The ancient soldiers, who are not interested in the breadth of the soil and greedy for gold and jade, will continue to survive and die, calm the chaos of the world, and remove the harm of all people. Pen & Fun & Pavilion www.biquge.info all flesh and blood insects, with teeth and horns, front paws and back distances, horns to touch, teeth to eat, poisonous sting, hooves to stumble. Joy and play, anger and harm, nature also. People have food and clothing, and things can be enough. Therefore, the group lives in a mixed place, unevenly divided, and if you don't seek it, you will fight; Fighting, the strong coerce the weak, and the courage invades cowardice. People have no strength of muscles and bones, and the benefits of minions and teeth, so they cut leather and become armor, and iron and blade. Greedy and gluttonous, the world of thieves, tens of thousands of people scratched, Mo Ning is the place. There are saints who get erect, but they are to seek violence, calm the troubled times, eliminate danger and filth, take turbidity as purity, and take danger as peace, so they have to be killed. The origin of the soldiers is far away! The Yellow Emperor tried to fight with Emperor Yan, and he tried to fight with the co-workers. Therefore, the Yellow Emperor fought in the field of Zhuolu, Yao fought in the pool of Danshui, Shun felled seedlings, and attacked with Hu. Since the Five Emperors and Fu Nengyan, the situation is declining!

Husbands and soldiers, so it is forbidden to fight for chaos. Emperor Yan is a fire, so the Yellow Emperor is a bird; The co-work is a water disaster, so it is punished. Teach it with the way, guide it with virtue and not listen, then it will be mighty; If you don't obey it, you will be able to make a military revolution. Therefore, if the soldiers of the saints are sprouted, there will be few people who go, and many people who will benefit. It is a great harm to kill innocent people and raise unrighteous kings; The wealth of the world, and the desire of one person, the disaster is profound. so that Xia Wei and Yin Xuan are harmful to the people and stand by them, so that they will not be branded; Jin Li and Song Kangxing died unjustly and the country perished, so that they would not invade and become violent. These four monarchs all have small faults and do not ask for it, so as for the world, harm the people, wanton one person's evil, and the disaster in the long sea, this Dalun does not take it. The one who established the monarch will prohibit violence and seek chaos. Today, with the power of all the people, it is a thief, it is for the tiger to be winged, and it is for the Buddha! Husbands and fishers will go to otters, and those who raise birds and beasts will go to jackals, and they will cure people!

Therefore, the soldiers of the overlord will be considered by consideration, by plotting, and by righteousness, not by dying, but by surviving. Therefore, when he heard that the king of the enemy country had abused the people, he raised his troops and came to the scene, and he was responsible for injustice and stabbed at him. When the soldiers arrived at the outskirts, they ordered the military advisors to say: "Do not cut down trees, do not cut graves, do not burn grains, do not burn accumulation, do not capture people, and do not collect six animals." Nai gave the order and said: "The king of his country, proud of the heavens and repentant ghosts, innocent of imprisonment, innocent of killing, the reason why this day is punished, and the reason why the people are hateful." The soldiers also came, and they were restored to virtue by abolishing injustice. There is a way against the sky, and the thief of the handsome people will be wiped out! Those who listen to the family will be at home; Those who listen to it will be rewarded by it; Those who listen to the township will be sealed as the township; To the county listeners, Hou to the county. "The Croatian state is not inferior to its people, and its monarch is abolished and its government is changed. Respect its virtuous and virtuous people, revitalize its lonely widows, sympathize with its poverty, get out of its prison, reward its merits, and the people open the door to treat it, and save it with rice, lest it not come. The reason why this soup and martial arts became the king, and the reason why Qi Huan became a hegemon. Therefore, the king is unreasonable, and the people think of the soldiers, if there is a drought and look forward to the rain, thirst and ask for drink. Husband, who has to deal with the soldiers! Therefore, the volunteers are also the same, as for the non-fighting.

The soldiers of the later generations, although the king has no way, do not set up trenches, Fu Yan and defend, the attackers not only ban violence to eliminate harm, but also want to invade the land and the soil. That's why as for the corpse and bleeding, it will support each other for a long time, and the overlord's merit is not born, and he is also self-inflicted. The husband is a warlord of the earth, and cannot become his king; For those who fight, they cannot make meritorious contributions. Those who act as people will be helped; Those who do things for themselves, everyone goes. The help of the multitude, although the weak will be strong; Where the multitude goes, though it is great, it will perish. The soldier is weak when he loses his way, and he is strong when he gains it; will be clumsy and clumsy, and work after gaining; The kingdom survives when it gains the way, but it dies when it loses its way. The so-called Taoist, the body is round and the law is square, the back is yin and the yang, the left is soft and the right is rigid, and the track is quiet and Deming. The change is impermanent, and the origin of one is the one that responds to the non-prescription, which is called a god.

