Shun, a figure in Chinese legend and history, is one of the Five Emperors. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info name Chonghua; The place of birth is said to be in Zhufeng, and the other is said to be in Yaoxu; He is the legendary leader of the tribal alliance in the later stage of the patrilineal clan society, and "Chan Rang" is the leader of the Youyu clan. One said that the ruling capital was in Pusaka, and the other said that it was in Pancheng.

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Shun, surnamed Yao, named Chonghua, has Yu's family, the third emperor of the Yu Dynasty, known as Yu Shun in history. According to legend, because of the recommendation of Siyue, Yao ordered him to be regent. He toured the four directions, except for Kun, Gonggong, Huandou and Sanmiao. After Yao's death, he succeeded to the throne, and consulted Siyue, selected a sage to govern civil affairs, and selected Yu, who had made meritorious contributions to water control, as his heir. "Historical Records" said that Shun was "a person from Jizhou", and Zhang Shoujie of the Tang Dynasty specifically pointed out: "Hedong County, Puzhou originally belonged to Jizhou. "It seems that Shun is from Hedong County. Hedong County, Puzhou, in the Tang Dynasty, is now Yongji City, Shanxi, and is located in Puzhou Town. Mencius believed that Shun was a native of Dongyi. "Mencius": "Shun was born in Zhufeng, moved to Negative Xia, died in Mingtiao, and Dongyi people also."

The Tsinghua Jian's "Bao Xun" is a testament left by King Wen to King Wu by Mr. Li Xueqin, the chief scientist and head of the expert group of the national "Xia, Shang and Zhou Dynasty Project" and "Chinese Civilization Exploration Project". From the "Bao Xun" chapter recorded Shun's "measuring the things of yin and yang, salty and not rebellious, Shun has been in the middle" and other unearthed new evidence, published by the People's Publishing House "Tong Zi Wen Yi" verified that Emperor Shun was the person of the Great Yi (from the gossip to the sixty-four hexagrams, which is a huge leap in the history of human understanding), and put forward the "Five Saints with the Theory" including Emperor Shun, that the Five Saints are Yin and Yang, and the concept of three talents. Confucius was old and easy, and in order to pass it on, he inherited and developed Emperor Shun's middle way thought. Yi Zong is: Qiankun is one yuan, yin and yang rely on each other, and the end rises; Three talents initiation, morality and Taoism are homomorphic, and mathematics and physics are compared with wings. The source of Confucianism is in Emperor Shun.

Biography of the character

childhood

Shun lost his mother when he was a child, and his father remarried and gave birth to a son. Shun had to work at a very young age to support the whole family. His father has a stubborn personality and dotes on his stepwife and young son, and all three of them want to kill Shun. Shun is usually filial to his parents and cares about his younger brother. If you make a small mistake, you are willing to be punished. If his parents and brother wanted to kill him, he hid so they couldn't find him. Shun

youth

At the age of twenty, Shun was famous for his filial piety. When Shun was thirty years old, Di Yao asked Siyue who in the world could inherit the position of co-master, and Siyue recommended Shun. Di Yao then summoned Shun and asked, "I want to make the world peaceful, what do you say I should do?" Shun replied: "Be fair, impartial, not sloppy in small things, but also pay attention to credibility and count, so that the world will automatically support you." Yao asked again, "What is the most important thing?" Shun replied: "Sacrifice to heaven." Then he asked, "What is the most important official position?" Shun replied, "Manage the land." Yao then asked, "What is the first thing to do?" Shun replied, "Care for the people." "Emperor Yao was very satisfied, rewarded Shun with clothes made of fine Ge cloth, a harp, and gave him cattle and sheep, and built a granary for him, and Yao also married the two daughters of Empress E and Nuying to Shun, and built a palace for them; He used various methods to test Shun, and Shun has achieved outstanding results and has been widely praised.

According to the "Historical Records", Shun once cultivated in Lishan, so that the people of Lishan pushed each other to cede the land boundary; Make pottery on the riverside, so that the pottery on the riverside will no longer cut corners; Fishing in Razor, let the people of Razor push the fishing world.

Although Shun is deeply loved by Yao, Shun's father and younger brother Xiang still want to kill Shun. Once, he said to Shun, "The roof of the granary is leaking, you should go and repair it." Shun then climbed to the top of the granary to smear mud to fill the leak, and the stepmother called Xiang to set fire to the granary at this time. Again, the stepmother asked Shun to dig a well, and when Shun was digging the well, she dug a secret passage in the side wall to the outside. When Shun dug deeper, his stepmother and the elephant poured soil down to fill the well, and Shun escaped through the secret passage next to him. Both the stepmother and the elephant thought Shun was dead and were very happy. Xiang said: "This idea is mine, Shun's wife and concubine and qin belong to me, and the cattle and sheep and granary belong to the second elder." Xiang then moved to Shun's palace and lived, and played Shun's harp. When Shun returned home, he was first very shocked, and then very uncomfortable, and said, "I am thinking of you very sadly!" Shun replied, "Really?" You're such a good brother! After that, he was still very filial to his parents and loved his younger brother.

Shun is particularly good at identifying and using talents. The Gaoyang clan has eight talented descendants, and people call them "Bakai", which means eight kind people. The Gao Xin clan also had eight talented descendants, who were called "Eight Yuan", which means eight good people. These sixteen people were famous, but Di Yao did not use them. After Shun became Emperor Yao's courtier, he elected Bakai to the position of managing the land, and Shun recommended Bayuan to the country of the four directions to preach the five kinds of education, and they can all do their best and give full play to their strengths, so that the world is peaceful, the people are harmonious, agriculture is developed, and the four sides are peaceful. At that time, the Dihong clan had an unsuccessful descendant, he destroyed morality, was insidious and vicious, and did all kinds of bad things, and people called him "Chaos"; Shao Hao has an unsuccessful descendant, who does not speak of credibility, abandons loyalty, likes to listen to slander, is accustomed to rhetoric, and is called "poor and strange"; The Zhuan clan has an unsuccessful descendant, who can't be taught, and doesn't know what to do, so people call him "梼杌"; The Jinyun clan has an unsuccessful descendant, likes to eat and drink, greedy for treasures and bribes, the people of the world hate him very much, calling him "gluttonous", these four families caused social disasters, but Di Yao failed to drive them away. When Shun found out, he opened the city gate and exiled the four families to the remote areas of the four directions, so that they could defend themselves against the monsters of the four directions. The bad guys ran away, and society settled down.

Politics

At this time, Yao was old, so he asked Shun to act as the co-master, and he went to the Quartet to inspect, after 20 years of investigation, Yao knew that Shun's ability and virtue were enough to be the co-master, and Yao wanted Shun to act as the co-master. Shun first observed the celestial phenomena to correct the position of the sun and the moon. In turn, worship gods, famous mountains and rivers, and various gods. He also chose an auspicious day to meet with the four mountains and the leaders of all parties. Shun patrolled in all directions. After that, Shun inspected the world once every five years, and the rest of the time, let the local monarchs go to the capital to meet him. Shun divided the world into 12 prefectures: He, Hebei, You, Ying, Yan, Qing, Xu, Jing, Yang, Henan, Liang, and Yong, and determined the boundaries of each state by river.

He recommended co-workers, but Di Yao thought it would not work, but he still asked him to try out to be the engineer in charge of 100 workers. The co-workers really did bad things with recklessness. Siyue recommended Kun to control the flood, but Di Yao thought it would not work, and at Siyue's request, he let him try, but he didn't succeed for nine years. Sanmiao lived in Jianghuai and Jingzhou and rebelled repeatedly. Shun suggested to Emperor Yao that the Gonggong be exiled to Youling to make it change to Beidi; exile the donkey to the mountains and make it change into a southern barbarian; exile the three seedlings to the three dangers, so that they can change Xirong; Exile Kun to Hayama in order to change the ethos of Dongyi. After these four people were punished, everyone in the world was convinced of Shun.

Zen

Shun acted as the co-ruler for eight years, Di Yao died, and after three years of mourning, Shun gave up the position of co-lord to Yao's son Danzhu, but the people of the world were not convinced. Shun knew that it was the will of heaven, so he officially ascended to the position of co-master. He asked the governors of the twelve states to carry forward the virtues of Yao, govern the people with benevolence and righteousness, and reject the villains who flattered with flattery with rhetoric, so that the barbarians would come to follow. Emperor Shun asked Siyue: "Do you think anyone can take on the heavy responsibility of China and the DPRK?" Siyue all said: "If Yu is allowed to serve as the secretary, he will definitely be able to make achievements." Di Shun said, "Good! Yu, you will be the secretary, responsible for water control, work hard! Yu kowtowed and resigned, and recommended Ji, Qi or Gaotao to serve. Di Shun said: "These people are very talented, but you should do it!" Next, Di Shun pointed to the ancestors of the Zhou people and said, "Abandon, the people have begun to lack grain, so you will serve as a peasant official (Houji) and urge the people to sow grain according to the season." He also said to the deed (the ancestor of the merchants): "Deed, now that the people are not close enough and the relationship between people is not straightened out, you will serve as the situ and sincerely promote the five religions, so that the father and son will be related, the monarch and the minister will be righteous, the man and the woman will be different, the young and the old will be orderly, and the friends will have faith." You must be generous! He also said to Gaotao: "Gaotao, now that the barbarians are invading China, and the bad people are doing evil, you will serve as a judge (soldier), and the punishment must be convincing, and the crime of exile is divided into different levels, and the distance is different." Only by being fair and clear can we gain the trust of the people. Emperor Shun then consulted the ministers one by one, appointing Chu as the co-worker in charge of the hundred workers, Yi as the person in charge of the mountains, forests, rivers and rivers, Zhu Hu and Xiong Zhen as Yi's deputies, Bo Yi as the rank of the sect who presided over the temple sacrifices, Kui as the master of poetry and music, and Long as the person in charge of internal and external communication, and put forward specific hopes and requirements for each of them. Finally, Emperor Shun said to the Twelve Mu, Siyue and the newly appointed six chief officials, "Hey! Twenty-two of you are to keep your duties strictly and prudently obey the will of heaven. "Emperor Shun conducts an assessment of officials once every three years, and the three evaluations determine the promotion and punishment. Officials of all sizes have worked hard to make contributions, among which Yu has the greatest credit. He split many mountains, channeled the flood water into the sea, determined the division of Kyushu, and each came to pay tribute according to his regulations. Within the range of 5,000 miles, whether it is Jiaozhi in the south, Rong, Xizhi, Quxiao, Di and Qiang in the west, Shanrong, Beifa and Xishen in the north, or Changyi and Toriyi in the east, they have all been appeased, and all the people in the world have felt the merits of Dai Dishun.

Emperor Shun took Yao's two daughters, Empress E and Nu Ying, as the imperial concubines, Empress E had no children, Nu Ying gave birth to Shang Jun, and there were eight concubines. Emperor Shun knew that his younger brother Xiang and his son Shang were not successful, so he recommended to heaven that Yi Yu inherited the throne and implemented Zen. Seventeen years later, Emperor Shun died on his southern tour of Cangwu and was buried on the south side of Cangwu Mountain (Jiuzhi Mountain in present-day Ningyuan County, Hunan, which Mr. Qian Mu believes is in the Hanshui Valley in northern Hubei) at the age of one hundred and one.

He said

Another legend says that at that time, when Emperor Yao's Central Plains Chinese chiefdom was in crisis and his rule was about to collapse, Dongyi and other clans led by Shun Heyi were trying to usurp Yao's throne. As a result, Shun of the Dongyi clan slandered Danzhu in front of Yao and provoked his father-son relationship. Shun also managed to persuade Emperor Yao to send Danzhu to the Danshui Valley in the south, far away from Yao, as a prince. It is said to be exile, so the "Bamboo Book" has a record of "Houji release Emperor Zhu Yu Danshui".

After Shun took power on behalf of Yao, he imprisoned Yao, and in order to prevent Yao's son Danzhu from knowing the truth of the matter and preventing Danzhu from visiting Yao, the "Bamboo Book" has "Xi Yao's virtue declined, and he was imprisoned by Shun." Shun imprisoned Yao, reinstated Saidan Zhu, so that he would not see his father. Shun also forced Yao Chan to be located in him, and after Danzhu knew about it, he led the troops of Sanmiao to attack Shun, and the two sides started a big battle in Danpu. Guo Pu said in the note "The Classic of Mountains and Seas: The Southern Classic of the Great Wilderness": "Xi Yao let Shun with the world, and the king of the three seedlings is not. and the record of "Shun felling three seedlings". The leader of the giant tribe, Kuafu, was Danzhu's right-hand man, who strayed into Daze and died "day by day", and the Houyi tribe, which was famous for archery, helped Emperor Shun, so Danzhu lost the important help of Kuafu in the war with Emperor Shun for the throne. After the defeat of Danzhu, his descendants migrated to Henan, Hunan, Hebei, Shandong and other places. Due to the heavy casualties on both sides of the war, Danzhu was later depicted as a "fierce god" or an "evil god" in charge of disasters, and even a descendant was called "Tanuki surname". "Chinese Zhou Yushang": "There is a god descending to Xin." "King Hui asked the inner history, and the internal history thought that the god of Danzhu was the god, so please make Dazai handsome fox surname, and sacrifice the sheng to Yan. Wei Zhao's note: "The surname of the raccoon dog is also after Danzhu." ”

After the collapse of Emperor Yao, Danzhu returned to the Chinese tribe to go to the funeral, because of Shun's "humility", he had called the emperor for three years, so the ancient books such as "Bamboo Book Chronicle" and "Classic of Mountains and Seas" called Danzhu "Emperor Danzhu". But the ministers all went to the south of the Nanhe River to make a pilgrimage to Shun instead of Danzhu. So, Shun said "Tianye", and ascended to the throne in accordance with the will of heaven and the voice of the people. This is "Yao Shun Chan Rang". Because Danzhu was the leader of the three seedlings and had been the emperor for three years, he had a high status in the areas inhabited by ethnic minorities in the south, and was worshiped as the Hengshan Emperor and the Danzhu Emperor by Hunan, Guangdong and other places. Shun sealed Danzhu to the premises as princes. "Bamboo Book Chronicle" is called "Dan Zhu (Zhu) Pi (avoid) Shun in the room", that is, Dan Zhu respects his father's order and lets the world in Shun, and he avoids the premises.

According to the "Historical Records", in the 28th year of Shun's regency, Yao Cai died. After three years of mourning, Shun gave way to Yao's son Danzhu and retreated to the south of the Nanhe River. However, all the princes of the world went to see Shun, but they ignored Danzhu; The people who fought the lawsuit also complained to Shun, and the folk made up many songs to praise Shun, but they didn't take Danzhu in their eyes. Shun felt that the people's hearts were wanted, and the will of heaven could not be shirked, so he returned to the capital and ascended to the position of the Son of Heaven. However, the legendary capital of Shun and the capital of Yao are not in the same place. According to Kong Yingda's "Mao's Poetry Justice" in the Tang Dynasty, Huang Fu Mi said; "Shun Yingdu, or Yun Pu Ban." And "Puban" in the Tang Dynasty was Hedong County, that is, Yongji County, Shanxi.

After Yao's death, Shun had a great political revolution. The original use of Yu, Gaotao, Qi, abandonment, Boyi, Kui, Long, Hang, Yi and others, the responsibilities are not clear, at this time Shun Ming Yu served as the Sikong, the governance of water and soil; He was given up as Houji and was in charge of agriculture; The fate contract served as Situ and promoted education; ordered Gaotao to serve as a "scholar" and be in charge of criminal law; Destiny serves as a "co-worker" and is in charge of hundreds of workers; Mingyi served as "Yu" and was in charge of the mountains and forests; ordered Boyi to serve as the "rank sect" and preside over the ceremony; He was appointed as a musician, in charge of music and education; The commander of the dragon is responsible for issuing orders and collecting opinions. It also stipulates that political performance will be reviewed once every three years, and the results of the three inspections will decide whether to promote or recall. Through such rectification, "Xianxi" has achieved great success, and a new look has emerged in all aspects of work. These people have made brilliant achievements, and Yu's achievements are the greatest, he is dedicated to the management of floods, as an example, digging mountains and rivers, and finally subduing the floods, so that the people of the world can live and work in peace and contentment. At the time of the comparison, "the merits of Emperor Shun in the four seas", "the world's virtues are all from Emperor Yu", showing an unprecedented peaceful situation.

When Shun was old, he thought that his son Shang was not good, so he determined that Yu, who had the highest prestige, was his successor, and Yu was the regent. Therefore, Shun, like Yao, is the holy king of Zen and Xian.

It is said that after the death of Shun Yao, he reigned for 39 years, and when he went to the south to patrol, he died in the wilderness of Cangwu and was buried in Jiuyi Mountain in the south of the Yangtze River, which was called "Lingling".

Shun, like Yao, was the same ancient holy king respected by the Confucian and Mo families in the pre-Qin period. And Shun has a special meaning for Confucianism. The Confucian doctrine attaches great importance to filial piety, and the legend of Shun is also known for filial piety, so his personality image is just a model of Confucian ethical doctrine. Mencius made great contributions to the development of Confucianism after Confucius, and he strongly advocated Shun's filial piety, and advocated that people strive to be like Shun and be filial sons like Shun. Said: "Shun, people also; I, too, are people. Shun is the law in the world, can be passed on to future generations, I am from (Jud) inevitably for the villagers, yes is worrying. What's the worry? That's it. He even imagined that Shun was the Son of Heaven, and although Shun would not use his power to break the criminal law and pardon him, he would go to prison and secretly carry his father out, flee to the seashore together, live a carefree life, and forget the status of the Son of Heaven in order to share the joy of family. As a result of Confucian propaganda, the legends and deeds of Shun have left a profound impact on Chinese cultural traditions.

Mausoleum of Emperor Shun, Yongzhou City, Hunan Province

It is the holy place of the Chinese nation to respect the ancestors and worship Shun. The Xia Dynasty began to build a temple in the Nine Ridges, the Qin and Han dynasties moved in front of the Yuguan Rock, and moved to the bottom of Shunyuan Peak in the early Ming Dynasty. Later, due to disrepair, it was almost deserted. In the nineties of the twentieth century, Yongzhou City and Ningyuan County in Hunan Province spent huge sums of money to restore the style of the Ming and Qing dynasties. However, with the increase in the number of visitors and tourists, the mausoleum area gradually became narrower, and the call for expansion increased. On 14 April 2004, the Hunan Provincial People's Government decided to hold a provincial public memorial ceremony in the following year with the theme of respecting ancestors and patriotism, inheriting civilization, uniting people's hearts and promoting development. On September 17 of the same year, the Shundi Mausoleum Foundation in Jiuzhi Mountain, Hunan Province, was established for the purpose of strengthening the construction and protection of the Shundi Mausoleum. In order to meet the needs of the province's worship ceremony and the sightsmen of the tomb, it was decided to expand the tomb of Emperor Shun. The foundation, together with the relevant departments directly under the provincial government and the people's governments of cities and counties, immediately began planning and design. The total planned land area is more than 430 acres, and the total investment is more than 45 million. The expansion project will be carried out in two phases. The first phase of the project invested 26 million yuan to transform the mountain gate into a sacrificial hall, and added corridors, corner towers, tablet corridors, wing rooms, etc., with an additional construction area of 4,000 square meters; Outside the sacrificial hall, the original jade belt bridge is three bridges and one bridge, and one new arch bridge is built on both sides; 38,000 square meters outside the sacrificial hall, including 15,500 square meters of granite square and 9,500 square meters of grass brick square; 13,000 square meters of new parking lots; A new instrument gate was built. On 25 April 2005, the first phase of the project officially commenced. In order to ensure that the first phase of the project is completed before the provincial sacrifice ceremony, the project headquarters has made great efforts and scientific scheduling, and the project builders have worked day and night to carry out the construction carefully. In order to solve the construction funds, fundraising was carried out throughout the province, and various cities and states generously donated money, and people from all walks of life enthusiastically donated. On August 20 of the same year, the first phase of the project was completed. On September 15 of the same year, the Hunan Provincial Ceremony of Sacrifice to Shun was successfully held in the Mausoleum of Emperor Shun.

The Mausoleum of Emperor Shun is located in the Shunling Scenic Area, which is the target cultural landscape of the Jiuyi Mountain Scenic Area and the target cultural landscape of the Jiuyi Mountain Scenic Area. It is the oldest mausoleum in our country. The Shundi Mausoleum area is composed of Lingshan (Shunyuan Peak), Shunling Temple, Shinto and Cemetery, covering an area of more than 600 acres. Lingshan Shunyuan Peak is small and large, it is in the shape of a covered bucket, the altitude is more than 600 acres, and the momentum is magnificent. There is a mausoleum temple at the north foot of the mountain, the mausoleum temple sits in the south to the north, the scale is large, covers an area of 24,644 square meters. It is divided into two courtyards before and after, and five buildings. There are solemn mountain gates, noon gates, worship halls, main halls, sleeping halls, and wing rooms built in the mausoleum temple. Outside the mausoleum, there is a 200-meter-long Shinto.

Shun Mausoleum is one of the five ancient imperial tombs in China, and is the only Shun Emperor Mausoleum in China. There are 36 monuments of the past dynasties preserved in the mausoleum monument, which are precious historical relics and witnesses of history. In the mausoleum area with towering ancient trees, the stone carvings, couplets and wall paintings on the mausoleum temple buildings are lifelike, which makes people linger and forget to return. Nearby there are Ehuang Peak, Nuying Peak, Meida Peak, Comb Peak, Shun Peak (three points of stone), Xiao Shao Peak, Porphyry Rock, Shun Pond, Shunxi are all related to the legend of Emperor Shun playing the music of Jiu Shao and the two concubines waving tears and bamboo.

Mausoleum of Emperor Shun in Yuncheng, Shanxi

15 kilometers north from the downtown area of Yuncheng City, Shanxi Province, at the west end of Mingtiaogang, which winds for hundreds of miles, sits the nationally famous Shundi Mausoleum Temple. In this regard, many literati and writers have written praises. Ming Xiangzong Gao wrote: "The shape of the temple wins, the north pillow is a lonely peak, and the waves of the water are around the back; The south is on the mountain, and the salt flower of the sea is dedicated to the front. The right is wrapped around the jade belt of the Yellow River, and the wind of the oil is still there; Left arch Xiangshan Yaotai, the traces of cultivation in the mountains are the same. "The geography is magnificent.

The Shun Emperor Mausoleum Temple was built in the twenty-sixth year of the Tang Dynasty (738), and was later destroyed in the war at the end of the Yuan Dynasty. At the beginning of the Ming Dynasty (1506), the villagers rebuilt. However, it was destroyed in the earthquake in the 34th year of Jiajing of the Ming Dynasty (1555). In the thirty-first year of Wanli in the Ming Dynasty (1603), Anyi County ordered Wu Yu to rebuild again. In the great earthquake of the 20th year of Jiaqing in the Qing Dynasty (1815), it was rubble again, and only the main hall remained. In the following year, under the advocacy of the villager Wang Buzhou and others, the Shun Temple was rebuilt.

Shunling sits in the north and faces south, covering an area of 70 acres, 13 acres of Shinto, and 17 acres of incense worship. Along the edge of the slope of the ruins of the outer city of Shunling, it is the Shinto, and the husband and wife on both sides stand on the cypress road. Walk more than 100 steps, enter the gate of the mausoleum temple, you will see the square tomb of bricks, the mausoleum is 3 meters high, and the surrounding area is 51 meters. In front of the mausoleum, there is a stone tablet of "Youyu Emperor Shun Mausoleum" written by Xing Qiren, and there is a stone pillar of "Youyu Mausoleum" next to it. The locust on the mausoleum is intersecting green and lush. About 30 meters around the north of the mausoleum, that is, the imperial city, also known as the city of Le. Enter the arched city gate, inside the theater building, the roll shed, the dedication hall, the main hall, the dormitory as the central axis, the east and west sides are equipped with the corridor room and the bell, the drum on the second floor, the structure layout is rigorous, the left and right symmetry. The main hall of the main building, built on the pedestal, the heavy eaves rest on the top of the mountain, the bucket arch is paved with five, the face is wide and five rooms, and the depth is five rafters. The clay statue of Emperor Shun in the hall is wearing a crown on his head, wearing a gown, his demeanor is solemn and lifelike. After the main hall, the original building of the palace three wings, the statue of the Empress and the female hero, has been destroyed in the war in the past. In the southeast of the mausoleum temple, the Dayun Temple was built in the old days, and it was inhabited by the monks who guarded the tomb, also known as the "Shouling Temple", and was demolished at the beginning of liberation.

In 2006, the Shundi Mausoleum Temple was listed as the sixth batch of national key cultural relics protection units.

Folding Zhejiang Shangyu Shundi Temple

"Notes on the Book of Water" quotes "Jin Taikang Three-Year Chronicle": "Shun avoids Danzhu here, so it is named after the county." Hundreds of officials from it, so there are hundreds of officials in the north of the county. Yiyun: "Shun and the princes will have a good time, because of the entertainment (ancient Tongyu) fun, so it is called Shangyu." "Ciyuan" also recorded: "Shangyu is the name of the county, the place name is Yubin, and Shun avoids Danzhu here." "There is also a saying that Shun's descendants were sealed in Shangyu. "History of the Road" cloud: "Shun's branch or food Shangyu." "Miscellaneous Knowledge of Yuezhong" recorded: "Yu Shunzi Shu was sealed in Yuyao, and sealed in Shangyu, and was called the country by Yu, so it was called Shangyu." (Ming Wanli County Chronicles) said: Shun Shu in Shangyu relics many, meaning the south tour or stationed in the hometown of the place involved in the party, or for the son of the fiefdom, the people feel their grace, descendants think of its virtue. Before the Tang Dynasty, Shangyu was built by the descendants of Shun to build a family temple and worship Shun.

In the first year of Tang Changqing (821 AD), the people of Baiguanli raised funds and built the Shundi Temple near the weir head of Baiguanshang Street. It was rebuilt many times in the 23rd year of Daoguang of the Qing Dynasty (1843 AD) and the 10th year of the Republic of China (1921 AD). Make Shundi Temple a magnificent and majestic temple. ever

It is known as one of the two major rituals in Zhejiang. Zhejiang's two-sided rituals: one is Yu Temple in Shaoxing; One said that Shun Temple is in Shangyu.

Shundi Temple is about 23 meters wide, is five bays, there is a lotus pond in front of the mountain gate, a stone arch bridge. The temple path is about 100 meters deep. The first entry is the Shundi Palace; There is a full-body sitting statue of Yu Shun. Yu Shun's surname is Yao, the word is Chonghua, because of the eyes and pupils, so it is also known as Chonghua. Dragon-faced, large-mouthed, black, and six feet one inch long. Yao once called Shun to the big forest, and the tiger did not bite him, and the poisonous snake did not avoid him, and he did not get lost when he walked in the storm. The second entry is the Taizu Palace. Shun's great-grandfather is also known as Jumang, because he began to sow crops with mang, so he was worshiped as a sacrificial god of spring for generations, and the people expect a bumper harvest every year. The third entry is the Siyue Hall (the minister appointed by Shun). There is a stage in each entrance, and the two sides are corridors. There are stone carvings, brick carvings, wood carvings, and relief carvings in the temple. The masterpiece of skilled craftsmen such as the eaves and dragon tops. There is a heavy stone in front of the temple, and there is a sound of hitting it. There are Shunjing in the north of the temple, one in the east and the west, and there are springs.

anecdote

Shun Emperor Mausoleum Temple site Shun was born in a small village in the southwest of Pingyang hundreds of miles in the farmhouse, his body shape has a very strange place, he has two pupils in his eyes, his palm lines like a "praise" word, his brain ball protrudes, the eyebrow bone is raised, the head is large and round, the face is black and square, the mouth can accommodate the fist, the dragon face is, named Shun, Shun is a kind of flower, his number is called Hua, the second in line, it is called Zhonghua (homonym with today's "China"). Unfortunately, his mother died soon after, and his stepmother had a fierce temperament, especially after his younger brother Xiang was born, and he did not have a good life. Shun can often only watch the three children born to his stepmother drink and eat enough at home, and he can only sleep on his stomach. However, no matter how his stepmother treated him, he always greeted him with a smile and was humble. One winter, the climate was cold, Shun was still wearing only two single clothes, shrunken, the neighborhood Qin Laohan really couldn't look at it, intervened, and hoped that the Yu family could send Shun to study, but the family insisted that Shun herd cattle, fortunately, Mr. Qin was kind, with the help of Qin Laohan, Shun learned while herding cattle, he knew from Mr.: Although a person has the quality of wisdom and wisdom, the talent of heaven and earth, the virtue of benevolence and loyalty, but the word "learning" is indispensable after all. To be able to read, you must read, and if you want to be able to read, you must first be literate. He also realized that he should be honest and have a down-to-earth spirit of hard work.

After the end of the winter, Shun was already sixteen years old, born tall, like an adult, and began to work hard, his stepmother stipulated that he had to work all day and night, and he was not allowed to go back to eat Chinese food, someone asked him, he replied: "The farmer is thrifty, two meals a day is enough, why three meals?" He gradually gained the respect and praise of the locals, but Shun was expelled from his home three times for no reason. Although the days were hard, Shun stepped up his studies, including Pu Yizi, an eight-year-old child. He learned many principles of movement from Pu Yizi, including the tolerance of the feet, the tolerance of the hands, the end of the purpose, the tolerance of the mouth, the silence of the voice, the tolerance of the head, the straightness, the breath of the solemn, the standing of the virtue, impartiality, and impeccable ruthlessness.

Shun's moral cultivation is getting higher and higher, and the people in the Lishan area where he has cultivated many times are gathering more and more, and it has become a metropolis from a deserted place, but he still can't get the warmth of the family, and when he works in the fields one day, he takes the bird as an example, and sings: "Involving the mountains and mountains, there are birds flying high." Thinking of his parents, the sun and the moon go together. My parents are far away, and I will return safely? After singing, sorrow came from it, crying loudly, Shun was already thirty years old this year, and it was at this time that Emperor Yao knew Shun's personality well, and finally married his two daughters, Empress E and Nuying, to him. Before getting married, Emperor Yao instructed his two daughters: "The way to be a wife and a wife is always the most important word." Masculine, much stronger; Femininity, if you just get up, it's not good, it is impossible for husband and wife to work together in everything, in this case, the wife always has to see the opportunity to back down. After the marriage, Shun took his two wives back to see his parents, but he didn't expect to be rejected by his parents, and his stepmother's younger brother seemed to see the stunning appearance of the two sisters-in-law, and he actually had bad thoughts. After Empress E and Nuying married Shun, they lived a hard life. Like thinking of the beauty of the two sisters-in-law, often take Shun to talk to his sister-in-law when he is not at home, hoping to seduce his sister-in-law by hanging his arms, Empress E and Nuying are smart people, but they dare not offend him, for fear that he will speak ill of Shun in front of his parents.