The hole is the same as the heaven and the earth, the chaos is simple, and the uncreated thing is called the Taiyi. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 info is the same as one, and there are different things, there are birds, fish, and beasts, which are called dividing things. The square is divided into categories, the things are divided into groups, and the lives are different, all of which are in existence. Separated but not connected, divided into all things, can not reach the sect, so it is called life when it moves, and it is called poor when it dies. All are things, not things but things, and things are also things, and things are dead in all things. At the beginning of the ancient times, life was born in nothing, form in existence, and form in things. can be born contrary to it, so it is not formed, and it is called a real person. Those who are true are not divided into the One. A saint is not a corpse, not a house, not a task, not a wise man. Hidden invisible, without traces, swimming without me, not for the blessing first, not for the beginning of the disaster, to keep in the void, to move in the last resort. Those who want blessings may be evil, and those who want profit may be harmful. Therefore, those who do nothing and are more than happy, and those who lose their reasons are in danger; Those who govern without incident, and those who fail to govern will be chaotic. The stars are bright in the sky, so people refer to them; Righteousness is listed in virtue and seen, so people regard it. What people refer to, there are rules when they move; What people see, there are traces of deeds. There are rules and words, and there are traces to discuss. Therefore, the saint is hidden in the formless, and the trace is hidden in the inaction. Prince Qingji died of a sword, Yi died of Taoqi, Zi Luyu died of Wei, and Su Qin died of a mouth. People are not valuable for what they have, but they are all expensive and extremely cheap. The noble are tangible, and the lowly are indestructible. Therefore, the strength of the tiger and leopard comes to shoot, and the swiftness of the claw comes to the measure. People can value what they are cheap, and what they are expensive can be discussed with words.

Those who are confident cannot be slandered; Those who are content should not be tempted by snobbery. Therefore, those who understand temperament do not do what they do not do with nature; Those who are in love with their lives are helpless if they are not worried about their lives; Those who are through the Tao are not enough to slip their tunes. Zhan He said: "Those who have not heard of the rule of the body and the country is in chaos, and those who have not heard of the chaos and the country are also governed." "If the moment is not right, do not be square; If the rules are not correct, you should not be a member; The body is also the rule of things. Those who have not heard of vain themselves and can correct others. The original mandate of heaven, the art of curing the mind, the good and hateful, and the suitability of the temperament, then the way of governance is clear. The original destiny does not confuse the good and the bad; Mind curing techniques is not vain in joy and anger; If you are good and hateful, you will not be greedy and useless; Suitability, then the desire is not modest. If you don't confuse the good and the bad, then follow the reason; If you are not angry and angry, you will not be rewarded and punished; If you are not greedy and useless, you will not use your desires to harm you; If you don't want to be modest, you will cultivate contentment. All these four things, Buddha seeks from the outside, Buddha is false from others, and they get it against themselves.

The world cannot be wise, wise, governed, benevolent, or strong. The five are all talents, and if virtue is not prosperous, they cannot become one. Virtue is five without death, and five is without a place for virtue. Therefore, if you have attained the Tao, there will be more than the foolish, and if you have lost the way, there will be insufficient wisdom. Crossing the water without swimming, although it is strong, it will sink; There are a number of tours, although they must succeed. And the situation is on the boat! The foundation of government lies in the safety of the people; The foundation of the people lies in the sufficiency; The foundation of sufficient use lies in not taking away the time; Don't take away the time, the foundation is to save trouble; The foundation of saving trouble lies in abstinence; The foundation of abstinence lies in antisexuality; The essence of anti-nature lies in loading. If you go to load, you will be empty, and if you are empty, you will be flat. The one who is peaceful, the essence of the Tao is also; The void is also the house of the Tao. Those who can have the world will not lose their country; He who can have his kingdom will not lose his home; He who can rule his house will not be left behind; Those who can cultivate their bodies will not forget their hearts; Those who can forgive their hearts will not lose their nature; He who is able to fulfill his nature will not be confused by the Tao. Therefore, Guangchengzi said: "Be cautious and keep inside, close and outside, and know more is defeat." Don't look or listen, hold your mind and be quiet, and your form will be self-righteous. Those who do not know themselves can know the other, and there is no such thing. Therefore, "Yi" said: "Inclusive, no blame and no reputation." "Those who can become overlords will also be victorious; He who can defeat the enemy will also be strong; Those who can be strong must use manpower; Those who can use manpower will win the hearts of the people; He who can win hearts and minds will also win himself; He who can gain himself will be weak. Those who are stronger than themselves, as for those who are with the same, those who are soft and superior to themselves are beyond their strength. Therefore, only the saints can become great victors with the invincibility of the multitude.

Those who are good at traveling, do not learn to use the boat, and those who are strong do not learn to ride a horse and live there. Those who despise the world are not tired of things, so they can deal with it. The residence of the king of Thailand's father, the Di people attacked it, and the matter was not listened to with leather coins and jade, but Xie Lao and migrated to Qi Zhou. The people brought the young to help the old and followed, and then became a country. Push this meaning, the four generations and the world, it is not appropriate! Those who do not have the world will be able to live the world. Frost, snow, rain and dew, life and death, the sky is invisible, and the sky is still noble. Those who are tired of writing and scratching the law, governing the officials and managing the people, have a division, the king has nothing to do, and he still respects the king. Those who cultivate the land and grass, and the latter is also; Those who break the river and the river, Yu also; Those who listen to the prison system, Gao Tao also; Those who have a holy name, Yao also. Therefore, those who have attained the Tao to be the emperor, although they are incompetent, will use those who are capable for their own use. There is no way, although there are many tricks, it is not beneficial. The boat is on the river, and there is a virtual boat coming from one side, touching and overthrowing, although there is a heart, there will be no resentment. There is one person among them, one is Zhang Zhi, the other is Shezhi, and he will follow him with a scandalous voice if he does not respond to it again and again. To not be angry and now angry, to the void and now to the truth. People can empty themselves to swim in the world, who can promise it!

Those who explain the Tao and let the wise will be in danger, and those who abandon the number and use talents will be trapped. There are those who die with many desires, and there are those who are not in danger with no desires; There are those who want to rule and chaos, and there are those who fail to be normal and lose. Therefore the lack of wisdom is avoided, and the lack of foolishness is so that it is restless. Keep its points, follow its reasoning, don't worry about what you lose, don't like what you get, so those who become are not what they do, and those who get are not what they want. Those who enter have received but have not taken, those who have given but have not given, born because of spring, killed because of autumn, those who are born are deferred, and those who are killed are not resentful, which is more than the Tao. A saint does not do what is wrong, and he does not hate what is wrong with others; Cultivate the virtue of reputation, and do not seek the reputation of others; You can't keep the calamity from coming, and you can't welcome what you believe in; You can't let blessings come, and you can't believe in yourself. Disaster is also not what he wants, so he is poor and not worried; The blessing is also not what it wants, so it is through and fulfilling. Knowing that the system of blessings and misfortunes does not lie in oneself, so one lives in idleness and is happy, and does nothing to govern. The saint keeps what he has, and does not ask for what he does not get. If you ask for what you don't have, the owner will die; If you cultivate what you have, you will do what you want. Therefore, those who use soldiers should first be invincible, and then wait for the enemy to be victorious; Those who govern the country must not be taken away first, and those who are treated by the enemy can also be taken away. Shun Xiu's mountains, and the sea Conghua; King Wen repaired Qi Zhou, and the world moved the wind. So that Shun tends to the benefits of the world, and forgets the way of self-cultivation, the body can be protected, what is the land!

Therefore, the rule is not fixed in chaos, and the matter is cured, it will be dangerous; The line is not fixed in nothing, and those who are eager to seek fame will be frustrated. Fu Mo is not in trouble, and Limome is not lost. If it is moving, it will be beneficial if it is not damaged, and if it is not successful, it will be destroyed, and if it is unfavorable, it will be sick, and it will be dangerous, and those who are in danger will be in danger. Therefore, Qin is victorious and defeated; Chu is better than Zhuxia, and defeated by Baiju. Therefore, the way is not to persuade those who are beneficial, but to avoid those who are harmful. Therefore there is always no woe, and there is not always a blessing; Always without sin, not always meritorious. The saint has no thoughts, no reserves, those who come are welcomed, and those who go will be welcomed. Although people are in the east, west, north and south, independent of the center, so they are in the midst of the crowd, do not lose their integrity, the world is flowing, and they are not separated from their altars. Therefore, do not be good, do not avoid ugliness, and follow the way of heaven; Don't start with it, don't concentrate on yourself, follow the principles of heaven; Do not plan, do not abandon the time, and the day lasts; Don't seek, don't give up, from the rule of heaven. Don't ask for nothing, don't lose gains, there are no disasters inside, and there are no blessings outside. Blessings and misfortunes are not born, and there are thieves!

If it is good, it will be viewed, and if it is not good, it will be discussed; Viewing is expensive, and discussion is troublesome. Therefore, Taoism can not be used to seek fame, but can retreat to self-cultivation; You can't gain profit, but you can turn away from harm. Therefore, saints do not seek fame by deeds, nor do they seek fame by wisdom. The Dharma cultivates nature, and there is nothing to do with it. There are countless considerations, deeds are invincible, and things are invincible. Those who do it can't do it, and those who ask for it can't. People are poor and have no way, and fighting with the Tao is fierce. Therefore, the "poem" says: "The Buddha knows the Buddha, and the emperor obeys the rules." "There is wisdom and inaction, and the unwise are on the same path; There is power and nothing to do, and the incompetent are the same virtue. Its wisdom is also, the one who tells it comes, and then feels its movement; Make the messenger come, and then feel that it is also. If there is wisdom and no wisdom, if there is ability and no ability, the truth is right. Therefore, the merit covers the world, not its beauty; Ze and future generations do not have their names. The truth is clear, and the people are hypocritical.

The name and the Tao are not incompatible, the people who receive the name do not use the way, and the Tao wins the people and the name is famous. The Tao competes with others. Those who chapter people, and those who rest the way; If people are resting, the danger is not far away. The world is famous, but the decline is the end of the day. Those who want to be famous will be good, and those who want to be good will have trouble, and those who want to be good will have trouble, and those who will be released for public and private, and the number of goods will be left to themselves. If you want to see the reputation for goodness, and establish a name for quality, you will not be able to repair the cause, and it will not take time. If you don't fix it, you will be more responsible; When it is not necessary, it is useless. If you have a lot of responsibilities and achievements, and you can't stuff it, you will be reckless and invited, and you will be in vain. The success is not enough to be more responsible; The failure of the matter is not enough to kill yourself. Therefore, if the emphasis is on goodness, it is more important than the truth.

The world is not without faith, and the goods and wealth must be controlled and divided, thinking that those who have a heart are peaceful, not as if they have no heart. The world is not without incorruptible people, but those who keep heavy treasures will be closed and all sealed, thinking that those who have desires are incorruptible, not as good as those who have no desires. If people cite their flaws, they will complain about others, and if they see their ugliness, they will be good at appreciating, and if they can take things without being with themselves, they will be free from burden. Gongsun Longcan's name was in resignation, Deng Xi's clever argument and chaos in the law, and Su Qinshan said and died in the country. By its own way, it is good and disorderly; If you fix it, you will be nameless. Therefore, those who are skillful and strong begin with yang and often die in yin; Those who govern the country with wisdom begin to govern and often die in chaos. Let the waters flow down, and who can be cured; It is not a coincidence. Therefore, Wensheng is disguised, and evil ingenuity is stopped. Virtue can be self-cultivation, but not violence; The Tao can be autonomous, but not chaotic; Although there is the treasure of the sages, if you don't encounter a riot world, you can be the whole body, but you can't overlord it. The king of soup and martial arts, and the violence of the Emperor and the Emperor; 桀、纣 is not to Tang and Wu Zhixian Violence, Tang and Wu are subject to the violence of Ji and 纣 and the king is also. Therefore, although the king is virtuous, he will be treated. Those who meet can be obtained from time to time, and they are not made by intelligence. The gentleman cultivates and makes the good nameless, and the generosity makes the benevolence unorderly, so the scholar does good but does not know the origin of the good, and the people do not know the origin of the benefit. Therefore, it is autonomous by doing nothing. If there is a good rule, the people will fight for fame, and if there is a benefit, the people will fight for merit, and the two will be born, although there are sages, Fu can govern.

Therefore, the saint is hidden in the good, and the name is in the benevolence. Diplomacy is for aid, big things are for peace, and it is better to wait for the time than internal governance. Whoever does anything to a man will be humbled unless he has a precious coin. If you use jade silk, you will be tired of the goods; humble and polite, then talk but do not agree; Binding the oath, then the agreement is not the day. Although the hammer of cutting off the country is to serve others, and there is no way to rely on oneself, it is not enough to be complete. If you are honest with the outside world, you should be cautious about the things within its borders. Do your best to accumulate more; Kill the people to imprison their cities; Up and down, comrade Junchen; Guarding the community with it, killing and the people are separated, then the name is not guilty, and the profit is not invincible, this must be the best way. The people have the same way and the same law, and the righteousness cannot be solidified, and the power cannot be compromised, so the king is a people. The monarch rules one rule, and impermanence leads to chaos. The monarch is not for this, so he does nothing. What is inaction? The wise do not take the position as a matter, the brave do not take the position as a violence, and the benevolent person does not take the position as a problem, which can be described as nothing. If the husband does nothing, he will get one. One is the foundation of all things, and the way of invincibility.

The nature of mortals, less is rampant, strong is violent, old is profitable, a person's body, both the number of changes, and the number of kings is easy to law, and the number of countries is easy to change! People use their position to understand their likes and hates, and the path under them cannot be overcome, so the king loses a mess, which is worse than when there is no king. Therefore, the "poem" said: "Don't forget, the rate is from the old chapter." That's right. Jun Haozhi is twice the time and self-willing, abandoning the number and using considerations, the world's things are broad and shallow, with shallow and broad, and there is no capable person. If you leave it alone, you will lose a lot. Therefore, good wisdom and poor skills; If you are brave, you will be light on the enemy and be simple, and you will be conceited and resign. The strength of one person to resist a strong enemy, not a large number of rods and dedicated talents, will be unbearable. Therefore, it is brave and dangerous. If it is good, there is no definite score. If the distinction between the upper is uncertain, the hope of the lower is endless. If there is more endowment, the government treasury will be the enemy. Take less and more, and count less. Therefore, it is good to be with, and the way to complain is also. Benevolence, wisdom and courage, the beauty of people is also talented, and nothing is enough to rule the world. From this point of view, the meritocracy is not enough, and the Taoism can be cultivated.

The saint wins the heart, and the people win the desire. The gentleman is righteous, and the villain is evil. The internal convenience, the external harmony in righteousness, the movement of reason, not tied to things, righteousness. It is more important than taste, lewd in sound, angry and angry, regardless of the afterlife, and evil spirit. Evil and good hurt each other, desire and sex hurt each other, and they cannot be separated. One for the other. Therefore, the saint is engaged in sex because of his desires. The eyes are lustful, the ears are good, the mouth is good, and then they don't know the benefits and harms, and they are lustful. Eating is not in the body, listening to it is not in line with the Tao, and it is inconvenient to see it. The three officials are fighting, and those who take righteousness as the system are also hearted. Cutting acne is not painless; Drinking poison is not bitter; However, for the sake of it, it is convenient for the body. Drinking water while thirsty is not unpleasant; Hungry and hungry are often not unsettling; However, those who do it are also harmful to sex. These four, the ears, eyes, nose, and mouth do not know what to take, and they will be made for them, and each one will have his own place. From the view, the desire is invincible, and it is clear.

Whoever heals the body, and sleeps in a proper place, and eats and drinks, and is happy and angry, then moves quietly, so that those who are in themselves may be obtained, and evil spirits are not born, if they are troubled with defects and acne, and are prepared? The cow is boiling, and the gnats dare to enter; The jade of Kunshan, and the dirt can also be dirty. The saint has no heart to go, but no heart to be ugly; There is no beauty to take, but beauty is not lost. Therefore, sacrificing relatives does not seek blessings, and feasting guests cultivates respect and does not think of virtue, only those who seek Buddha can have it. Those who are in the position of honor, say that they are fair and selfless, so they are called respectful, not virtuous; Those who have the earth have common skills and no scheming, so they are called peaceful, not wise. There is no violence inside to resentment the people, there is no virtuous behavior to see the princes, the etiquette of the upper and lower levels, attacking but not leaving, and the commentators do not see what they see, this so-called hidden invisible person. It is not hidden and invisible, but it can be formed! Three generations of the Taoist, because also. Therefore, Yu breaks the river, because of the water; Houji sows the valley of the trees, because of the ground also; Tang and Wuping riots, because of the times. Therefore, the world can be obtained but not desirable, and the overlord can be accepted but not sought.

In wisdom, people will sue with it, and in strength, people will fight with it. There is no one who makes a man without wisdom, and there is one who makes it impossible for a man to use his wisdom for himself; There is no powerlessness for others, and there is also a powerlessness for others. These two are often seen for a long time. Therefore, the monarch and the virtuous are not seen, and the princes are not prepared; If you don't see it, the people won't complain; If the people do not complain, then the people can get it; The princes are prepared, and the time of the world can be inherited. Things are the same as everyone, merit is done with time, and saints are unashamed. Therefore, Lao Tzu said: "The tiger is at a loss for its claws, and it is at a loss for its horns." "That's what I said. The drum does not extinguish the sound, so it can have a sound; The mirror is not in the form, so it can be tangible; There is a sound of gold and stone, and the sound of Buddha knocking; The pipe flute has a sound, but the Fu blows silently. The saint is hidden, not for the first thing, but for the sake of things, and the things are made, and the things are responded. Those who decorate the outside hurt their inside, those who help their feelings harm their spirits, those who see their texts cover their qualities, and those who do not need to forget to be hostages will be trapped in sex. In a hundred steps, those who do not forget their appearance will be tired of their shape. Complete Catalogue of Ancient Chinese Books

Therefore, the beauty of wings hurts the bones, the beauty of the branches and leaves hurts the rhizomes, and the beauty of the two beauties has nothing in the world. The sky is bright, and the people are not worried about the obscurity of the people, and the people go through the house and dig the house, and take care of themselves; The land has wealth, and there is no worry about the poverty of the people, and the people cut down wood and grass, and get rich for themselves. If the virtuous person is on the hill and mountain, he will not move, and the walker will also take the period. Straight oneself and enough things, not for people, and those who use it are not subject to their virtue, so it is better to be long. Heaven and earth have nothing to give, so there is nothing to take; The sun and the moon have no virtue, so there is no resentment. Those who rejoice in virtue will complain, and those who like to give will take it well. Only those who disappear in inaction, and follow the nature of heaven and earth, can only prevail and be famous. If you are famous, you will do it, and if you do it, you will have no place. Therefore, the reputation of life will be ruined, and the good opinion will be obeyed. Profit is the beginning of harm, and blessing is the first disaster. Only those who do not seek profit are harmless, and only those who do not seek blessings are harmless. Those who seek hegemony will lose their position; Those who seek the king will lose their hegemony. The old country takes everything as normal, and the overlord sends it; Life is the norm, and wealth is also sent. Those who can not harm their country with the world, and do not harm their bodies with the country, can support the world.

Those who do not know, let them know what they have, and seek what they have not obtained. Painstaking and sorrowful to do music, so the blessing is happy, the disaster is terrible, God is laborious, the wisdom is reckless, the blessing and misfortune sprout, the life of no regrets, what is born of oneself is the sorrow of others. If you don't like it, you are worried, and you don't taste peace. Holding on to nothing is called madness. If the master is benevolent, those who have no merit will be rewarded, and those who are guilty will be released; If the punishment is good, the meritorious will be abolished, and the innocent will be punished. And those who are not good, punish without resentment, give but not morality, put the right rope, have nothing to do, if the sky is like the earth, why not override! Therefore, those who join together and give up, Jun also; Those who punish them are also punished by law. The people have been punished, and there is no way to extinguish grievances. If the road wins, then people have nothing to do. The saint has no strange clothes, no strange deeds, no obedience, no observation, no discussion, no flash, no deterrence, no glory, no surprise, no strangeness, tolerance and the same; There is no name, this is called Chase. Lifting and leaning, traveling around, as a last resort, non-sexual ownership in the body, no conformity, doing the last resort, and not deconstructing the ear, how can it be done!

Therefore, those who have to sing as a last resort do not be sad; Those who have to dance as a last resort are not reserved for beauty. Those who sing and dance without being sad and beautiful have no roots. Those who are good at learning do not want to make profits, do not fear of not winning, be calm, catch them, and act according to their reason, although they do not have to win, they must have more chips. How? Victory lies in numbers, not in desire. The driver is not greedy for the first, not afraid of independence, the slow and urgent adjustment of the hand, the heart of the horse, although not necessarily the first load, the horsepower will be exhausted. How? The first is the number, not the desire. Therefore, if you destroy desire, you will win, and if you abandon wisdom, you will be immediate. Jia Duoduan is poor, and if he has many skills, he is poor, and his heart is different. Therefore, the big wood harms its strips, and the big water harms its depth. There is wisdom but no skill, although it is not passable; There are hundreds of skills but none of them, although they can be kept. Therefore, the "poem" says: "A lady and a gentleman, his etiquette is also the same." Its ritual is also one, and the heart is like a knot. "A gentleman's knot is one! Shun plays the five-stringed piano, and sings the poem "South Wind" to rule the world. Zhou Gong is not in front of him, and the bells and drums are not understood in the county, so as to supplement the king and the sea is flat. The husband is guarded, and there is nothing to move. With one person listening to the world at the same time, there is more than enough to rule and not enough, so that people can also do it. Those who are in the position are like corpses, and those who guard officials are like Zhu Zai. Although the corpse can be flayed and burned by the dog, the Buddha is also, and the Buddha can have no loss; The second rank of the beans, the order of the millet grass, although the knowledge of Buddhism, the Buddha can also harm. Those who can't be blessed can't be blessed, and they are harmless as corpses; Those who can't be controlled, can't be servants, and they are harmless. Therefore, the more honorable the position and the more the body is lost; The bigger you are, the less you do. For example, Zhang Qin, although the small strings are urgent, the big strings must be slow.

Those who do nothing are also the body of the Tao; Stick to the latter, and the face of the Tao is also. Inaction is promising, and art is also; The system of the last is the first, and the number is also. If you put it in the technique, it will be strong, and if you judge it in the number, it will be Ning. Today and the people of the Bian family, those who have not received it, the first; Seek it, although the one who does not rebel, the latter also. Three people live together, two people fight, each of them thinks it is straight, and cannot listen to each other, although one person is stupid, he will decide from the side, not with wisdom, not with wisdom. Two people fight, a loss on the side, help one person to win, save one person is exempt, although the fighter is strong, must make a loss, not to be brave, to not fight. From this point of view, the latter system comes first, the quiet wins the restlessness, and the number is also. Doubling the number of abandonments, in order to seek reluctance, change the usual, to know to cover, over the self-wrong, in the wait, secretly change, lifelong sleepless, this is called crazy. If there is a disaster, if there is a blessing, if there is a loss, if there is a mistake, if there is a fault, if there is merit, then you don't know the opposite, this is called a madman. The members are regular, the square is decent, the line is a beast, and the text is written, and it can be less, but not the public. The knotweed is in a row, the bottle is dike, the millet is measured, and the rice is cooked, which can govern the family, but not the country. Wash the cup and eat, wash and drink, and feed after the family, you can support the elderly, but not the three armies.

It is not easy to cure big, and it is not simple to unite the people. Great happiness must be easy, and great gifts must be simple. It is easy to be able to be in the sky, and it is easy to be able to be in the ground. Great happiness without complaints, great gifts are not responsible, within the four seas, all systematic, so the emperor can also. Those who are worried, the basket and bed, and the Buddha can be safe; Wild rice ◆ Solve the cow, Funeng Ganya; The piano is singing, and the music is also frozen. Relieve the worries, and then eat and sleep peacefully, and live in peace and play. From the view, there is joy in life, and there is mourning in death. Now the beneficial nature can not be happy, but the reason why the harmful nature is happy, so although the world is rich, you are the son of heaven, but you are inevitably a mourning person. The nature of mortals is happy and hateful, happy and hateful. The heart is often desireless, which can be described as tranquil; It's normal, it's nothing. Wandering in the sky, giving up the form in the sky, in order to meet the destiny of heaven. Self-pleasure inside, no rush outside, although the world is big, it is not easy to generalize. The sun and the moon "Guangsuo" and no irrigation in the ambition, so although cheap as expensive, although poor as rich. The avenue is invisible, the great benevolence has no relatives, the great debate is silent, the great honesty is not shy, and the courage is not reserved. The five are not abandoned, but the direction is several directions. If there are too many orders, there will be chaos, and if there is too much wine, there will be arguments; If there is chaos, you will descend to the north, and if you argue, you will be a thief. Therefore, those who begin in the capital are often greater than those who despise; Beginning with the joyful, often greater than the sorrow; If it is simple at the beginning, it must be adjusted at the end. Today, there are fine wines and delicacies to feast on each other, humble words to receive them, and desire to be happy; Fighting for profit and fighting between each other, fighting and hurting each other, the three clans have grudges, against their hatred, and the defeat of this wine.

The "Poetry" is out of place, the music is out of thorns, and the etiquette is out of responsibility. The sound is not without the sound of the feather, the sound of the feather is not without the sound, the five tones are all sound, and the name of the sign of the feather is also the winner. Therefore, benevolence, righteousness, wisdom and courage are also available to the saints, but those who all have one are also the ones who say that they are great. Yang Qi starts in the northeast and ends in the southwest; Yin Qi starts in the southwest and ends in the northeast. At the beginning of yin and yang, they are all similarly adjusted, and the days are long, and they are far away from each other, or hot scorched sand, or cold condensation, so the sage is cautious about what he accumulates. The water flows out of the mountains and into the sea; The crops are born in the wilderness, and they are hidden in the woods. When you see the beginning, you know the end. The first mushroom of the seat, the Xuanjiu on the bottle, the fish of Mr. Yu, the first Thai soup of beans, these are not happy for the ears and eyes, not suitable for the stomach, and the first Wang Guizhi, the first and then the end. The contact of the saint is ever-changing, and there must be those who do not transform but respond. The cold is the opposite of the warmth, the cold land is condensed, and the fire is the heat of the decline; The heat of the stone flows gold, and the fire is for the benefit of it. The change of cold and summer has no profit or loss for oneself, and there is also quality. The saints always come after but not first, and often respond but do not sing; Don't ask for it, don't give in; Three years at any time, when I go first; Three years later, after me; There is no place to go, neutral place.

Heaven has no relatives, only virtue is with. Those who have the Tao do not lose time with people; Those who have no way will be lost in time to take people. Be upright and stand by, and when the time comes, you can't meet it; It is necessary to cover up and seek cooperation, and the time goes not to chase and help. Therefore, it is not said that I have nothing to do and the world is far away, and it is not said that I do not want to go to the world. Those who survive in the ancients are happy to be virtuous and forget their cheapness, so the name is not moving; Be happy and forget about poverty. Therefore, the profit is not moved. Fame and fortune are full of the world, not enough to generalize, so cheap and happy, quiet and energetic. Therefore, those who govern can talk about it. Above itself, as for the wilderness, the world is endless since death, with a number of miscellaneous longevity, worried about the chaos of the world, still worried about the lack of river water, weeping and benefiting. The turtle is 3,000 years old, and it is only three days to float, and it is a tool for the turtle to worry about health, and people will laugh. Therefore, those who do not worry about the chaos of the world, but are happy with the rule of their bodies, can talk about it. A gentleman is good, and he cannot make blessings come; Do not do wrong, but do not make disasters happen. The blessing is not what he wants, so he does not do it; Misfortune is not born of it, so it does not regret its deeds. Those who cultivate the extreme and cause disasters are all heavens, not people. Therefore, the center is often indifferent, accumulating its virtue, the dog barks without being surprised, and is confident in its feelings. Therefore, those who know are not confused, and those who know their fate are not worried. The master of ten thousand vehicles, bury his remains in the wilderness, worship his ghosts and gods in the Ming Hall, and the gods are more precious than the form. Therefore, the god system is subordinate, and the form is poor. Although wisdom is used, it will be against the gods, and it is called too rushing. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )