The Buddha said to Ananda: 'There are sentient beings, and those who are born in other countries are all living in the gathering of righteousness. Pen, Fun, Pavilion www.biquge.info so what? In the kingdom of the Buddha, there is no gathering of all evils, and there is no definite gathering. The Buddhas of the Ten Directions Hengsha have all praised the incredible merits of the Buddha of Amitayus. All sentient beings, hearing his name, rejoicing in faith, and even with a thought, their hearts are dedicated, wishing to be born in another country, that is, they will be reborn, and they will not retreat. Only eliminate the five adversities and slander the Fa-rectification. ’

The Buddha said to Ananda: 'The people of the heavens of the ten worlds have the greatest desire to be born in another country, and there are three generations of them. His predecessors gave up their family and desires, but became shamans, developed bodhicitta and always devoted themselves to the Buddha Amitayus, cultivated all merits, and wished to be born in another country. When these sentient beings are dying, the Buddha of Amitayus, together with all the people, appears in front of them, that is, they follow the Buddha and go to their country, so that they can be reborn naturally in the Seven Treasures, live without retreating, be wise and brave, and have magical powers. That's right, Ananda! If you want to see the Buddha Amitayus in this life, you should have the heart of supreme bodhi, practice merits, and wish to be born in another country! ’

The Buddha said Ananda: 'Those of their predecessors, the people of the heavens of the ten worlds, who have the utmost heart, wish to be born in another country, although they cannot do the sand gate, and make great merits, they should have the heart of supreme bodhi, always concentrate on the Buddha Amitayus, cultivate many virtues, observe fasting, erect a tower statue, eat sand gates, hang lamps, scatter flowers and burn incense, and dedicate themselves to being born in another country. When he was dying, the Buddha of Amitayus manifested in his body, bright and good, like a true Buddha, and all the people, appeared in front of him. That is, with the Buddha to be reborn in his country, he will not retreat, and his merits and wisdom will be inferior to those of his predecessors. ’

The Buddha said Ananda: 'Those of his descendants, the ten worlds, and the people of the heavens, who have the supreme mind and want to be born in another country, and if they are unable to make all the merits, they should develop the heart of supreme bodhi, and always devote themselves to it, even the ten thoughts, recite the Buddha of Amitayus, and wish to be born in his country.' If you hear the deep Dharma, rejoice and believe in happiness, do not have doubts, and even have a thought, recite it to the Buddha, and with sincerity, you wish to give birth to his country. When this person is dying, he dreams of the Buddha, and he also has to die, and his merits and wisdom are second to those of the middle generation. ’

The Buddha said to Ananda: 'Buddha Amitayus, mighty and immense. In the world of the ten directions, the immeasurable and boundless incredible Buddhas are all amazed. In the country of the Sand Buddha of the Ganges River in the east, countless bodhisattvas all went to the Buddha of Amitayus, made respectful offerings, and the people of the bodhisattvas listened to the scriptures and proclaimed Taoism. The north and south, the four dimensions, up and down, are the same. ’

At that time, the world honored, and said:

The number of the Buddhas in the East is like Hengsha, and the Bodhisattvas of the other land are immeasurably enlightened.

The four dimensions of the north and south, the upper and lower are also restored, and the bodhisattvas of the other land are immeasurably enlightened.

All the bodhisattvas, each with its own heavenly beauty, precious incense priceless clothing, offering immeasurable consciousness.

Xianran plays heavenly music, smooth hair and elegant sound, sings the most supreme respect, and provides immeasurable awareness.

Attaining divine wisdom, swimming into the deep dharma, with sufficient merit and wisdom,

Hui Rilang in the world, eliminate the clouds of life and death, respectfully circle the three turns, and the head is supreme.

Seeing the Pure Land of the Strict, subtle and inconceivable, because of the immeasurable heart, may our country be the same.

At the time, he was immeasurably respected, moved and smiled, and his mouth came out with countless lights, shining all over the ten countries.

Returning to the light around the body, the three turns enter from the top, and all the heavens and people are enthusiastically happy.

Tuas Guanyin, the whole costume asked the first question, why did the white Buddha smile, but he was willing to say.

The sound of Sanskrit is like thunder, and the eight tones are smooth and wonderful.

Coming from the ten directions, I know his wishes, and I am determined to seek a strict pure land and be decided to be a Buddha.

When you feel all the Dharma, it is like a dream, and if you meet all your wonderful wishes, you will become like a brake.

Knowing the Dharma is like a movie, in the end the Bodhisattva Dao, and its merits are determined to be regarded as Buddhas.

To reach all dharmas, to be empty of self, and to seek a pure Buddha land, will become such a brake.

The Buddhas told the Bodhisattvas that they would go to the Buddha to raise their Buddha in peace, listen to the Dharma and be happy, and get a pure place.

When you reach the country of strict purification, you will quickly attain supernatural powers, and you will be remembered as enlightened in the immeasurable.

His Buddha's original wish power, famous for wanting to die, all know to the other country, and he will not retreat.

The Bodhisattva wishes to wish that his country will be the same, and he will be full of all the names and fame.

Serve billions of people, fly all over the world, go respectfully and joyfully, and return to Anyang country.

If a person does not have a good heart, he will not be able to hear this sutra, but those who are pure and have precepts will hear the Dharma.

If you have seen the world-honored one, you can believe in it, humbly listen to it, and rejoice enthusiastically.

It is difficult to believe in the Dharma, to see the Buddhas in the world, and to listen to the teachings.

Shravakas or bodhisattvas cannot investigate the Sacred Heart, for example, from birth to blindness, and want to enlighten people.

If the sea of wisdom comes, the depth and breadth are endless, and the two vehicles are not measured, but the Buddha is only clear.

If all people have attained the Tao with sufficiency, pure wisdom is like emptiness, and the wisdom of the Buddha is thought of for hundreds of millions of eons.

Exhaustively speaking, I don't know how long I live, the wisdom of the Buddha is boundless, and it is pure.

Life is very rare, the Buddha world is also difficult to value, people have faith and wisdom is difficult, if you hear the diligent seeking.

If you can not forget the law, and you can celebrate when you see it, then I am kind to my relatives and friends, so I should be motivated.

Set up the fire of the world, you must pass the Dharma, and it will be regarded as the Buddha's way, and the flow of life and death will be extended.

The Buddha said to Ananda: 'The bodhisattvas of other countries should make up for their lives in addition to their original wishes, for the sake of all sentient beings, with the oath of merit, and with self-solemnity, and universal desire to be free from all sentient beings. Ananda! In the country of the Buddha, all the voices are heard, and the body is found. The Bodhisattva's light shines for a hundred years. There are two bodhisattvas, the most respectful and the first, the mighty god is bright, and it shines on the three thousand worlds. ’

Ananda White Buddha: 'The two bodhisattvas, what is their name?' The Buddha said: "One Guanyin, two are in the great trend." These two bodhisattvas, in this land, practice bodhisattva behavior, transform their lives, and give birth to the Buddha country. Ananda! There are sentient beings, and those who are born in other countries are all full of the 32 phases, full of wisdom, deep into the Dharma, smooth and wonderful, unhindered by supernatural powers, and clear and beneficial roots. Those with blunt roots achieve two forbearance. Those who are rooted in it have no way to endure it. He is also a bodhisattva, and even a Buddha, who is not subject to evil tastes, is free from supernatural powers, and has common sense and fate. In addition to giving birth to the five turbid evil worlds of others, they show the same as the other, such as our country. ’

Ananda of the Buddha: 'The Bodhisattva of the other country, the Buddha and the gods, a piece of food, go to the immeasurable world in the ten directions, respectfully offer, all the Buddhas and the world. As you wish, the incense, the music, the covers, the banners, and countless immeasurable offerings are naturally reborn, and the thoughts are coming. Precious and special, not owned by the world, and scattered by the Buddhas and the Bodhisattvas. In the void, it turns into a canopy, the light and color are shining, and the fragrance is smoky. If it is doubled by a circumference of 400 miles, it will cover 3,000 worlds, and it will disappear before and after. Its bodhisattvas were happy, in the void, playing heavenly music, singing Buddha's virtues with subtle sounds, listening to the scriptures, and rejoicing immeasurably. Offering to the Buddha has been, before eating, suddenly lightly, return to his own country. ’

Buddha Ananda: 'When the Buddha of Amitayus proclaims the Dharma to all the Bodhisattvas and celestial beings, they all gather in the Seven Treasures Lecture Hall to preach Taoism and perform the wonderful Dharma. Immediately, the natural wind rises from all directions, blowing the Qibao tree, and making five sounds. Immeasurable wonderful, scattered with the wind, natural offerings, such as endless. All the heavens are blessed with hundreds of thousands of incense and ten thousand kinds of music, offering to their Buddhas and the Bodhisattvas. Spread the fragrance, play all the music, go back and forth, and avoid each other, when Si, Xiyi is happy, unspeakable. ’

The Buddha said to Ananda: 'All the bodhisattvas of the Buddha kingdom who are born can speak, always proclaim the Dharma, follow the wisdom, and there is no disobedience. In its land, all things have no self and no tainted mind. Coming and going, there is nothing to do. Feel free, at a loss, without me, without competition or litigation. For all sentient beings, we have great compassion and benefit. Soft and subdued, no hatred. Leave the cover clean, no tired of laziness. Equal heart, winning heart, deep heart, concentration, love the Dharma, happy Dharma. Eliminate all afflictions and turn away from evil pleasures. In the end, all the deeds of bodhisattvas are sufficient to achieve immeasurable merits. Gain deep meditation, clear wisdom, seven senses, and cultivate the Dharma.

'The naked eye is clear, and there is no difference; The eye of the sky is accessible, immeasurable and infinite; The Dharma eye observes, and the ways are all in the end; Seeing the truth with discernment, you can get through the other side; The Buddha's eyes are sufficient, he feels the Dharma, and he speaks to people without hindrance. Contemplating the Three Realms, emptiness, seeking the Dharma, possessing all eloquent talents, and eliminating the troubles of sentient beings. From the next life, the solution is like this, and it is convenient for good knowledge to collect and extinguish sounds. I don't like the world's words, but I am happy to talk about it. Cultivate all good books and worship Buddhism. Knowing all the Dharma, all are extinguished. Born with troubles, the rest is gone. Hearing the deep Dharma, the heart is not afraid. Those who are always able to practice their great compassion are profound and subtle, and they are not overloaded. In the end, one multiplication, as for the other side, the net of doubt is decided, and wisdom comes out of the heart.

'In Buddhism, there is no other way to do this, wisdom is like the sea, and samadhi is like the king of the mountains. Wisdom is bright and pure, beyond the sun and the moon. The law of innocence is full of perfection. It is like a mountain of clouds, according to all merits and so on; Like the earth, there is no difference between likes and dislikes; It is like pure water, washing away dust and dirt; Like the king of fire, he burns away all troubles; Like a gale, the world is unobstructed; It is like nothingness, and there is nothing in everything; Like a lotus flower, it is unpolluted in the world; Just like Mahayana, it carries the birth and death of the group of sprouts; Like a heavy cloud, the earthquake is great and the thunder is not aware of it; Like heavy rain, rain and nectar moisten all living beings; For example, King Kong Mountain, the demons cannot move; Like King Brahma, the first of all good dharmas; Such as a Nijn tree, covering all causes; If you are good, you will have a hard time; Such as the golden-winged bird, the way of the outside; Like a crowd of wandering birds, there is nothing to hide; Like the king of the ox, he is incapable of victory; Like an elephant king, good at subduing the past; Like the master of the king, fearless; If it is empty, great mercy and so on; Destroy jealousy, do not be jealous.

'Devoted to seeking the Dharma, the heart is insatiable. I often want to say widely, and I am not tired. Beat the Dharma drum, build the Dharma Building, Yao Hui Ri, and remove the foolishness. Cultivate six harmony and respect, often practice the law, be brave and diligent, and never weaken the heart. For the world's lights, the most victorious Futian. He is often a teacher, and he has no hatred and love, only happiness and righteousness, and no joy and affection. Pull out all the thorns of desire, so as to calm the masses. The merit is extraordinary, and it should be respected. Destroy the three dirt obstacles, and swim the supernatural powers. the power of cause, fate, will, will, and convenience; Constant force, good force, concentration, wisdom, and the power of hearing; Exercising precepts and forbearance, refining meditation and wisdom; Mindfulness and contemplation, all through the power of enlightenment; If you come to subdue, all sentient beings will be powerful. If this is the same force, everything is sufficient. Good looks, meritorious and eloquent, full of solemnity, unequaled. Respectfully offering to the immeasurable Buddhas, often praised by the Buddhas. In the end, the bodhisattvas are paramitas, cultivating emptiness, non-appearance, and wishless samadhi, and they are not born or destroyed, and they are far away from the land of sound, hearing, and enlightenment. Ananda! The bodhisattvas have achieved such immeasurable merits, but I am the ear of your words. If you talk about it, you can't end it. ’

The Buddha told Maitreya Bodhisattva, the heavens and people, etc.: 'Amitayus, Bodhisattva, merit and wisdom cannot be said. And if its land, delicate and happy, pure and pure, why not do good? The nature of the Tao. Written on the top and bottom, the hole is boundless, should be diligent and diligent, and strive for it. He will be transcendent, reborn in peace and happiness, and cut off the five evil paths. The Tao is naturally closed. The ascension path is infinite, easy to go and no one, its country is not against the law, and nature is involved. Why not abandon the world? diligent and moral; You can get a very long life, and there is no end to longevity.

However, the people of the world are vulgar and do not rush things together, and in the midst of this evil and extreme suffering, they work diligently to support themselves. There is no dignity, no humility, no poverty and no wealth, young men and women, worrying about money, whether there is the same, worrying about suitability, etc. Ping Ying is sad and tired. For the heart to go, there is no time for peace; There are fields and worries, and there are houses and houses; Cattle and horses, six animals, slaves and maids, money, food, clothing, and other things, all of which are worried about the common cause. Thinking about it and worrying about it, worrying and sorrowful, being very hot and water, thieves, complaining about families, creditors, burning, drifting, looting, dissipating and wearing, worrying and poisoning, and there is no solution. In the heart of indignation, there is no sorrow. The heart is firm, and there is no indulgence. Or sit and be destroyed, die, abandon the donation, no one will follow, noble and rich, but also trouble, fear of all ends, hard work, cold and heat, and pain. Poverty is inferior, and poverty is always absent. If you have no land, you will be anxious about having a land, and if you have no house, you will be worried about having a house, and if you have no cattle, horses, six animals, slaves and maids, money, food, clothing, and other things, you will also be anxious about having a house. There is one, there is one less, there is less, there is thought, etc. If you want to have it, you will be scattered. If you are in distress, you should seek it again and again, and if you can't get it from time to time, your thoughts will be useless. Physically and mentally tired, sitting up restless, worrying with each other, diligent and hard-working, but also gathering people with cold and heat, living with pain, or sitting on it from time to time, dying for life, unwilling to do good, and doing the way and virtue. Life and death, when you go alone, there is interest, the way of good and evil, you can't know it.

'The people of the world, fathers and sons, brothers, husbands and wives, families, Chinese and foreign relatives, should respect and love each other, and have no jealousy of each other. There is no communication, there is no greed, words and colors are always harmonious, and there is no contradiction. Or when the heart is quiet, there is anger, hatred in this life, slight hatred, and the drama in the future will become a big resentment. So what? The things of the world are even more harmful, although they are not immediate, and they are broken by emergency. However, with poisonous animal anger, angry spirit, natural restraint, not separated, all should be revived, more revenge. In the world, in love, only life and death, go alone, go alone, go to the place of pleasure and happiness, and deserve it, and there is no substitute. The change of good and evil, the blessing and the difference, the stay is strict, when the interest is alone, far away to the other, no one can see. Good and evil are natural, born of pursuit, slender and dark, parting for a long time, different paths, and indefinite meetings. It's very difficult, it's worth it. Why don't you give up all things, and when you are strong, you should strive to cultivate diligently, and strive to live in the world, so that you can live a very long life. How not to seek the Tao, to be safe, what do you want? If a man of the world does not believe in doing good and reaping good, he will gain the way for the sake of the Word; Those who do not believe in death will be reborn, and they will be blessed with generosity. If you don't believe in good or evil things, you will say otherwise, and there will be nothing in the end. But sitting on this, and seeing it for themselves, they look at each other more and see each other, and they are the same. Turning to bear, the father's decree, the ancestors and grandfathers, have never been good, do not know morality, are stupid, and have a closed mind. The joy of life and death, the way of good and evil, cannot be seen, and there is no one who speaks. Good luck and bad luck, compete to do their own, and there is no blame. Life and death are always the way, and the heirs are turned to each other, or the father cries for the son, or the son cries for the father, and the brothers and wives cry for each other. Upside down, impermanence is fundamental, all should be in the past, not forever. The teachings are enlightening, and there are few believers, and it is a flow of life and death, and there is no end. Such a person is obsessed with the darkness, does not believe in the scriptures, has no foresight, desires pleasure, obsesses with love, does not reach morality, is lost in anger, and is greedy for money. If you can't sit on it, you should be even more bitter, life and death are endless, and it is sad and sad!

Or the father and son, the brother and the wife, who died and mourned each other. Affection and longing, worry and tie-up, heart pain, love and love, poor days and years, there is no solution. Teach morality, the heart is not open-minded, the mind is kind, and the lust is not departed. Confused, overridden by foolishness, unable to think deeply, upright in heart, devoted to the way, and decisive in the affairs of the world. Then he turned to the end, and at the end of his life, he could not attain the Tao, and he was helpless. Always obscene, all greedy and lustful. There are many people who confuse the Tao, there are few people who understand, the world is in a hurry, and there is nothing to talk about. Respect and humility, rich and poor, diligent and hurried, each with the intention of killing poison. Evil spirits are striking, and they are doing things in vain. Rebel against heaven and earth, and do not obey the hearts of the people. Nature is not evil, follow it first, listen to what you do, and treat it to the extreme. Before his life ended, he took it away. The evil way of the subordinates, the hard work of the generations, the development of it, hundreds of billions of eons, there is no expiration date. The pain is unspeakable, and it is very sad! ’

The Buddha said to Maitreya Bodhisattva, the heavens and people, etc.: 'I am speaking to you today, the things of the world are used by people, and they cannot sit still. Think wisely and turn away from all evil. Choose the good ones and do them diligently. Love and glory cannot be kept forever, and they should all be separated, and there is no joy for them. When the Buddha is alive, he should be diligent and diligent. Those who wish to live in peace and happiness can attain wisdom and wisdom, and their merits are extraordinary. Don't do as you please, and lose the precepts, and be behind people. Those who have doubts and do not understand the scriptures can ask the Buddha and say it. ’

Maitreya Bodhisattva knelt down and said, 'The Buddha respects the gods and speaks quickly and kindly. Listen to the words of the Buddhist scriptures, think about them, and the world is real, as the Buddha said. Today, the Buddha is merciful, showing the avenue, the ears and eyes are open-minded, and the Buddha is happy. The people of the heavens who wriggle and the like are blessed with mercy and are relieved of their sorrows. The Buddha's precepts are very deep and good, wisdom and insight, and the eight directions go up and down to this matter, and they are all investigated. Now we are all equal, so we are liberated, all because of the humility of the Buddha when he sought the Tao in his previous life. Endepu is covered, Fu Lu is towering, the light is clear, the emptiness is infinite, and the people are muddy. The professor is in charge and the authority is digested. Touching the ten directions, infinite. The Buddha is the Dharma King, respects the saints, and is the teacher of all heaven and man. Today is worthy of the Buddha, hearing the sound of immeasurable longevity again, not rejoicing, and being open-minded. ’

The Buddha said to Maitreya: 'Your words are also. If there are people who are kind to the Buddha, it is really a great good. The world has been around for a long time, but there is a Buddha again. Now I am a Buddha in this life, giving lectures on the scriptures, proclaiming Taoism, breaking the net of doubts, pulling out the root of love, and putting an end to the source of evil. Wander the Three Realms, without any holy obstacles. Wisdom is the essence of all ways, and it is clear to adhere to the outline. Teach the five pleasures, those who have not been saved, and determine the way of life and death.

'Maitreya should know that you have come from countless eons to practice bodhisattva behavior and desire to save sentient beings, and it has been a long time. From thou hast gained the way, as for the mud, it is impossible to weigh it. Thou and all the four congregations of the people of the heavens of the ten directions, the eternal calamity has come, the five realms are turned, the fear and diligence are indescribable, and even in this life, life and death are endless, and the Buddha is worth it, listen to the scriptures, and hear the Buddha of Amitayus again, how fast and very good! I'm happy.

Thou shalt be disgusted with the pain of birth, death, old age, sickness, and sorrow, and the lochia, and there is no joy in it. It is advisable to make self-determination, act uprightly, and do all good. Cultivate oneself and cleanse one's body, and wash away the dirt of the heart. Be faithful in word and deed, and be appropriate in what you say and what you do. People can save themselves, turn to save money, be shrewd and make wishes, and accumulate good books. Although a lifetime of hard work, in a moment, the future life is immeasurable, and the happiness is infinite. Long and moral harmony, forever pull out the root of life and death, no more greed, stupidity and suffering, desire to live a hundred calamities, hundreds of billions of eons, free and arbitrary, can be obtained. Nothing is natural, inferior to the way of mud. Thou shalt strive to do what thou shalt seek, and regret without doubt, and blame yourselves. Born in the Seven Treasures Palace on the other side, at the age of 500, he suffered from all kinds of misfortunes. Maitreya said: "Receive the teachings of the Buddha, concentrate on studying, and do not dare to have doubts." ’

The Buddha said to Maitreya: 'In this life, you can have a righteous heart, do not do any evil, and are even more virtuous, and the ten worlds are the most unmatched. So what? The land of the Buddhas, the heavens and the people, naturally do good, not much evil, and are easy to be enlightened. Now I am a Buddha in this world, and I am in the midst of five evils, five pains and five burns, and I am the most suffering. Educate the masses, order them to give up the five evils, let them go away from the five pains, make them burn away, reduce their intentions, make them hold the five virtues, get their blessings, and live a long life. ’

The Buddha said, 'What are the five evils? What are the five pains? What a five-burn? How to digest the five evils, so that the five virtues can be maintained, and their blessings can be obtained to live a long life?

One of the evildoers: the people of the heavens wriggle and the like, and they want to do all evils. The strong subdue the weak, turn to defeat the thief, mutilate and kill, devour each other, do not know how to cultivate good, and evil is rebellious. After being punished, it is natural to be interested. The gods remember, and the offender will not be forgiven. Therefore, there are poor and lowly, beggars and foxes, deaf, blind and dumb, stupid and evil, and even crazy and uncatchable. There are also nobles and wealthy, talented and wise, all of which are caused by the kindness and filial piety of the world, and the cultivation of virtue and virtue. There is a common way in the world, the king is imprisoned, refuses to be cautious, is guilty of evil, suffers from its punishment, and seeks liberation, but it is rare to be reluctant. There is such a current situation in the world, and the end of life is especially dramatic. Enter its netherworld and be reborn. For example, the royal law, painful capital punishment.

Therefore, there are three natural coats, immeasurable suffering. Turning to its body, changing its shape, the life expectancy, or short. The soul is knowledgeable, and it is naturally interesting. When the value is unique, the symbiosis is from each other. More revenge, there is no end. The evil is not exhausted, and they cannot be separated. In the midst of the exhibition, there is no expiration date, it is rare to be relieved, and the pain is unspeakable. Between heaven and earth, there is naturally yes, although it is not immediately violent, the way of good and evil will be attributed to it. It is for a great evil, a pain and a burn, and diligence is like this. For example, if a fire burns the human body, it is a great good for a person to be able to control his mind with one mind, to act uprightly, to do all good alone, not to be for all evil, to get rid of his body alone, and to obtain his blessing to live in the mud of the heavens in the world. ’

The Buddha said: 'The two evildoers, the people of the world, fathers and sons, brothers, and husbands and wives, are unjust, do not obey the law, indulge in extravagance, and have their own desires. Self-indulgence, even more deceptive. The hearts and mouths are different, and the words and thoughts are not true. He is disloyal and flattering. Jealousy and slander of the good, and fall into resentment. The lord is unknown, and the subordinates are appointed; His subordinates are at ease, and they are pseudo-fake. Practice can be done, know its situation. If you are not in office, you will be deceived by it. Vainly undermine loyalty and goodness, and do not have a natural heart. The minister deceives his king, the son deceives his father, the brother and wife, Chinese and foreign knowledge, and even more deceives each other. Each one is greedy and stupid. I want to be self-respecting, and I want to be greedy. Respect and humility, and the heart is the same. Broken family and death, regardless of the front and back. Relatives inside and outside, sit and exterminate the clan. Or the knowledge of the family in the time, in the township party city, the foolish people and savages, and turn to the commune. More mutual interests and resentment. rich and cherished, unwilling to give, loving and greedy, and working hard and hard. If it is the end, there is nothing to fear, to go alone, and there is no one to follow. Good and evil, good and evil, born of chasing life, or in pleasure, or into bitterness, and then repent, what should be done!

'The people of the world, foolish in heart, see good and hate slander, and do not desire, but desire to do evil, and do what is wrong. Always harbor a thief's heart, hope for other benefits, dissipate and wear, and seek again. The evil heart is not right, he is afraid of people, he does not think about it, and he regrets it.

'In this world there is a prison of kings, and they will be punished according to their desires. Because of his previous life, he did not believe in morality, did not cultivate good books, and now he is evil, and the gods are knowledgeable, and he is not his name. At the end of his life, he passed away and went down into the evil way. Therefore, there are three natural coatings, and there is immeasurable distress. Rolling in it, the world is tired, there is no expiration date, it is difficult to be relieved, and the pain is unspeakable. It is for the two evils, the two pains and the two burns, and the diligence is the same. For example, if a fire burns the human body, a person can be single-minded, upright, and do all the good alone, and not be the one who is evil, and get rid of the way of the heavens and mud in the world with his blessings, which is also for the two great good. ’

The Buddha said: 'The three evils, the people of the world, live together between heaven and earth. Life span, incompetent geometry. There are wise and wise elders who are noble and rich, and there are poor and lowly people, bad and foolish people, and there are unkind people. He always harbors evil, but he thinks of obscenity, and his chest is full of trouble. Lust is chaotic, sitting up restlessly; Greedy and cherished, but want to be good. Glancing at fine colors, evil escapes. His wife is disgusted, he goes in and out privately, and he spends money on family property, and it is illegal. Gather together, raise teachers to fight each other, attack and kill, and rob and rob. Disgusting outside, not self-studying. Theft is fun, and you want to make things happen. Fear of coercion, to his wife, unbridled, extremely happy. or relatives, do not avoid respect and humility, inside and outside the family, suffering and suffering, and no longer afraid of the prohibition of the king's law. Such evil is written on people and ghosts. The sun and the moon shine brightly, and the gods remember. Therefore, there are three natural coatings, and there is immeasurable distress. Rolling in it, the world is tired, there is no expiration date, it is difficult to be relieved, and the pain is unspeakable. It is for the three evils, three pains and three burns, and diligence is like this. For example, if a fire burns the human body, a person can control his mind with one mind, act uprightly, do all the good alone, and not be the one who is evil, and get rid of the body alone, and obtain his blessing to live in the mud of the heavens in the world, which is also for the three great good. ’

The Buddha said: 'The four evils, the people of the world, do not recite and cultivate goodness. Turning to the fatwa is a common evil. Two tongues, evil mouths, false words, gossip. Slanderers and thieves fight against the good, and corrupt the wise. Yu Yu is happy. is not filial to the second parent, and despises the teacher. Friends are untrustworthy, and honesty is rare. Dignity and arrogance are said to be one's own way. Rampant and powerful, invade people. They can't know themselves, and they are shameless for evil. Self-esteem is strong, and wants to be respected. is not afraid of the gods of heaven and earth, the sun and the moon, and refuses to do good, it is difficult to be reduced. Self-use is said to be constant, fearless, and always slow. If it is evil, the gods will remember. Relying on his previous life, he was quite meritorious, and he was kind enough to help him and protect him. This world is evil, the good is destroyed, all the good gods and ghosts are gone, and the body is empty, and there is no return. At the end of life, all evil returns, nature urges, and common fun is taken. and his name is written in the gods. Blame the traction, when the fun. Sin is naturally rewarded, and there is no way to give it up. But you have to go forward and enter the wok. Physically and mentally devastated, mentally anguished. When the time comes, where is the repentance? The way of heaven is clear, and it must not fall. Therefore, there are three natural coatings, and there is immeasurable distress. Rolling in it, the world is tired, there is no expiration date, it is difficult to be relieved, and the pain is unspeakable. It is for the four evils, the four pains and the four burns, and the diligence is the same. For example, if a fire burns the human body, a person can control his mind with one mind, act uprightly, do all good alone, not for all evils, and get rid of his body alone, and obtain his blessings to survive the mud of the heavens in the world, which is also for the four great good. ’

The Buddha said: 'The five evils, the people of the world, are lazy and unwilling to do good, and to govern themselves and cultivate their karma. Family members, hunger, cold and hardship, parents teach, angry eyes. Words are not in harmony, disobedience and rebellion, such as resentment against the family, it is better to have no children. Take and have no moderation, and everyone suffers and wears it. Negative gratitude and righteousness, there is no heart of repayment. Poverty and need, unable to regain, indulge in indulgence, indulgence and dissipation. The number of strings is Tang De, with self-relief, drunk and fond of beauty, excessive diet, wanton and unrestrained, and reckless. Ignorant of human feelings, strong desire to suppress. Seeing that there is good in men, jealousy of evil. Unrighteous and rude, careless, self-explanatory, not admonishable. Six relatives and dependents, whether they have assets or not, can not be worried. Not only the grace of parents, but also the righteousness of teachers and friends. The heart always thinks of evil, the mouth often speaks evil, and the body always does evil, and there is no good. I don't believe in the scriptures of the Buddhas of the ancestors, I don't believe that I can live in the world by doing the way, and I don't believe in the rebirth of the gods after death. Do not believe in doing good for good, and evil for evil. wants to kill real people and fight the monks. Desire to harm parents, brothers, and dependents. The six relatives hated it, and they were willing to let it die. If the world is full of mind, foolish and ignorant, but wise in itself. I don't know where life comes from, and what death is interesting. Unkind and disobedient, evil against heaven and earth. And in it, hoping for luck, wanting to live forever, will be deserved. The teachings of compassion are now good. Enlightening life and death, good and evil, naturally has yes, but refuses to believe it. Painstaking efforts and words are not beneficial to others, the heart is closed, the mind is not explained, the great life is coming to an end, and the fear is handed over. If you don't hesitate to cultivate goodness, you will regret when you are poor. What will be the point of repentance?

'Between heaven and earth, the five paths are distinct, magnificent, and vast. Retribution for good and evil, blessings and misfortunes, the body deserves it, and there is no one to replace it. The number of nature, should be done, blame for the pursuit of life, there is no indulgence. Good people do good, from pleasure to happiness, from Ming to Ming; The wicked do evil, from suffering to suffering, from the underworld to the underworld. Who knows? The Buddha knows the ear. The teachings are taught, there are few people with credit, life and death are endless, and evil ways are endless. If it is a person in the world, it is difficult to have everything, so there are three natural paints, and there is no amount of suffering. Rolling in it, the world is tired, there is no expiration date, it is difficult to be relieved, and the pain is unspeakable. It is for the five evils, five pains and five burns, and diligence is the same. For example, when a fire burns the human body, a person can control his mind with one mind, be upright, match his words and deeds, be sincere in what he does, speak like a word, keep his heart and mouth open, do all good alone, not for all evil, get rid of his body alone, and obtain his blessing to live in the mud of the world, which is also for the five great good. ’

The Buddha told Maitreya: 'My words are the five evils of the world, and diligence is like this. The five pains and five fevers are reborn, but they do all kinds of evil, and they don't cultivate good books, they all know that they naturally enter all kinds of evil tastes, or they are first sick in this life, and they can't die, they can't survive, and they are attracted by sin, and they are shown to the public. Death follows him, enters the three evil paths, the bitterness is immeasurable, and he burns against each other, and after a long time, he makes a grudge together, starting from a small one, and then becomes a great evil. They are all coveted for money, unable to give favors, forced by infatuation, free thinking, bound by troubles, and there is no solution. Generous self-interested, nothing to record. Wealth and glory, happy at that time. You can't endure humiliation, and you can't do good things. There is little power, and it will be worn out. Sitting and working hard, a big drama after a long time. The way of heaven is relaxed, the natural correction, the net of Gangweiluo, the upper and lower corresponding, the cocoon, and the rich. Ancient and modern, it hurts! ’

Buddha Maitreya: 'If the world is like this, the Buddha mourns.' With the power of God, destroy all evil, and give orders to good. Abandon what you think. Obey the scriptures and precepts, receive the Tao Dharma, do not violate anything, and finally get the way of the world. ’

The Buddha said: 'When you get the words of the Buddhist scriptures, you should think about them carefully, and be able to act in them with a righteous heart.' The Lord is good, and he leads his subordinates, turns to the edict, and guards each of them. Respect for the saint and goodness, benevolence and fraternity. The teachings of the Buddha do not dare to be wrong. When you seek to survive the world, you should cut off the root of life and death and all evil, and you should leave the path of immeasurable sorrow and pain. Thou shalt be thou shalt be thou shalt be gracious, and thou shalt not violate the Tao forbidden. Patience and diligence, and wisdom. Turn to educate and do good for virtue. With a righteous heart, fasting and purity, one day and one night, it is better to be good for a hundred years in the country of Amitayus. So what? The land of the Buddha is full of nature, all of which accumulate goodness and no evil of hair. Cultivating goodness here, ten days and ten nights, is better than being good in other Buddhas' countries for a thousand years. So what? In other Buddha countries, there are many good people and few evil people, and there is no place for evil. Only here there are many evils, there is no nature, hard work, deception, mental fatigue, drinking bitterness and poison, such as evil affairs, not at peace.

'I mourn you and other celestial beings and the like, painstakingly teach and teach goodness. Follow the appropriate enlightenment, teach the scriptures, and use it. Whatever you want, you will be enlightened. The Buddha travels, the country gathers hills, and it is not blind. The world is harmonious, the sun and the moon are clear. When the wind and rain come, the disaster cannot be great. The country is rich and the people are safe, and the soldiers are useless. Chongde Xingren, practice and courtesy. ’

The Buddha said: 'I mourn you and the people of the heavens more than my parents and my sons. Now I am a Buddha in this life, reducing the five evils, eliminating the five pains, extinguishing the five burns, attacking evil with good, and pulling out the suffering of life and death. Order to obtain five virtues, and promote nothing to be safe. After my death, the Tao gradually perished, and the people became hypocritical, and they reverted to all evils. Five burns and five pains, as before. After a long time, I can't say it, but I am the ear of your words. ’

The Buddha said Maitreya: 'Thou shalt think about it and turn to admonish it, such as the Buddhist scriptures, and there is no offense.' So Maitreya Bodhisattva put his palms together and said, "What the Buddha said is very good, and the world is real." If you come to the common mercy and grievances, you will be freed, and you will not dare to disobey the Buddha's teachings. ’

The Buddha said to Ananda: 'Rise, straighten up your clothes, fold your palms and pay respect, and salute the Buddha of Amitayus.' The Buddhas of the land of the ten directions are always praised and praised by the Buddhas, and there is no hindrance. ’

So Ananda got up his clothes, stood on the west side, respectfully clasped his palms, threw his five bodies to the ground, and saluted the Buddha of Amitayus. Bai Yan: 'World-honored one, I wish to see the Buddha in peace and happiness, and the Bodhisattvas to hear the public. 'It is said that it is already a word, and the Buddha of Amitayus will magnify the light and illuminate all the Buddha worlds. King Kong Mountain, Sumeru Mountain King, large and small mountains, everything is the same color. For example, the water fills the world, in which all things sink and do not appear, rippling and sweating, only the great water is seen, and the Buddha is bright, and it is the same. Shravaka Bodhisattva, all the light, are hidden, only the light of the Buddha is seen, and it is bright and prominent. At that time, Ananda saw the Buddha of Amitayus, majestic and majestic, like the king of Mount Meru, higher than all the worlds, good and bright, but not shining. 'This congregation of the four congregations was seen at one time; When he saw the land, it was the same.

At that time, the Buddha said to Ananda and the Bodhisattvas of Compassion: 'Do you see the other country, from the earth to the heavens, and all the subtle and pure natural things in it?' Ananda said, 'But you have your own opinion.' ’

'Ru Ning rehears the great voice of the Buddha of Amitayus announcing that all world-oriented beings are not? Ananda said to him, "I have heard of it." ’

'The people of that country, take hundreds of thousands of seven treasures from the palace of the Seven Treasures, without any obstacles, and go all over the ten directions to offer to the Buddhas, will you see it again?' He said, "My opinion." ’

'The people of the other country have a viviparity, will you see it again?' He said, "My opinion." The palace in which the viviparous is located, whether a hundred or five hundred or fifty hundred, is blessed with all kinds of pleasures, such as the heavens of Enlightenment, and all are natural. ’

At that time, the Bodhisattva White Buddha said: 'World-honored! Why and why, the people of other countries, viviparous biogenesis? The Buddha said to the Buddha: 'If there are sentient beings who cultivate merits with doubts and are willing to be born in another country, they will not be able to attain the wisdom of the Buddha, the wisdom of non-thinking, the wisdom of incomprehension, the wisdom of Mahayana, and the supreme wisdom of non-existence. In this wisdom doubts, doubts and disbelief; However, he still believes in the blessings of sin, cultivates rare books, and wishes to give birth to his country. These sentient beings, born in the palace, live for 500 years, often do not see the Buddha, do not hear the scriptures, do not see the Bodhisattva and hear the saints. It is because of the land of the other country, and it is called viviparity. If there are sentient beings who believe in the wisdom of the Buddha and even the wisdom of victory, and make all kinds of merits, and dedicate their faith, these sentient beings, in the Seven Treasures, will naturally reincarnate and sit on their knees, and they will have a bright appearance and wisdom and merits, just like the bodhisattvas who have attained full achievements. Again, Tzu! The great bodhisattvas of other directions, who want to see the Buddha of Amitayus, make respectful offerings, and all the bodhisattvas hear the holy beings. He and the Bodhisattvas will be born in the kingdom of immeasurable longevity for the rest of their lives, and they will be born naturally in the Seven Treasures. Maitreya should know! He who is incarnated is wiser than he is; At the age of 500, they often do not see the Buddha, do not hear the sutras, do not see the Bodhisattvas, have no reason to make offerings to the Buddhas, do not know the Bodhisattva's Dharma, and are not allowed to practice merit. When you know this person, when you live in the world, there is no wisdom, and doubts are caused. ’

The Buddha told Maitreya: 'For example, the holy king of the wheel has seven treasures in prison, all kinds of solemnities, and sets up bed tents and hangs all kinds of drapes. If any of the little princes offends against the king, they will be in prison with golden locks. Offering food, clothing, and beds, and enjoying the flowers, like the king of the wheel, there is nothing lacking. What do you mean? These princes, would you rather be happy elsewhere? He said, 'No!' But all kinds of conveniences, ask for great efforts, and want to exhort yourself. The Buddha said to Maitreya, 'This is the same with all living beings.' Because of the wisdom of the Buddha, he gave birth to the Seven Treasures Palace, and there was no punishment, and even a thought of evil things. However, at the age of 500, if you do not see the Three Jewels, you are not allowed to make offerings to the cultivation of all kinds of books, and you will suffer from this. Although there is more happiness, there is still no happiness elsewhere. If such sentient beings recognize their original sin, repent deeply, and seek to leave the other place, they will be able to get their wishes, go to the places of the Buddhas of Amitayus, make respectful offerings, and also go to the immeasurable places of the Buddhas and cultivate all merits. Maitreya should know! There are bodhisattvas, and those who have doubts are in great disadvantage, so they should clearly believe in the supreme wisdom of the Buddhas. ’

Maitreya Bodhisattva White Buddha said: 'World-honored! In this world, how many bodhisattvas do not retreat and give birth to the Buddha country? The Buddha told Maitreya: 'In this world, there are 6.7 billion bodhisattvas who do not retreat and are reborn in another country. One by one, the Bodhisattvas have made offerings to countless Buddhas, such as Maitreya. All the bodhisattvas of the small line, as well as those who practice small merits, should not be counted, and should be reborn. ’

The Buddha said to Maitreya: 'Not only do I stop the Bodhisattvas and so on, but I will be reborn in another country. The same is true of other Buddha lands. Its first Buddha, named Yuanzhao, has 18 billion Bodhisattvas, all of whom should be reborn. Its second Buddha, named Treasure, has 9 billion Bodhisattvas, all of whom should be reborn. The name of the third Buddha is called Immeasurable, and he has 22 billion bodhisattvas, all of whom should be reborn. Its fourth Buddha name is nectar flavor, and he has 25 billion bodhisattvas, all of whom should be reborn. Its fifth Buddha, named Longsheng, has 1.4 billion bodhisattvas, all of whom should be reborn. Its sixth Buddha name is Shengli, and there are 14,000 Bodhisattvas, all of whom should be reborn. His seventh Buddha, named Shizi, has 500 Bodhisattvas, all of whom should be reborn. Its eighth Buddha, whose name is Liguang from dirt, has eight billion bodhisattvas, all of whom should be reborn. Its ninth Buddha, named Deshou, has six billion bodhisattvas, all of whom should be reborn. Its tenth Buddha, called Miaode Mountain, has six billion Bodhisattvas, all of whom should be reborn. Its eleventh Buddha, known as the King of People, was a billion Bodhisattvas, all of whom should be reborn. The twelfth Buddha, whose name is supreme, has countless bodhisattvas who do not retreat, who are wise and courageous, and who have made offerings to the immeasurable Buddhas, and in seven days, they can absorb the solid Dharma cultivated by hundreds of billions of eons of masters. Bodhisattvas should all be reborn. The thirteenth Buddha, whose name is fearless, has 79 billion great bodhisattvas, all the small bodhisattvas, and the bhikshus, etc., who cannot be counted, and all of them should be reborn. ’

The Buddha said Maitreya: 'Not only the bodhisattvas and so on in these fourteen Buddha kingdoms, but also the immeasurable Buddha kingdoms of the ten worlds, and their deceased beings are also the same, and there are many and countless others. But I say that the names of the Buddhas of the Ten Directions, and the Bodhisattva Bhikshus who give birth to other countries, have been eonized day and night, and have not yet been exhausted. ’

The Buddha said to Maitreya: 'If he hears the name of the Buddha, he rejoices and enthusiasts, and even thinks about it, and he knows that this person has great merit for the sake of great benefit. That's why, Maitreya! There is a great fire, which fills the three thousand worlds, and you have to live here, hear the scriptures, rejoice and rejoice, and be held to read and recite, such as practice. So what? There are many bodhisattvas who want to hear this sutra, but they can't get it. If there are sentient beings, those who hear this sutra will never retreat from the supreme path. Therefore, you should concentrate on believing and receiving, and keep chanting and saying and doing. For all sentient beings, I am speaking this sutra so that I can see the Buddha Amitayus and all that he has in his land. Whatever you should do, you can ask for it, and you can't resurrect your doubts after I have destroyed it. When the coming life is extinguished, I am compassionate and sorrowful, and I leave this scripture to stop being a hundred years old. There are sentient beings, those who are worthy of the scriptures, and they can get whatever they want. ’

Buddha Maitreya: 'If you come to prosper the world, it is difficult to see; The scriptures of the Buddhas are rare and unpleasant; Bodhisattvas win the Dharma, and it is difficult to hear all paramitas; When encountering good knowledge, hearing the Dharma can be done, which is also difficult. If you hear the Sutra and receive it, it is difficult to overcome it. Therefore, I am the law, so I do, such as I say, and so I teach. You should be obedient and practice according to the Dharma. ’

At that time, the World-Honored One said that this sutra means that all sentient beings have a supreme enlightened mind. Twelve thousand of those who have been purified by others have a pure dharma eye. The two two billion people of the heavens have the fruit of Anaham. 800,000 bhikshus, missing all the meaning. Four billion bodhisattvas will not retreat. To be solemn with the merit of vows, in the future life, as enlightenment. At that time, there were six kinds of vibrations in the three thousand worlds, and the great light shone on the land of the ten directions; Hundreds of thousands of music, composed naturally; Immeasurable Miaohua has come down one after another.

The Buddha said that the scriptures have been spoken, and Maitreya Bodhisattva and all the Bodhisattvas from the ten directions, the elder Ananda, all the loud voices, and all the people, heard what the Buddha said, and they were not happy. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )