The effect of Confucianism: King Wu collapsed, became Wang You, Zhou Gongping became the king and King Wu, to belong to the world, and the evil world is double Zhou. The pen and the fun pavilion www.biquge.info the book of the Son of Heaven, listening to the judgment of the world, as inherent as it is, and the world is not called greedy. Kill Uncle Guan, empty the country, and the world is not arrogant. He also ruled the world, established seventy-one countries, and the surname Ji lived alone with fifty-three people, and the world was not called partial. The teachings enlighten the king, make the oracle in the Tao, and can trace the traces in the civil and military. The Duke of Zhou returned to Zhou, and he was born into the king, and the world did not quit Zhou; However, the Duke of Zhou faced to the north. The Son of Heaven is also a person, he can't be less, and he can't fake it; If you can, the world will return to it, and if you can't, the world will go down, it is to become the king of Zhou Gongping and the king of martial arts, to belong to the world, and the evil world will leave Zhou. Become a crown, an adult, the Duke of Zhou returns to Zhou, rebels against his origin, and knows the righteousness of the Lord. Zhou Gong has no world; There is a world in the township, and there is no world today, and it is not arbitrary; There is no world in Chengwang Township, and now there is a world, and it is not to take it; The order of change is also severe. Therefore, the branch is the lord instead of the Yueye; Punish brothers instead of tyranny; Monarchs and ministers are transposed, not disobedient. Because of the harmony of the world, the cause of civil and military affairs, the righteousness of the main branch, or also change, the world is still disgusted. If you are not a saint, you can. The husband is the effect of Confucianism.

King Qin Zhao asked Sun Qingzi and said, "Confucianism is not beneficial to the country of people. ”

Sun Qingzi said: "The Confucian law is the first king, the courtesy and righteousness, and the courtiers are respectful and noble." If the master uses it, it is appropriate in this dynasty; If it is not used, it will be retired to the people; It will be a succession. Though they are poor and frozen, they will not be greedy for evil ways. There is no place for cones, but it is clear to hold the righteousness of the community. Nothing can be answered, but it is through wealth and all things, and it is a broker who supports the people. If it is on people, it is the material of the prince; Under the people, the ministers of the society and the treasure of the monarch are also; Although hidden in the poor Yan leaky house, people are not expensive, and the Tao is sincere.

"Zhong Ni will be the Si Kou, Shen You's family doesn't dare to drink his sheep, Gong Shen's wife is out, Shen Shi's family is migrating to the realm, Lu's porridge cattle and horses are not hesitating, and they are waiting for correction. Living in the Que Party, the children of the Que Party are indistinguishable, those who have relatives take more, and filial piety is also transformed. Confucianism is beautiful in this dynasty, and beautiful in the lower position. Confucianism is like this. ”

The king said, "But what is it like to be a human being?" ”

Sun Qing said: "It is also a person, and it is a vast number!" The will is set inside, the etiquette is cultivated, the law is measured by the official, and the faithful love is under the form. Do one injustice, kill one without sin, and win the world, not for nothing. If this righteousness is believed in people and leads to the four seas, then the world should be ridiculed. What is it? The noble name is white, and the world is also governed. Therefore, those who are near sing and enjoy it, and those who are far away rush to it, and if there is a family within the four seas, those who are accessible will not obey. The husband is the teacher of people. The poem says: 'From the west to the east, from the south to the north, no thought is unconvinced. That's what it means. The husband is also the same as the man, and the same is true for the man, what is the country that is not beneficial to the people! ”

King Zhao said: "Good! ”

The way of the first king, the longevity of people, compared to the middle and the line. What's the point? Said: Etiquette is also. The Tao is not the way of heaven, not the way of the earth, the reason why people are also the way, and the way of the gentleman. The so-called sage of a gentleman is not what he can do; The so-called knower of a gentleman is not the one who can know everything that people know; The so-called debater of a gentleman cannot penetrate the arguments of the defender; The so-called observer of a gentleman is not able to observe what others observe; There is a stop. Inferior to each other, depending on the fertilizer, there are five kinds of order, and the gentleman is not as good as the farmer; Currency, beauty and evil, arguing between the noble and the lowly, the gentleman is not as good as the Jia people; Set rules, Chen Rope Mo, then standby, the gentleman is not as good as the worker; Regardless of the feelings of right and wrong, to recommend each other, to be ashamed, the gentleman is not as good as Hui Shi and Deng Xi. If the husband is virtuous and decides, the amount of ability and the official, so that the virtuous and unscrupulous can get their position, can they all get their officials, everything is appropriate, things become their own, and the ink is not allowed to talk, Hui Shi and Deng Xi do not dare to look at it, the words must be reasonable, and the things must be the business, and then the gentleman's director is also.

All things are good for those who are reasonable, and they are established; Those who are not beneficial to reason will be abolished. The husband is said to be in the middle of the matter. Whoever knows what is good for reason, for it; Those who are not good for reason, give it up. The husband is said in the saying. If the deed is wrong, it is called adultery; Knowing that you are missing is called a treacherous way. Adultery, adultery, the rule of the world is abandoned, and the troubled world is obeyed. If the husband is full of emptiness, the separation between "whiteness" and "similarity and difference" is also something that the deaf ear cannot hear, what the clear eye cannot see, and what the debater cannot speak. If you don't know harmless, you're a gentleman, and if you know it, you're a villain. The craftsman does not know, harmless is a coincidence; The gentleman does not know, and harmless is the cure. If the prince is good, the law will be chaotic, and if the people are good, it will be chaotic. And the people who are crazy and ugly are the first to lead their followers, argue and talk, and make it clear that they are the eldest sons, and they do not know evil. The husband is said to be foolish, and he was not as good as the chicken and dog. The poem says: "If you are a ghost or a ghost, you can't get it, you have a shy face, and you look at people recklessly." To make this good song, to the opposite side. That's right.

I want to be cheap and expensive, stupid and wise, poor and rich, but what?

Said: Its only learning. He is a scholar, and he is a scholar; Dun Muyan, a gentleman also; Know, saints too. The upper is a saint, the lower is a scholar and a gentleman, who forbids me! The township is also mixed with people, and Russia is not Yao Yu, isn't it cheap and expensive! The township also imitates the distinction of the door, and the confusion has not been able to decide, and the Russian is benevolent and righteous, dividing right and wrong, and returning to the world in the palm of his hand, and arguing black and white, is it not stupid to know! The people who are also in the countryside are here, and the great weapon of ruling the world is here, how can they not be poor and rich! Now there are people here, crumbs hide thousands of overflowing treasures, although they eat richly, people say that they are rich. Those who treasure are not clothed, cannot be eaten, and cannot be sold, but what people call rich, why not? Isn't it true that the instrument of wealth is here? It is a rich man, how can he not be poor and rich! Therefore, a gentleman is noble without a lord, rich without a lord, trustworthy without words, powerful without anger, proud of poverty, and happy to live alone! Isn't it the supreme, the richest, the most important, and the strictest feelings!

Therefore, it is said: Your name can not be compared with Zhou Zheng, you can't boast about it, you can't threaten it, you will be honest and then you will do it. If you fight for it, you will lose, and if you let it, you will come; If you follow the way, you will accumulate, and if you exaggerate, you will be empty. Therefore, the gentleman should repair the inside, and let it be outside; Accumulate virtue in the body, and deal with it in accordance with the way. If so, then your name is like the sun and the moon, and the world should be like thunder. Therefore, it is said: The gentleman is hidden and obvious, subtle and clear, and wins by resignation. The poem says: "The crane sings in Jiugao, and the sound is heard in the sky." That's right. The contemptible husband is: less than Zhou and Yu Yu, disdainful and famous, tired to seek Amway, and his body is in danger. The poem says: "The people are unscrupulous, they resent each other, and they will not be allowed to accept the lord, and they will die." That's right.

Therefore, it can be small and big, and it is a small and heavy responsibility, and it is not suitable to give up. The body is not worthy and slandered, it is still stretched and elevated, and it refers to the more people at the top. Therefore, the Ming Lord is virtuous and orderly, so it is not chaotic; Loyal ministers can then dare to take office, so they are not poor. The division is not chaotic at the top, it can not be exhausted at the bottom, and it is extremely debatical. The poem says: "Flat left and right, but also the rate of follow." "It's a friendship between the top and the bottom, and it's not confusing.

To be good from the vulgar, to take goods and wealth as treasures, and to maintain health as one's own way, is the virtue of the people. Practice the law firmly, and do not hear about selfish desires: if so, it can be described as a strong man. Conduct the law firmly, so as to correct what they have heard, and decorate their temperament with bridges; His words are more than right, but not admonished; He is more than right, but not at peace; Its knowledge is more serious, but not thorough; The upper can be greater, and the lower can open the way to the unruly: if so, it can be described as a gentleman. Cultivate the law of a hundred kings, if you distinguish white from black; should change from time to time, if one or two; Bow to the festival and be at peace, if there are four branches; When you want to make meritorious service, if you edict four times; Righteousness and the goodness of the people, hundreds of millions of people fight like one person: if so, it can be described as a saint. Those who can be great, and those who can open the way to others: if so, they can be described as a gentleman. Cultivate the law of a hundred kings, if you distinguish white from black; should change from time to time, if one or two; Bow to the festival and be at peace, if there are four branches; When you want to make meritorious service, if you edict four times; Righteousness and the goodness of the people, hundreds of millions of people fight like one person: if so, it can be described as a saint. When you want to make meritorious service, if you edict four times; Righteousness and the goodness of the people, hundreds of millions of people fight like one person: if so, it can be described as a saint. Those who can be great, and those who can open the way to others: if so, they can be described as a gentleman. Cultivate the law of a hundred kings, if you distinguish white from black; should change from time to time, if one or two; Bow to the festival and be at peace, if there are four branches; When you want to make meritorious service, if you edict four times; Righteousness and the goodness of the people, hundreds of millions of people fight like one person: if so, it can be described as a saint. : If so, then he can be called a saint. Those who can be great, and those who can open the way to others: if so, they can be described as a gentleman. Cultivate the law of a hundred kings, if you distinguish white from black; should change from time to time, if one or two; Bow to the festival and be at peace, if there are four branches; When you want to make meritorious service, if you edict four times; Righteousness and the goodness of the people, hundreds of millions of people fight like one person: if so, it can be described as a saint.

(To be continued.) )