It is not said that it is divided into twenty-first

【Scripture】"Subodhi! Thou shalt not say that it is as it comes: I shall have a saying. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 info Don't be a thought! Why? If a person says something like this, he is slandering the Buddha and cannot explain what I am saying. Subodhi! He who speaks, who cannot speak, is a saying." At that time, the wisdom of the Buddha Su Bodhi said, "World-honored! There are quite a few sentient beings, in future lives, when they hear that it is the Dharma, do they have faith?" The Buddha said, "Subodhi! He is not a sentient being, he is not a sentient being. Why? Subodhi! Sentient beings, sentient beings, if they are not sentient beings, are sentient beings."

【Explanation】Subodhi, don't say that you have such thoughts: I should have something to say. Don't think so. Why? If someone says something like this, they are slandering the Buddha and they can't understand what I'm talking about. Subodhi, there is no Dharma to say about the Dharma, for example, when you say the Dharma in a dream, there is actually none, but it is just called the Dharma. At this time, Hui Ming Subodhi said to the Buddha, "World-honored one, there are many sentient beings who will have faith in the future life when they hear about such a Dharma?" The Buddha said, "Subodhi, this kind of person is not a sentient being, nor is it not a sentient being. Why? Subodhi, sentient beings are the meaning of the harmony of all afflictions, such as illusory sentient beings, but the name is sentient beings.

Twenty-second score is not possible

【Scripture】Subodhi White Buddha said, "World-honored one! Buddha Anuttara sambodhi, for nothing?" The Buddha said, "Yes! So! Subodhi! I am in the anuttara sambodhi, and there is no way to attain it, and I am called the anuttara sambodhi."

【Explanation】Subodhi said to the Buddha: World-honored one, the Buddha's attainment of supreme enlightenment is a dream, and in fact there is nothing to be gained! Exactly, exactly. Subodhi, I am in the supreme level of enlightenment, and I don't even have a little bit of it, but it's called supreme enlightenment.

Purifying the heart and doing good deeds is divided into twenty-three

Repeat: "Subodhi! It is the equality of the Dharma, there is no superiority, and it is the name of the three bodhisattvas. With no self, no one, no sentient beings, and no longevity, cultivate all the good dharmas, that is, attain the three bodhisattvas of Anuttara. Subodhi! Those who speak of the good Dharma are not good Dharma, but they are good Dharma."

Secondly, Subodhi, anyone who has attained supreme enlightenment is the same, there is no succession, no high or low, no size, there is no difference between the supreme enlightenment demonstrated by Amitabha Buddha and the supreme enlightenment achieved by Shakyamuni Buddha, and the supreme enlightenment attained by Maitreya Buddha will not be high or inferior in the future. Therefore, there will be no difference between what Amitabha Buddha preached about the Supreme Enlightenment and what Shakyamuni Buddha said, and there will be no other thing for Maitreya Buddha in the future. It should also be known that the Dharmakaya Buddha, the Retribution Buddha, and the Avatar Buddha are also equal and inferior. The Buddha Shakyamuni is an illusory body, the Buddha of the perfect rebirth is an illusory body, and the pure Dharma body of the Buddha Virujana is not real, and the three bodies are all illusory bodies. If you think that the Buddha is better than the Buddha who responds to the body, you will fall into the appearance of all beings, and you have not yet seen it; If one thinks that the Dharma of the Buddha Shakyamuni is inferior to the Buddha Lushana and the Buddha Virujana, then one falls into the solid self-appearance of the person and the person, and has not yet discovered the supreme enlightenment. You should know that the supreme enlightenment is the Dharmakaya, and there is no other body Shakyamuni Buddha without this Dharmakaya, if you see all the things that are not the same, you will see the Buddha, Shakyamuni Buddha is not different from the Dharmakaya Virujana Buddha; If the rebirth is inferior to the perfection of rebirth, it is obvious that the rebirth is not yet complete, so the rebirth of Shakyamuni Buddha is not different from the rebirth of Lushana Buddha, the supreme enlightenment shown by Virujana Buddha is not superior to Shakyamuni Buddha, and the Dharma that Shakyamuni Buddha said is not inferior to Lushana Buddha, why? The speaker has nothing to say, how can there be advantages and disadvantages? If a person says that the Buddhas say that there are good or bad things, he is slandering the Buddha. Sentient beings of different degrees discover different Buddha bodies through karma, and the Dharmakaya, retribution, and incarnation are all non-different, they are all nothing more than dreams of enlightenment, and there is no superiority in supreme enlightenment, but it is called supreme enlightenment. If you use the wisdom of having no self, no one, no sentient beings, and no longevity to practice all the good dharmas, you will surely attain supreme enlightenment. There are 84,000 ways to cultivate all the good dharmas, and you must take the first step before you can take the second step, until you attain supreme enlightenment. The first step is to practice purity, to be free from fame and wealth, to eat and drink, to donate sleep, to get rid of lust, to get rid of hatred, and to get rid of foolishness. In the past, present, and future, there has never been an arhat, a great bodhisattva, or a Buddha without practicing Brahmanism, which is the foundation of all good dharmas. If one thinks that the wisdom of a person who comprehends selflessness, no one, no sentient beings, and no longevity, and uses it to practice the dual cultivation methods that harm others and benefit oneself, or mantras, qi pulses, fortune-telling feng shui, or worldly literary and artistic skills, and does not harm the bodhisattva's behavior, in fact these actions must fall into the five desires and can only achieve the worldly dharma, then even if the body and mind are pure, they are only in the realm of ordinary people, because there is no basis for the purity of Brahmanism, and it is impossible to achieve the state where the mind should be born without dwelling. It is unrealistic for the bodhisattvas who seek the fruit of the Buddha and transform sentient beings upward, and in the end they become empty wishes, and they are not finished. Subodhi, the good Dharma that he said is not a good law that does not give up the norms of the world, is not weird, has no secrets, and is not a convenient law to achieve the end by unscrupulous means, for example, such a good law is an illusory good law, but it is called a good law.

Fortune is incomparably twenty-fourth

【Scripture】"Subodhi! If in the three thousand worlds, all the Sumeru Mountain Kings are waiting for the Seven Treasures to gather, and some people will use almsgiving. If one holds and recites this Prajnaparamita Sutra, or even the four verses, and so on, and says it for others, it is less than one hundredth, hundreds of billions, and even arithmetic metaphors."

【Explanation】Subodhi, if there are seven treasures as high and wide as all Mount Meru in the three thousand worlds, someone will use it to give alms. But if someone else uses this Prajnaparamita Sutra to practice it even with only four verses, to explain to others that the merit mentioned above is less than one hundredth of his thousandth, one in a hundred trillion trillions, or even a fraction of what is beyond the reach of arithmetic teachings.

Twenty-fifth

【Scripture】"Subodhi! What does it mean? Don't say what you have come: 'I should save all beings.'" Subodhi! Don't be a thought! Why? There are no sentient beings who come to the Buddha. If there are sentient beings who come to live, then there are me, people, sentient beings, and long-lived beings. Subodhi! For example, if he says that there is me, he does not have me, and ordinary people think that he has me. Subodhi! An ordinary man, if he says it, is an ordinary man."

Explanation: Subodhi, what do you mean? Don't say that if you come to think like this, I should save all living beings. Subodhi, don't think like that, why? There are really no sentient beings who are as they are. If there are sentient beings who are saved by the Buddha, then there will be the appearance of the longevity of all beings in the Buddha's life. Subodhi, if you say that there is a me, it is an illusory me, but ordinary people think that there is a real me. Subodhi, an ordinary man, is an illusory ordinary man.

Dharmakaya is not divided into twenty-sixth

【Scripture】"Subodhi! What does it mean? Can you look at each other for thirty-two?" Subodhi said, "If so! So! Thirty-two looks." The Buddha said, "Subodhi! If one looks at the one who comes in thirty-two ways, then the Holy King of the Wheel is the one who comes." Subodhi White Buddha said, "World-honored one! As I explained the Buddha's righteousness, we should not look at it in terms of the thirty-two aspects." Then the World-Honored One said, "If you see me with color and ask me with your voice, you are walking in an evil way, and you will not be able to see what is coming."

Explanation: Subodhi, what do you mean? Can you see the 32 good aspects of the Buddha's body? Subodhi said: Yes, yes, you can see the 32 good appearances of the Buddha's body. The Buddha said, "Subodhi, if you can see the 32 good appearances of the Buddha's body, then the Wheel Saint King also has 32 good appearances, then he will also be like this. Subodhi said to the Buddha, "World-honored One, as far as I understand the righteousness of what the Buddha said, if you don't see the appearance of the non-appearance, you should not see the 32 good aspects of the Buddha's body. At this time, the World-Honored One said in verse, "If you see me with color and ask me with your voice, you are walking in an evil way, and you will not be able to see me."

Twenty-seventh, no discontinuity, no extinction

【Scripture】"Subodhi! If you do this, "If you don't come with a sufficient cause, you will attain the three bodhisattvas." Subodhi! Don't do it: 'If you don't come to have a sufficient reason, you will get the three bodhisattvas.'" Subodhi! If you do this as a thought, and you have the three bodhichitta, then you say that the dharmas are extinguished. Don't be a thought! Why? Those who develop the three bodhichitta of the three bodhichitta do not speak of the cessation of the phase in the Dharma."

【Explanation】Subodhi, if you think like this: If you think that there are no sentient beings who come to the Buddha's degree; There is no way to attain supreme enlightenment, so if you do not practice diligently, you do not constantly get rid of all kinds of desires and greed, do not practice Brahmanism, do not cultivate merit and wisdom, and do not possess all kinds of solemn appearances, so that you can achieve the supreme enlightenment of immortality and immortality. Subodhi, don't think like this: to think that a Buddha's attainment of supreme enlightenment is a dream, that there is nothing to gain, and that there is no attainment in reality, such as not practicing all the good dharmas, not attaining the ten powers, the four fearlessness, the four non-hindrances to wisdom, the eighteen non-common dharmas, the thirty-two phases, the eighty kinds of goodness, and not having all kinds of solemn and solemn Buddha lands, and attaining supreme enlightenment. Subodhi, if you think like this: If you discover that the supreme enlightened mind has no self and that the Dharma that should give birth to the mind without dwelling is also illegal, and that a person who has attained the supreme enlightened mind will behave in a dissolute manner, and will be free to move freely in the name of the five desires, without cause and effect, and say that anything is broken. You must not think like that. Why? A person who has attained supreme enlightenment is like catching rice and cooking it in a pot, and gradually the aroma of rice overflows, and it will eventually be cooked into rice, which will be used to support all Buddhas, all Dharmas, all Sangha, and all sentient beings in the three worlds, and to fulfill the bodhisattva's wish to seek the fruit of the Buddha and transform all sentient beings. For example, there is no way to discover the supreme enlightenment; There is no way to save all sentient beings; There is no way to attain supreme enlightenment; There is no supreme enlightenment or even a lesser way to attain; Supreme enlightenment does not have the appearance of the longevity of all sentient beings, after all, it is empty, and the supreme enlightenment has no reality and no emptiness, which is to explain the pure mind of all sentient beings and the Buddhas, which is originally unphased, and if it does not move, it is discovered by following the karma of sentient beings. Sentient beings are lost in profit, lust, food, fame, sleep, and foolishness, but they are ignorant of their own minds, so they mistakenly think that the physical body is their own body, and the delusional mind is their own mind, or they think that the soul is their own mind, or they think that only knowledge is the source of their mind, or they think that God is shaped by God, or they think that they are born naturally or they think that they are born by karma, and all kinds of perversions are reversed, and they suffer from birth, old age, sickness, death, sorrow, and suffering. Wise people find out that they are sick and want to be happy without suffering, but they can't find the source of the disease, they can't prescribe the right medicine, just like a person who wants to eat can't find white rice to cook in a pot, if he comes to tell us the cause, he is infected with greed, hatred, and ignorance, but he has a supreme enlightened mind, if he wants to prescribe the right medicine, he has to find out his own mind, if he wants to cook, he has to use white rice, catch the wrong sand, and he can't cook after a lifetime, and if he doesn't find the supreme enlightenment mind, he can't get rid of birth, old age, sickness, and death. If you find the supreme enlightened mind, you will know that if you are the one who speaks the truth, and the supreme enlightened mind has no reality and no emptiness, you will naturally start with the practice of Buddhism. Complete the sad wish of seeking the fruit of the Buddha and transforming sentient beings. There are three steps to the development of supreme enlightenment: first, to know the suffering of the world, to take pleasure in suffering, and then to sincerely make a wish to find the lost mind; The second step is because you make a vow to find your own mind, just like a person who wants to buy white rice, when you see white rice in the store, you will naturally buy it back, and when you find the supreme enlightenment, you will naturally recognize it, and from then on you will be convinced that there is no self and no self. No longer cling to evil knowledge and wrong views, do not abide by all kinds of prohibitions on foreign paths, do not doubt the integrity of the Dharma, and gradually cut off all kinds of desires and greed, like a bird flying in the sky like a fish in water; The third step is to taste the taste of the Dharma in body and mind, and naturally wish all sentient beings to be blessed with the Dharma and fulfill the Bodhi wish of all sentient beings.

Not subject to the twenty-eighth point of not being greedy

【Scripture】"Subodhi! If the bodhisattva fills the seven treasures of the world such as the sand of the Ganges, he will use it to give. If there are more people who know that there is no self in all the Dharma, they will be able to endure it. This bodhisattva has won the merits of the previous bodhisattva. Why? Subodhi! The bodhisattvas are not blessed with merit." Subodhi White Buddha said, "World-honored one! Yun He Bodhisattva, not blessed?" "Subodhi! The bodhisattva should not be greedy for the merit he has done, for that is why he says, "He will not receive the merit."

【Explanation】Subodhi, if the Bodhisattva uses the Seven Jewels of the World filled with the sand of the Ganges River for almsgiving. And if someone knows that all the Dharma does not have the appearance of our beings and sentient beings, then he can endure the supreme enlightenment, and this bodhisattva is superior to the merits of the previous bodhisattvas, because the bodhisattvas are not blessed because they are not meritorious. Subodhi said to the Buddha, "World-honored, Bodhisattvas are not blessed with merit, how can you say that?" Subodhi, the bodhisattva's merits are not thought to be real, and they are not greedy for attachments, so they are said to be unmeritorious.

The majestic silence is divided into twenty-nine

【Scripture】"Subodhi! If anyone says, 'If you come, if you come, if you go; If you sit, if you lie down.'" It is people who do not understand what I am saying. Why? If he comes, he has nowhere to come and nowhere to go, hence the name."

【Explanation】Subodhi, if someone says: If there is a coming and going, sitting and lying, usually it is a coming, such a person does not understand the righteousness I am talking about. Why? If you come and go, if you sit or lie down, it is illusory, and if you come, the reality is like not moving, there is nowhere to come, there is nowhere to go, it is not ordinary and not ordinary, so the name is called such as coming.

1. Reasonable division of the thirtieth

【Scripture】"Subodhi! If a good man and a good woman are broken, the three thousand worlds will be shattered into dust; What does it mean? It's a mote of people, would it be more than that?" Subodhi said, "Many. World-honored! Why? If there are motes of motes, then the Buddha does not say that they are motes. So what? The Buddha said that the mote beings, that is, the non-mote people, are the mote people. World-honored! As it is said, the three thousand worlds, that is, the non-world, are the worlds of names. Why? If the world is real, it is a conjunction; If we say that there is a conjunction, it is not a conjunction, but it is called a conjunction." "Subodhi! One is not to be said, but the common man is greedy for it."

【Explanation】Subodhi, if a good man and a good woman shatter the three thousand worlds into dust, what do you mean? Is there so much motes? A lot, World-Honored One. Why? If we simply see the superficial phenomenon of a large number of motes and think that it is real, then the Buddha will not cite the example of a large number of motes. Why? The Buddha said that there are many motes, so that we can know through the smallest unit of matter, the motes, that they are illusory and unreal, but they are called motes, and then we can visualize their reality, and the motes are the ones that come as they are. World-honored one, when we talk about the three thousand worlds, we are asked to pass through the largest unit of matter, the three thousand worlds, which are also illusory and unreal, but they are called worlds, and the reality of the three thousand worlds is the truth. Why? Subodhi, if you think that the world is real, it is a phenomenon of attachment to the harmony of all conditions, for example, the phenomenon of the harmony of all conditions is an illusory phenomenon of the harmony of all conditions, but it is only called the phenomenon of the harmony of all conditions. Subodhi, the phenomenon of the harmony of all fate, that is, a phenomenon that was not and could not be said. But ordinary people are only greedy and attached to phenomena.

Knowing does not give birth to the thirty-first

【Scripture】"Subodhi! If someone says, 'The Buddha said, "I see, people see, sentient beings see, and long-lived people see." Subodhi! What does it mean? Is it someone who understands what I say?" "No, World-Honored One! It is people who do not understand the righteousness that comes to be said. Why? The World-Honored One says that I see, people see, sentient beings see, and those who live live see, that is, those who are not me, people see, sentient beings see, and those who live are seen, is the name I see, people see, sentient beings see, and long-lived people see." "Subodhi! Those who develop the three bodhichitta of anuttara should know, see, and understand all the dharmas as they are, and should not give birth to the dharma. Subodhi! The one who speaks of the Dharma, if it is said, is not the Dharma, and it is the name of the Dharma."

【Explanation】Subodhi, if someone says: The Buddha said that it is beneficial to all sentient beings; The supreme and enlightened minds are seen; All beings who should have no dwelling place and give birth to their hearts are seen; Those who have attained the supreme enlightenment of longevity see, Subodhi, what do you mean? Do such people understand what I mean by righteousness? World-honored one, this kind of person does not understand the righteousness of the Buddha. The World-Honored One said that I see people and see sentient beings and see those who live and I see people see people and see people and see people who live and those who live and I see people and see people who live and I see people and see people and those who live and I see people and I see people who live Subodhi, a person who has attained supreme enlightenment, should have this kind of cognition, this kind of illumination, this kind of belief and understanding of all the Dharma, and should not be attached to any aspect. Subodhi, whatever is said is any illusory aspect, just called any aspect. If you see things that are not the same thing, you can see them as they are, and any aspect can make you intuitive.

The thirty-second part of the non-true division should be transformed

【Scripture】"Subodhi! If someone is full of the seven treasures of the world, he will use them to give alms. If there are good men and good women, who develop bodhicitta and hold this sutra or even the four verses, and hold it, read it, and give a speech to others, it will be more blessed than the other. What is a human speech? Do not take the phase, such as not moving. Why? All things have a way, such as dreams, illusions, bubbles, and shadows; If it is dew, it is like electricity, and it should be seen as such." The Buddha said that it was a sutra, and the elder Subodhi, as well as all the bhikshus, bhikshunis, upasaks, upasas, and all the heavenly beings, people, and asuras in the world, were overjoyed when they heard what the Buddha said, and they believed in it.

Vajra Prajnaparamita Sutra

【Explanation】Subodhi, if there are people, use the seven treasures that fill the immeasurable worlds to give alms. And if a good man and a good woman go out to seek the Buddha's fruit and transform sentient beings, practice this sutra, or even practice and recite only four verses, and give a speech to others, his merit is better than the Seven Jewels of Almsgiving. So, how do you speak for others? You should speak without dwelling, as you are, without moving. Because everything that can be proven, what can be explained is the Dharma, and the Dharma is like a dream bubble, which is not desirable and cannot be said, and it is like dew, like lightning, although it has been presented, it disappears in an instant, it is not desirable and cannot be said, and it should be viewed as such. The Buddha said that it was a sutra, and the elder Subodhi, and all the bhikshus, bhikshunis, male laymen, female laymen, all the worlds, heavens, humans, asuras, etc., heard what the Buddha said, and everyone was very happy and believed in it. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )