As soon as the words fell, everyone saw Xuan Gao open his eyes slightly, his eyes were pleasant, his expression was pleasant, his whole body was sweating, and the fragrance was full of fragrance.

After a moment's pause, he sat up and said to his disciples, "The Dharma should still be preached, but it will change with the outer edges, with prosperity and decline. But you have to remember that prosperity and decline are external deeds, but Buddhism is pure and eternal. I have only one concern, you will soon be like me, only Xuan Chang will be able to travel south. When you die, the Dharma will be revived. You must cultivate your mind and temperament, and you must not waver in your faith and regret it halfway. After saying that, he lay down and breathed.

The monk Zheng Fada of the Northern Wei Dynasty has long admired Xuan Gao, but he has not been able to receive employment from him, and suddenly heard the bad news, and cried bitterly: "The saint has passed away, who will he rely on in the future?"

I didn't eat for a few days in a row, and I called out from time to time: "The Xuangao Sage is in no hindrance, why don't you show up once?"

As soon as the words fell, he saw Xuan Gao descending from the sky, and Fada hurriedly bowed and asked for help.

But from now on, if you repent according to the Mahayana Method, you will receive a lighter retribution. Xuan Gao said slowly.

"After I get rid of the retribution, may the Master save me. Fada was in hot pursuit.

"I have all sentient beings in my heart, how can I save you alone?" Xuan Gao replied lightly.

"Where are the mages and Hui Chonggong reincarnated?"

"Chonggong often prayed for a happy place to live, and now he has fulfilled his wish. But I wish to be born in an evil world, to save sentient beings who are struggling in the boundless sea of suffering, and now I have been reborn as Yan Futi. ”

"I wonder what state the mage has cultivated to?"

"Of course some of my disciples know," he said, and disappeared.

Fada later secretly visited Xuangao's disciples, and the disciples all said that he was a bodhisattva of forbearance. The Bodhisattva of Forbearance does not cherish the world of bliss, and repeatedly descends into the vulgar world, after Xuangao, which famous teacher and great virtue does he become?

When An Xiaoyu heard this, he couldn't help but be a little distracted, and said, "I really hope to be able to meet these monks." ”

The little monk said: "My lord, I still know the beginning of Dafa's foolishness and stubbornness. ”

Wang Hu, a native of Chang'an, suddenly saw his uncle, who had been dead for several years, coming to him, and his legs were weak with fright.

The uncle smiled slightly: "Don't be afraid, child, I'm not here to seduce your soul." But now you'll have to come with me, and my uncle will show you what to see. ”

The two of them went to hell. When they were about to break up, his uncle said to him: "Since you know that karma is not bad at all, you should go to the teacher to practice white-footed." ”

Wang Hu had nightmares for many days, but he did not forget his uncle's words, he searched hard, and finally found one, which is known as the white-footed monk.

Tan Shi's feet are white, even if he wades barefoot in the water and mud, he is not contaminated, and the monks and laymen regard him as a stranger.

At the end of the Jin Dynasty, the world was in turmoil, and the northern Xiongnu Helian broke through Guanzhong.

The bloodthirsty nature of the soldiers in a state of extreme excitement was completely aroused, and the knives in their hands were slashed and changed one after another, and there were splatters of blood and crazy eyes everywhere.

A soldier slashed at a monk with a sharp knife in his hand, and suddenly heard a sound of "poof", and the soldier who was killing Xing was flustered for a moment, and looked at the monk in front of him, and the monk was still chanting with his eyes closed.

Another knife went down, and it was bounced back again.

The soldier was panicked and hurriedly called a few people and escorted the monk to Helian Bobo.

After listening to the soldier's account, Helian hurriedly asked, "Who is the mage?"

The monk opened his eyes slightly. His gaze was not of fear, but of pain, a pain that could not be done at the sight of life.

"The people of Guanzhong have been in the beginning. He replied calmly.

Helian Bobo was taken aback: Isn't this a white-footed monk?

So he decreed: No monks should be killed. Tan Shi was not grateful to him, and he turned to leave, still with that pained expression in his eyes.

He retreated into the mountains and forests and began to practice the Touta practice, where he had to give up all greed, whether it was clothing, food, or shelter. Every day, accompanied by forest birds and streams, I am struggling to understand.

Tan Shi is waiting for a person to arrive.

The Northern Wei Dynasty Tuoba Tao recovered Chang'an, and the area of Guanzhong and Luoyang was shocked.

However, his time had not yet come.

Cui Hao, a native of Boling, has learned the left way since he was a child, and is suspicious of Buddhism.

He and Master Kou Tianshi had killed Master Xuan Gao and Master Hui Chong in order to keep their position, and now the two of them said to Tuoba Tao: "Your Majesty, Buddhism is transmitted from foreign countries, and it is originally a side-door, and the monks are misleading the people and infringing on the interests of the people, so it is better to destroy it." ”

Tuoba Tao really listened to the letter and destroyed Buddhism in the seventh year of Taiping.

Tuoba Tao sent troops, burned the temple everywhere, looted the temple property, and ordered the monks and nuns in the territory to return to the laity, and those who dared to flee were immediately arrested and beheaded.

In this way, the sound of chanting and chanting can no longer be heard, only the ruins of the temple, silent in the sunset, and the monks and nuns who are still lay people walk by, all tears ripple and hide their eyes.

However, no one knew that in the deep mountains and forests, there was still a monk practicing, who was isolated from the world, but he was always paying attention to the tragedies in the world.

In the last years of Taiping, Tuoba Tao's death was approaching.

Tan Shi knew that it was time.

He stepped into the red dust again with his tin staff in hand.

On the day of the Yuan Festival, Tuoba Tao was tasting wine and appreciating songs, and suddenly heard a priest playing: "There is a monk, whose feet are white, and he came in from the palace gate." ”

Tuoba Tao was furious: "Why are there still monks in the territory? Pull it out quickly, military law is involved." ”

After a while, someone came to report: "The monk can't cut with a knife." ”

Tuoba Tao kicked the person over and personally took the sword to cut it.

Tan Shi saw him chopping it, and only smiled slightly, not dodging or dodging. Tuoba Tao exerted all his strength, but he slashed back and forth, and where the sword fell, there were only traces like wiring.

Tuoba Tao was suspicious: "Could it be that the monks really have magic?"

At that time, there was a tiger in the North Garden, and Tuoba Tao ordered people to throw him into a cage.

The tiger lurks, never daring to come closer.

He pulled Kou Tianshi over again, and when the tiger saw it, he jumped over and yelled at him, and the Heavenly Master collapsed on the ground.

Only then did Tuoba Tao believe that Buddhism was noble and subtle, and Huang Lao's technique could not be compared with it at all.

Tuoba Tao asked Tan Shi to go to the temple at the moment, bow and worship, and repent of his mistakes.

Naturally, he knew that it was impossible for a person like Tuoba Tao to understand the mystical teachings of the Dharma, and he only told him about karma, especially how those who slandered the Dharma would be bombed, sawed, and ground in hell, and put in a sea of swords and fires, subjected to endless torture, and how they would be reincarnated as animals, spend their lives under heavy loads, whipping, and insults, and how they would fall into a deeper layer of hell, so that they would be reincarnated forever and there would be no day of rebirth...... , Tuoba Tao heard cold sweat all over his body, was ashamed and frightened, and became seriously ill for a while.

Cui Kou and the others also suffered from serious diseases one after another.

Because the destruction of Buddhism was caused by these two people, Tuoba Tao wiped out the two families and issued an edict to restore Buddhism.

Soon Tuoba Tao died, and his grandson Tuoba Tao succeeded to the throne, and Buddhism was promoted on a large scale.

The great wish of the beginning has been fulfilled, and I don't know where to practice again.

An Xiaoyu said: "Tan Shi is invulnerable, and he has already cultivated into a King Kong incorruptible body, right?"

The little monk said: "The magic of Buddhism is profound, which mortal emperor can do." ”

An Xiaoyu said: "Little monk, which other monk do you know?"

The little monk said: "I'll tell you another story about the transmission of the Dharma in the East and without return." ”

The cold moon is obliquely shining.

On the execution ground outside the capital of Zhongtianzhu, the yin wind constantly stirred the long-haired clothes of a male corpse.

This is the man who cares for the elephant for the king, who is usually very favored, and does not want to inadvertently kill the king's favorite white-eared elephant, the king is furious, and punishes him with death, and ordered: "Whoever dares to come to collect the corpse will destroy the three clans." ”

The corpse was then exposed to the wilderness.

But the next day, the body was buried by a monk crying bitterly.

The king was furious, and he was to condemn him to death, and he himself interrogated: "Who are you, who are you so daring?"

"The poor monk has no repentance. There was not a trace of trembling in the monk's voice.

"Is it so hard that you don't know my decree?

"Your Majesty, the elephant master is a poor monk's younger brother, he committed a crime and deserved to die, Your Majesty killed him according to the decree, I buried him as a relative, and it was not contrary to the righteousness, why should Your Majesty be angry?"

The people next to him were all chilled by him, but he looked calm.

"Well, that's a good point. The king nodded secretly.

In the end, not only did he not kill Tan Wu, but left him in the palace to ask for advice, which was rumored by the government and the opposition for a while.

He lost his father at the age of six and made a living weaving carpets with his mother, and later his mother saw the monk Dharma Yasha and saw that he had received a lot of offerings, so she made her son his disciple.

At the age of ten, Tan Wuxian showed extraordinary intelligence, reading more than 10,000 words of the Bible every day.

He first studied Hinayana and later met a white-headed Zen master, and the two debated for three months, and finally became convinced by the Zen master's Mahayana philosophy.

The Zen master gave him a bark book of the Nirvana Sutra, and he realized it as soon as he read it, ashamed that he had been lost in the Great Dao for too long.

At the age of 20, Tan Wuxian had already recited more than 2 million words.

He sacrificed his life to bury his relatives, and his courage shocked the king, and he became a guest dramatically from the prisoner.

But Tan Wuxian is not so much a mage in the palace as a sorcerer, he is proficient in secret spells, and what he says has a good effect, and he is called a great sorcerer by the people of the Western Regions, and the king admires him very much.

Once when he went into the mountains with the king, the king was thirsty and could not find water everywhere, so he recited a mantra, and clear water gushed out of the cracks in the stones, and he quickly praised: "It is only by the inspiration of the great lord that a clear spring grows out of the dry stones." ”

Naturally, the king was satisfied. When the news spread, even the people of the neighboring countries praised the king's great virtue and came to make friends with generous gifts.

At this time, the wind and rain in Zhongtianzhu are smooth, and the grains are abundant, and there is a peaceful and prosperous scene.

As the days went on, however, the king grew tired of his desires, so easily that he lost his interest in satisfying them, and the world without shadow and violence became unbearable for him, and he began to drift away, consciously or unconsciously.

Seeing this, he said goodbye to his homeland and went to Zongbin with the ten volumes of "The First Parts of the Great Nirvana" and the "Bodhisattva Precept Sutra" and "Bodhisattva Precept Book".

Many of the Zobin people took refuge in Hinayana and did not believe in the Nirvana Sutra, so they traveled east to Qiuzi, and soon went to Guzang.

When I first arrived in Guzang, Tan Wuxian lived in a hotel.