A gentleman is not expensive and difficult, he is not expensive to inspect, and his name is not expensive, but he deserves it. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 infoTherefore, it is difficult to do it and throw it into the river, and Shentu Di can do it; However, if a gentleman is not noble, he is also incivil. "Mountains and Plains", "Heaven and Earth Ratio", "Qi Qin Attack", "Into the Ear, Out of the Mouth", "Hook with Beard", "Egg with Hair", is said to be difficult to hold, and Hui Shi Deng can do it. However, if a gentleman is not noble, he is also incivil. thieves and thieves, their reputation is like the sun and the moon, and they are passed on with Shun Yu; However, if a gentleman is not noble, he is also incivil. Therefore, it is said: A gentleman is not expensive and difficult, it is said that it is not expensive to be inspected, and his name is not expensive to pass on, but it is only deserved. The poem says: "Things have their place, but their time is there." That's right.

A gentleman is easy to know but difficult to fear, easy to fear but difficult to threaten, afraid of trouble but not to avoid righteous death, desire profit but not do wrong, friendship but not comparison, argument without resignation, and swing is different from the world.

A gentleman can or can't; The villain can be ugly, and he can't be ugly. If a gentleman can be lenient, he will be easy to open the way, and if he can't, he will be respectful and fearful; If the villain can be arrogant, he will be arrogant, and if he can't, he will be jealous and resentful and overthrow people. Therefore, it is said: If a gentleman can make people proud to learn, if he can't, people will be happy to tell him; If the villain can be cheap, he will be cheap, and if he can't, he will be ashamed. It's a gentleman and a villain.

A gentleman is lenient but not arrogant, honest but not sloppy, argumentative but not arguing, observant but not aggressive, upright but not victorious, strong but not violent, soft and not flowing, respectful and cautious and tolerant. The husband is the most literal. The poem says: "Gentle and respectful, but the foundation of virtue." That's right.

A gentleman admires the virtue of people and promotes the beauty of people, not flattery; Justice directly refers to the fact that the fault of the person is not the fault; The beauty of one's own light is intended to be in Shunyu, participating in heaven and earth, not exaggerated; With the time to bend and stretch, soft from the reed, not timid; Strong and resolute, unbelievable, not arrogant; Respond to righteousness and know the right way. The poem says: "The left is the left, and the gentleman is appropriate; The right is the right, and the gentleman has it. This gentleman is righteous and trustworthy.

The opposite of a gentleman and a villain: a gentleman with a big heart respects heaven and respects the way, and is careful and fearful of righteousness; If you know, you will be clear and similar, and if you are foolish, you will be kind to the law; If you see the reason, you will stop respectfully, and when you see the closure, you will respect and Qi; Happiness is harmony and reason, and worry is quiet and reasonable; The general rules are clear, and the poor are detailed. The villain is not: the big heart is slow and violent, and the careful is lewd and lewd; If you know, you will steal and gradually, and if you are foolish, you will be poisonous and chaotic; If you see the reason, you will be redeemed, and if you see the closure, you will complain and be dangerous; Joy is light and bright, and worry is frustration and intimidation; The general is arrogant and partial, and the poor are abandoned. It is said: "The gentleman enters twice, and the villain wastes twice." That's right.

A gentleman governs, not chaos. Is it evil? Said: Etiquette and righteousness are governance, and incivility and righteousness are chaos. Therefore, the gentleman is also the one who governs propriety and righteousness, and the one who does not govern incivility and righteousness. However, the national chaos will be governed by Fu. Said: Those who rule the country in chaos are not ruled by chaos. Chaos and cure. Those who are polluted and repaired, it is said that they are not polluted and repaired, and it is easy to repair by decontamination. Therefore, it is necessary to remove chaos rather than control chaos, and to decontaminate rather than repair pollution. In the name of governance, it is still said that the gentleman is to govern and not to be chaotic, and to cultivate but not to pollute.

The gentleman is the one who is the same as the one who is in the same place, and the one who is good at his words and similar should be the same. Therefore, the horse roars and the horse responds, and the cow roars and the cow responds. Therefore, the new bather vibrates his clothes, and the new bather plays his crown, and the love of people is also. Who can be swept away by others with his own waters?

A gentleman is not good at sincerity, and sincerity has nothing else to do. Only benevolence is kept, and only righteousness is action. Sincerity and benevolence are forms, forms are gods, and gods can be transformed. Sincerity and righteousness are reasonable, reason is clear, and clarity can change. Change is called Tiande. The sky does not speak and people push its highness, the earth does not speak and people push its thickness, and the people look forward to it at four o'clock. The husband has always done this, and even those who are sincere. The gentleman is virtuous, hey but metaphor, he is not angry, he is not angry, and he is powerful: the husband is obedient, and he is cautious of his own. Those who are good are the way, if they are not sincere, they are not alone, and if they are not alone, they are not formal, although they are made in their hearts, they are seen in color, and out of words, the people are still not obeyed; Although it must be doubted. Heaven and earth are great, and insincerity cannot transform all things; The saint is known, and if he is not sincere, he cannot transform the people; Father and son are relatives, and if they are not sincere, they are sparse; The king is respected, and if he is not sincere, he is humble. Those who are honest are also guarded by the gentleman, and the foundation of political affairs is only the kind of residence they live in. If you do it, you will gain it, and if you give it up, you will lose it. If you get it, you will be light, if you are light, you will be alone, and if you go alone, you will be helped. The material is exhausted, and the long-term relocation is not the opposite, and it will be dissolved.

The gentleman is respectful and respectful, with a small heart and a big way; He who hears and sees is near, but he who hears and sees is far away. What evil is it? Then the manipulation is also. Therefore, the love of thousands of people, the love of one person. The beginning of heaven and earth is also today. The way of a hundred kings, the queen is also. The gentleman judges the way of the queen king, and before the hundred kings, if he bows and discusses. Promote the unity of etiquette and righteousness, divide right and wrong, always want the world, govern the people in the sea, if one person is made. Therefore, the matter is big. Five inches of moment, the world is also square. Therefore, the gentleman does not go to the room, and the domestic love accumulates this, and the trick is also.

There are generalists, there are public scholars, there are straight scholars, there are scholars, and there are villains. The upper can respect the king, the lower can love the people, the thing should respond, and the matter will be distinguished, if it is, it can be described as a general. Not less than the top, not the same to the disease, divided in the middle, not to harm privately, if so, it can be described as a public servant. The strength of the body, although I don't know, do not disobey the king; The body is short, although I don't know, I don't want to be rewarded; The length is not decorated, and the affection is exhausted, if it is, it can be described as a straight man. Vulgar words must be believed, mediocre deeds must be cautious, fear of the law and customs, and dare not be unique to it, if it is, it can be described as a gentleman. Words are impermanent, deeds are impermanent, mercenary, all-encompassing, if so, it can be described as a villain.

The public is bright, partial to the good, the end is good, the fraud is plugged, the integrity is the god, and the praise is confused. These six living people, the gentleman is cautious, and Yu Ji is also divided.

The right to choose between desire and evil: when you see what you want, you must consider what you want; Seeing that it can be beneficial, it must be considered before and after what it can be harmful, and it will have both power and power, and then determine its desire and evil. If so, it is often not lost. The afflictions of mortals are also biased. When you see what you want, you don't think about what you hate; When you see that it can be beneficial, you don't think about its harm. If you move, you will fall, and if you do it, you will be humiliated, and it will be a pain of partiality.

What is evil to men, I am also evil. Those who are rich and noble are proud; The poor and lowly will seek softness. It is not benevolent, and it is a traitor who will steal his name from the world, and it is very dangerous. Therefore, it is said that stealing a name is not as good as stealing goods. Tian Zhongshi is not as good as a thief. There are generalists, there are public scholars, there are straight scholars, there are scholars, and there are villains. The upper can respect the king, the lower can love the people, the thing should respond, and the matter will be distinguished, if it is, it can be described as a general. Not less than the top, not the same to the disease, divided in the middle, not to harm privately, if so, it can be described as a public servant. The strength of the body, although I don't know, do not disobey the king; The body is short, although I don't know, I don't want to be rewarded; The length is not decorated, and the affection is exhausted, if it is, it can be described as a straight man. Vulgar words must be believed, mediocre deeds must be cautious, fear of the law and customs, and dare not be unique to it, if it is, it can be described as a gentleman. Words are impermanent, deeds are impermanent, mercenary, all-encompassing, if so, it can be described as a villain.

The public is bright, partial to the good, the end is good, the fraud is plugged, the integrity is the god, and the praise is confused. These six living people, the gentleman is cautious, and Yu Ji is also divided.

The right to choose between desire and evil: when you see what you want, you must consider what you want; Seeing that it can be beneficial, it must be considered before and after what it can be harmful, and it will have both power and power, and then determine its desire and evil. If so, it is often not lost. The afflictions of mortals are also biased. When you see what you want, you don't think about what you hate; When you see that it can be beneficial, you don't think about its harm. If you move, you will fall, and if you do it, you will be humiliated, and it will be a pain of partiality.

What is evil to men, I am also evil. Those who are rich and noble are proud; The poor and lowly will seek softness. It is not benevolent, and it is a traitor who will steal his name from the world, and it is very dangerous. Therefore, it is said that stealing a name is not as good as stealing goods. Tian Zhongshi is not as good as a thief. Dayan. Therefore, it is said that stealing a name is not as good as stealing goods. Tian Zhongshi is not as good as a thief. (To be continued.) )