital, know the opposite of things when they move, observe their changes when things are cute, turn into images, and respond to them with luck, and have no difficulties for life.

There are those who can do but cannot speak, there are those who can speak but cannot be done, there are those who are easy to do but difficult to achieve, and those who are difficult to achieve and easy to lose. The so-called feasible but unspeakable tend to give up; What can be said but not feasible is also hypocrisy; What is easy to do but difficult to achieve, things are also; Those who are difficult to succeed and easy to defeat are also famous. These four schemers are unique to the saints and pay attention to them. Stretch out the ruler by inch, and the saint will do it; Small vain and big straight, a gentleman does it. Duke Zhou is tired of killing his younger brother, and Qi Huan has the name of fighting for the country; However, Zhou Gong made up for the vacancy with righteousness, and Huan Gong destroyed ugliness with merit, and they were all virtuous. Nowadays, if people are small and cover their great beauty, there will be no saints and kings in the world. Therefore, if there is a flaw in the eye, it is not harmful to the sight, and it cannot be burned; There is a disease in the throat, which is harmless and cannot be chiseled. The hills and mounds on the river are innumerable, and they are as easy as they are; The water is agitated, the high and the low are close to each other, the difference is ordinary, and it is still flat. In the past, Cao Zi was a general of Lu, who was invincible in three battles and died thousands of miles. After Cao Ziji ignored it, he didn't spin his heels, and his neck was in Chenzhong, and he would be a general for life. However, Cao Zi was not ashamed of his defeat and died in shame without success. Ke Zhimeng, a three-foot blade, made the chest of the Duke of Huan, died in three battles, once reversed, bravely heard in the world, and made contributions to the Lu country. Guan Zhongfu's son can't be corrected, which can't be described as wise; Running away and running away is not difficult to be described as brave; Bondage and shackles, not ashamed, can not be described as chastity. When these three walkers, cloth clothes and friends, people and kings and ministers. However, Guan Zhong was free from the burden, and established the government of the country, the princes of Jiuhe, and the world. made Guan Zhong die and sacrifice his life, regardless of the back picture, how can he have such a hegemony! Today's people talk about their ministers, regardless of their great achievements, they always do their slightest, and seek their small goodness, they will lose the number of virtuous.

Therefore, people are virtuous, and they don't care about their subtleties; And there is a great reputation, and there is no fault for its small reasons. The hooves of the cow cannot give birth to eel tuna, and the beehive does not allow the eggs of the hoof; The small shape is not enough to encompass the general also. The love of a lady is not short. It is also rough, although there are small mistakes, it is not enough to be tired; If it is not large, although there is a trip to Luli, it is not enough. The beak of the husband and the beak gather, and the thief of Liang's father is also; And for Qi Zhongchen. Duan Ganmu, the big donkey of the Jin Kingdom; And for the Wenhou Division. Meng Mao's wife and sister-in-law have five sons; However, Xiang Wei would rather be in danger and solve his troubles. Jingyang's lewd wine was sent to the woman; Conquer the cultivators. These four people are all short, but those who are immortal have a slight gain. Ji Xiang and Chen Zhongzi resisted immediately, did not enter the dynasty of the Emperor, did not eat the food of the troubled times, and starved to death. Who can't survive and die? The subsections are stretched and slightly bent. Therefore, those who are small and cautious have no success, those who practice are not allowed to be in public, those who are large are sparse, and those who are far away. From ancient times to the present, the five emperors and three kings have not been able to do all of them. Therefore, "Yi" said: "Xiao Guoheng, Li Zhen." "Speakers have never had it, but they don't want it to be big. Fu Yao, Shun, Tang, Wu, the lord of the world; Qi Huan, Jin Wen, the heroes of the five tyrants. Ran Yao has the name of unkindness, Shun has the slander of his humble father, Tang Wu has the matter of killing, and the fifth uncle has the plan of rioting. Therefore, a gentleman does not blame one person, is upright and does not cut it, is honest but not cut, is broad-minded but not blamed, and is civil and military but not responsible. If you seek one person, you will let it be manpowered, and if you study yourself, you will use morality. Accountability with manpower, easy to compensate; Self-cultivation is moral, and it is difficult to do it. If it is difficult, it will be high, and if it is self-compensatory, it will be difficult. The Huang of Fu Xia Hou cannot be without examination, and the pearl of the bright moon cannot be without class. However, what is the treasure of the world? Its small evils are not enough to hinder the great beauty. Today's ambition is short, and forgetting what people have cultivated, and seeking to be virtuous in the world, is difficult. Fu Baili Xi's rice cow, Yi Yin's negative ding, Taigong's drum knife, Ningqi's business song, its beauty has survived. When everyone saw the humility of his position and the humiliation of things, they didn't know the general outline of it, and thought it was unscrupulous. and for the three princes of the Son of Heaven, and established as the virtuous ministers of the princes, it is the beginning of believing in the aliens. The husband is between the Ding and the Ding, out of the slaughter, the solution is in the tired, the ox is under the jaw, the soup is washed, the fire is purified, it is above the dynasty, it is leaning on the position of the three princes, the inside is not ashamed of the country, the outside is worthy of the princes, and the charm has an internal combination.

Therefore, the sage who knows it without merit, Yao knows Shun; Success is known to the sage, and the city people know Shun. In order to release the degree and seek it in the recklessness of the court, there will be many lost people. How? It can be effective, but I don't know why it takes people. Those who are similar to husbands and things are confused by the lords of the world; Those who are suspected of Xiao Xiang are dazzled by everyone. Therefore, the ruthless are like knowing but not knowing, the foolish are like benevolent rather than benevolent, and the wicked are brave but not brave. If the jade and the stone, the beauty and the evil, then the person is easy. Those who are chaotic, Xiong's "Poor People" and Gao Ben, snake bed and elk, these are all similar. Therefore, the sword worker confuses the sword like Mo evil, and only Ouye can name it; The jade worker dazzles the jade like Bilu, but he does not lose his feelings; The dark lord is in chaos with traitors and villains, and only the saint can see the subtleties to know. Therefore, the snake raises its head, and the trimming can be known; The elephant sees its tusks, and the size can be judged. Xue Zhuyongzi, seeing that the fox armor is in the sword, and Li Chun is knowledgeable; Those who are hydrated with a little bit of water, who are happy and bitter, taste a hap of water and know the bitterness. Therefore, the sage's discussion of the virtuous is also, seeing his line and the virtuous are not good. Confucius quit the hill, and never steals the knife and hook; Xu You let the Son of Heaven not be able to seal the marquis in the end. Therefore, those who dare not hold the fire without tasting it will see that it is burning; Those who dare not hold the blade without tasting injuries will see that it is harmful. From this point of view, the seeer can talk about the undeveloped, and the subsection can know the general idea. Therefore, when it comes to the way of people, the noble is to look at what they do, the rich to see what they give, the poor to see what they don't receive, the cheap to look at what they don't do, and the poor to look at what they don't take. Regard it as more difficult, so as to know its bravery; Move with joy and observe its keeping; Entrust the goods to the benevolence; Stir up fear, to know its integrity; then the favor is prepared.

Those who appreciate the goodness of the ancients will persuade the public with little expense; Those who are good at punishment shall be punished and forbidden; Those who are good givers use covenants to be virtuous; Those who take well will have more and no complaints. Zhao Xiangzi surrounded Jinyang, and rewarded five meritorious people, Gao He was the first to be rewarded, and the left and right said: "The difficulty of Jinyang, He has no great merit, and now he is the first to be rewarded, why not?" Xiangzi said: "The siege of Jinyang, the widows and the society are in danger, the country is ruined, and the ministers are all arrogant, but he does not lose the courtesy of the monarch and the minister." "Therefore reward one, and the world is loyal to the minister, and he is not willing to be loyal to his king. This reward is few, and there are many who persuade the good. King Qi Wei set up a large tripod in the court, and the number of saltless orders said: "The reputation of the son is heard by my ears, the matter of the son, the fields are turnip, the warehouse is empty, and the prison is solid." The Son also does the Son to me who is an adulterer. "It's cooking. Qi is thirty-two years old, and the road is not left behind. This punishment is also for rape and prohibition. Qin Mugong went out on a trip and the car was defeated, the right suit was lost, and the savage was gained. Mu Gong chased the sun of Qishan, and the savages slaughtered and ate it. Mu Gong said: "The husband eats the meat of the horse, and the person who does not return the drink, hurts people." I'm afraid it will hurt you. "Drink it all over and down. In one year, the battle with Jin Huigong for Han, the Jin division surrounded Mu Gong's car, and Liang Yu deducted Mu Gong's horse and won it. More than 300 horse-eating people died for Mu Gong to fight under the car, and then Kejin and Hui Gong returned. This is also used for the virtuous person. The general of Qi Huan wanted to conquer, but there were not enough soldiers, so he ordered those who had serious crimes to be put out of a halberd in rhino armor, those who had committed minor crimes to be ransomed with gold, and those who were unable to win the lawsuit to be given a bunch of arrows. The people all say that it is to use arrows as arrows, cast gold as blades, and conquer injustice without a way, and then dominate the world. There are many people who have no complaints. Therefore, the saint exhorts the good because of the people's please, and forbids adultery because of the people's evil. Therefore, reward one person and the world will be praised, and punish one person and the world will fear it. Therefore, the reward is not costly, and the punishment is not indiscriminate. Confucius punished the young and the evil of the Lu country; The child was punished by Deng Xi, and Zheng Guo's rape was forbidden. To the near metaphor of the far, to the small to know the big. Therefore, the saint who keeps the covenant and rules the wide, this is also said. It is not easy to be good in the world, and it is not difficult to be unkind. The so-called good people are quiet and inactive; The so-called bad people are impatient and lustful. Appropriate rhetoric, no temptation, fidelity in nature, no change in oneself, so it is said to be good. Crossing the city, overstepping the danger block, treacherous charms, stealing money, usurping and slandering, inhuman nature, so it is said that it is not good and difficult. This is why people are guilty of imprisonment, and those who are trapped in torture are because they are insatiable and do not follow measures. How do you know that? The county magistrate of the world said: "Those who send graves will be punished, and those who steal will be punished." "This is the place of government. Those who make laws and decrees will be treacherous and evil, and they will follow their traces. There are no foolish husbands and stupid women, and they all know that there is no escape from adultery, and there is no way to avoid breaking the ban. However, he was ashamed of being tortured and killed. However, after the beginning of autumn, the disciples of Sikou followed the door, and the blood of the dead people flowed on the road. How? Confused by the gains of wealth, but also by the danger of death. Fu Jin Chen set up troops, the two armies are equal, and the general will give an order: "Behead the lord, and the bending one must be beheaded." "However, none of the soldiers of the ranks can be beheaded in advance, and then the crime of being beheaded is to fear death and will die. Therefore, the opposite of profit and harm, and the reception of good and evil, must not be judged.

Something or desire, enough is enough to lose; Or avoid it, and it will be enough. The Chu people had a boat and encountered a strong wind, and the waves came and threw themselves into the water. It's not that you don't want to live and you are afraid of death, and you are confused by fear of death and forget about life. The lust of the old man is also the same. There are gold thieves in Qi, and when the market is busy, they will go away. Le asked the reason, and said: "And stealing gold in the city, why not?" He said, "I don't see anyone, but I see golden ears." "If you want to do it, forget it. Therefore, the saint judges the change of movement and stillness, and accepts it appropriately, and sorts out the feelings of hatred and the festival of joy and anger. If the husband moves quietly, he will suffer from it; If you accept it, you will be tired of sin; If you hate reason, you will be worried; Joy and anger are also resentful. Therefore, those who have attained the Tao do not obtain, do not let the blessings, they have Buddhas to abandon, not to have Buddhas, they are always full but not overflowing, and they are constant and easy to be satisfied. The water is enough to overflow the pot, and the river cannot leak. Therefore, people's hearts are still there. Since it should be measured by Taoism, food is empty, and clothes are cold, it is enough to raise a seven-foot shape. If there is no Taoist measurement and self-frugality, then the power of ten thousand times is not enough to be respected, and the wealth of the world is not enough to be happy.

Uncle Ao San went to make Yin worry-free, and he couldn't be tired of being guilty; Jing Qianci is not two Jiao around his ship and will not move, and the monster cannot be surprised. The saint's mind is calm, his spirit is guarded, and things are not enough to confuse him. The drunken man stooped into the city gate, thinking that he was a seven-foot boudoir; Chaojiang and Huai, thought to be an ordinary ditch; Wine turbidity its god also. When the cowardly sees the table at night, he thinks that he is a ghost; When I saw the sleeping stone, I thought it was a tiger; Fear to hide his anger also. And what about the monsters of heaven and earth? The husband and the female are connected, the yin and yang are thin, the feathers are the chicks, the hairy ones are the foals, the soft ones are the flesh, the strong ones are the teeth and horns, and the people are strange. Aquatic beetles, mountains are golden and jade, and people are strange. Lao Huai makes a fire, and his blood is phosphorus for a long time, and people are strange. The mountain is out of Xiaoyang, the aquatic elephant, the wood is bifang, the well is born and the grave sheep are born, the people are strange, and the smell is fresh and the knowledge is shallow. The monster of the world, the only thing that the saint sees; The repetition of interests and disadvantages, the only thing that knows is also clear; The same suspects, the worldly dazzle also. The husband cannot see it in the sea, and he cannot hear it in the people, so the ghosts and gods are auspicious, and he forbids it; The general form is analogous and the transformation is made. How do you know that? The secular saying goes: "The one who eats the great and the high, and the one who is the upper animal; If the dead are buried, the fur shall not be hidden; The one who plays with the blade, the ancestor is elbowed; Those who lie on the pillow are the heads of the ghosts. "None of this is written by law, nor by the words of the saints. The husband is tall and the animal is the best, not the beast and the elk, and the gods are alone, why not? Those who think that they are often animals in their families, and things that are easy to obtain. Therefore, because it is respected. Qiu can't be hidden, and he can't have a silk silk, which is warm to the body. The world thinks that the fur is rare and noble, and it cannot be passed on to future generations, which is not beneficial to the dead, but enough to maintain health, so it is because of its qualifications. Playing with a blade, Taizu with his elbow, the husband with a blade, must be a mistake, negligence hurts, its trouble will be great, there is no blood feud and anger, and with small things from the inside of the punishment, the fool does not know the taboo, so because Taizu is tired of his heart. The pillow is lying down, and the ghosts and gods are the ones who perform their heads, so that the ghosts and gods can be metamorphosed, and they will not wait for the trip of the household, and if they follow the void and go in and out, they will not be able to perform. The husband and the household, the place where the wind comes from, and the wind is also the yin and yang. Those who leave will be sick, so they ask the ghosts and gods to admonish them. All of these belong to the book, and those who hide in the government are also. Therefore, it is auspicious. Because the fool does not know the harm, he uses the power of the ghosts and gods to speak out for his teaching, and the origin is far away. And the fool thinks it is auspicious, and the ruthless thinks it is wrong, and only the Taoist can understand his will.

Those who sacrifice wells, doors, brooms, and mortars and pestles in this world are not able to feast on their gods, but rely on their virtues, and they have no end in suffering. Therefore, we can see its virtue from time to time, so we do not forget its merits. Touching the stone and coming out, the skin is inch-inch, and the one who does not worship the dynasty and rains the world is only Taishan. The red land does not flow for three years, and the grass and trees are moistened for hundreds of miles, only rivers and rivers. It is sacrificed to the rank of the Son of Heaven. Therefore, those who are spared from suffering will be buried when they die. The cow, whose death is also, is buried in a cart as a recommendation. Cattle and horses have merit, but they can't be forgotten, and they are not good! This saint is so benevolent and gracious. Therefore, Emperor Yan was in the fire and died as a stove; Yu worked the world, and died for the society; After the millet is cropped, and the death is millet; Yi eliminated the harm of the world and died as Zongbu. The reason why this ghost god is established. There are chivalrous people in Northern Chu, and their descendants stop at several admonitions, and they don't listen. There were thieves in the county, and they searched their houses, and the results were discovered. Night terrors, chasing, and the road reaches. Those who have done the good are all in the war, and they are saved from rebellion. Yu Qizi said: "You stop me as a chivalry." Now there is a difficulty, and I will be spared by it, and I will not be able to use it. "Knowing is free from difficulty, but not knowing why there is no difficulty. Isn't it confusing to say so! The Song people had a son who married him, and told his son: "Marrying may not be successful." It is like going out, and you can't hide it privately. Private collection and wealth, it is easy to remarry. "His son listens to his father's plan, and steals it and hides it. If the thieves are known, they will be driven away. His father did not blame himself, but got his plan. I know that I have hidden wealth, but I don't know why I have hidden wealth. For this reason, is it not erect! Today's husband is a carryer, saving a car, the power of a bull, for the axle of the fold, just like the shaft of the shaft to build, do not know the shaft of the fun of the shaft fold. The king of Chu admired Jue and chased it, and broke it in order to go, because Pei and Jue thought it was hesitating. The two Jue touch each other, and the break is beyond the disease. The rule of a chaotic country is similar to this. The owl's eyes are big and not as big as a mouse, and the worm is full of people and walks like a snake. Things are inherently big and small, many are not as few, and the strongest is weak, the weak is strong, the danger is safe, and the survival is dead, not a saint, who can see it! The size of the dignity is not enough to talk about it, only those who are in the Tao are precious. Why? The Son of Heaven is in the suburban pavilion, then Jiuqing tends to, the doctor goes, the sitting person is lying down, and the leaning person is Qi. At this time, the Mingtang Temple, hanging the crown and unswords, slowly took the sleep. The suburban pavilion is large and the temple is small, and the supreme residence is also. The nobility of heaven is also the respect of the Son of Heaven, and everyone admires it. The nest of the stinging insects and magpies is all to the sky, and it is in Yan'er. The emperor is honest and able to encompass the Tao and harmonize, then the birds, beasts, plants and trees will not be affected by it, and the situation will be peaceful! (To be continued.) (To be continued.) )