The husband is round, and the sky is also; The square, the earth. The sky is round and gratuitous, so it cannot be observed; The place is boundless, so you can't peek into its door. Heaven-based cultivation without image, earth growth without measurement, muddy and heavy, who knows its hidden. Everything has me, but only the Tao is immedie. Therefore, the immortal is also impermanent with its situation. Rotation and infinity, like the movement of the sun and the moon, if there is metabolism in spring and autumn, if the sun and moon have day and night, the end and the beginning, bright and obscure, can not get its discipline. Punishment without punishment can be accomplished; Things but not things, so victory is not yielding. Punishment is the extreme of soldiers, and as for no punishment, it can be described as extreme. Therefore, the soldiers are non-invasive, and the ghosts and gods are connected, and the five soldiers are not strong, and no one in the world dares to be. The drum is not out of the library, and the princes are all reluctant to write the title of the king of the deified person. The so-called temple fighters, the law of heaven and the way; The deified one, the fourth time of the law. Repair the government in the territory, and Mu Qide in the distance; Victory is better than no battle, and the princes submit to their power. Internal politics also.

Those who have attained the Tao in ancient times, quiet and dharma heaven and earth, moving and moving with the sun and the moon, happy and angry and when the four are together, shouting and thundering, the tone is not fierce and the eight winds, and the stretch is not five degrees. Down to the scales, up and hairy feathers, trimming the leaves, all things are of all kinds, from the beginning to the end, all in order. Therefore, it is small but not forced, big but not slender, soaked in gold and stone, moist with grass and trees, Yuzhong Liuhe, the end of Zhenhao, all of which are not comparable. The immersion of the Tao is subtle, ubiquitous, and it is more than the power to win. If the husband shoots, the degree is not good, and the grid is not in the middle; Ji, not a section, and a thousand miles away. The husband who fights and does not win, is not the day of the drum, and he has no punishment for a long time. Therefore, the soldiers who have attained the Tao, the car does not start, the ride is not saddled, the drum does not shake the dust, the flag does not unravel, the armor does not leave the arrow, the blade does not taste blood, the court is not easy to place, Jia does not go wanton, and the farmer does not leave the field. Recruit righteousness and responsibility, big countries must go to court, and small cities must go down. Because of the desire of the people, take advantage of the power of the people, and kill the thieves for it. Therefore, we will die with each other, sympathize with each other, and help each other with the same desire. Move along the way, the world is the direction; Because of the people's concerns, the world is fighting. The hunters chase the birds, and the chariots are rushing, each doing his best, without the power of punishment, and those who are reprimanded and want to cover each other are also benefited; In the same boat and help in the river, the pawn encounters turmoil, the son of a hundred tribes, the swift move of the boat, if the left and right hands, not to the virtue, its worries are also the same. Therefore, the use of soldiers by the king of Ming is also to eliminate harm for the world, and share its benefits with all the people. The people are for use, the son is the father, and the brother is the brother. If the mountain collapses and the pond breaks, who dares to be the enemy! Therefore, those who make good use of soldiers use them for their own use; Those who cannot use soldiers use them for their own use. If you use it for your own use, you will not be able to use it in the world; Use it for your own use, and you will get it. There are three denigrations of soldiers, governing the country, managing the territory, practicing benevolence and righteousness, Bu Dehui, establishing the law, plugging the evil tunnel, the ministers are attached, the people are harmonious, the people are united, the monarchs and ministers work together, the princes obey their authority, and the Quartet has its virtue. Repair the political temple above, and rush thousands of miles away, arch fingers, and the world responds, this use of soldiers also. The people are wide, the lord is loyal, the country is rich and the soldiers are strong, the letter of restraint is clear, the order is clear, the two armies are equal, the drums are facing each other, and the enemy is dead, and the time of this use of troops is also. Knowing the appropriateness of the land, the benefits of the feather danger, the change of the Ming Qizheng, the number of the redemption of the Chen, the number of the Wei and the drum, the white blade together, the flow of arrows, the blood belongs to the intestines, the death of the wounded, the bleeding of thousands of miles, the violent wreckage, is to win, this use of soldiers also.

Today, the world knows how to govern the end, and I don't know how to repair its roots, release its roots and tree its branches. The reason why the soldiers are victorious is that there are many winners, and therefore there are few victories. The army is strong, the car is solid, the horse is good, the livestock is sufficient, the soldiers are good, and the army is also very wealthy, and the victory is dead. Ming is in the luck of the stars, the sun and the moon, the number of punishments, the convenience of leaving the hometown, the help of this battle, and all of them are dead. The reason why a good general will win is that he always has the wisdom of unforgiveness, and the way of the Tao is difficult for everyone to agree. The husband is cautious, when he moves, the officials are distinguished, the soldiers are governed, and the army is marching, even Shibo, Ming Drum Banner, and the officer of this captain is also. Before and after knowing the danger is easy, seeing the enemy knows the difficulty and easy, and never forgetting to reprimand, the official who is waiting for this is also. The tunnel road is urgent, the line of governance, the completion of the Zhangjun, the military series, the well stove pass, this official is also commonplace. Collected in the back, the relocation is not separated, there is no obscenity, no legacy, and the official of this public opinion is also. All these five senses are also for the generals, and there are also humerus hands and feet in the body. It is necessary to choose their people, skills and talents, so that officials are competent and people can do their jobs. Tell it to the government, apply it to the order, so that if the tiger and leopard have claws and the birds have six feathers, it will be useless. However, they are all the tools of victory, so they must win.

The victory or defeat of the army lies in politics. If the government wins over the people, and the subordinates are attached to the top, the soldiers will be strong; The people win the government, and the army is weak. Therefore, virtue and righteousness are enough to cherish the people of the world, the cause is enough to meet the urgency of the world, the election is enough to win the heart of the Magi, and the plan is enough to know the strength and weakness, which is the foundation of victory. The land is vast and the people are not strong enough; Strong armor is not enough to win; The high city and deep pond are not enough to solidify; Strict punishment is not enough to determine. For those who survive, although they are small, they must survive; For those who die in government, although they are great, they will perish. In the past, the Chu people's land, the south of the volume, Hunan, the north around Ying, Si, the west of Baoba, Shu, the east of the Tan, Huai, Ying, Ru thought that the Xun, the river, the Han thought the pool, the wall to Deng Lin, the Mianzhi to the square city, the mountains are high to seek the clouds, the stream is unsightly, the location is convenient, and the people are brave. Jiao leather rhinoceros, thought to be armor, repair the short hammer, Qi for the forward, after accumulating the crossbow, next to the wrong car guard, as fast as a cone, like thunder and lightning, solution like wind and rain. However, the soldiers died in the weeping sand, and the crowd was broken in the Baiju. The strength of the Chu State, the land is counted, and the world is divided, but the king is afraid of Meng Weijun in the north, and he is committed to strengthening Qin, and he is frustrated and cut, and he is not returned. The second emperor is the son of heaven and rich in the world. Everywhere people go, the boats are passed, all for the county, but indulge in the desires of the ears and eyes, the change of poverty and luxury, regardless of the hunger, cold and poverty of the people. Xing Wanxian's driving, and as the palace of Afang, the left of the Lu, the collection of half of the endowment, the people's arrest and punishment, the first road to the dead, once I don't know the number of tens of millions. The world is as hot as it is scorched, if it is bitter, there is no peace between the top and the bottom, and the people are not at peace with each other. The soldier Chen Sheng, Xing in Daze, crossed his arms and right, called Da Chu, and the world responded. At this time, there is no strong armor and sharp soldiers, strong crossbows and strong rushes, cutting thorns and jujubes for the sake of the sword, and the cone of the cone is chiseled for the blade, and it is ashamed? 27, strive to be a strong crossbow when the halberd, conquer the city, all descend, the world for the moose boiling moose, the clouds swept, thousands of miles. The position is very low, and the equipment is very unfavorable, but one person sings and the world responds, and the grievances lie with the people. King Wu fell, the east and the year, to the water and water, to the head and fall, the comet came out and gave the Yin people its handle. At the time of the war, the ten days were chaotic, and the wind and rain hit the middle, but there was no reward for the difficulties, and then there was no punishment for fleeing the north.

Therefore, the good defenders have no defense, and the good fighters have no fighting, and they are clear in the way of forbidding and opening the block, taking advantage of the situation, because of the people's desires, and taking the world. Therefore, those who are good at politics accumulate their virtues, and those who are good at using soldiers are angry; Virtue is available to the people, and angry animals are mighty. Therefore, the reason why the text is shallow is that the winner is small; The giver of virtue is broad, and the power is wide; If the power is wide, I am strong and the enemy is weak. Therefore, those who make good use of soldiers, first weaken the enemy and then fight, so the cost is not half the effort. The place of soup is seventy miles away, and the king is also virtuous; Zhibo has a thousand miles of land and the dead, and the poor martial arts are also. Therefore, the country of a thousand times, the king of virtue; In the country of ten thousand times, those who are good at using soldiers will die. Therefore, the whole army wins first and then fights, and the defeated soldiers fight first and then seek victory. Virtue is the victory of the many, the enemy is the wise is better than the foolish, and the wise are numerous. Whoever uses soldiers must first fight from the temple. Who is the master? Who will? Who is attached to the people? Who governs the country? How much do you have? Who is the soldier? What is the advantage of a soldier? What is the convenience? Therefore, it is planned on the temple, and the decisive victory is thousands of miles away.

If the husband has a tangible person, the world will see it; Those who have a book will be taught by the world. This is the winner of the form. Those who are good at the form are also Fafa, and those who are noble are also invisible. The invisible cannot be coerced, measured, deceitful, or regulated. Those who are wise are conspired by man; Those who see it are the work of man; Those who see it are subdued; Those who see it are prepared by people. The action week is also, the sentence is stretched, but those who are clever and deceitful are not good. The movement of the good is also, the gods come out and the ghosts walk, the stars shine and the mysteries chase, the advance and retreat stretch, do not see me, Luan lifts Lin Zhen, and the phoenix flies and the dragon soars. Hair like the autumn wind, swift like a dragon. When life is used to kill, prosperity is multiplied by decline, illness is covered by delay, and hunger is suppressed by fullness. If you use water to extinguish the fire, if you use soup and snow, why not go ahead! Why not! In the void of God, in the outside of the indifference, in the invisible, out of unintention. and fluttering, and flickering, I don't know what it is; With the strip out, and in, I don't know what it is set into. Pawn like thunder, swift like wind and rain, if out of the ground, if from the world, out of the world, alone, can not respond. As fast as an arrow, how can you win a couple? One obscure and one clear, who knows the clue! It has not been seen, and it has been done.

Therefore, those who make good use of soldiers, see the enemy's emptiness, take advantage of it and do not fake, chase but do not give up, and do not go when compelled. Hit it as if it was still there, and the thunder was not as good as the ears, and the thunder was not time to cover the eyes. Make good use of soldiers, if the sound is loud, if the boring is with the slur, the eyes are not caressed, and the breath is not sucked. At this time, you can't see the sky, you can't see the ground, your hands are not strong, the soldiers are not exhausted, you are like thunder, you are thin like the wind, you are like a fire, and you are like a wave. The enemy's silence does not know what it is guarding, and it does not know what it is doing. Therefore, the drums and flags, when the stagnation collapses, who dares to resist the festival and be the former! Therefore, those who dominate others win, those who treat others lose, and those who are ladled die. If the soldiers are quiet, they will be solid, they will be single-minded, they will be brave, if they are suspicious, they will be north, and if they are divided, they will be weak. Therefore, if you can divide people's soldiers and suspect people's hearts, you will have more than enough baht; The soldiers who cannot be divided into people, and the hearts of suspicious people are several times insufficient. The pawn of the old man, the heart of a million; The pawn of the martial king, three thousand people are all specialized. Therefore, if a thousand people are of one heart, they will get a thousand manpower; If ten thousand people have different hearts, there is no one to use. The generals and the people, moving as quietly as their bodies, can fight together with the enemy. Therefore, the plan is decided, the decision is made, there is no doubt about the plan, there is no double heart, there is no depravity, there is no lie, there is no attempt, the enemy must be sensitive, and the launch must be urgent.

Therefore, the people will be the body, and the people will be the heart. If you are sincere, you will have a blade, and if you are suspicious, you will have a branch to scratch the north. If the mind is not single-minded, the body will not move; If you are not sincere, you will not be brave. Therefore, the pawn of a good general, if the tooth of a tiger, the horn of a bird, the feather of a bird, and the foot of a worm, can be done, raised, eaten, and touched. Strong but not defeated, many but not harmful, one heart to make it. Therefore, the people obey their orders, although they are few and fearless; The people do not obey orders, although the many are outnumbered. Therefore, if you don't kiss it, your heart doesn't need it; The pawn is not afraid of the general, and its shape does not fight. The defense must be solid, and the attack must be won, not waiting for the battle to be handed over, and the opportunity for survival is solid.

Soldiers have three potentials and two powers. There is momentum, there is terrain, there is momentum. Will be brave and light the enemy, brave and happy to fight, the three armies, millions of divisions, strong ambitions, air like the wind, sound like thunder, the accumulation of more than the enemy, this is called the momentum. Kip Road Jinguan, the mountain is famous, the dragon and snake are Pan, but the dwelling, the sheep intestine, the hair gate, one person guards the pass, and thousands of people dare to pass also, this is called the terrain. Because of its fatigue and fatigue, hunger, thirst, and freezing musk deer push it and squeeze it to expose, which is called the situation. Make good use of spies, judge mistakes and regulations, set up ambushes, hide their shapes, out of inadvertence, the enemy's soldiers are unprepared, this is called the right to know. Chen Zuzheng, forward selection, advance and retreat, Shi Wu fight, before and after each other, left and right irrelevant, few blades, many people who injured the enemy, this is called the right to matter.

The power is bound to form, the officials are specialized, the selection of good talents, the officials have their people, the plan is decided, the life and death are clear, the gains and losses are wrong, and the attack is not shocked, so the attack does not wait to rush to the cloud ladder and pull out the city, the battle is not to the battle and the enemy is broken, and the attack is clear in the victory. Therefore, the soldiers do not have to win, and they do not hesitate to take the blade; You don't have to take the attack, you don't have to do it. Therefore, the victory is decided and then the battle, and the bell county is then moved. Therefore, the crowd gathers but does not disperse, and the soldiers go out but do not return in vain. There is no movement, and if it moves, it will shake the sky. Anti-Mount Tai, swinging all over the world, ghosts and gods migrate, birds and beasts are frightened. In this way, there is no school soldier in the field, and the country is not in the field

There is no defense of the city. Calm and restless, cure chaos, invisible and tangible, inaction and adaptation, although failed to defeat the enemy, the enemy can not win the way also. If the enemy moves first, he will see his form; He is restless and quiet, but he is tired. If you see it, you can win it, and if you are tired, you can stand it. Regard it as it is, and because it is transformed into it; Observe its evil and righteousness, so as to control its life. Bait to do what you want, to exhaust it. If he has a moment, he is in a hurry to fill the gaps, and he is extremely changeable and binds, and he does his best to serve it. If the enemy is quiet, he will be surprised, and he will not respond to it, and he will do his best. If you move and respond, you see what you do, and he holds the latter section and moves with it. If he has accumulated, he will have a loss. If you turn to the left, you will fall into the right. If the enemy is routed and gone, he will be able to move. The enemy is forced and does not move, the name is said to be dying, the blow is like thunder, the chopping is like grass and trees, the yao is like firelight, the desire to be far away is not as good as the step, the car is not as good as the hub, the soldiers are like planting trees, the crossbow is like a sheep's horn, although there are many people, they dare not qualify. Complete Catalogue of Ancient Chinese Books

Those who have images are invincible; All the visible ones should not be answered. It is a saint who hides his form in nothingness, and wanders in his heart. Wind and rain can be obscured, and cold and heat cannot be opened and closed, so it is invisible. The husband can slip and subtle, penetrate the golden stone, be poor to the distance, put it above the nine heavens, and under the yellow lu, only the invisible one. Those who make good use of soldiers, when they attack the chaos, do not attack the rule, do not attack the dignified gangsters, and do not attack the banner of filling. It is not visible, and it is held by numbers, and it has a dead form, so it is controlled. The enemy is holding on to the number, and if he moves, he will be yin, and if he responds to the real with the false, he will be the fowl. The tiger and leopard do not move, do not fall into the trap; The elk does not move, does not leave the elk; The birds do not move, they do not snare them; Fish and turtles do not move, do not rub their mirages. There is no one who does not make things by moving. Therefore, the saint is noble and quiet, and the quiet can respond to the impatience, and the latter can respond to the first, the number can win and sparse, and the Bo can be lacking. Therefore, the good will also use the pawn, with its heart, with its strength, the brave must not advance alone, and the cowardly must not retreat alone. Stop like hills and mountains, hair like wind and rain, the Ling will be broken, not ruined, moving like one, Mo Zhi should be punished. Because of this, there are many who wound the enemy, and there are few who fight. The husband's five fingers are more playful, and it is better to roll one of the hands; Ten thousand people are better, not as good as hundreds of people. Today's tigers and leopards are convenient, and bears are powerful, but people who eat their flesh and sit on their revolution can't know their strength. The water potential is better than the fire, the platform of Zhanghua is burned, and the spoon is fertile and saved, although the well is dry and the pond is exhausted, there is no helplessness; Raise the pot and pour it, and its destruction can be waited for.

Today's people and people, there is no victory of water and fire, and if you want to couple the people with less, you can't achieve it, and it is also clear. The soldier may say: "Less can unite the people." "This is what you say, not what you say. or those who will use the many and the few, the momentum is uneven; Those who will use the few will be harmonious. If people make the best use of their talents, use their strength, and defeat the others with few, they have not been heard of since ancient times and today. God is more precious than the sky, it is inconvenient, and when it is not in a hurry, it is beneficial to use Mo. All these four are also planted by soldiers. However, it will wait for the way and then do it, but it can be used for a while. When the land is better than the sky, the clever move is better than the place, and the power is better than the people. Therefore, those who let the sky can be confused, those who let the earth can be restrained, those who let others can be forced, and those who let others can be confused. The husband is brave and honest, and the beauty of people is also talented, but the brave can be tempted, the benevolent can be taken, the believer is easy to deceive, and the honest is easy to plot. If you see the crowd at first sight, you will be a human being. From this point of view, it is self-evident that the soldiers win by reason, rather than by the sages of talents.

If it is an elk, it can be set up in a disdainful manner; For fish and turtles, you can catch them with nets; For those who are Honghu, they can pay and add also; Only the invisible are helpless. Therefore, the saint is hidden in the void, so his feelings cannot be observed; It is invisible, so it cannot be obtained. It can't be without etiquette, and it comes and goes; Nameless and formless, change into an image. Deep and long, far and long, and winter and summer, and spring and autumn, the end of the upper and poorest, the bottom of the deep test, change the news, no condensation, build the heart of the wilderness, and hide the will of the nine whirls of the abyss, although there is a clear eye, who can peek at its feelings! Those who are hidden by the soldiers, the way of heaven is also; The person who draws it, the terrain also; What is clearly said, personnel also; So the winner is also a winner. Therefore, the general's use of troops is also to gain the way of heaven, to gain geographical advantages, and to win the hearts of the people. As for the lieutenant general, he does not know the way of heaven, he does not know the geographical advantages, and he specializes in people and potential, although he may not be perfect, there must be many victories. The subordinate generals use soldiers, are well-informed and self-confused, know more and doubt themselves, live in fear, and hesitate to move.

Now the two of them are slashed, and the ingenuity is not different, and the warrior will win, why not? The sincerity of its line is also. The husband hit Tongxin with a giant axe, and he did not wait for the good time to break it. Add a giant axe to Tongxin, and no one is manpowered, although it is swaggering, coercing virtue, and the person who can break it is powerless. Therefore, the water is fierce, and the arrow is far away. Fu Qi Wei Zhen 箵, loaded with silver tin, although there is a thin sting, but still can not shoot alone. The power of the false tendons and horns, and the power of the bow and crossbow, penetrate the armor and pass through the leather shield. The disease of the wind, as for the flying house and the broken wood, it is late under the false example, and from the high hill, people have pushed it. Therefore, those who make good use of soldiers, such as breaking the embankment of thousands of waters, if the stone is transferred to the stream of thousands of feet, the world will see that my soldiers must be used, then who dares to fight with me! Therefore, a hundred people will die, and those who are virtuous in ten thousand will be in the north. Besides, with the people of the three armies, go to the fire and water without returning the heel! Although it is said that the blade is in the world, who dares to lie in the above! Complete Catalogue of Ancient Chinese Books

The so-called number of days, the left green dragon, the right white tiger, the front Vermilion Bird, the back Xuanwu. The so-called geographical advantage, after the birth and the front death, the left peony and the right. The so-called personnel will be rewarded and punished. When moving, the wrong move. The reason why this inheritance is an instrument is solid, but it is not born. The instrument is also the one that changes with the times. It is the yin of the hall that is in the hall, and knows the order of the sun and the moon; See the ice in the bottle, and know the cold and heat of the world. The reason why the husband and the object are dwarfed by each other is that only the saint can reach it. Therefore, the drum is not related to the five tones, but to the five tones; Water is not related to the five flavors, but to the five flavors; The general is not related to the affairs of the five senses, but is the governor of the five senses. Therefore, those who can tune the five tones are not with the five tones; Those who can adjust the five flavors are not with the five flavors; Those who can cure the things of the five senses are also those who cannot be measured. It is the heart of the late general, surging like spring, open like summer, rippling like autumn, condensing like winter, and turning with it because of the form, and moving with it at any time. Fujing is not straight, and the sound is not clear and voiced. Look at the reason why they come, and each responds to it with its victory. Therefore, it is to move by supporting righteousness, reasoning and acting, covering up and cutting, and succeeding because of capital. that he may know where I am out, but not what I have entered; I know what I have done, but I don't know what I have gathered. Beginning like a fox, he came lightly; Together like a tiger, the enemy is running. The love of the bird is also bowed to its head; The beast of prey also grabs and hides its claws; The tiger and leopard do not eat their claws, but they cannot eat their teeth. Therefore, the way of using soldiers is to show softness and to welcome it with rigidity; Show it to be weak, and multiply it to be strong; For it, it should be done; He will want to the west, and show it to the east; First resentment and then merge, before and then clearly. If there is no trace of ghosts, if there is no invasiveness of water. Therefore, what you go to is not what you want, and what you see is not what you see. The move is moving, and I can't recognize it. If lightning strikes, do not be prepared. If you don't use it anymore, you can win it perfectly. With Xuan Mingtong, I don't know its door, it is called the most god.

The reason why the soldiers are strong is that the people are also; The reason why the people must die is righteousness; The reason why righteousness can be practiced is that it is also powerful. Therefore, it is necessary to combine it with the text, and to use the martial arts. The parallel of majesty and dignity is said to be the strongest. Those who enjoy the ladies' life are also born; And those who are hated die. However, the high city and deep pool, the arrows and stones are like rain, the plains are wide, the white blades are handed over, and the pawns compete for the first time, they are not light deaths and happy to be hurt, and they are punished for their reward. Therefore, the upper and lower are like the Son, and the lower is like the Father; If you look up and down like a brother, you will look down like a brother. If you look up and down like a son, you will be kings all over the world; If you look down like a father, you will be right in the world. If the upper relatives are like younger brothers, it is not difficult to die; If you look down like a brother, it is not difficult to die. It is the brother of the father, son and brother, and he cannot fight with him, and he will give first. Therefore, if the four horses are not in tune, the father cannot go far; The bow and arrow are not in tune, and Yi cannot be hit; If the monarch and the minister take advantage of the heart, the grandson cannot respond to the enemy. It is the reason why the government is repaired internally to accumulate its virtue; Stuff its ugliness to obey its authority; Observe their labor, so that they are hungry. Therefore, there is a time for war, and death is like home. Therefore he will share the joys and sorrows with his pawn, and he will suffer from hunger and cold, so that his death may be exhausted. Therefore, the good generals of the ancients will be the first to be the first. The summer is not covered, and the cold is not furned, so Cheng is cold and hot; If you don't take advantage of the danger, you will go down to the tomb, so you will work hard; The army eats and then dares to eat, and the army dares to drink, so it is the same hunger and thirst; The joint battle must be within the reach of the arrows, so as to share the safety and danger. Therefore, good generals use soldiers, often to accumulate virtue to fight grievances, to accumulate love to fight hatred, why not win!

The Lord asks for the people two: ask the people to work for it, and want the people to die for it. The people look forward to the Lord three: the hungry can eat, the laborer can rest, and the meritorious can be virtuous. The people compensate for their two accumulations, and the upper ones lose their three hopes, although the country is large, although the people are numerous, the soldiers are still weak. If the bitter will be happy, the laborer will reap the benefits, the beheading will be complete, and the death will be rewarded, and the four will believe in the people, although the Lord shoots the birds in the clouds, and fishes the fish of the abyss, plays the harp, rings the bell, Dun Liubo, throws the high pot, the soldiers are still strong, and the order is still good. Therefore, if the upper foot is up, the lower can be used; Virtue is enough, then Wei Ke Li.

The general must have three tunnels, four righteousness, five elements, and ten guards. The so-called three tunnels know the way of heaven, learn the terrain below, and observe human feelings. The so-called four righteous people will not live up to the soldiers, do not care about the Lord for the Lord, do not fear death when facing difficulties, and never refute crimes. The so-called Five Elements are soft and unrollable, rigid and unfoldable, benevolent and unoffensive, trustworthy and unbullied, brave and unbullying. The so-called ten guards are clear and not turbid, far-reaching but not admirable, solid but not moved, clear but not hidden, not greedy for goods, not obscene in things, not in arguments, not in the party, not happy, not angry. It is said that as for the mystery, who knows the situation! The hair must be in the middle, the words must be combined, the movement must be smooth, and the solution must be beaten. The opportunity to move and be quiet, the festival of the open stopper, and the benefits and disadvantages of the trial measures, if they are in line with the festival. As fast as a crossbow, as powerful as a arrow. A dragon and a snake, moving impermanently, do not see what it is, do not know what it is poor. If you attack, you can't defend it, and if you attack it, you can't attack it.

Those who make good use of soldiers must first cultivate themselves, and then seek others; First to be invincible, then to win; Cultivate oneself in others and seek victory over the enemy. It has not been able to be cured, and the rebellion that attacks people is like fighting fire with fire, and responding to water with water. What can be done! Now make the potter into a pot, it can not become a pot; If the worker girl turns into silk, she cannot weave brocade. The same Mo is enough to govern each other, so it is strange to be different. The two lords fought with each other, and there was no dead; The eagle is to be solved, and it is also different. Therefore, silence is restless, governance is chaos, hunger is hunger, and Laoch. Qi Zheng corresponds, if the generation of water, fire, gold and wood is male and female. Those who make good use of soldiers can respond with five kills, so they can win all; The clumsy person is punished with five deaths for greed, so he moves and becomes a human fowl. The unpredictable plan of the soldiers is also hidden. Out of inadvertentness, the device is not possible. If you see it, you will be poor, and if you see it, you will be controlled.

Therefore, those who make good use of soldiers, the hidden sky, the hidden place, and the hidden people. Those who hide in the sky are all controlled. What is the Hidden Heaven? The cold and heat, the storm, the fog and the obscurity, so it is also a changer. What is a hidden place? The mountains and hills, the forests are dangerous, and those who can hide without seeing can also be seen. What is a hermit? Sheltered in front, looked at in the back, out of the way, like thunder, as fast as wind and rain, waving the giant flag, stopping the drums, and in and out of the invisible, I don't know the clue also. Therefore, the front and back are aligned, the four sides are like ropes, in and out of the continuation, not overstepping, the wings are light and the edges are sharp, or front or back, clutching and scattering, not losing the ranks, this good practitioner is also. Ming Yu Qi Zheng, the Yin and Yang, Criminal Virtue, Five Elements, Wangqi, Waiting for the Stars, Turtle Ce, Zhenxiang, this good is also the way of heaven. Set up rules, Shi Weifu, see water and fire, out of the treasures, and drum up the army, so the camp is also ear. Trolling firewood and raising dust, so those who camp their eyes are also good at deceit. The snobbery is strong, solid and fearful, snobbish and unseducible, death can not move, and this good is also full of people. Plagiarism is light, brave and light, if the disease is destroyed, this good use of light is surprisingly good. The topography of the phase, the second house, the barrier, the trial of the smoke, the high mausoleum, the place of origin, this good for the terrain also. Because of his hunger, thirst, cold, musk, fatigue, and fear, he multiplied it by choosing a pawn, and struck it with a supper. Easy to use a car, dangerous to ride, wading more bows, narrows to use crossbows, day is more, night is more fire, obscure and more drums, this good for the facilities also. Of these eight, there shall be no nothing, but neither shall the nobles of the soldiers.

