At the beginning of the Taiqing Dynasty, harmony is indifferent, true and simple, quiet and not impatient, moving without reason, in line with the Tao inside, out of the outside and in the righteous, launched into the text, fast and convenient for things. Pen Fun Pavilion www.biquge.info its words are slight and reasonable, its actions are smooth and smooth, its heart is happy but not hypocritical, its things are plain and not decorated, it is to choose no time, do not occupy the hexagram, do not seek the beginning, do not discuss the end, the safety is stopped, the excitement is done, the whole body is in the heaven and earth, the same is good in yin and yang, one and four o'clock, shining in the sun and the moon, and the creator is male and female. It is to cover the sky with virtue, the earth to carry music, the four times do not lose their narrative, the wind and rain do not fall their abuse, the sun and the moon are clear and bright, and the five stars follow the track without losing their line. At this time, Xuanyuan to the Dang and lucky, Fenglin to, with the turtle omen, under the nectar, the bamboo is full, the yellow flow out, and the vermilion grass is born, and the mechanical fraud is not hidden in the heart.

Caught to the decline of the world, engraved mountain stone, gold and jade, mussel mirage, eliminate copper and iron, and all things do not nourish, kill the fetus, the unicorn does not swim, cover the nest and destroy the eggs, the phoenix does not fly, drill the flint to make fire, build wood for the platform, burn the forest and the field, exhaust the ze and fish.

There are not enough people and weapons, there is more than enough animals, and everything is not prosperous, and those who do not become fetuses are too half. Soil and hills, dung fields and planting grains, digging the ground and drinking wells, dredging rivers for profit, building cities and solid, detaining beasts for livestock, then yin and yang, four o'clock lost, thunder ruined, hail and hail came down, the atmosphere of fog, frost and snow is not dark, and all things are dying. Covet the exchange of acres of acres, the seedlings are beautiful, and the sentences of the grass and trees are cute, the title of Hua, and the dead are innumerable. Even the summer house palace driving, the county joint house planting, the eaves of the theme, carved carving, Qiao Zhiling, Fu Rong Qianhe, five to win, wandering, repair G to cross, premature correction of Zeng Huan, mang's collapse to intersect and hold, the public loss, Wang Er is not wrong with its cutting and cutting, but still failed to meet the desire of the master. It is to break the pine and cypress to gather the river, the river, the three rivers never flow, the sheep are grazing, the flying worms are full of fields, the sky is dry, the phoenix emperor is not down, the claws, the teeth, the color, the beast of the distance, so the owl is gone. The people's special room is open, there is no place to go, and the people who die of hunger and hunger are also pillowed. As for the division of mountains, rivers and valleys, so that there are borders, count the number of people, so that there are points, build cities and dig pools, set up mechanical obstacles to prepare, decorate the ministry, uniforms, etc., different nobles and lowly, poor and virtuous, slander, rewards and punishments, then the military revolution is prosperous and divide and fight for life, the people are destroyed and suppressed, and the torture and killing are innocent and the punishment is not guilty, so it is born. The harmony of heaven and earth, the pottery of yin and yang, all take advantage of the popularity. Therefore, the upper and lower centrifugation, the gas is steamed, the monarch and the minister are not in harmony, and the grains are not for. Forty-six days from the winter solstice, the sky is harmonious but not falling, the earth is pregnant and not raised, yin and yang are stored, breathing and soaking in the pool, wrapping customs, and considering all kinds of differences. 9 Bo Zhongyi, brew with each other, and become a group of students. It is the glory of spring and autumn, and the thunder and frost of winter and summer are all born of thieves.

From this point of view, the universe of heaven and earth is also the body of a person; Within the Liuhe, the system of one person is also. It is the one who understands the sex, and the heavens and the earth cannot threaten it; Judging by the charm, the monster can't be confused. Therefore, the saint knows the distance from the near, and all the differences are one. The ancients were in the same breath as the heavens and the earth, and traveled with the first life. At this time, there is no benefit of celebration, no power of punishment, no courtesy, righteousness and shame, no reputation and contempt, and all the people do not invade and bully and tyranny, and they are still in the chaos. Caught in the declining world, people have few wealth, and they work hard and are not enough to support, so they fight for life, which is to be benevolent. Benevolence is uneven, compared to Zhou Pengdang, deception, with a mechanical and ingenious heart, and sexual loss, it is noble and righteous. The love of yin and yang is full of flesh and blood, and men and women live in mixed places without distinction, which is a noble gift. The love of life, lewd and threatened, and discord as a last resort, is to be happy. It is the one who is benevolent, righteous, and rejoiceful, who can save the defeat, not the one who can rule it. The husband is benevolent, so he saves the struggle; The righteous, so save the lost; Celebrants, so save prostitution also; Musicians, so save worries also. The gods are fixed on the world, but the heart is the opposite; The heart is the opposite, and the people are good; If the people's hearts are good and the yin and yang of heaven and earth are encompassed, then the wealth is sufficient and the people are strong; Greed and anger cannot be strife. From this point of view, benevolence and righteousness are not necessary. Morality is set in the world and the people are simple, then the eyes are not in the color, the ears are not obscene in the sound, sitting in the haiku and singing, being sent and floating, although there is the color of Mao and Xi Shi, I don't know what to say. Feathers, martial elephants, don't know how to be happy, there is no difference between lewdness, and you can't give birth. From this point of view, there is no need for etiquette. It is the decay of virtue and then benevolence, the frustration and then the righteousness, the loss and then the tone, the etiquette and then the decoration. It is because of knowing the gods and then knowing the inadequacy of virtue, and knowing the inadequacy of virtue and then knowing the inadequacy of benevolence and righteousness. Knowing benevolence and righteousness, and then knowing the inadequacy of etiquette and pleasure, cultivation also. Now go back to its roots and seek the end, explain its needs and ask for details, which can not be said to be.

Heaven and earth are so big that they can be recognized; The trip of the stars and the moon can be deduced from the past; The sound of thunder and earthquake can be written by drumming bells. The changes of wind and rain can be known by sound. It is a great thing to see, and it can be obtained and measured; What is visible can be obtained and hidden; Those who can hear the sound can be obtained and tuned; Those who can observe the color can get it but don't want it. The husband is great, and the heaven and earth can contain it; To the smallest extent, the gods can also lead it. As for the construction of the law calendar, different five colors, different turbidity, sweet and bitter taste, then simple and loose for the instrument. Establish benevolence and righteousness, cultivate etiquette and music, and then virtue will become hypocritical. And the false life also, decorate wisdom to frighten foolishness, set up deception to skillful, there are people in the world who can hold it, and there are people who can govern it. In the past, Cangjie wrote books, and the sky rained, and the ghosts cried at night; Boyi is a well, and Longden Xuanyun is a god, and the god is in Kunlun; The more you can be, the thinner your virtue will be. Therefore, Zhou Ding hung down, so that his finger was not allowed to be clever and clever. Therefore, the rule of people is also, the heart and the spirit, the shape and the tone, the quiet and the body, the movement and the reason. With the nature of nature and the fate of the last resort, the insight and inaction and the world is self-harmonious, the people are simple, there is no auspiciousness and the people do not die, do not fight and raise enough, and cover the sea, Ze and future generations, I don't know who is for it. It is the death of no number, death without a name, the real does not gather and the name does not stand, the giver is not virtuous, the recipient is not allowed, and the virtue is handed over. And Mo Zhi is full of forbearance. Therefore, the place of virtue is always good, and the Tao can harm also; What you don't know, you can understand it. Unspoken arguments, unTaoist ways, if or through, it is called heaven. Take it without damage, consider it without exhaustion, I don't know the reason for it, it is called Yaoguang.

Those who are bright and rich, those who have food and all things, revitalize the poor and make up for the shortcomings, they will be famous, prosperous and harmful, and they will succeed if they are cut down and prohibited. There are no disasters in the world, although the gods have nothing to do with their virtues, and the upper and lower are harmonious, although the virtuous have nothing to do their merits. In the past, when Rong became a clan, the road geese were in the row, holding the baby on the nest, placing the surplus grain in each one, the tiger and leopard could be tailed, and the snake could be extended, but I don't know why. When he was caught, he came out in ten days, scorched the crops, killed the grass and trees, and the people had nothing to eat. Shank, chisel teeth, nine babies, strong winds, sealing (12) Xi stun the people. Yao Nai made Yi Zhu chisel his teeth in the wilderness of Chou Hua, kill the nine babies on the fierce water, pay the wind in the Ze of Qingqiu, shoot up for ten days and kill the handle, cut off the snake in the Dongting, and the poultry sealed and admonished A Zheng Wanmin are happy, and Yao thinks that he is the Son of Heaven. So the world is wide and narrow, dangerous and easy, far and near, and there is a way. At the time of Shun, the joint work vibrated the flood, with a thin empty mulberry, the dragon gate was not opened, the Luliang was not developed, the river and Huai flowed, the four seas were lucky, and the people were all on the hills and went to the trees. Shun Nai makes Yu sparse three rivers and five lakes, open Yique, guide the house, stream, Pingtong ditch land, flow into the East China Sea, Hong water leakage, Kyushu dry, all the people are peaceful in their nature, is to call Yao wrist holy. In his later years, the emperor had a Ji and a 纣, for? 8 rooms, Yaotai, elephant corridor, jade bed, for the meat garden, wine pool, burn the wealth of the world, the power of the people who are tired, admonish, remove pregnant women, the world, abuse the people, so Tang Nai to leather car 300 times, cut down in the south nest, put the Xia Tai, the king of Wu four pawns 3,000, break the pasture, kill it in the Xuan room, the world is peaceful, the people and the set. It is called Tang and Wu Zhixian. From this point of view, those who have the name of sages and saints will also suffer from troubled times. Now in the troubled times of life, with virtue and wisdom, the infinite wisdom, the jaw sleeps, and then the dead without saying a word, everyone in the world knows that it is not a word.

Therefore, the way is the way, the very way; The name is famous, and the name is not very famous. Written on bamboo silk, carved in gold and stone, can be passed on to people, its thickness also. The five emperors and three kings refer to the same thing for different things, and return to the same place in different ways. Scholars of the later generations, who do not know the unity of the place, always want the place of virtue, take the traces of success, sit and say it with danger, drum song and dance, so they are erudite and knowledgeable, and they are not free from confusion. Shiyun: "Don't dare to storm the tiger, don't dare to Feng He." People know one and don't know the other. That's right.

The emperor, the body is too one; The king, the law of yin and yang; The hegemon, then the four times, the monarch, with the six laws. Bingtai one, cage the world, play tired of mountains and rivers, spit yin and yang, stretch the four times, the eight poles of discipline, the longitude and latitude of the six, cover the dew and guide, and the universal selfless; Fan Wei, all born from Yangde. Yin and yang, inheriting the sum of heaven and earth, the body of ten thousand differences, containing gasification, in order to become a class, win and shrink the volume, fall into the unexpected, and finally be full of nothingness, and turn to nothingness. Four o'clock, spring and summer, autumn harvest and winter collection, take and give, in and out of time, open and close, do not lose their narrative, joy and anger, and do not deviate from their reason. The six laws, life and killing, reward and punishment, giving and taking, there is no way; Therefore, we are careful to weigh the criteria and judge the severity to be sufficient to govern the territory. It is the one who is too one, clear in the feelings of heaven and earth, through morality, wisdom shines in the sun and moon, spirit in all things, movement and stillness are in yin and yang, joy and anger are in the four o'clock, Deze is given outside the square, and his reputation is passed on to future generations. The Yin and Yang of the Law, virtue and heaven and earth ginseng, Ming and the sun and the moon, essence and ghosts and gods, wear a round foot, hold the watch and carry the rope, the inside can govern the body, the outside can win people, give orders, the world is not from the wind. Then the four times, soft but not brittle, rigid but not wide, wide but not unbridled, solemn but not disobedient, gentle and submissive, in order to raise the group, its virtue is foolish and tolerant, selfless love. With the six laws, the chaos and the prohibition of violence, the virtuous and retreating, the support is positive, the soil danger is flat, the overkill is straight, and the way of opening and closing the forbidden house is clear, taking advantage of the time and the situation, and serving the hearts of the people. The yin and yang of the emperor's body will be invaded, the king's law will be cut at four times, the six laws of the overlord will be humiliated, and the monarch will be abolished if he loses the line. Therefore, if it is small and big, it will be slender; Big and small, narrow and intolerable. If the noble and the lowly do not lose their bodies, the world will be governed. The heavens love their essence, the earth loves their peace, and people love their feelings. The essence of the sky, the sun, the moon, the stars, thunder, lightning, wind and rain; The earth is flat, water, fire, gold, wood and earth; Human affection, thinking, wisdom, joy and anger. Therefore, if you close four passes and stop five escapes, you will fall into the same way. Therefore, the gods are hidden in the formless, and the spirit is contrary to the truth, so the eyes are clear but not the sight, the ears are deaf but not the hearing, the rules must be reached but not the thoughts, the entrustment is the Buddha, the harmony is the Buddha, the feelings of the underworld, and the wisdom is not the way to gather. If the essence is discharged in the eyes, it will be visible; If it is in the ear, it is deaf; If it is left in the mouth, it will be spoken; If you concentrate on your heart, you will be able to think about it. Therefore, if you close the four passes, you will not be in trouble, and you will not be able to die and live, and you will be a real person.

All those who live from chaos are fleeing. The five born of the escape: the big construction, the palace room, the extension of the plank road, the chicken perch well В standard end of the thin oak, to support, the wood of the ornament, the carving, the carving, the echo of the sophistication, the flow of the wings or, the rhombus sugar В mang, the chaos of the mang, the clever and false collapse to destroy the mistake, this escape in the wood also.

Chisel in the depth of the pool, the far away of the cliff, come to the flow of the valley, decorate the curved bank, accumulate the swirling stone, suppress the sorrow or anger with pure cultivation, to raise the shock wave, bend the curtain to be like the Yu Yu, the mud, the Yishu Lotus Ling, to eat the turtle fish, the Honghu Shuang, the rice beam is spared, the dragon boat is blessed to entertain, this escape is also in the water. Build the city high, set up the tree and obstacles, the long of the Chongtai Pavilion, the extravagant garden is big, with the hope of being poor and wonderful, the height of Wei Que, the upper edge of the clouds, the building has been added, it is intended to be in Kunlun, the wall is repaired, the road is connected, the residual height is increased, the soil is the mountain, the path is far away, the straight road is dangerous, galloping all day long, and there is no trace of trouble, this escape is also in the soil. The big bell tripod, the beauty of the heavy instrument, the Chinese insect sparse, with the phase of the Miao Xuan acid bed dragon group, the redemption of glutinous # shining brilliant, the sparse entanglement, the song into an article, carved ornaments, forging tin cymbals, obscure at first glance, suppressed flaws, frost Wen Shen Ju, if the winter, winding brocade through redundancy, like a number and sparse, this escape in the gold also.

Torment and burning, adjust the harmony and the suitability, with the change of poor thorn and Wu sweet acid, burn the forest and hunt, burn the big wood, drum and blow the stalk to sell copper and iron, the flow of hard forging, the tireless foot, the mountain has no dry water, the forest has no Zhezi, the burning wood is charcoal, the burnt grass is ash, the wild white pigment, not at the right time, the sky is covered, the land is destroyed, this is escaped from the fire. One of these five is enough to kill the world. It is the system of the Ming Hall of the ancients, the moistening of the lower Buddha can reach, the upper fog and dew can enter, and the wind of the Quartet can attack; The soil is not written, the carpentry is not cut, and the gold is not carved; There is no difference in the cutting of clothes, and there is no reason for the crown; The hall is large enough to circumvent the Logo, and it is quiet enough to enjoy God and worship ghosts and gods, so as to show that the people know thrift. The five flavors of the husband's voice, the strange and strange things in the distant country, are enough to change the mind, shake the spirit, and move the flesh, which is incalculable. The wealth of the husband and the earth is not more than five. The five elements of the Saints' Day will not be cured. The nature of mortals, the heart and desires are happy, the music moves, the movement moves, the swings, the songs, the songs and dances, and the song and dance festivals are danced. Human nature, if there is sorrow, then sadness, sadness, sorrow, anger, anger, anger, and movement, and when you move, your hands and feet are not quiet. If human nature is violated, it will be angry, and if it is angry, it will be full of blood, and if it is full of blood, it will be angry, and if it is angry, it will be relieved. Therefore, the bell, drum and pipe, dry feathers, so the decoration is happy; Decay refuses to cry and cry in moderation, so it is also mourning; The soldiers are feathers, and the golden drums and axes are axes, so they are angry. There must be a quality, and it must be written. The ancients and saints are above, politics and religion are peaceful, benevolence and harmony, the top and bottom are concentric, the monarch and the minister are harmonious, there is more than food and clothing, the family is sufficient, the father is kind and filial piety, the brother is good and the brother is obedient, the living do not complain, the dead do not hate, the world is harmonious, and people get their wishes. The lady is happy, and there is nothing to do, so the saint is happy to make peace with it. The politics of the last days, the heavy taxation of fields and fisheries, the urgent levy of the city, the ban of Zeliang, the net has nothing to distribute, the old man has no way to set up, the people are exhausted in conscription, the money is spent in the association, the dwellers have no food, the walkers have no food, the old do not raise, the dead are not buried, the wife and the child, in order to give the upper request, the fool can be dying, the foolish man and the stupid woman all have the heart of lingering, the sad ambition, is to make the beginning of the big bell, beat the drum, blow the sheng, play the piano, and lose the pleasure. The ancients begged for thin and the people gave it, the king gave his virtue, the ministers did their loyalty, the father did his kindness, and the son did his filial piety, each to his love and no regrets. The husband's three-year mourning is not forced, he is not happy to listen to it, he is unwilling to eat, and he is not willing to endure. In the later years, the customs were defeated, there were many desires, etiquette and righteousness were abolished, the monarchs and ministers deceived each other, the father and son were suspicious, the resentment was especially full, the heart was dead, and the decay of Dai Jing laughed at it, although it was caused by three years, the lost foundation was also.

The ancients of the Son of Heaven were together, and the princes kept their own points, and they were not allowed to invade each other, and there were those who did not follow the royal road, tyrannized the people, fought for land and invaded the soil, and violated the prohibition of the government, and did not call it, and the order did not work, and the prohibition did not stop, and the teaching remained unchanged, but raised troops to cut down it, killed its king, changed its party, sealed its tomb, and replaced it with its descendants. In the late world, the vast land invaded, and there was no end, raising unrighteous soldiers, cutting down innocent countries, killing innocent people, after the first saints, the big countries attacked, the small countries defended, the cattle and horses that drove people, and so on, the temples that destroyed people, the heavy treasures of moving people, the blood flowed thousands of miles, and the wreckage was full of wilderness, and the desire of the greedy lord was not the life of the soldiers. Therefore, the soldiers are violent, not violent; The musician, so harmonious, not so fornicated; The mourners, so mourning, not so hypocritical. The story is pro-Tao, and love is the business; The court is tolerant, and respect is the best; There is courtesy in mourning, and mourning is the main; There is skill in the use of soldiers, and righteousness is the foundation.

This is the right way, and the original is hurt and the road is wasted. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )