Kong Xuan's void stood on the top of Buzhou Mountain, first devoured a Zhu Guo, adjusted his mana, essence and spirit to the peak state, and then urged the golden crown to wrap himself tightly with protective golden light, and the five elements wheel was in his hand, ready to be activated at any time. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

In Kong Xuan's memory of knowing the sea, Kong Xuan himself has not experienced the thirty-three layers of heaven, and the phoenix mother has the memory of the thirty-three layers of heaven in the wilderness, but she has not personally entered the experience, so Kong Xuan is prepared in advance in case of accidents.

The aura flow pouring down from the thirty-three days filled the thirty-three layers of space, which also made the thirty-three layers of space full of aura vortexes, as well as all kinds of naturally formed aura traps or spontaneous magic circles. Rushing in will only bring on yourself.

However, since Kong Xuan entered, he had been in danger all the way to the twenty-second floor. The thirty-three layers of heaven in the flood can be roughly divided into three layers, and the average eleven layers of heaven form a large layer: dozens of layers begin to rise to the top of the mountain, and the spiritual qi attribute in the layer is complete with the five elements, which has a certain threat to the golden immortals who have not cultivated the qi of the five elements and the monks who have cultivated below the golden immortals; Counting from the twelfth layer to the twenty-second layer, the aura attribute is the complete qi of the five elements with the three-meaning attribute, which has a certain threat to the monks of the unconsummated realm of the Daluo Golden Immortal; From the twenty-third to the thirty-third layer, the aura attribute is yin and yang, which has a certain threat to quasi-saint-level monks.

The 33 layers of the flood are 99,000 miles high, and each layer is 3,000 miles high.

Kong Xuan, with the realm of the Great Luo Golden Immortal Great Perfection, coupled with the golden light of the body protection emitted by the Golden Crown of the Five Elements, absorbed the aura here along the way, while maintaining the speed of flying through the first layer of a year, and flew out of the twenty-second layer of heaven very smoothly and entered the twenty-third layer of heaven. And along the way, there were no trapped hearers. When he arrived here, it was a bit risky to rely only on the golden light of the Five Elements Golden Crown, after all, from here on, all layers of the sky were filled with the two qi of yin and yang, although Kong Xuan had a deep enough understanding of the two qi of yin and yang, but for now, he was only the cultivation of the Great Perfection of the Great Luo Golden Immortal, and he did not have the experience of experiencing it in these desolate spaces. Therefore, Kong Xuan urged the Five Elements Wheel to use the Five Elements Wheel to decompose the two qi of Yin and Yang, so that it was convenient for the Da Luo Jin Immortal Realm to absorb by itself, increase some safety factors, and slow down the rate of rising, rising at a rate of ten to fifty years.

It was also from the twenty-third floor that Kong Xuan successively found the corpses of some fallen monks, and the higher he rose, the more monks fell. Kong Xuan felt sorry for these monks, these fallen monks were all Da Luo Jin Immortal cultivators, they spent hundreds of thousands or even millions of years of hard work to accumulate cultivation, escaped the Dragon Han Tribulation, but fell here in order to go further. Although the Great Luo Golden Immortal Yuan Shen was immortal, if they re-found a suitable physical body and re-accumulated mana to return to the Great Luo realm, if there was no accident, they would need to practice for at least another million years.

Although Kong Xuan felt sorry for these fallen monks, if there were intact relics such as magic weapons near these corpses, he still unceremoniously erased the remaining divine consciousness from these items and collected them himself.

In a hundred years, Kong Xuan rose to the twenty-eighth floor. And from the twenty-eighth layer, Kong Xuan also began to feel the pressure, and the concentration of yin and yang qi here was already very high. Kong Xuan found that if he traveled at the speed of ascending one level in fifty years, the aura absorbed by the decomposition of the Five Elements Wheel had already begun to saturate, and it was too late to transform and absorb it in time, so he had no choice but to slow down the rise again, and he could only give up collecting the treasures left by the fallen monks. After all, from the twenty-third floor onwards, fallen monks were very rare, and every time they went to see a fallen corpse, they had to take a detour. And in this hundred years, Kong Xuan has collected nearly 10,000 treasures, and more than 100,000 Honghuang monks have fallen on the way to listen to the sermon on the way through Kong Xuan! Even if it is the monks who fell in other routes, the number is definitely more than one million.

On the twenty-eighth floor, Kong Xuan took sixty years to pass. On the twenty-ninth floor, Kong Xuan took eighty years to pass. On the thirtieth floor, Kong Xuan took a hundred years to pass. On the thirty-first floor, Kong Xuan took one hundred and fifty years to pass. On the thirty-second floor, it took Kong Xuan two hundred years to pass. When Kong Xuan entered the thirty-third layer of heaven, it had been less than ten years since Hongjun Daozu preached, and Kong Xuan was also exhausted and in urgent need of recuperation. After calculating the time, Kong Xuan was extremely anxious.

Fortunately, as soon as Kong Xuan stood firm, he found a void cloud path condensed with mana in front of him leading straight to a purple quaint palace at the end. It seems that Hongjun Ancestor specially left it for every monk who came to listen to the sermon.

After a little breathing, Kong Xuan successfully arrived at the palace along the cloud road. I saw that the palace door was closed, and there were two young monks standing quietly on the left and right of the door, a man and a woman, as if there were two stone sculptures, which should be Haotian and Yaochi. And in the open space in front of the door, there have been a lot of monks who have come to listen to the sermon, roughly estimated, about 3,000 people, through the induction of breath, all of them are Da Luo Jin Immortal cultivators, but there are not many in the Great Perfection realm. Most of the monks stood solemnly with their eyes closed, and only a few gathered together to speak softly, which should be acquainted. And I should be the latest, after all, there are only ten years left before the sermon begins.

Ten years passed quickly, and the two young monks at the door began to move. I saw the two of them look at each other, then glanced at the monks in front of the door, and shouted at the same time: "It's time for Dao Ancestor to preach!" Everyone came into the temple to listen! ”

Then he stretched out his hand and opened the door of the temple, and let the monks into the temple to hear the sermon. When the three thousand monks saw the door of the hall open, they immediately lined up in order to enter the main hall in order, while Kong Xuan could only line up at the end of the line because he came the latest.

The monks all bowed their heads and hurriedly entered the hall, ignoring the two people by the door, only when Kong Xuan entered the hall, he took out two treasures, a sword and a hairpin, and said to the two: "I am tired of the two Taoist friends waiting for a long time, and the small objects are not respectful." After that, he gave the sword to Haotian and the hairpin to Yaochi, and then entered the hall with his head held high, and stood in a corner to listen to the lecture. Kong Xuan knew that these two were the masters of the heavenly court in the future, no matter whether he intersected with the two of them in the future flood process, it would be harmless to form a good fate. Besides, he has collected a lot of treasures along the way, and the two innate spirit treasures can still be obtained.

Kong Xuan stood in the corner, taking advantage of the fact that Dao Ancestor had not appeared, and took a look at the situation in the hall. I saw that although 3,000 monks entered, the hall still seemed a little empty, but it also had some popularity. A chaotic-colored jade bed leaned against the wall, six gray futons in front of the jade bed were lined up, and there were monks sitting upright, five men and one woman, it should be the six saints in the future - Lao Tzu, Primordial, Tongtian, Nuwa, Jieyin, Zhun Ti, and the rest of the monks were either kneeling on the ground or standing silently, quietly waiting for the Taoist ancestor to preach.

Haotian and Yaochi closed the door of the hall, walked to the two sides of the jade bed and stood still, and shouted, "Everyone, be quiet, the sermon begins." Kong Xuan quickly put away his thoughts and began to listen.

As soon as the words fell, I saw a burst of light fluctuating on the jade bed, and an old man in a white robe appeared, sitting on the jade bed, with an acre of white Qingyun on his head, which was Daozu Hongjun.

Dao Ancestor lightly opened his lips, and his ethereal voice resounded through the hall: "Dao is not Dao, very Dao." The name is not a name, it is not a name". At the same time as the voice sounded, an image also appeared in Qingyun, and the sound and image matched and began to preach.

"At the beginning of Hengxian, it was the same as the void. The void is one, and the one is constant. Wet and wet dreams, not clear. The spirit is subtle and thoughtful, and the spirit is quiet. Unprecedented in ancient times. Nothing else. Ancient is invisible, too nameless. Heaven can cover, earth can carry. Small to small, big to big. Within the four seas, and outside it. It is not rotten in the yin, and it is not scorched in the yang. Once unchanged, it can adapt to the rules. Birds can fly, fish can swim, and beasts can go. All things can be lived, and everything can be accomplished. Everyone thinks of it, but I don't know its name. Everyone uses it, and you can't see its shape. One is also its name. It is also empty, there is nothing for it, and it is also useful. Therefore, the upper way is high and imperceptible, deep and unfathomable. It shows that the Buddha can be the name, the vast Buddha can be the form, the independence is not even, and all things can be ordered. Heaven and earth yin and yang, the sun and the moon at four o'clock, the stars and clouds are moving, the disciples of Dai Gen are all born, and Daofu is less beneficial; It's all the opposite, and Dove is more beneficial. Strong but not, weak and incomposable. What is subtle cannot be reached, and what is extreme cannot be passed. Therefore, only man can perceive the invisible and hear the silent. Knowing the truth of the void, you can be virtual. It is the essence of heaven and earth, which is the same and inseparable, and the circumference is not profitable. Those who obey this way are said to be able to refine. Those who know can see the extreme, know what people can't know, and people can obey what people can't get. It is said to be extremely knowledgeable. There is no good or evil. The vast number of Buddhas, and also. Shen Wei Fuso, yes. The foundation of the Tao is to grasp less to know more. The most important thing is to be right. Hold the road and be persistent, and the world can be one. The view of the great ancient, Zhou Qiso. If you don't have it, you have to do it. ”

"The Tao is born. Those who follow the law lead to gains and losses with ropes, and those who are clear and straight. Those who practice the Tao dare to violate the law and dare to break it, and the law is established and dare to abolish it. can lead to a rope, and then see the world, without confusion. The void is formless, its darkness, and the place from which all things are born. Life is harmful, it is said to be desired, and it is said that it is not satisfied. Life must move, movement is harmful, said from time to time, said from time to time. If there is something to do, it is harmful, it is said to be rebellious, it is said to be unworthy, and I don't know what to do. There must be something to say, words are harmful, they say they don't believe it, they don't know how to fear people, they say they are false, they say they are boastful, and they are more than enough to be insufficient. Therefore they come out of the underworld, either by death or by life; Or to lose, or to succeed. Fortune and misfortune are the same way, and I don't know where they are born. The way to see knowledge is nothing. Nothingness is accomplished, and there must be a tangible name. The shape is famous, and the black and white are already distinguished. Therefore, the view of the Taoist is in the world, no attachment, no place, no action, no selfishness. Therefore, there are things in the world, and all of them are self-renowned. The name has been established, the voice has been established, and there is no escape. The public is clear, and the most enlightened is meritorious. The most righteous are quiet, and the most quiet are holy. The selfless are wise, and the wisest are the world's wiser. Weigh it and weigh it. If there is something in the world, there will be a coincidence. Things are like straight wood, as many as cangsu, the fighting stones have been established, the size has been displayed, and there is no escape from its gods. If the measurement is in place, it will be controlled. Never regain belonging, die and resurrect, who knows its god. Death and resurrection, take misfortune as blessing, grasp its extreme, and seek the invisible, so know the blessing and misfortune from birth, the way of response, balance and stop. If the weight is not proportionate, it is said to be a loss of morality. Heaven and earth have constancy, all the people have constancy, the noble and the lowly have permanence, and the animal ministers have constancy, so that the people have constancy. The constancy of heaven and earth, the four seasons, obscurity, life and death, and softness. The name and shape have been determined, and the thing is self-righteous. Therefore, only those who hold the Tao can understand the opposite of the heavens, and the middle reaches half of the monarchs and ministers, and they should observe the beginning of the end of all things, and Buddha is the master. Therefore, it can be pure to refined, invisible, and then it can be the right for the world. ”。。。

Kong Xuan concentrated his energy, listened carefully, and compared the Tao of the Dao Ancestor with the relevant knowledge in his own sea of knowledge, and gradually his understanding of the Tao became more and more profound.