The husband and the general will see and know. Those who see alone see what others do not see; The only one who knows knows what others do not know. Seeing what people don't see, it is clear; Knowing what people don't know, he is called a god. The gods are the first to win. The first to win, the defense is unattackable, the battle is invincible, the attack is undefensible, and the reality is also. There is a gap between the top and bottom, the generals do not get along, they do not hold it straight, and they are not convinced, and the so-called emptiness is also. The Lord will be good, the top and bottom are concentric, and the spirit is rising, and the so-called reality is also. If water is thrown into the fire, the one who should be trapped, the thin one moves, and the one who is firm and soft is not connected and the one who is strange is also the saying of reality and reality. Therefore, there are not few good fighters, and those who are good at defending are not small, winning is in power, and losing is in losing anger. The husband is really fighting, the virtual is gone, the prosperity is strong, and the decline is the north. Wu Wangfu sent 2,000 miles to the place, with 700,000 armor, the south and the Vietnam War, the Qizhi Huiji, the north and the Qi War, the broken Ailing, the west of the Jin Gong, the Yellow Pond of the birds, this is also the reality of the people's morale. After that, arrogance and indulgence, refusal to admonish and joy, resentment and fierceness, can not be justified, the minister is resentful, the people are not attached, the king of Yue elected 3,000 people, the dry tunnel of the birds, because of the control of its emptiness. There is a reality in the husband's spirit, and if it is clear, it will be obscure. Therefore, the victor is very real, and the defeated is very empty. The good can be the people's morale, and treat the vanity of others; Those who can't afford it are vain in their people's morale, and they treat others as they are. Therefore, the spirit of emptiness and reality, the noble soldier.

Where the country is in trouble, the king summons the general from the palace, and the edict says: "The life of the society is in the general, that is, the country is in trouble today, and I am willing to ask the son to respond to it." "The general was ordered to wish Shi Taibu three days of fasting, the Tai Temple, the drill spirit turtle, and the Bu Ji day, in order to receive the drum flag. Jun enters the temple gate, stands on the west side, will enter the temple gate, tend to the bottom of the hall, and stand on the north side. The lord himself manipulated the horse, held the head, and gave the general his handle, saying: "From now on to the heavens, the general will control it." Resume the axe, hold the head, give the general its handle, and say: "From now on, the one who goes down to the abyss will be controlled by the general." The general has been axed, and replied: "The country cannot be ruled from outside, and the army cannot be ruled from within." You can't be a gentleman with two hearts, and you can't be suspicious of the enemy. Since the minister was subject to the former, the power of the banner and axe, the minister did not return the invitation. May the king also give his order to the ministers with a word. If you don't allow it, the minister won't dare to do it. If you allow it, the minister will do it. "Nai's claw "In front of the mustache", set up bright clothes, and chiseled out of the murderous door. Riding in a general's car, carrying a flag and axe, tired and invincible. In a decisive battle against the enemy, he did not care about death, and he had no two hearts. Therefore, there is no heaven in the top, no earth in the bottom, no enemy in the front, no master in the back, no fame, no retreat to avoid crime, only the people are protected, the benefits are in the Lord, the reality of the country is also, and the way of the general is also. In this way, the wise man is worried about it, and the brave man fights for it, and the spirit is fierce and fast. If the enemy is afraid of the enemy, if the enemy is defeated, he will be rewarded, the officials will be moved, the benefits will be changed, and the land will be cut off, and the judgment will be made in the army. Gu rebelled against the country, put the flag into the axe, reported to the king, and said: "The army has no rear rule." "Nai Su is a house, please blame you. Jun said: "Pardon it." "Retreat, fasting. The big victory is three years, the middle victory is two years, and the next victory is a year. Those who add to the army will have no Taoist country, so they can defeat without retribution, and take land without retribution. If the people do not suffer from the epidemic, they will not die young, the grains are abundant, the wind and rain seasons will overcome the outside, and the blessings will be born inside. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )