In the fake world, there are people who pretend to be heretical, write treacherous words, and mess up the world with evil, and make the world confused and ignorant of right and wrong. Pen "Fun" Pavilion www.biquge.info

indulgence, indulgence, and bestiality are not enough to govern the country; However, it persists for a reason, and its words are reasonable, enough to deceive the foolish; It's it, it's arrogant.

Forbearance, Qixi is sharp, and it is high to distinguish people, which is not enough to meet the public, and it is clear and divided, but it is for a reason, and its words are reasonable, which is enough to deceive the foolish: it is Chen Zhongshi.

I don't know the right to build a country under the sky, the function, the great frugality, and the difference, etc., was not enough to tolerate differences, county monarchs and ministers; However, it persists for a reason, and its words are reasonable, which is enough to deceive the fools: it is Mo Zhai and Song Yuye.

The law is still the law and can't, the lower is good to do, the upper is to listen to the top, the lower is to follow the custom, all day long to say the written classics, anti-observance, then there is no home, can not be divided by the country; However, its persistence is reasonable, and its words are reasonable, which is enough to deceive the fools: it is prudent to Tian Piaoye.

The lawless first king is not courteous and righteous, but good to govern the strange and say, play Qi Ci, even observe but not benefit, argue but useless, do a lot of things and have little merit, and cannot be used as a discipline; However, it persists for a reason, and its words are reasonable, enough to deceive the foolish; It's Hui Shi Deng Xiye.

The first king of the law did not know its system, but he was still ambitious, and he heard the miscellaneous. The case is said to be the five elements, which are very secluded and classless, hidden and unspoken, closed and unsolved. The case is decorated with his words, but only respects it, saying: This is really the words of the first gentleman. Zi Si sang it, Meng Ke and it. The ditch of the world is still confucian, and he doesn't know what it is not, so he accepts it and passes it on, thinking that Zhong Nizi's bow is thicker than that of later generations: it is the sin of Zi Si Mengke.

If the general strategy, Qi words and deeds, a unified class, and the heroes of the world, and tell it to the ancients, teach it to the Shun, between the mysteries, on the table, the article of the holy king, the Buddha and the world's vulgarity, the six speakers can not enter also, the twelve sons can not kiss also. There is no place for cones, and the prince can't compete with it, in the position of a doctor, a monarch can't be alone, a country can't be alone, and the fame is up to the princes, don't want to be a minister, it's a saint's unstoppable, and Zhongnizi's bow is also. In one day, wealth and all things, long support the people, and benefit the world, the accessibility of the genus is not obedient, the six speakers of the rest, the twelve sons of the migration, then the saint of the people, Shun Yu is also.

What will happen to the people of this husband? The upper is the system of Shunyu, and the lower is the righteousness of the bow of the law, in order to rest the twelve sons. If so, the harm of the world will be eliminated, the benevolent things will be completed, and the traces of the holy king will be carried out.

Faith, faith, doubt, and faith. Guixian, benevolent, cheap, benevolent. Words and words, know, tacit and when, also know, so know silently and know words. Therefore, there are many words, and the saints are also; Less words, a gentleman also; I can't say much, but I can't talk about it, and I can't talk about it, but I also want to be a villain. Therefore, it is called treacherous work if it is not suitable for civil affairs, and it is called treacherous if it is known but not disciplined by the king; Arguments and admonitions, giving convenience, and not following etiquette and righteousness, are called treacherous theories. These three traitors are forbidden by the Holy King. Knowing and dangerous, thieves and gods, cleverness for deception, arguments that are useless, and investigation of arguments that are not favorable, will be a great disaster. The line is firm and strong, the decoration is not good, the treacherous and Ze, the argument is rebellious, and the ancient prohibition is also. Knowing but can't, brave and fearless, discerning and discerning, lewd and used, treacherous and with the public, good feet and fascinated, negative stones and falling, is the world abandoned.

The heart of the world: high and noble, not proud; Wise and holy, not poor; Qi to speed run, do not compete for the first; Be resolute and brave, and do not hurt others; If you don't know, you ask, if you can't, you can learn, although you can, you must let it, and then you are virtuous. When you meet the king, you will repair the righteousness of your subordinates, when you meet the township, you will cultivate the righteousness of the elders and children, if you meet the elderly, you will cultivate the righteousness of etiquette and resignation, and if you meet the lowly and the few, you will cultivate the righteousness of tolerance. There is no love, no respect, no fighting, and everything is like the buds of heaven and earth. If so, then the sage is noble, and the unscrupulous is profound; If so, those who do not accept it can be described as a strange and cunning person, although among the children, it is appropriate to punish them. Poetry: "From time to time, Yin does not use the old; Although there are no old adults, there are still pawns; It was a matter of not listening, and his life was poured out. That's right.

In ancient times, the so-called scholars, those who were generous, those who were gregarious, those who were happy to be rich and noble, those who were willing to share generosity, those who were far from sinning, those who were pragmatic, and those who were ashamed of being rich and alone. Today's so-called gentlemen, filthy people, thieves, thieves, and greedy; Those who resist are also rude and righteous, and those who are only power-loving.

The so-called priests of the ancients, those who are virtuous, those who can be quiet, those who can be quiet, those who correct, those who know their fate, and those who are nobles. Today's so-called priests, incompetent and cloud-capable, ignorant and cloud-knowing, self-interested, and wantless, hypocritical and dangerous, and strong and cautious, vulgar and vulgar, detached and promising.

What a gentleman can do: A gentleman can be precious, but he can't make others noble; It can be trusted, but it cannot make a man believe in himself; It can be used, but it cannot make it necessary for others to use themselves. Therefore, the gentleman is ashamed not to cultivate, and he is not ashamed to see dirt; Shame does not believe, shame does not believe; Shame can't be, shame is useless. It is not tempting to be famous, not afraid of slander, taking the lead, being upright, and not leaning for things: the husband is a sincere gentleman. Shiyun: "Gentle and respectful, the foundation of Vader." That's right.

The appearance of a gentleman: its crown enters, its clothes meet, and its appearance is good; Like, magnificent, magnificent, magnificent, wide, clear, and swept - it is the face of father and brother. Its crown enters, its clothes meet, and its countenance; Thrifty, frugal, auxiliary, dignified, insightful, embellished, and despised -- is the face of the children.

The grace of our scholars: its crown, its prohibition, and its simplicity; Fill in, Di Diran, Mo Moran, See, Qu Quran, all the same, all the same; In the sound of wine and food, it is concealed and blinded; In the midst of etiquette, it is a matter of urgency; In the midst of hard work, they are reckless, detached, stealing, and shameless, and endure ridicule -- they are also scholars.

Brother Tuo's crown, his words, Yu Xing and Shun tend: it is the cheap Confucianism of the Zi Zhang family. is its clothes, its color, but all day long, it is the cheap Confucianism of the Zixia family. Stealing Confucianism, eating and drinking without shame, it must be said that the gentleman is not strong: it is the cheap Confucianism of the Ziyou clan. The gentleman is not: he is not lazy, he is not lazy, he is not lazy, he is not lazy, he is strained, and he is a saint.

The grace of our scholars: its crown, its prohibition, and its simplicity; Fill in, Di Diran, Mo Moran, See, Qu Quran, all the same, all the same; In the sound of wine and food, it is concealed and blinded; In the midst of etiquette, it is a matter of urgency; In the midst of hard work, they are reckless, detached, stealing, and shameless, and endure ridicule -- they are also scholars.

Brother Tuo's crown, his words, Yu Xing and Shun tend: it is the cheap Confucianism of the Zi Zhang family. is its clothes, its color, but all day long, it is the cheap Confucianism of the Zixia family. Stealing Confucianism, eating and drinking without shame, it must be said that the gentleman is not strong: it is the cheap Confucianism of the Ziyou clan. The gentleman is not: he is not lazy, he is not lazy, he is not lazy, he is not lazy, he is strained, and he is a saint. Brother Tuo's crown, his words, Yu Xing and Shun tend: it is the cheap Confucianism of the Zi Zhang family. is its clothes, its color, but all day long, it is the cheap Confucianism of the Zixia family. Stealing Confucianism, eating and drinking without shame, it must be said that the gentleman is not strong: it is the cheap Confucianism of the Ziyou clan. The gentleman is not: he is not lazy, he is not lazy, he is not lazy, he is not lazy, he is strained, and he is a saint. (To be continued.) )