Chapter 18: Bliss

Is there any joy in the world? Is there anyone who can live? Is it ridiculed today? Avoiding ridicule? Xi will go to Xi Go? Xi Le Xi evil? The man who is respected in the world is rich and long-lived; Those who are happy, the body is safe, the taste is beautiful, the voice is lustful; Those who are below are poor and lowly and evil; Those who suffer will not be comfortable in their bodies, their mouths will not be thick, their shapes will not be beautiful, their eyes will not be lustful, and their ears will not be able to make sounds. Pen, fun, pavilion www. biquge。 infoIf you can't do it, you will be very worried, and your form will be foolish! The rich man suffers from illness, accumulates more wealth and cannot use it to the fullest, and his form is also external! The husband and nobleman, day and night, think about whether it is good or not, and its form is also sparse! Human life is also born with sorrows. The longevity is sorrowful, and the long-term sorrow does not die, what is the suffering! Its shape is also far away! The martyrs are good for the world, but they are not enough to live. I don't know the sincerity of good, good and evil? Is honesty good or evil? If you think it is good, it is not enough to live; I think that if I am not good, I am enough to live. Therefore, it is said: "If you don't listen to the advice, don't fight." "Therefore, the master and the son fight for it, so as to destroy its form; If you don't fight, you can't make a name. Is there anything good or good? What the world does and what it enjoys, I don't know the fruit of happiness? Isn't it happy? I look at the pleasures of the husband and the vulgar, and those who are interested in the crowd are as if they are going to have to do it, and those who are all said to be happy, I am not happy, and I am not happy. Is there any joy in the fruit? I am sincere and happy with nothing, and I suffer greatly from the vulgar. Therefore, it is said: "There is no joy in happiness, and there is no reputation in reputation." The rights and wrongs of the world are uncertain. Although, inaction can determine right and wrong. To live happily, only to do nothing. Please try to say: the sky is clear without action, and the earth is peaceful with nothing. Therefore, the two actions are combined, and all things are incarnated. There is no way to surprise it! There is nothing like it! All things are in the profession from nothing. Therefore, it is said: "Heaven and earth do nothing and nothing does nothing." "How can a man do nothing!

Zhuangzi's wife died, Huizi hung him, and Zhuangzi sang with a drum. Huizi said: "Living with people, the eldest son, the old, and the body are dead, it is enough not to cry, and to sing and sing, not even more!" Zhuangzi said, "No." It's the beginning and the end, how can I be the only one! However, it is seen that there is no life in the beginning; It is not in vain, but formless; It is not invisible, but it is inherent. Mixed between the mangwee, change and gas, gas change and form, deformation and life. Now it has changed and died. It is the same as the four seasons of spring, autumn, winter and summer. People slept in the huge room, and I cried with it, thinking that I couldn't get through my life, so I stopped. ”

Uncle Fragmentation and Uncle Slippery Jie are contemplating the hill of Hades, the void of Kunlun, and the place of the Yellow Emperor. And the willow gave birth to his left elbow, and his intention was evil. Uncle Zhi said: "How evil is the son? Uncle Slip said: "Death, what evil!" The living, pretending also. Those who are born of falsehood are also dirty. Death and life are day and night. And I and the sub-view and turn into me, how evil am I! ”

Zhuangzi's Chu, see the empty skull, the skull is tangible. He whipped him with a horse, so he asked, "The master is greedy and unreasonable, and why is this?" Will the son have the death of the country, the axe and the punishment for this? Will the son have bad deeds, ashamed of the ugliness of his parents and wife, and do this? Will the son have the trouble of freezing and frustration for this? The spring and autumn of the general, so what? So he spoke, and helped the skull, and lay down on his pillow. In the middle of the night, Calvary saw a dream and said: "The talker of the son is like a debater, and what the sons say is the tiredness of the living, but there is no such thing as death." What does the son want to hear about death? Zhuangzi said, "Yes." The skull said: "Death, no king in the top, no ministers in the bottom, and no four times of things, from heaven and earth as the spring and autumn, although the south of Wang Le, can not pass." Zhuangzi didn't believe it, and said: "I make Si Ming resurrect the form of a child, for the flesh and blood of the son, against the child's parents, wife, Luli, knowledge, what is the desire of the child?" The skull frowned and said: "I can abandon the king of the south and return to the labor of the world!"

Yan Yuandong Qi, Confucius has a melancholy color. Zigong got down to the table and asked: "The boy dares to ask: Back to the east of Qi, the master has a sad color, what is the evil?" Confucius said, "Good you ask." In the past, there was a saying in the pipe, and Qiu was very good, saying, 'Chu Xiao's can't be big, and those who are short can't draw deep.' 'If the husband is, he thinks that his life has been fulfilled and the form is suitable, and the husband cannot profit or lose. I am afraid to return to the way of Qi Hou Yanyao, Shun, and the Yellow Emperor, and re-use the words of Suiren and Shennong. He will seek his own desires but cannot be, and if he can't, he will be confused, and if he is confused, he will die. And women don't listen to evil? In the past, the seabirds stopped at the suburbs of Lu, and the Luhou royal palace was in the temple, playing the nine sao for fun, and Gu Tai was too strong for food. The bird was dazzled and sorrowful, and did not dare to eat a single belly, nor dare to drink a cup, and died in three days. This is to raise birds by themselves, not to raise birds by birds. The husband raises birds with birds, the deep forests that should be inhabited, the altars and lands that swim, the rivers and lakes that float, and the loach minnows that eat, stop with the ranks and wander around. He is the only one who says bad news, and he is ridiculed by his husband! The joy of the salty pond and the nine sages, the wild of Zhang's cave, the birds fly when they hear it, the beasts smell it and leave, the fish smell it and go down, the people smell it, and look at it with each other. Fish live in water, and people die in water. They will be different from each other, and their likes and dislikes will be different. Therefore, the saints are not the same as their abilities, and they are not the same. The name is in the truth, and the righteousness is set in the suitable, which is the meaning of the article and the blessing. ”

Lie Zixing, eat in the road, from seeing the hundred-year-old skull, puffed up and pointed to it: "Only to know with you and not taste death, not to taste life." If so? Happy? "There are a few, the water is followed, the water is the clothes of the frog, the life in the Lingtun is the Lingjiao, the Lingqi is the black foot, the root of the black foot is the grub, and its leaves are the butterflies. Hu Diexu also turned into a worm, born under the stove, its shape is like a loss, its name is robin. The robin is a bird for a thousand days, and its name is Dry Bone. The foam of the dried bones is Simi, and Simi is the food. Yi Xi is born in food, Huang Xuan is born in Jiuyou, Rui is born in rot (the word "irrigation" is replaced by "worm" in the sound of "氵" quan2), Yang Xi is more than not Zhen, Jiuzhu is born Qingning, Qingning is born Cheng, Cheng is born of horses, horses are born of people, and people are reversed into the machine. Everything comes from the machine, and everything enters the machine. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )