In ancient times, when there was no heaven and earth, only the image was invisible, slender and dark, and Mang's "Zangwen" was deserted, and Е bald Chan did not know its door. Pen? Interesting? Pavilion wWw. ｂiquge。 info There are two gods mixed, through the heavenly camp, Kong Hu does not know what it is ultimate, and it does not know where it stops, so it is not yin and yang, separation is eight poles, rigidity and softness are combined, all things are shapes, annoyance is insects, and essence is people. It is the spirit of the past, and there is also the heavens; And the skeleton is also in the earth. The spirit enters its door, but the bones are contrary to its roots, how can I remain? Therefore, the sage is obedient to the heavens, not confined to the vulgar, not tempting people, taking the sky as the father, the earth as the mother, yin and yang as the key, and the four seasons as the discipline.

The sky is quiet and clear, the earth is fixed and peaceful, those who lose all things die, and those who have the law live. The husband is indifferent, and the house of the gods is also; The void is the dwelling place of the Tao. Those who seek it from the outside will lose it from the inside; Those who keep it inside are lost outside. For example, the original and the end, from the root to the introduction, thousands of branches and leaves, all follow.

Those who are spiritually charged by heaven are also subject to heaven; And the body is endowed with the earth. Therefore, it is said: one life is two, two is three, and three is everything. All things are backed by yin and embrace yang, and they are impulsive and peaceful. Therefore, it is said: ointment in January, loss in February, fetus in March, muscle in April, tendon in May, bone in June, formation in July, movement in August, restlessness in September, and birth in October. The body is formed, and the five organs are formed. Therefore, the lungs are the main eyes, the kidneys are the main nose, the gallbladder is the main mouth, the liver is the main ear, the outside is the surface and the inside is the inside, the opening and closing are open, and each has its own broker. Therefore the circle of the head is like the sky, and the square of the foot is like the earth. There are four hours, five elements, nine solutions, and three hundred and sixty-six days in the heavens, and there are also four branches, five Tibets, nine orifices, and three hundred and sixty-six verses. There are winds and rains, cold and heat, and people also have joy and anger. Therefore, the gall is the cloud, the lungs are the qi, the liver is the wind, the kidneys are the rain, and the spleen is the thunder. It is the eyes and ears of the deceased, the sun and the moon; The flesh is also stormy. There are prostitutes in the day and toads in the moon. The sun and the moon lose their way, thin erosion and no light; The wind and rain are not at the right time, and they are ruined and destroyed; The five-star lost its line, and the state suffered. The way of heaven and earth, to the source of the snort is still its chapter light, love its gods, people's ears and eyes can be smoked for a long time without stopping? How can the spirit gallop for a long time without being careful? It is the flesh and blood, the flower of people, and the five Tibetans, the essence of people. If the flesh and qi of the husband can be specialized in the five Tibets and not outward, the chest and abdomen will be full and the desire will be saved. If the chest and abdomen are full and the desire is provincial, the ears and eyes are clear, and the hearing and vision are good. Ears and eyes are clear, hearing and seeing are clear. If the five Tibets can belong to the heart and be obedient, they will win and act in a secluded manner; If you are determined to win and do not go away, your spirit will be prosperous and your spirit will not be dispersed. The spirit is strong and the spirit is not dispersed, the reason is even, the average is the same, the general is God, God is to see everything, to hear everything, and think that nothing can be done.

Therefore, sorrow cannot enter, and evil spirits cannot attack. The story is sought beyond the four seas and cannot be encountered, or it is kept in the form and not seen. Therefore, he who asks for more will get less, and he who sees the big knows the small. Those who are aware of the spirit are also the ones who are spiritual, and those who are spirited are also the envoys of the five Tibets. If the ears and eyes are obsessed with the pleasure of sound and color, the five Tibets will shake and be uncertain; If the five Tibets are shaken and uncertain, the blood will be surging and endless; If the blood is surging endlessly, the spirit is galloping outside and not guarding; If the spirit gallops outside and does not keep it, it will be a blessing and a curse, although it is like a hill and a mountain, there is no way to know it. So that the ears and eyes are shrewd and profound without enticment, the spirit is quiet and tranquil and the desire is provincial, the five Tibets are full and not leaking, and the spirit is guarding the form and not surging, then looking at the past life, and after the future, it is still not enough, how can it be between good and bad? Therefore, it is said: Those who are far away, they know little. Do not make sexual immorality with the spirit of the husband. Therefore, the five colors are confused, so that the eyes are not clear; five voices of deafness; The five flavors are messy, making the mouth refreshing; Fun house slippery, so that the line flying. These four are also the nature of the world, but they are all tired. Therefore, it is said: Those who are lustful make people more angry; And those who hate make people's hearts tired; If the disease is gone, the ambition will be depleted.

The reason why the lady can't live her life, and the middle way dies to the torture, why not? With its thickness of life. If the husband can not do anything, then he can cultivate and live. Heaven and earth are connected, and all things are one. If you can know one, you will know nothing; If you can't know one, you can't know one. For example, I am in the world, and I am also a thing, and I don't know what the world is. And only those who have no self and nothing is unprepared? However, I am also a thing, and a thing is also a thing, and a thing is also a thing, so how can I be a thing? Although, what good will it be to give birth to me? If he kills me, what will it do?

Since the Creator of the Husband has taken me as a blank, he will not violate it. I Anzhifu acupuncture and moxibustion and the people who want to live are not confused? And An Zhifu hangs the scriptures and asks for the blessing of the dead? Or is life a servitude, and death a rest? The world is vast, who knows? I don't force it to be born, and I don't want to stop killing me. If you want to live without doing anything, you hate death without giving up, you hate it when you are cheap, you are happy with it, and you can be happy with your talents. My life is also seven feet in shape, and my death also has a coffin of soil. My life is compared to the visible and the like, and my death is reduced to the invisible. However, my life will not benefit the people, and my death will not thicken the soil, and I know what I like and hate. The grasp of the husband and the creator of the object, such as the pottery of the people, its place has been a basin, and it is no different from not leaving the ground, it has become a vessel and is broken and returned to its original cause, and it is no different from being a basin. The husband is near the hometown of the river, and the people draw water to soak their garden, and the river is hated; The home of bitterness, the river of the decision, the water is also happy. Therefore, it is in the river, and it is no different from its immersion garden; It is also in the ㄜ, and it is no different from it in the river. Therefore, the saint is happy because of the time and the world.

The husband is sad and happy, and the evil of virtue is also; And those who are angry and angry, the way is also wrong; Those who hate it are violent in their hearts. Therefore, it is said: his life is also, Tianxing; Its death is also, objectification. Stillness is closed to yin, and movement is open to yang. The spirit is boundless, not separated from things, and the world is self-serving. Therefore, the heart is also the master of form; And the god is also the treasure of the heart. If you work hard, you will be exhausted, and if you are refined, you will be exhausted. Therefore, the saint is noble and respectful, and he does not dare to cross it. The husband has the Huang of the Xia Hou clan, and the box is hidden in a scarce place, and the treasure is also the best. The treasure of the husband's spirit is also not the Huang of the Xia Hou. Therefore, the saint thinks that there is nothing to do, and he must investigate the reason; If you receive the truth from the false, you will be exhausted; Tranquility and quietness, to the end of his life. Therefore, there is nothing to be missing, and nothing is very close.

Embrace virtue and harmony to obey the sky. With the Tao as the intercourse, with virtue as a neighbor, not for the beginning of blessings, not for the first disaster, the soul is in its house, and the spirit guards its roots, death and life do not change in themselves, so it is said to God. The so-called real person is also in line with the Tao. Therefore, there is but if there is nothing, if there is nothing; Deal with one without knowing the other, and govern it without knowing the outside. Understand that it is too simple, do nothing to be simple, and embrace God in order to swim in the world of Fan. Mangran seems to be outside the dirt, and dissipates into the karma of nothing. The vastness is immense, and the ingenuity of the machine is contained in the heart. Therefore, death and life are also great, and they do not change. Although heaven and earth are nurtured, they do not have to deal with them Γ but they do not mingle with things; Seeing the chaos of things, and being able to keep it. If so, the liver and gallbladder are upright, the ears and eyes are left behind, the mind is focused on the inside, the access is coupled into one, the dwelling does not know what to do, the action does not know what to do, and the shape is like a tree, and the heart is like ashes. Forget its five treasures, damage its shape, do not learn and know, do not see, do not become, do not cure and argue, feel and respond, forced to move, have to go, such as the light of the light, such as the scenery of the release, to the Tao for the river, to be seen. Hold its too clear foundation, and there is nothing to tolerate, and things are incapable of camping. Calm and empty, quiet and thoughtless.

Daze burns but can't be hot, and the river and Han dry up but can't be cold. The thunder destroys the mountain and cannot be frightened, and the wind is dark and cannot be injured. It is a treasure and jade, and it is like a stone; Regard the supreme poor pet, and still be a traveler; Regard Mao Yan and Xi Shi as ugly as "its page". Take life and death as one, take all things as one side, and be good at the foundation of Taiqing, and swim in the area of ignorance? ９。

There is essence but not making, there is God but not doing, the simplicity of the great mud, and standing in the clear. Therefore, it does not sleep in a dream, its wisdom is not cute, its spirit is not suppressed, and its soul is not soaring. Repeatedly, I don't know the clue, I am willing to stay in the house of the night, and I feel that I am in the Yu of Zhaozhao, I am resting in the corner of no grievances, and I am in the field of the invisible Qi. There is no place to live, there is nowhere to go, its movement is formless, its stillness is incorporeal, existence is like death, life is like death, in and out of the world, serving ghosts and gods. Falling into the unexpected, entering into the inseparable, transmuting in different forms, and finally being like a ring, nothing to do. The reason why this spirit can be faked in the Tao. It is a place where real people travel. If you blow your breath, spit out the old and the new, the bear stretches through the bird, and the mantis in the bath looks at the tiger, and it is a person who raises the shape, not to slip the heart. To make God surging without losing its fullness, day and night without harm and with things as spring, is to be born in the heart when together.

And people have the form of precepts without damaging the heart, and there are embellishments without consuming sperm. The leper tends to remain the same, the madman does not lose, and the gods will have a distant migration, who will have time to know what they do! Therefore, the form is Mo but the god has not tasted it, so that it does not change, and it is ever-changing and does not have the beginning. The one who transforms returns to the formless; Those who do not transform are born with heaven and earth. Fumu's death is also, and Qingqing is gone. How can the husband make the wood live? The non-form of the one who is still full of form. Therefore the living do not taste death, but the born die; Those who have transformed have not tasted it, and what they have transformed has been transformed. If the world is light, there is no burden on God; If you are fine, your heart will not be confused; If you die and live, you will not be deterred; With the change, it is clear and not dazzling. Everyone thinks it is a lie, but I will give it a similar example.

The reason why people are happy to be masters is because of their poor desires and the convenience of bowing down to their bodies. Today's high platform and pavilion are also beautiful by people; And Yao Pujue does not cut, and the topic is not opened. Strange and strange, and beautiful in people; And the rice of Yao, the soup of quinoa. The embroidered fox is white, and people are also good; And Yao Buyi hides his face, and Lu Qiu keeps out the cold. The nourishment of nature is not thickened, but it is increased by the worry of heavy responsibilities. Therefore, the world will be passed on to Shun, if the burden is relieved. If you don't give in directly, you can't do it.

This light world is also a tool. Yu Nan Province, Ji Yu Jiang, Huanglong Negative Boat, the people in the boat have no owner, Yu Naixi smiled and said: "I am ordered by the sky, try my best to work the people, life and parasitic, death also, how can it be enough to slip and?" Seeing that the color of the dragon was still dizzy, the dragon was stunned and fled. Yu's vision is also detailed. Zheng Zhishen Wuxiang pot forest, see its signs, tell the list. Columns weep and report pots. The pot is held in the sky, the name is not incompatible, and the machine is in the heel. The pot is regarded as life and death. Ziqiu is forty years old, and he is sick, the spinal canal is higher than the top, the lower is pressing, the two spleens are on the top, and the candle camp points to the sky. He peeked into the well and said, "Great! The Creator thinks that I am detaining evil for this? This is also the case depending on the change. Therefore, to see the way of Yao is to know the lightness of the world; The ambition of Guan Yu is to know the details of the world; The theory of the original pot is to know the Qi of life and death; Seeing the journey of the son is to know the same change.

The pillar that the husband can not rely on, the way that cannot be done, the inexhaustible house, and the teacher who learns immortal. There is no way to go but there is no way. Life is not enough to hang on to the will, death is not enough to ghost, bend and stretch and pitch, hold on to life and tactfully. Evil, welfare, and harm, which is enough to suffer from the heart! If this person is a person, he will hold the essence of the grass, the cicada will shed the snake, swim in the Taiqing, act alone, and suddenly fall into the underworld. The phoenix can't compete with it, and the situation is enough to bluff ∈ the paralyzed robe! Yan Zi and Cui Zhu are in the middle of death, and it is not easy to be righteous. The colonists and Chinese generals died in battle, and Ju Jun paid a generous bribe to stop them and did not change their ways. Therefore, Yan Zi can be forced to be benevolent, but not robbed; Colonization and China can stop righteousness, but not county profit. A gentleman dies righteously, but he cannot stay rich and noble; Righteousness, not death. He is a righteous ear, and he is still not limited to things, and he has nothing to do! Complete Catalogue of Ancient Chinese Books

Yao does not think that the world is precious, so he confers Shun. Gongzi Za does not respect the country, so he gives way. Zihan does not take jade as wealth, so he is not treasured. Wuguang does not harm righteousness, so he throws himself into the abyss. From this point of view, the most noble does not wait for the knight, and the richest does not wait for wealth. The world is the greatest, and with the people; The body is close to the relatives, and the abyss is abandoned; Otherwise, the rest is not profitable.

This means that people who are not tired, people who are not tired, do not regard the world as precious! The theory of contemplating the supreme man, the meaning of deep morality, and the following test of secular behavior, is enough to be ashamed. Therefore, the meaning of Xu You, "Jinteng" and "Leopard Tao" are abolished; Yanling Jizi is not subject to the state of Wu, and the lawsuits are ashamed; Zihan is not good for Baoyu, and those who fight for the bond deed are ashamed; The light is not polluted in the world, and the greedy and stealing the life are bored. Therefore, those who do not look at righteousness do not know the inadequacy and greed of life; Those who don't listen to big words don't know the lack of benefits in the world.

Today's husband is also a poor society, knocking on the pot, singing in harmony, and thinking he is happy. Try to build a drum for it, hit the giant bell, but the sex is still there, and I know that it is ashamed. Collect "poems" and "books", cultivate literature, and do not know the purpose of the theory, then the people who knock on the pot are also. The husband takes the world as the one, and learns to build a drum. Respect the power and profit, and people are greedy; Let the left side according to the map of the world, and the right hand slash its throat, the fool does not do it. From this point of view, life is respected in the world. The sage's food is enough to catch the air, the clothes are enough to cover the shape, the affection is not surplus, the world does not lose its nature, and the world does not envy its harmony.

There is a world, there is no world, and there is a reality. Now the Gan people Ao Cang, give people river water, hungry and eat, thirsty and drink, its belly is only to eat the scoop, then the body is full and Ao Cang is not reduced also. The belly is full, and the river is not exhausted. Some are not full, nothing is hungry, and guarding their wells, one is real. People are angry and break the yin, they are overjoyed and fall into the sun, they are worried about the internal collapse, and they are crazy with fear. In addition to the filth and tiredness, if it has not been out of its origin, it is a chase. Clear eyes without seeing, quiet ears without hearing, jaws without words, commitment without worry. Abandon wisdom and anti-primitive, rest the spirit and abandon knowledge, feel and ignore, live and die, and eventually turn against the original when it is not born, and become one. Death and life are one.

Today's husband and wife uncover the soil of the vulture, salt and sweat exchange, wheezing and thin throat. At this time, the more "Rest" goes, the more it gets, it will be happy. Between the caves, there is no straight rest under the cross. Those who are sick and flawed, hold their hearts and suppress their abdomen, kowtow on their knees, roll up and unload the truth, and stay awake all night. At this time, if you have to lie down, your relatives and brothers will be happy, and your husband will be happy at night, and you will not be happy. Therefore, if you know the size of the universe, you cannot rob life and death; Knowing the sum of health and health, it is not possible to take the county to the world; If you know the joy of not being born, you must not be afraid of death; If you know that Xu is more valuable than Shun, you are not greedy. The wall is not as good as it, and it is not the wall! The condensation of ice is not as good as it is released, and it is not ice!

Since there is nothing, there is nothing from the beginning, there is no end to it, I don't know what it is sprouting, it is not through the outside and the inside, how can there be no good and hate? Outside of the outside, the greatest also; There is no inner inside, and the most noble is also; If you can know the great price, why not go ahead! The declining world learns, does not know the original heart, directly carves its nature, and exalts its feelings, so as to make friends with the world. Therefore, although the eyes want it, it is forbidden to measure; Although the heart is happy, the festival is courteous. Tend to soar around, worship in a humble manner, condense meat but not eat, wine and not drink, bundle its shape outside, always have its virtue inside, clamp the sum of yin and yang, and force life, so it is a sad person for life. Those who have attained the Tao are not, rationality, mental healing, harmony, perseverance, happiness and forgetfulness, virtue and poverty. There is no desire for sex, and there is no desire for it; The heart is unhappy, and there is no joy and does nothing. Those who are ruthless do not use virtue, and those who are convenient do not use slippery peace. Therefore, the vertical body is wanton, and the degree system can be the world's instrument.

Today's Confucianists do not want what they want, but forbid what they want; Don't forgive what you are happy about, but close what you enjoy. It is the source of the river, and the obstacle is also in the hand. The husbands and herdsmen, like animals and beasts, do not stuff their walls, so that they have ambitions, tie their feet, and forbid them to move, and want to cultivate their lives to the end, how can they get it! Fu Yan Hui, Ji Lu, Zi Xia, Ran Bo Niu, Confucius's general education, Yan Yuan died young, Ji Lu Yu Wei, Zi Xia was blind, and Ran Bo Niu was powerful. This is all forced to be emotional, and it is not harmonious. The old son Xia saw Zengzi, a slump and a fat. Zeng Zi asked the reason, and said: "I want to see the joy of wealth and wealth, and I say it when I enter the way of the first king." The two are in a war of hearts, so they are sick; The way of the first king wins, so fat. "Pushing his ambition, he can't be greedy for the position of wealth and nobility, and it is inconvenient to be extravagant, so he should be forced to close his desires and defend himself with righteousness. Although he was depressed and exhausted, he still had to improve himself. Therefore, it is impossible to live all its days.

If the husband is to the person, measure the stomach and eat, measure the shape and clothes, accommodate the body and swim, and walk according to the situation, the rest of the world is not greedy, entrust all things and be unfavorable, in the universe of the universe, swim in the infinite wilderness, ascend to the emperor, Feng Taiyi, play the world in the grasp.

How can a husband be rich and poor? Therefore, Confucianism cannot make people desire, but can stop it; It is not to make people unhappy, but to forbid it.

If the husband makes the world afraid of punishment and dare not steal, how can he make no one have the heart to steal! The more people get the bearded snake, thinking it is the best food, and the Chinese get it and abandon it is useless. Therefore, knowing that it is useless, the greedy can resign; I don't know that it's useless, and the incorruptible can't let it. The reason why the lady lord crippled his country, abandoned his society, and died at the hands of others, laughed for the world, is not a desire.

The husband and the feud died by the bribe of the greedy bell, Yu Junli drooped and fowled his body, dedicated to the beauty of Gong Yan Li Ji and chaos IV, Huan Gong was willing to change the sum of teeth and not buried in time, and King Hu died of the pleasure of the prostitute and died on the ground. Let these five monarchs resign appropriately, take themselves as the degree, and do not move with things, how can there be such a great trouble!

Therefore, the shooter is not the arrow, and the shooter is not the arrow; The emperor is not a bridle, and the one who learns the emperor is not a bridle. Knowing that the Ψ of winter and the Qiu of summer are useless for themselves, all things will become dust. Therefore, the soup is used to stop boiling, and the boiling is not stopped, and if you know the origin, you will go to the fire. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )