What is the matter for politics? Said: Meritocracy does not wait for the second, can not be abolished without waiting, the evil does not wait for education and punishment, and the mean does not wait for the government to be turned into a government. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info points are undecided, then there is a clear plan. Although the descendants of the princes and doctors cannot belong to the courtesy, they will be returned to the people. Although the descendants of the Shu people are also, accumulate literature, and act uprightly, if they can belong to etiquette and righteousness, they will return to the minister's doctor. Therefore, treacherous words, treacherous words, treacherous deeds, treacherous ability, and the people who flee against the other side of the people, teach them in their duties, treat them as they must be, reward them with encouragement, and punish them with punishment. If you are in a safe position, you will be an animal, and if you are not in a job, you will abandon it. The five diseases, adopted and raised, materials and things, official administration and food and clothing, and exhaustive. Those who act against the times will die without forgiveness. The husband is called the virtue of heaven and the government of the king.

The great division of listening to the government: treat those who are good with courtesy, and treat those who are not good with punishment. The difference between the two is that the virtuous is not mixed, and the right and wrong are not chaotic. If you are virtuous or not, you will be heroic, and if you are not chaotic, then the country will be governed. If so, the reputation is getting heard day by day, the world is willing, the order is forbidden, and the king's business is over.

Whoever listens: majestic and violent, and not good hypocrites, they will be afraid but not kissed, and closed and inexhaustible. If so, then the big things will be slack, and the small things will be lost. Reconciliation and mediation, good hypocrisy, and nothing to condense it, then treacherous words come together, and try to say. If it is, it will be annoying to listen to big things, and it will hurt you. Therefore, if the law is not discussed, then what the law does not do will be abolished. If the job is not passed, those who cannot reach the job will be teamed. Therefore, the law is discussed, the job is passed, there is no hidden conspiracy, there is no goodness, and there is no fault in everything, and it is not a gentleman. Therefore, those who are fair will listen to the balance; The one who neutralizes is also the rope of listening. Those who have the law practice the law, and those who can't do it do so by example, and listen to all of them. Partial to the party and not through, listen to it. Therefore, there are good laws and those who are chaotic, and there are gentlemen who are chaotic, since ancient times and today, they have not heard of it. It is said: "Governance is born of a gentleman, and chaos is born of a villain." That's right.

If the score is even, it is not partial, if it is not one, if it is all together, it will not be made. There is heaven and earth, and there is a difference between the top and the bottom; The Ming Dynasty was established, and the state system was state-owned. The husband and the noble cannot get along, and the two cheap can't make each other, and it is the number of days. The position is all together, and the desire and evil are the same, and the things cannot be fought for; Contention will lead to chaos, and chaos will lead to poverty. The first king hated the chaos, so the system of etiquette and righteousness was divided, so that there were rich and poor, and those who were rich and poor, enough to come together, was the foundation of raising the world. The book says: "Viqi Feiqi." That's right.

If the horse is shocked, the gentleman is uneasy; If the people are shocked, the gentleman will not be in place. If the horse is shocked, it will be quiet; If the people are shocked, they will not be beneficial. Choose virtuous and virtuous, show respect, promote filial piety, accept orphans and widows, and make up for poverty. If so, then the people will be in peace. The people are in power, and then the gentleman is in place. It is said: "The monarch is also a boat, and the person who is a man is also a water; The water carries the boat, and the water capsits the boat. That's right. Therefore, if the monarch wants to be safe, he will love the people; If you want to be honored, you will pay tribute to the people; If you want to make a meritorious name, you can do it if you are still virtuous. - It is the great festival of the king. If the three sections are appropriate, then the rest should not be done. If the three verses are not appropriate, then the rest will be useless, even if they are crooked. Confucius said: "The big festival is also, the small section is also, and the lord is also; The big section is also, the small section is out of the Yan, a into the Yan, the middle of the monarch also; The big section is not, although the small section is also, I have no view of the rest. ”

Cheng Hou and the heirs gathered to count the kings, but they did not have time to take the people. Those who take the people from the children have not yet become politicians. Those who are in charge of politics have not yet had time to repair the ceremony. Therefore, the king of the cultivators, the one who is strong in government, the one who takes the people is safe, and the one who gathers is dead. Therefore, the king is rich in the people, the overlord is Fuji, the only remaining rich doctor in the country, the rich basket in the dead country, and the real treasury. The basket is rich, the treasury is solid, and the people are poor: the husband is said to overflow and leak. If you can't defend it, and if you can't fight it, you can overturn and perish. Therefore, we gather together to die, and the enemy is strong. Those who gather are also the way to summon the enemy, fatten the enemy, destroy the country, and be in danger, so the Ming Jun does not follow it.

The king takes the man, the one who takes it, and the land that is forcibly seized. Those who take the people are the princes, the princes who take the friends who take it, and the enemies who take the land. The vassals are kings, the friends are tyrants, and the enemy princes are in danger.

Use the strong: the city of people is defended, the people go to war, and I win with my strength, and the people who hurt people will be very bad; If the people who hurt others are great, then the people of men will hate me very much; The people of men are wicked against me, and they will fight against me every day. The city of men is defended, and the men go to war, and I win it with my strength, and my people will be hurt very much; If I hurt my people a lot, I will do a lot of evil to my people; The wickedness of my people is great, and they do not want to fight for me. The people of the people want to fight with me every day, and our people do not want to fight for me every day, which is the reason why the strong are against the weak. The land comes and the people go, accumulating more and less merit, although the defender benefits, so the defender loses, and the reason why the big one is cut back. The princes do not harbor grudges, but do not forget their enemies, serve the strong, inherit the strong, and this powerful time is also dead.

Knowing that the strong are not strong, they are concerned about the king's order, and they use all their strength to condense their virtues. If the power is complete, the princes can not be weak, and the princes can not be cut by Dening, and there is no king and overlord in the world, so they will always win: they are those who know the strong way.

The other is not the case: open up the field, the real warehouse, then standby, the case carefully recruit and select the people who read the material, and then gradually celebrate the reward first, and punish it severely. Survival and extinction, defending the weak and prohibiting violence, and without the heart of both, the princes will be close to each other. Cultivate the way of friends and enemies, in order to respect the princes, then the princes will say what they say. Therefore, those who are close to each other are not stubborn; In the opinion of the princes, the princes are negligent. Therefore, those who say it are friends and enemies; In the opinion of the ministers, the princes will leave. Therefore, if you know that you are not going to do anything, you believe in the way of your friends and enemies, and there is no king and overlord in the world, and you will always win. It's a domineering person.

King Min was destroyed in the Five Kingdoms, and Duke Huan robbed Luzhuang, without any other reason, and he was not the king in his own way.

The king is not: benevolence is the world, righteousness is the world, and the world is mighty. benevolence is the world, so the world is not close; Righteousness looks at the world, so the world is expensive; Mighty in the world, so the world does not dare to be an enemy. With the power of invincibility, the way of subjugating people, so win without fighting, win without attacking, and serve the world without hard work, which is the one who knows the king's way. Those who know these three bodies want to be kings, want to be domineering and domineering, and want to be strong and strong.

The man of the king: decorated with etiquette and righteousness, listened to the class, clear and vibrating, the measures are adaptable and not poor, and the husband is said to be original. He is also the man of the king.

The system of kings: the Tao is only three generations, and the law is not the second queen; After three generations, it is called a swing, and the king of the second queen of law is indecent. The clothes are systematic, the palace room is measured, the number of people is numbered, and the funeral equipment is appropriate. sound, then the non-Ya sound of the abolition, color, then all the non-old literati of the breath, the use of weapons, then all the non-old weapons of the destroy, the husband is said to be retro, is the system of the king.

The king's theory: no virtue is not expensive, no ability is not official, no merit is not rewarded, no crime is not punished. There is no luck in the court, and there is no luck in the people. Shang Xian enables, and waits for the position; The desire is forbidden, but the punishment is not enough. The people know that the husband is good at home, and he is rewarded by the court; Because he is not good at seclusion, he is punished by Xianye. The husband is the conclusive conclusion. It's the king's theory.

The law of the king: etc., political affairs, wealth and all things, so to support the people. The fields are tithe, the city is closed and not levied, the mountains and forests are beamed, and the time is forbidden to issue but not tax. Relative to the land and declining government. The distance of the way and the tribute. There is no stranding of the corn of the flowing goods, so that the phase will be returned, and there will be one family within the four seas. Therefore, those who are near do not hide their abilities, those who are far away do not work hard, and there is no secluded and secluded country. The husband is a teacher. It is the law of kings.

In the North Sea, there are horses barking and dogs, but China has to make it. In the South China Sea, there are Yu Xi, Ya Ge, Zeng Qing, and Dan Ganyan, but China has gained wealth. In the East China Sea, there are purple and salty fish, but China has food and clothing. In the West Sea, there is leather and literature, but China has to use it. Therefore, the people of Ze are full of wood, the mountain people are full of fish, the farmers do not cut, do not cultivate but use enough weapons, and the workers do not plough the fields but are full of corn. Therefore, the tiger and leopard are fierce, and the gentleman peels them and uses them. Therefore, the heavens and the earth are all beautiful, and they are used to decorate the virtuous and virtuous, and the lower to support the people and be happy. The husband is called the great god. The poem says: "The sky is a high mountain, and the king is desolate; He is the king, King Kangzhi. That's right.

Miscellaneous by kind, by 10,000. The beginning is the end, the end is the beginning, if the ring is unprovoked, the world will decline. Heaven and earth are the beginning of life; Those who are righteous and righteous are the beginning of governance; A gentleman is the beginning of etiquette and righteousness; For it, for it, for it, for it

(To be continued.) )