Chapter 198: Hu Bian

"Confucianism" Sun Dao blinked a few times, was silent for a while, and tried his best to get rid of the faint restlessness and the pain of memories that had just arisen in his mind. www.biquge.info In this gentle atmosphere created by Empress Eldest Sun intentionally or unintentionally, Sun Dao's emotions were slow but gradually quieted down and calmed down: "If you appreciate poetry, the education I receive is to combine the background of the times with the knowledge experienced by the author."

The politics of the author's dynasty are quite clear, but the author's life seems to be very bumpy, he lost his father and brother at a young age, and his poems are famous but they have been tried and tested. In order to make a living, he was displaced all his life, and he did not meet talents, and it is said that he died in a foreign land at the age of thirty-five. And this poem comes from a study he wrote when he was seventeen years old, the poem is called "Miscellaneous Feelings""

"The immortals and Buddhas have not yet succeeded, and they only know that the night is uneven.

The wind canopy is full of sad songs, and the mud is stained with a thin name.

Nine out of ten people are blind, and they are scholars.

Mo is sad because of the poems, and the spring birds and autumn insects make their own sounds. ”

"Full of talent but unable to get famous, I am depressed and drifting alone. The seventeen-year-old sunny boy is full of dreams for the future, but in reality he is full of sorrow in his heart, so he wrote this poem to express the injustice in his chest. After complaining, he began to say, "Nine out of ten people are white-eyed, and useless are scholars." To put it bluntly, this is a self-deprecating and self-mocking remark of a young man who is arrogant, which is a momentary rhetoric."

"It's a pity that no one knows where his talent is, just because you do a good job in poetry, can you be regarded as a person who should be an official and can be reused? It's like a word person, writing a lot of popular words that are eager to fight against foreign enemies, but you don't know anything about military martial arts, and it is impossible for you to become an officer with the blood that may kill tens of thousands of soldiers, right? Furthermore, there is a very frustrating saying that gold shines wherever it is, but if you throw it into the desert, how do you shine? The hair sac cone out, but the awl is in a thick iron box, how can it come out? He doesn't have that kind of talent, or maybe he uses it in the wrong place, so what do you want him to do? ”

It is undeniable that there will really be people who are not talented, so they can't help but appeal to the tip of the pen about their inner suffering, which is the so-called unfortunate poet of the historian. But how much gold is there in such a person? ”

"I don't hear anything outside the window, and I only read the books of the sages. There is no division of grains, shoulders can not be picked, hands can not be lifted, it is exaggerated to say that there is no power to bind the chicken, and all his life only knows how to study and gain fame. After gaining fame, the master of the eye does not talk about the war on paper, and after feeling that the hardships are sweet, he begins to pursue personal enjoyment, regardless of the so-called serious things in the past! And if you don't get the fame, what is the use of spending your whole life on it or living a life that is not independent? What's more, always look pretentious no matter what! ”

"Just like poetry, if only scholars and poets can understand the extreme evaluation, what is the significance to the lives of the people and the survival and development of the country? Cang Liao knows etiquette, food and clothing are sufficient and know honor and disgrace, longing to be in a high position, how can they ever achieve the basic requirements for the people? Or, if you don't sweep a house, how can you sweep the world? ”

Still with a faint voice and a faint expression, Sun Dao stretched out his hand and put it under his head, as if he disliked that the pillow was a little short. Tens of seconds after this, Sun Dao cast his gaze directly above, as if he wanted to see through the curtain roof to see the untouchable sky above the room. After such a short silence, he exhaled deeply, "It's a little messy, let's talk about Confucianism directly."

As the mainstream of traditional culture in the Central Plains, Confucianism originated from Confucianism, one of the hundred schools of thought of the pre-Qin dynasty. Founded by Confucius, after thousands of years of development, it has gradually become an ideological system with the so-called benevolence as the core of the hierarchy of respect and humility. The basic connotation of the Central Plains culture, which has been formed through the ages, has been divided into three aspects by later generations. The first is the basic idea of Chinese traditional culture -- to be vigorous and promising, and to make use of China and Chongde, and to coordinate with heaven and man. The Confucian "Yi Chuan" emphasizes "unremitting self-improvement" and "virtue and virtue", which is considered to be the concentrated embodiment of the national spirit of the Chinese nation; Advocating harmony and unity is considered to be the highest value principle of traditional Chinese culture. "Moderation" is not only an ideological method and principle, but also a realm of self-cultivation. The second is to pay attention to people's inner cultivation and despise the exploration of external objective laws, which is an important value orientation of traditional Chinese culture. The three values of family ethics that value family and blood ties"

"What do you think?" Sun Dao stopped from then on, and smiled with a smile that could not be said whether it was hypocrisy or helplessness.

"What do you think?" Still with a thoughtful gaze, Li Shimin patted his wife's warm hand on his shoulder and nodded, not unhappy. Although Sun Dao's similar hypocritical smile at the moment made people not know what he was thinking, looking at it made Li Shimin a little angry.

"Reporting worries and not good news, I only talk about what I want to know" and listening to Li Shimin's words, Sun Dao's expression became a little strange. From the perspective of Li Shimin and his wife, Sun Dao's sudden movement of turning his face away clearly had a shyness in it. So the couple laughed silently and merrily. This cheeky confession and leniency finally made him unbearable first.

"The business is developed, and there was such a clause in the laws of later generations - the final interpretation of this activity belongs to the store. Gradually, the government realized that the law was detrimental to the interests of consumers, and finally declared the law null and void. After that, there was such a clause - to the extent permitted by laws and regulations, the store reserves the right to interpret this activity. The so-called disputes caused by this are completely resolved by the so-called so-called sophistication of the people for wealthy businesses."

An example is to illustrate that in later generations, human sophistication has become a kind of learning, a kind of convention and unique custom. Courtesy travels all over the world, and rudeness is difficult to walk. Learn to be patient when you encounter difficulties, or you will break your head and bleed. Don't easily exclude "utilitarian" friends. It is better to offend ten gentlemen than to offend a villain - be careful with your words and deeds. Meet people and talk about three points. Be modest. Don't talk about other people's shortcomings. Speak and do things, grasp the measure, and leave a way back for yourself. Don't sweep everyone's Yaxing. Answer other people's questions in a roundabout way. This is just a book catalogue about the sophistication of human feelings in the later generation system, and this can also be the so-called harmony and moderation, because it is rare to be confused, because the first bird is shot out! ”

As for those whose self-interests have been damaged, it is the so-called self-improvement and virtue, because they can comfort them by saying that perseverance is also a traditional virtue, and it is a great task from heaven. So is this to endure for a while, or for a lifetime, or for a dynasty? If the Central Plains was oppressed by foreign tribes such as Turkic Tibet, what if it could endure it for a lifetime? Is this kind of cultivation of servility by the people, consciously or unconsciously, for all people? Including foreign enemies and former enemies of the whole country? So ignoring the change of dynasties and the invasion of foreign enemies? Even if the concept of Han nationality and other ethnic groups is somewhat indifferent to you at this time, you don't want the Turks to occupy and dominate the Central Plains at this time, right? ”

And Sun Dao's vague ridicule did not make the imaginary slight anger appear on the faces of Li Shimin and his wife, but with a smile on their faces. Sun Dao, who had already regained his cheekiness, didn't care about this, he was just explaining the facts.

"Paying attention to people's inner cultivation is almost subjective morality. Self-cultivation, family harmony, governing the country, and leveling the world, Confucian scholars believe that in this way, the world can be pacified, and the arch is governed, so after the world is in harmony, they naturally despise the exploration of external objective laws. Therefore, the farmers and businessmen ranked first in governing the country, the farmers who solved their food and clothing problems ranked second, the workers who solved their travel and other conveniences of life ranked third, and the only merchants who could have the same material comforts as them were ranked last."

And what should it actually be? The king regards the people as the sky, and the people take food as the sky, so why can't the peasants be ranked before them? Workers are involved in inventing and creating a variety of tools for the benefit of the people and the army, and directly contribute to the production of food and the defense of national security. Do you govern the country as a slave to the enemy? And why are the merchants, who are directly linked to the exchange of the necessities of subsistence between agriculture and workers, so that all walks of life can exchange the necessities of their own affluent life, come last? Without these agricultural and industrial enterprises to ensure the long-term peace and stability of the country, what is the use of asking for them? To be a good bird who chooses a tree to perch, and a virtuous minister chooses the master and serves? Or, on the basis of a material civilization that has not yet been created by objective laws, let all others suffer to support their own internal and external spiritual civilization construction that does not know perceptual reason? Aren't the self-proclaimed scholars afraid that the poor people under hunger are so crazy that they tear them apart to wrap their stomachs? ”

"The study and quotation of the writings and actions of the ancients should be based on the urgent task of governing affairs and saving the world, and the idea of opposing unrealistic and empty learning has gone through several ups and downs, and now how many of the scholars in your country can really remember?"

And when such words came to an end, Sun Dao looked at Li Shimin, and happened to catch that Li Shimin was looking at him with a smile, and he kept staring at Sun Dao's eyes after his eyes met. Sun Dao avoided his gaze, but Li Shimin still stared at him without moving.

They invisibly debated a lot about Li Shimin's small treasury, and Sun Dao naturally understood that Li Shimin was thinking that he was intentionally or unintentionally hinting at those words of business.

However, although this kind of inevitable encounter is not very complicated, if you explain it, it is also unclear, so Sun Dao ignored Li Shimin's thoughts. And he didn't bother to bother with that.

Looking out of the window where the tulle curtains fluttered gently under the breeze, the sky was slightly dark, and Sun Dao suddenly lost much interest in continuing to talk in vain, "You won't be waiting for a meal, right?" ”

"All the expenses in the Chongwen Hall are mine!" And Sun Dao's "don't stay" expression, Li Shimin was so angry that he smoked, "I will eat my own if I stay!" ”

"Auntie's words, I welcome them" Regarding Li Shimin's jumping feet, Sun Dao's indifferent expression pretended not to see it at all, "But if you add you, I don't want to stay"

"Your Majesty and I are going to Chengqian" sighed secretly, and the eldest grandson queen, who came to Sun Dao's side in time, knocked Sun Dao's head with her fingers and pretended to be forceful, "I know that you are stingy, and my aunt will not bother you to be bullied by your three sisters"

Li Shimin is naturally not welcome, it will not be Sun Dao, and the delicate and clear Empress Sun instantly understood the reason for Sun Dao's refusal. Therefore, Empress Eldest Sun walked briskly towards Sun Dao, skillfully picking up a topic that was bound to be unpleasant if the development continued.

It's a pity that she is as smart as the eldest grandson queen, and she can't do anything about it. Because she had already worked hard back then. And her stubborn husband chose to be ruthless to himself.

And to this day, Linchuan's poor child, who was almost forgotten, appeared in front of them by mistake.

"Then hurry up" Turning his head stubbornly, Sun Dao faced the bed.

This book is derived from reading the rim