Time is like an old cow trailer, slow, long, sinking into the world of books, people who go back to the past of their own lives, have forgotten time.

The story has also come to an end

The reader, however, sees it more slowly and in detail, almost to the point of being very detailed

At the foot of this supreme mountain is a turbulent land bordered by India, Nepal, Bhutan, Sikkim and China. Similar religious beliefs cannot bridge the gap between these ethnic groups, and here the gap between rich and poor is far more important than religious beliefs.

Indian-Nepalese people are "treated as a minority in a place where they are clearly the dominant group". Even though these Nepalis are conscientious and diligent, the Indians still discriminate against them. The cook meaningfully said to Saiyi, the granddaughter of the retired ** official: "Your teacher is a Nepalese. ”

As soon as the two sisters, Noni and Lola, who lived on the surface, heard about the robbery of the ** official house, they had the idea of firing the janitor Badhu, who had always been "doing a good job", "He is Nepali." Who can trust him now? Robbery is a janitor", "But if we quit him, he is more likely to do something in a fit of anger", "I tell you, you just can't trust these Nepalese." They don't just rob, they don't take murder seriously. ”

The long-term coexistence between people is not counted, as long as these ethnic groups are janitors, poor students, beggars, etc., it is enough to sentence life imprisonment.

The pattern of the small town at the foot of Kancheng Kajang Mountain is highly encapsulated by the caste pattern of the whole of India. The caste system originated when the Aryans entered India in 1500 BC, distinguishing themselves from non-Aryans in order to prevent themselves from being assimilated and excluded from society by the long-conquering Dasa. It is worth noting that the caste system began with a distinction between skin colors. The Dasa people have darker skin and belong to a heretical culture, while the Aryans have fair skin, and the Sanskrit word "varna" for the word "caste" means "the color of the skin".

From the end of the 15th century to the 19th century, the advent of colonialism once again regarded black as inferior, and this time, how many years will the color of the skin remain? Since the abstract "Indian nation" has never appeared, can the ancient religious civilization that has always sustained this land re-solidify people of all ethnic groups? The answer is clearly no, and even the flawless whiteness of the Gancheng Jiazhang Snow Mountains may be ironic in itself, a bright white that carries the longing for whiteness of the dark-skinned inferior for thousands of years - where the ancient religious civilization has given India more than consolation, but indifference.

Seeing this, some Indians turned pale again

The retired judge's house was looted by a group of Nepalese radical youths, while the police, called by the cook, recklessly ransacked the cook's home with only a few thatched seats. Even Sai was amazed at how the police could treat the cook so coldly, but the cook took it for granted from beginning to end, and he smiled and thanked Dade for the policeman's behavior, "He has been used to begging people all his life. "The cook is almost a typical example of the lower castes in India.

India's ancient beliefs, Jainism and Buddhism, have occupied the soul of India's lower castes from the 6th century BC to the 4th century BC. These two religions were born out of a question about the Vedic beliefs of Brahmanism, but if you look back at that era, the truth is not so simple.

The era of "a hundred schools of thought" began in a time of social upheaval and division in India, when the Kshatriya caste and the Vaishyas engaged in handicrafts became increasingly powerful economically, but remained confined to the exclusion of the Brahmin caste in social life. It was the integration of these two castes into Jainism and Buddhism that gave these two heretical religions strength, and the kshatriyas' and Vaishyyas' demands for domination permeated both Jainism and Buddhism.

Reincarnation is the oldest concept of Indian religions, and the reincarnation rules of Jainism and Buddhism are different, but they essentially have one thing in common, that is, people of lower castes in this life occupy a more favorable starting point in reincarnation, and are more likely to be born as higher castes in the next life, unlike the Brahmanical doctrine that lower castes may not be able to reincarnate as human beings in the next life. So it's a common sight in Indian land where beggars don't ask for alms, they look content with poverty and oppression, as is the case with cooks.

Religion in India has not united the shattered Indian ethnic groups, the low-class castes that have long been oppressed, but has widened the gap until it falls apart.

In addition to the concept of reincarnation, asceticism was also a doctrine that Jainism and Buddhism embraced at the beginning of their existence. Chandragupta, the founder of the Mauryan Dynasty, converted to Jainism in his later years and became an ascetic, eventually starving to death in peace in the orthodox way of Jainism; During India's independence, Gandhi tried to concoct according to the law, intervening in politics with asceticism, and reshaping the national idol with such a symbolic act.

Throughout the ages, however, the greatest influence of asceticism on the lower castes of India was not the spiritual practice, but the teaching of them to endure humiliation and swallow their anger. Unable to stand the Western-style restaurant, Biju came to an Indian restaurant, and he hardly asked, and after seeing the restaurant's appearance of practicing Indian vegetarianism, he immediately decided to join. How could Biju have predicted that the Indian faith has long since faded, and the rules of survival in restaurants are king. He fell in the restaurant, which hurt his heart and lungs, and he rarely argued with the boss: "It's your responsibility that I fell here!" ”

Who knew that the boss was even more arrogant, shirking responsibility, and being arrogant.

The pain injected extraordinary courage into Biju: "Why don't you want to sponsor us to get a green card?" ”

"If I fund you, I'll have to fund Rysh, and if I sponsor Rysh, I'll have to sponsor Saran, and then Giff...... I snapped my fingers, and there were hundreds of people coming in at once. Get the hell out of here! ”

Seeing this, some Indians turned pale

Ethnicity and faith all give way, and monetary interests reign supreme.

The atrophy of religion in front of the nation can explain the absence of Indian identity and the sudden collapse of Indian civilization in the post-colonial wave. Laura and Noni ask about a local ashram: "What are their teachings?" ”

"Starvation, sleep deprivation, and donations. Completely defeat your soul so that you will cry and seek God's salvation. "But, as you talk about it, serious doctrine becomes a laughable conversation." Neither garlic nor onions were eaten at that time, because it warmed the blood - a wild boar foraged in his garlic field, and he shot it to death and made it into a roast ......' 'Mett and Pat, they licked it clean, there was nothing left'. ”

As the ancient altar collapsed, Sayi sat in the verandah with Father Butty and Uncle Potter, and the song on the tape was melodious: "God is but a vast wasteland and space, indifferent to the loss of love. It pushes you to the brink of collapse......"

Religion for India is only about making it clear what is divisive, as in the epilogue of The Lost, "The five peaks are golden in the light of the sky, and the light makes one believe, even for a moment, that the truth is so plain and visible." ”

"You just have to stretch out your hand and pick it."

・・・・・・・・

Seeing this, the vast majority of Indians turned pale

India, almost everything in the world, is included in this book by the author, this heaviness, crushed most of the Indians living in dreams, some collapsed, some smiled bitterly, and some were more indifferent.

The four parts of "Lost Inheritance", the Lost Future, and the ending. Amirhui has not written it yet, or rather, it has not been handed over to the Education Bureau, so everyone can't see it for the time being, which makes many people sigh with relief, but more with loss.

Everyone wants to watch it and see the ending.

This kind of situation, it's like, I was looking at A in front of me with great interest, and I took off my pants, and you actually said that it was gone・・・・・・・

With a sudden void, everyone is lost, and those sins and good things are all at the end of this chapter, feeling deep regret and desperate for an ending.

The reader is a little overwhelmed.

Just now, they experienced the impact of spicy content such as morality, identity, nation, and future, and that kind of shock is terrifying, and it may collapse!

This is different from the novels they have read before, there is a feeling of being vigorous and vigorous, but not yet high and low, but they feel pitiful and lamentable, as if something in their hearts has been touched and awakened.

This is the power of "Lost Inheritance", and the power of tragedy.

It is also because the people who have come to their senses, like the last straw that crushes people after drowning, have erupted, and they have all erupted into madness, shouting:

"I want to end!"

"I want the end!"

"India shouldn't be like this!"

"My Lord Shiva, have you forsaken me?"

"I'm going to burn this book unless I am given the ending I want!"

"It's not true"