Countless people are terrified to think about it

The cold sweat was scared out.

This author, this author monkey god, Hanuman is on the body! So bold! He was challenging the Indians' pursuit of the dreams and ideals of developed countries such as Britain and the United States, and at the same time questioning the lack of identity from the Indian nation, which was also a serious problem.

All these things add up, and the author of this book wants to challenge the three views of Indians!

How can you not be surprised!

How can you not be afraid!

Professor Patel almost wanted to throw the book away, but he didn't. He now has a hunch. This is the hunch of an old bookworm who has read the book for so many years, and the name of this novel is definitely closely related to the content.

No, so far, it has been confirmed.

"Whew! ~~~”

Professor Patel's heart was like 10,000 grass and mud horses galloping, complicated, complicated, and now his heart was very entangled, and in the end he still suppressed his strong curiosity. As the plot of the book slowly deepens little by little. Patel's body involuntarily began to tremble, this tremor was not fear, nor was it simply excitement, but an Indian, who participated and watched as a person and a bystander on issues of his identity, ethnicity, and so on.

The suspense of the plot is undulating, and the reader is overwhelmed, and in the text, Biju delivers food to three Indian girls who are talking about a fourth roommate who is not present.

"Why didn't she just date Indian boys? At least you'll understand her young lady's temper, huh? ”

"She wouldn't even look at them, she didn't want a nice Indian guy who grew up in the kitchen talking to her aunts."

"And what does she want?"

"She wants a Marlboro man with a Ph.D."

When Biju took the money from these Indian girls, he felt a mixed feeling: "longing, admiration, hatred". For India, the colonial history has greatly exacerbated the originally complex caste problem, the higher castes have the opportunity to come to the United States to study, and in the future they have the opportunity to marry Americans to change their identity, and the lower castes can only come to the United States to work as illegal workers, because in addition to the people in the world who hate Indians, even Indians hate Indians

Seeing this, some Indians turned pale

If we roughly divide India into pre-colonial, colonial and post-colonial periods, we can see the ambiguity of the national identity of the so-called "Indians".

Before colonization, India's caste system was hierarchical, and there was an irrepressible inequality among the various castes. During the colonial period, there were two changes: first, the inequality between castes was temporarily masked by the sense of crisis of foreign invasion, and different castes were able to temporarily coalesce under a fictitious ambiguous national character to rebel against foreigners; Second, there was a loosening of the insurmountability of various caste hierarchies, and the lower castes could be transcended by pretending to be colonizers, and Jem's father-in-law and Jem were both beneficiaries of this period.

In the post-colonial period, India gained independence, but the caste inequality that had been temporarily hidden was revived, and friendship between castes could not be established; In this way, the shortcuts opened by the colonial period became narrower and narrower. Biju was born from the same humble background as Jem, but Biju was not as fortunate as Jem to change his destiny by studying, because after India's independence, India's right to education was in line with its great tradition - only belonging to the elite. The poor no longer have a chance.

It is precisely this complex and fragmented national status quo that has caused the alienation and hatred of Indian individuals.

It is not difficult to understand why, even though the image of the Indian nation that Gandhi managed to concoct did not exist at all during the period of the Indian independence movement, or as Liang Jie analyzes in Gandhi: Between Asceticism and Politics, Gandhi was not a Hindu nationalist in the true sense of the word, or even the worst enemy of Indian nationalism.

Tagore also repeatedly emphasized in the pamphlet "Nationalism" that India has encompassed countless races throughout the ages, but there is no such thing as an "Indian nation" in the abstract sense. Therefore, this ancient civilization could not unite under the call of the Yamato nation like the little devils after the war, achieve economic leaps and bounds, and become an Asian power. On the contrary, India has no way to give its people an identity, and they have to find their own way in the form of individuals, trying to break the spell of caste inequality. When this kind of individual exploration encounters the division between the rich and the poor of globalization, it is conceivable that most people have just crossed the ocean to become a stepping stone for others.

That's why.

Seeing this piece and piece of shocking content, Professor Patel's eyebrows jumped, and the author has not only challenged the three views of middle- and lower-class Indians, but also the government and politicians have been involved.

And in Professor Patel's view, this article could not be more true and rigorous.

So he felt that this book was going to spread again, and India was going to be earthquake!

"My Three Views"

"I don't read much, don't lie to me, what's wrong"

"Suddenly I feel that I am reading the education newspaper wrong, it shouldn't be"

"It's well written, but can anyone tell me why I'm so uncomfortable and panicked."

"It's fake, India is already crying."

"I'm not feeling well"

"It's not true"

In everyone's opinion, Amir Hui, the author of this book, is going to single-handedly destroy the three views of millions and tens of millions of Indians who have been watered with molten iron!

At the same time, under Amirhui's already almost absolutely subversive text...... The Sanguan Mountain collapsed.

A giant beast named Sorrow, after inserting wings called loneliness, flew freely.

Many people, with a lot of thoughts, looked while muttering to themselves, and then their eyes became straighter and straighter, and finally they stared like a pair of bull's eyes, and their eyes were full of surprise.

As characters appear one by one and the plot unfolds, the reader is plunged into a lost world and is completely unable to extricate himself.

The characters in the text are full of emotions and give full play to the dramatic conflict.

With the fullness of the plot, the more worried the Indians who read the book, as if there is a gray claw, quietly behind them, gently and gently grasping their beating hearts, and then gradually exerting force, clenching a sense of depression!

Earlier, "The Lost Inheritance" writes about the loss of Indians, their identity and race.

Subsequently, the loss of civilization is also narrated in the author's pen.

The whole novel "Lost" begins with the distant peaks of Kancheng Jiazhang and ends in the five peaks of Kancheng Jiazhang. Kancheng Gyaljang Snow Mountain has always been the supreme religious symbol of India, Nepal, Bhutan, Sikkim and China - the holiness is immaculate, and the ancient gods inhabit it - the author has designed it with ingenuity.

Seeing this, some Indians were fascinated