Seeing goodness, cultivation must be self-existent; If you don't see good, you will be stunned and introspective. Pen & Fun & Pavilion www.biquge.info good in the body, but will be good for themselves; Therefore, if it is not me, I am also a teacher; I am the one who belongs, and so am my friend; Whoever flatters me, so do I. Therefore, the gentleman is a teacher and a friend, so that he hates his thief. Good and tireless, admonished and admonished, although there is no progress, you can get it! The villain is: causing chaos and the wicked are not themselves; To the virtuous self who does not want to be good; The heart is like a tiger and a wolf, and the deeds are like beasts, and the thief of the wicked is himself. The flattering are pro, the arguing is sparse, the correction is laughing, the loyalty is the thief, although there is no destruction, it is amazing! The poem says: "Buzz, also the sorrow of Kong." If you seek it, you will be violated; If you can't make a plan, you will have to rely on. That's right.

The degree of Bianshan - to govern qi and maintain health, then after Peng Zu; With the name of self-cultivation, it is matched with Yaoyu. It is suitable for the time, and it is beneficial to deal with the poor, and the letter is also. Whoever uses blood, will, and concern is governed by etiquette, and if he is not disciplined, he is indiscriminate; Food, drink, clothing, dwelling, movement, by etiquette and moderation, without etiquette, fall into illness; Appearance, attitude, advance and retreat, tendency, from the courtesy is elegant, not by the courtesy, the solid, the secluded, the mediocre and wild. Therefore, if a person is rude, he will not live, if he is rude, he will not succeed, and if the country is rude, he will be restless. The poem says: "Etiquette is a pawn, and laughter is a pawn." That's right.

Those who are good ancestors are called teaching, and those who are good and people are said to be smooth; Those who are not good at their ancestors are called sycophants, and those who are not good at people are called sycophants. It is the knowledge of right and wrong, and the foolishness of right and wrong. Hurt the good and slander, harm the good and say thief. It means yes, not straight. Stealing goods is called stealing, concealing is called fraud, and it is easy to say. Fun is indefinite and impermanent. Poly renounces righteousness and is called a thief. Hear more and say Bo, less hear and say shallow. It is more often said to be idle, and less often to be ugly. It is difficult to enter, and it is easy to forget and leak. Less is said to be rational, more is chaotic.

The technique of controlling qi and nourishing the heart: if the blood is strong, it will be soft and reconciled; If you know more and more, you will be able to do it easily; Courage and courage are supplemented by Taoism; If you give convenience, you will stop moving; If it is narrow and small, it will be broad; If you are humble and damp, you will be greedy for profit, and you will resist it with high ambitions; If the mediocre people are scattered, they will be robbed of their mentors and friends; and neglect and abandonment, and calamity will be upon it; If you are foolish, you will be happy with etiquette and thinking. All the techniques of controlling qi and nourishing the heart, don't be courteous, don't get a teacher, don't be a good god. The husband is said to be the art of curing qi and nourishing the heart.

Ambition is arrogant and wealthy, and morality is light on princes; Introspection and external things are light. It is said: "The gentleman serves things, and the villain serves things." "That's it. Work hard and feel at ease, for it; Profit is less and righteousness is more, for it; It is better to get through the chaos than to be poor and obedient. Therefore, a good farmer does not plough for water and drought, a good man does not read the market, and a gentleman does not neglect poverty and morality.

Respectful and faithful, courteous and loving; Rampant in the world, although sleepy, people are not expensive. The things of hard work are the first, and the things of pleasure can be allowed, dignified and honest, and restrained and detailed; rampant in the world, although trapped in the four provinces, no one can do anything. The body is stubborn and deceitful, and the technique is smooth and dirty; Rampant in the world, although it reaches all directions, people are not cheap. The things of hard work are stolen and turned away, and the things of happiness are redeemed but not bent, disobeyed but not revived, and the service is not recorded: rampant in the world, although it reaches the Quartet, people will not give up.

Line and supply, non-stained; Walking and bowing down, not striking; Even if you look at it and bow down first, it is not fear. However, the husband wants to cultivate his body alone, so as not to offend the world.

The husband is a day and a thousand miles, and the horse is ten drivers. Will be infinitely poor, chasing infinity and? Its bones are broken, and they cannot be matched for life. There will be an end, then thousands of miles away, or late, or fast, or first, or later, Hu Wei can not be reached! Those who don't know the trail will be endless, and they will chase the infinite and the endless. Meaning also has a stop and? The husband is "white", "the same and different", and "there is no thickness", but the gentleman does not argue, and he stops. The trip to Yikui is not difficult, but the gentleman can't do it, so stop it. Therefore, it is too late to learn. If they stop and wait for me, and I do it, it will be late, or fast, or first, or last, and they can't go together! Therefore, he walked endlessly, lame for thousands of miles; Tired of the soil and not giving up, the hills and mountains are chongcheng. Disgusted with its source, open its desecration, the rivers can be exhausted. One advance and one retreat, one left and one right, six Ji will not be. The talent of the other person is also in the county, how can it be like a lame turtle and six feet! However, the lame turtle caused it, and the six Ji did not cause it, there is no other reason, or for it, or not for it! Although the road is long, it will not be done; It's a small thing, but it's not impossible. He is also a person who has a lot of time, and his entry and exit are not far away.

If you do the law well, you will also be a scholar; Ambitious and dedicated, a gentleman also; Qi Ming is inexhaustible, and so are the saints. If people can't, they can't; If there is a law but no ambition for its righteousness, it will be a good idea; According to the law, and deep in its kind, and then gentle.

The person who is a celebrant is also upright, and the teacher is also a teacher, so he is also a courtesy. How can rudeness be justified? What is the act of knowing etiquette without a teacher? Etiquette is also a courtesy; The teacher is cloudy, and the cloud is to know the teacher. Love and etiquette, if you know the teacher, you are a saint. Therefore, it is impossible to be indecent; If you are not a teacher, you are not a teacher. It is not a teacher, but it is good for self-use, for example, it is still blind to distinguish colors, deaf to distinguish sounds, and to abandon chaos and do nothing. Therefore, those who learn are also etiquette. The husband and the teacher, the body is the right ceremony, and the noble self-security is also. Shiyun: "I don't know if I don't know, follow the emperor's rules." That's right.

is a good and obedient brother, and it can be said that he is a good man; If you are good at learning, you will be supreme and can be a gentleman. stealing Confucianism, shamelessness and addiction to food and drink, can be described as a less evil; If you are stubborn and not obedient, and you are a thief but not a brother, you can be described as an unknown person, although you are trapped in torture. The old and the strong return, the poor and the poor accumulate, the underworld and the unrewarded, and the virtuous. People have these three lines, although there are great faults, the sky is unsuccessful!

The gentleman's pursuit of profit is also slight, its far-reaching harm is also early, its avoidance of humiliation is also afraid, and its reasoning is also brave. The gentleman is poor and ambitious, rich and respectful, Anyan is not lazy, tired but not dry, angry but not happy. The gentleman is poor and ambitious, and Longren is also; Rich and respectful, killing also; An Yan and the blood is not declining, and Cambodia is also; tired and not withered, easy to make friends; Anger is not taken, joy is not given, it is the law that wins the selfish. The book says: "Do nothing well, follow the way of the king." Nothing evil, follow the king's way. This is the ability of a gentleman to overcome his selfish desires with righteousness. The gentleman's pursuit of profit is also slight, its far-reaching harm is also early, its avoidance of humiliation is also afraid, and its reasoning is also brave. The gentleman is poor and ambitious, rich and respectful, Anyan is not lazy, tired but not dry, angry but not happy. The gentleman is poor and ambitious, and Longren is also; Rich and respectful, killing also; An Yan and the blood is not declining, and Cambodia is also; tired and not withered, easy to make friends; Anger is not taken, joy is not given, it is the law that wins the selfish. The book says: "Do nothing well, follow the way of the king." Nothing evil, follow the king's way. This is the ability of a gentleman to overcome his selfish desires with righteousness. (To be continued.) )