"The way to cover the creation of heaven and earth is nothing more than one yang five elements, one yin five elements, and one life is just a success. Although the pen is www.biquge.info divided into five elements, the pen is divided into five elements, and the real one yin and one yang are used, although the yin and yang are used, and the real one is used back and forth. Therefore, its image: earth begets gold, gold begets water, water begets wood, wood begets fire, fire begets earth, and earth begets gold. Start from it and end with it. The beginning and the end are nothing more than one breath, nothing more than one center. Those who are in the middle are also the great capital of the world. That is, the earth palace in harmony with the four elephants. And also, the world's attainment of the Tao, that is, the four elephants are popular outside. The middle, harmony and one qi, are always Tai Chi. ”

"Tao begets one, one begets two, two begets three, and three begets all things. All things are negative yin and embrace yang, and they are impulsive and peaceful. ”

"Frustrate its sharpness, solve its disputes, and its light, with its dust, is said to be the same. The world has a beginning, and I think it is the mother of the world. Having obtained his mother, he knew his son, and restored his mother, and he was not killed. ”

"Stuff it, close its door, and don't work hard for life. Open it, help it, and don't save it for life. ”

"The movement of the opposite way, and the use of the weak way." Everything in the world is born from being, and some are born from nothing. ”

"To the extreme, keep quiet. All things work together, and I look at it. ”

"There are many things, and each one returns to his roots. In the final analysis, it is said to be quiet, and quiet is said to return to life. Returning to life is said to be normal, and knowing is often said to be clear. I don't know what is usual, and I act in vain. Knowing the constant tolerance, tolerance is the public, the public is the whole, the whole is the sky, the sky is the way, the road is long, and the body is invincible. ”

"If you can't see it, you will be called Yi, if you don't hear it, you will be called Xi, and if you can't fight, you will be called a small name." These three cannot be interrogated, so they are mixed into one. There is no darkness on the top, and there is no ambiguity on the bottom. The rope is indescribable, and it returns to things. It is said to be formless, the image of nothing, and it is said to be trance. The first one is missing, and then the one is gone. ”

"The way of the ancients is to keep the present. Being able to know the beginning of the ancient times is the Taoist era. ”

"There is no symbiosis, difficulty and ease are mutually compatible, long and short are dwarfed, high and low are mutually beneficial, sound and sound are harmonious, and the front and back are followed. Heng also. ”

The voice of Hongjun Daozu's sermon is smooth and full of esoteric rhythm, and the picture in Qingyun is constantly changing as the sermon progresses, and the content of the sermon is demonstrated in detail.

In Kong Xuan's ears, the main content of this sermon focused on telling what is "Dao", what is the appearance of "Dao", how to feel "Dao", how to absorb and accumulate "Dao", etc., and the rest of the content about the three meanings and yin and yang is slightly involved, which belongs to the content before the quasi-holy realm of the Honghuang.

And the main purpose of this sermon should be to help these three thousand Great Luo Golden Immortals clarify the concept of Dao, consolidate the Dao foundation, and form their own clear and systematic cultivation methods. After all, most of the monks who can cultivate to the realm of Daluo Golden Immortal after hundreds of thousands of years of the Dragon and Han Tribulation are extremely talented, either the Chaos God and Demon Recultivation or the innate gods and spirits produced after Pangu opened the heavens, and then some innate spirit roots are formed.

These monks have cultivated so far with their own talents, although they must have escaped the Dragon Han Tribulation and the Thirty-Three Heavenly Tests because they contributed to the formation of the Heavenly Dao of the Flood Desolation. However, because these three thousand monks used to basically cultivate on their own and behind closed doors, they did not systematically sort out the Dao they cultivated, and even some of the Dao cultivated by some monks deviated from the Dao of Heaven, of course, only a small part, otherwise they would definitely fall into the Longhan Tribulation. Therefore, Hongjun Dao Ancestor must clearly explain and guide these monks at the beginning of the sermon. And Kong Xuan can be regarded as an outlier among these monks, because he already had a relatively clear and complete Dao when he completed the knowledge of the sea in Danxue Mountain, but Kong Xuan's Dao was formed by fusing himself and the Dao of the Phoenix, which had certain limitations and could not satisfy Kong Xuan's further pursuit.

Kong Xuan introduced the audio and video of Hongjun Daozu's preaching into the sea of knowledge, repeatedly and carefully scrutinized it in the sea of knowledge, and at the same time transferred out with his original knowledge of the sea, the two parts of the content were compared with each other, and gradually began to cross and integrate the content, and finally the two parts of the content were completely integrated together.

At the moment when the content of the two parts was completely integrated, I only heard a loud bang in the sea of knowledge, and the golden light was magnificent, which actually blocked Kong Xuan's divine consciousness immersed in the sea of knowledge.

When Kong Xuan's divine consciousness entered the sea of knowledge again, he found that five villains appeared in the place where the original two parts of the content merged, divided into red, soap, white, blue, and gold. I saw that the five villains began to move after the divine consciousness entered: first, a complete set of martial arts movements, tumbling and moving, the physical breath accompanying the villain gradually became stronger, and after being guided by a specific mental method, the essence and soul strength of the human body gradually increased, and after reaching a certain level, a light point corresponding to the color of the body appeared in the villain's body. And this point of light began to follow a specific vein line in the villain's body, fusing the villain's essence and spirit, and gradually developed and grew to form a stream of light; The flow of light continued to grow, gradually filling the body of the villain, and then the five villains each entered the small world of the sea of consciousness, attracting the aura of heaven and earth in the small world to continue to cultivate, and with the cultivation, the villain began to grow up gradually. When the five villains cultivated to the size of adults, the five small worlds shattered, and the five adults merged into one golden giant. The golden giant appeared in a medium-sized world transformed by the sea of knowledge, attracting this medium-sized heaven and earth aura to continue cultivating. The golden giants grew up among them, and in the end they were as tall as the medium-sized world that the sea of knowledge had conjured. I saw that the golden giant raised his hand and pinched the magic seal, and the medium-sized world actually merged into the giant's body, and the giant shouted and disappeared out of thin air.

And where the giant disappeared, thirteen jade plaques of different colors appeared. The largest jade plaque is golden with a chaotic color, and the surface of the jade plaque is engraved with several divine inscriptions "Great Five Elements True Formula". One black and one white two small jade plates, the surface of the black jade plate is engraved with "Yin Five Elements True Formula", and the white jade plate is engraved with "Yang Five Elements True Formula". The remaining ten small jade plaques are the same size, which are gold, earthy yellow, red, red, cyan, green, white, silver, soap, and aqua blue. The surface of the golden jade plaque is engraved with "The True Recipe of the Innate Earth Practice", the surface of the earthy yellow jade plaque is engraved with the "True Recipe of the Acquired Earth Practice", the surface of the red jade plaque is engraved with the "True Recipe of the Acquired Fire Practice", the surface of the blue jade plaque is engraved with the "True Recipe of the Acquired Wood Journey", the surface of the white jade plaque is engraved with the "Acquired Wood Technique", the surface of the silver jade plaque is engraved with the "Acquired Golden Technique", the surface of the soap-colored jade plaque is engraved with the "Authentic Recipe of the Acquired Water Journey", and the surface of the aqua blue jade plaque is engraved with the words "The True Recipe of the Acquired Wood Journey", and the surface of the white jade plaque is engraved with the "Acquired Golden Technique", the surface of the silver jade plaque is engraved with the "Acquired Golden Technique", the surface of the soap-colored jade plaque is engraved with the "Authentic Water Technique", and the surface of the aqua blue jade plaque is engraved with " The true trick of the day after tomorrow". These jade plaques separately record the systematic cultivation exercises formed after the content is fused.

Among them, the ten small jade plaques respectively record how a mortal starts from how to strengthen his body, improve his spirit and soul, stimulate his physical potential, and awaken the attributes of the five elements, to how to cultivate his own attributes to the realm of Great Perfection, and can cultivate up to the peak realm of true immortals; The two jade plates, one black and one white, record how to integrate the attributes of the five elements of yin and yang to achieve the complete perfection of the five elements, the five qi and the yuan, and the realization of the three meanings and the appearance of the three flowers, and the highest can be cultivated to the realm of the great perfection of Daluo Jinxian; The "Great Five Elements True Formula" is a fusion of the Five Elements of the Heavenly Dao and some of the Five Elements of Chaos in the memory of the Phoenix Mother, which can be cultivated to the realm of the Heavenly Dao Saint, and at the same time, it also reserves the potential to break through the Heavenly Dao and enter the chaos, but it is mainly suitable for cultivating in the Flood Desolate Heavenly Dao. The recipes recorded in these thirteen jade plaques are collectively known as the Five Elements of the Flood Wilderness!

As for the rest of the content about the five elements of chaos, Kong Xuan also needs to experience the characteristics of chaotic airflow and then reintegrate it with the memory of the Phoenix Mother.

At the same time as the Great Five Elements True Recipe was taking shape in Kong Xuan's sea of knowledge, the spiritual energy near Kong Xuan in Zixiao Palace accelerated towards Kong Xuan, and a spiritual energy vortex appeared with Kong Xuan as the center, quickly replenishing and improving the quality of the mana in Kong Xuan's body, and it took a long time to subside.

And the voice of Hongjun Dao Ancestor's preaching also stopped as the aura fluctuations around Kong Xuan subsided, and it turned out that three thousand years had arrived unconsciously.

Hongjun Dao Ancestor sat on the jade bed, quietly looking at the various expressions of the three thousand monks in the main hall who were immersed in the comprehension of the Great Dao, as well as the fluctuations in the aura caused by the monks' experience, observing the comprehension of each monk on this sermon from these changes, and at the same time, he couldn't help but hope that he could find some clues about the Chaos Divine Thunder.

It's a pity that when the aura in the main hall completely calmed down, the three thousand monks gradually woke up from their comprehension and didn't find a clue. Hongjun sighed lightly in his heart: "I'm still in a hurry, but there is time." But he said to the three thousand monks who had come to their senses: "This sermon is over, let everyone go back and comprehend again." A second sermon was given three thousand years later. From now on, let's sit down and listen to lectures in this order. With that, there was a fluctuation of light on the jade bed, and the figure of Hongjun Daozu disappeared.

Haotian and Yaochi shouted in unison: "This sermon is over, please come back!" With that, the two of them took the lead and walked to the closed door of the temple, and when they opened it, they stood on either side, apparently to close the door after the monks had left.

The three thousand monks all stood up and bowed to the jade bed: "Teacher Xie preached, I will say goodbye." "After the ceremony, I still left the main hall in the order in which I entered. Since Kong Xuan was the last to come in, he naturally had to go out last in order, which was just enough to make up for the regret of being too hurried to look at the monks when he came.

After some scrutiny, Kong Xuan found that the other monks took Lao Tzu, Primordial, Tongtian, Nuwa, Jieyin, and Zhun Ti as the highest cultivators, and it seemed that these six people came the earliest and had seats to sit on, and the rest of them were close to each other. His cultivation is estimated to be slightly higher than that of Lao Tzu's six people, but because his physique has already exercised, his breath has not leaked out at all, and others can't detect it. At the same time, because Kong Xuan has his own Dao expectations and is unwilling to be bound by the Heavenly Dao, he will not compete for positions with the six people. However, when I looked at everyone, I found that a female monk wearing an earthy yellow robe, with a regretful and sullen face, followed everyone out of the house, which should be the Houtu girl mentioned by Zhu Rong. However, seeing that she was able to reach Zixiao Palace safely, Kong Xuan didn't get to know her.

But when Kong Xuan finally went out, Haotian and Yaochi smiled and spoke to Kong Xuan: "Dao Ancestor preached for the second time after three thousand years, I hope that Daoist friends can come on time." After speaking, he nodded with a smile and closed the door of the palace.

Kong Xuan saw that many of the people in front of the hall had already flown up and flew towards the flood wilderness, so he didn't plan to stay, and planned to fly back to Danxue Mountain directly to see what happened to the four ghost cars in the past five thousand years.

Just as he was about to get up and fly out for thirty-three days, he heard a gentle voice in his ears: "Fellow Daoists, please stay!" ”