There are no people in the ancients, and scholars are not Taoist. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info The ancients had Gubu Ziqing, and the current world Liang has Tang Ju, the shape and color of the people, and they know that they are auspicious and vicious, and the world calls it. The ancients had nothing, and the scholars did not have the Tao. Therefore, it is better to talk about the heart, and it is better to choose the heart than to choose the technique; The form is invincible, and the heart is invincible; If the technique is correct and the heart is smooth, the appearance is evil but the heart is good, and it is harmless to be a gentleman. Although the appearance is good, but the heart is evil, it is harmless and villainous. The gentleman is auspicious, and the villain is fierce. Therefore, the length is small and large, the appearance of good and evil, and it is not auspicious and evil. The ancients had nothing, and the scholars did not have the Tao.

Gai Diyao is long, Dishun is short; King Wen is long, Zhou Gong is short; Chung Ni is long, and the sub bow is short. In the past, Wei Ling had a minister called Gongsun Lu, who was seven feet long, three feet long, three inches wide, nose, eyes and ears, and his name moved the world. Chu's grandson Uncle Ao, the contemptible person of expecting thoughts, is bald and long-left, Xuan is lower, and Chu is barantic. Ye Gongzi is tall, small and barren, and if he is in a row, he will not be able to beat his clothes. The rebellion of Bai Gong also made Yin Zixi and Sima Ziqi die, Ye Gongzi entered Chu Gao, punished Bai Gong, and fixed Chu State, such as a backhand, benevolence and righteousness are good at future generations. The story is not long, not big, not important, and will be ambitious. The length and size, the beauty and the evil appearance, how can it be said! And the shape of King Xu Yan, you can see the horse. In the shape of Zhongni, the face is like a cover. Zhou Gong's body is like a broken body. The shape of Gao pottery, the color is like peeling melon. In the form of a young man, there is no skin to be seen. Fu said that his body was like a planted fin. Yi Yin's appearance, the face is bearded. Yu jumped the soup bias. Yao Shun ginseng Mu Zi. The follower will talk about the will, which is similar to the evil of literature? Will the difference between the long and the short, distinguish between beauty and evil, and deceive each other and be arrogant?

The ancients were long and beautiful, and they were the best of the world. The stronger the strength, the enemy of a hundred people, but the death of the country, for the world, the future generations will say evil, will be punished. The trouble of right and wrong appearance is also, the people who hear it, and the people who talk about it. The chaotic king of today's world, the son of the country, is not beautiful Yao Ye, a woman in strange clothes, and a bloody attitude is intended for women; A woman should not be willing to be a husband, a virgin should not be a soldier, and those who abandon their own family and want to run away will rise side by side; However, the middle monarch is ashamed to be a minister, the middle father is ashamed to be a son, the middle brother is ashamed to be a brother, and the middle man is ashamed to be a friend; Russia is bound to have a division, and the city is killed, all crying in the sky, hurting the present, and regretting its beginning, the trouble of right and wrong, the trouble of not seeing it, and the discussion of Belle! However, the servant will be the same!

People have three ominous things: young and unwilling to be long, cheap and unwilling to be expensive, unscrupulous and unwilling to be virtuous, are the three ominous people also. There are three people who must be poor: if they are above, they cannot love them, and if they are below, they will not be above, and if they are one of them, they will be poor; If the township is not good, it will be slandered, and the two people will be poor; Knowledge and action are shallow, and there is a county in the past, but the benevolent people can't push, and the people can't understand, and the three people must be poor. --Those who have these three numbers of walkers think that if they go up, they will be in danger, and if they are down, they will perish. The poem says: "The rain and snow are scarce, the banquet is gone, Moken goes down the tunnel, and the style is arrogant." That's right.

What is the reason why people are human beings? Said: It is also discerning. Hunger and desire to eat, cold and warmth, labor and rest, good profit and evil, is born of people and has it, it is the one who has nothing to wait for, and it is the same as Yu Ji. However, the reason why people are human beings is not because they are two-legged and hairless, but because they are distinguishable. The shape of the husband is also two-legged and hairless, but the gentleman slurps his soup and eats his gizzard. The reason why people are human beings is that they are not special because of their two legs and hairless, but because they are distinguishable. Husbands and beasts have fathers and sons, but there is no relationship between father and son, and there is no difference between men and women. Therefore, there is no distinction between humanity and humanity.

Distinguish more than points, more points than rites, and no rites greater than the holy king; There are 100 holy kings, who is the law? Said: The literature has been extinguished for a long time, the festival clan has been extinct for a long time, and the number of law-abiding people has a division, and they are extremely courteous. Therefore, it is said: If you want to see the traces of the holy king, you must be in it, and the queen is also. The king after him is also the king of the world; Giving up the queen and going to the ancients, for example, is the king who still sacrifices himself, and the king of others. Therefore, it is said: If you want to see a thousand years old, you must count today; If you want to know billions, you will try one or two; If you want to know the last life, you should judge it; If you want to judge thoughtfully, you will judge the noble gentleman of his person. Therefore, it is said: to know the distance with the near, to know the ten thousand, to know the micro, this is also said.

The husband said: "Ancient and modern people have different feelings, so those who control chaos are different." And the crowd was confused. Those who are many are foolish and do not speak, and those who are ugly and unreasonable. What he sees can still be bullied, and what is the situation in the inheritance of thousands of generations? Those who are delusional, between the doors and courts, can still be falsely deceived, and the situation is above thousands of worlds? Why can't a saint be deceived? Said: Those who are saints are also those who live by themselves. Therefore, people are treated with people, feelings are measured by feelings, classes are treated with kinds, work is measured by words, and Taoism is exhausted, ancient and modern. The class is not contradictory, although it is the same for a long time, the hometown is not confused by evil songs, and the observation of miscellaneous things is not confused, so as to save it. There are no heirs outside the five emperors, not without sages, and they have been dead for a long time. Among the five emperors, there is no inheritance, not no good governance, and it has been a long time. Yu Tang has passed on the government but not as well as Zhou's inspection, not without good governance, and it has been old for a long time. If the preacher is long, he will discuss it slightly, and if he is close, he will discuss it in detail, and if he is small, he will mention it in detail. The fool hears the details but does not know the details, and hears the details but does not know the greatness. It is to be extinguished for a long time, and the festival clan is extinct for a long time.

Whoever does not speak in accordance with the kings of the past, does not conform to etiquette and righteousness, is called treacherous words; Although he argued, the gentleman did not listen. The king of Faxian, Shun Liyi, and a scholar of the party, but if he is not good at speaking, he is not willing to speak, and he will not be sincere. Therefore, the gentleman is also good at his words, good at will, safe in his deeds, and happy to speak, so the gentleman will argue. Mortals are not bad at what they do, but gentlemen are even worse. Therefore, the gift is more important than gold, stone, pearl and jade; Watching people with words, the beauty is better than the black article; Listen to people's words, and be happy to play bells, drums, and harps. Therefore, the gentleman is tireless in his words. On the contrary, the contemptible husband is: good is actually not sympathetic to the text, and it is inevitable to defile the customs for life. Therefore, Yi said: "There is no blame and no reputation." "Confucianism is also a word.

Whatever is difficult to say, the highest meets the lowest, and the rule leads to chaos. If you can't reach it, you will be sick if you move far away, and you will be sick in recent times. The good man is also in the intermittent, and he will also move far away without thinking, and the modern world will not be servant, and he will migrate with the times, and he will look up to the world, and he will be in a hurry. The so-called curvature is so-called, but it is not broken. Therefore, the gentleman's degree is to use a rope, and to pick up a person, he uses a rope. The degree is enough to be the law of the world; Pick up people with a slash, so they can be tolerant, because the public is a major event in the world. Therefore, the gentleman is virtuous and can tolerate it, know and tolerate foolishness, be broad and be shallow, pure and can tolerate miscellaneous, and the husband is said to be a contemporary. The poem says: "Xu Fang is the same, the work of the Son of Heaven." That's right.

The art of talking: Zhuang to pay attention to it, to deal with it sincerely, to be strong to persevere, for example, to say that it is a metaphor, respectively, to be clear, to send it, to treasure, to treasure, to treasure, to be expensive, to God. If so, it is said that there is always no problem. Although you don't talk about people, people are not expensive. The husband is said to be able to be valuable, and it is expensive. It is said: "Only a gentleman is able to value what he is valuable." That's right.

A gentleman must argue. Mortals are not good at what they do, but gentlemen are very bad. It is a villain who argues about danger, and a gentleman argues about benevolence. If the words are not benevolent, then their words are not as silent as their words, and their arguments are not as good as their words. In the midst of words, those who speak well will go up, and those who will not speak well will go down. Therefore, the words of benevolence are great: from the top, so the way is from the bottom, and the decree is also; From below, so be loyal to the top, and seek salvation is also. Therefore, the gentleman's deeds are also tireless, well-willed, safe, and happy; Therefore, a gentleman must argue. It is better to see the end than to see the end, and it is better to see the end than to see the duty. Debate and observe, see the end and understand, and reason; The distinction between a saint and a gentleman is significant. There are debaters of villains, scholars and gentlemen, and debaters of saints: do not think first, do not plan early, send it properly, write it down, live in the wrong migration, adapt to the end, and are the debaters of saints. Think about it first, plan it early, listen to what you have to say, write and be realistic, broad and upright, and you are a debater of gentlemen and gentlemen. Listen to his words, he will argue without unity, and use his body to deceive and useless, not enough to obey the king of Ming, and not enough to be with the people, but the balance of words and tongues should be only the rule, enough to be the genus of Qi Wei Yan, and the husband is the male of the traitor. The holy king is the first, and then the thieves are second. Thieves have to change, and they can't change. The king is not enough to be with the people, but the balance of tongue should be only the rule, which is enough to be the genus of Qi Wei Yan, and the husband is the male of the traitor. The holy king is the first, and then the thieves are second. Thieves have to change, and they can't change. (To be continued.) )