Chapter 659: Rupture

(Anti-theft chapter,Genuine readers will refresh it after a while.,Don't ask why it's a question of ancient texts...... )

The country is impermanently strong, and impermanent is weak. Pen × fun × Pavilion www. biquge。 info If the law-abiding person is strong, the country will be strong; If those who follow the law are weak, the country will be weak. King Jingzhuang annexed twenty-six kingdoms and opened up three thousand miles of land; King Zhuang's gangster society is also, and Jing is dead. The Duke of Qi Huan annexed thirty years, and the land was three thousand miles; Huan Gong's hooligan society is also, and Qi died. King Yanxiang takes the river as the territory, takes the thistle as the country, attacks Zhuo, Fangcheng, remnants of Qi, Pingzhongshan, those who have swallows are heavy, and those who do not have swallows are light; King Xiang's gangster Sheji also, and Yan died. King Wei Anjiao attacked Yan to save Zhao and took the land east of Hedong; conquer the land of Tao and Wei; Increase troops in Qi, and privately level the capital of land; Attacking South Korea and extubating is better than Qixia; Suiyang's matter, Jing Jun is old and leaves; Cai and Zhaoling, Jing Jun broken; The soldiers are spread all over the world, and they are mighty in the country of the crown belt; King Anjiao died and Wei died. Therefore, there are Jingzhuang and Qi Huangong, then Jing and Qi can dominate; There are Yan Xiang and Wei Anjiao, then Yan and Wei can be strong. Now all the people who are dead in the country, their ministers and officials are all in chaos, but not in order. Its country is chaotic and weak, and they all interpret the law of the country and are private, and they are paid to fight fires, and the chaos is very weak!

Therefore, in today's time, those who can go to private music and obey the public law will be safe and the country will be governed; Those who can go to private practice and practice public law will be strong in soldiers and weak in the enemy. Therefore, if he who judges the gains and losses and has the rule of law, and puts him above the ministers, the Lord shall not deceive and deceive; Whoever judges the gains and losses and has the right to weigh the claims, so as to hear the distant things, the Lord shall not deceive the weight of the world. If you can enter the energy with reputation, then the ministers will be from top to bottom than Zhou; If the party is used to promote officials, then civil affairs are handed over to the law. Therefore, the incapacitated officials will be in turmoil in their country. To the reputation of the reward, to destroy the punishment also, then the good reward of the evil punishment of the people, the release of the public, the practice of private arts, than the week to the same also. Forget the master of diplomacy, in order to enter its with, then the lower is so the upper is thin. Friends, with many, external and internal friends, although there are big mistakes, there are many concealments. Therefore, the loyal ministers died in danger of not committing crimes, and the treacherous ministers were in vain. The reason why the loyal minister dies in danger and does not sin is that the good minister is in ambush; If the treacherous minister Amway does not take credit, the traitor will enter. The root of this death is also. If so, then the ministers will abolish the Qing Law and practice private law and ignore public law. The number is to the door of the able, not to the court of the Lord; Considering the convenience of the private family, it is not the same as the country of the Lord. Although there are many genera, they are not respected; Although there are hundreds of officials, they are not so appointed to the country. However, the lord is in the name of the master, and the real trust is also in the house of the ministers. Therefore, the minister said: There is no one in the court of the dead country. If there is no one in the court, it is not the decline of the court; housework is beneficial, not for the benefit of the country; Ministers should respect each other, not the king; The ministers are good friends and do not take officials as their business. The reason for this is that the Lord does not stop from the Dharma, but believes in it. Therefore, the Lord of the Ming Dynasty chooses people by law, and does not boot himself; Make the Dharma measure the work, not self-control. Those who are capable cannot be disadvantaged, those who are defeated cannot be decorated, those who are honored cannot enter, and those who are not able to retreat, then the monarch and the ministers are clear and easy to govern, so the law of the main enemy can also.

The sage is a minister, and the north is a commission, and there is no second heart. The court did not dare to resign, and the military did not dare to resign; Follow the above, follow the law of the Lord, be humble and wait for orders, and there is no right or wrong. Therefore, there are mouths that do not speak privately, and there are eyes that do not look privately, but do their best. Those who are ministers of others, such as hands, trim their heads and feet down; Warm and cold, I have to save; He is a selfless sage and a selfless man. The old people do not cross the countryside to make friends, and there is no sense of a hundred miles. The noble and the low do not exceed each other, and the foolish wisdom stands in balance, and the rule is also the same. Today's husband is light and easy to die, so as to choose his master, and the minister is not honest. Lie and go against the law, double the lord's strong admonition, and the minister is not loyal. Benevolence and benevolence, accept it as a name, and the minister is not benevolent. Secluded from the world, and deceitful is not superior, and the minister is not righteous. The foreign envoys will consume their country internally, and serve their dangers in order to fear their masters; "I don't kiss it, and I don't understand it." But the Lord believes it, and hears it with the kingdom. The name of the humble lord is used to show his body, and the thickness of the country is ruined to benefit his family, and the minister is not wise. Those who count these things are also said to be dangerous, and the law of the ancestors is simple. The law of the first king said: "The minister shall not be powerful, nor shall he be profitable, from the king's finger; Nothing or evil, from the king's way. "The ancients ruled the people of the world, obeyed the public law, abolished private arts, devoted themselves to one line, and waited for it."

If the husband is the master of the man and observes the officials, the day is insufficient, and the strength is not enough. And with the upper eye, the lower ornamental view; If you use your ears on the top, you will decorate the sound below; If you use it, you will use it as a complicated word. The first king regarded the three as insufficient, so he sacrificed his own ability and judged rewards and punishments because of the law. The place of the first king was kept, so the law was provincial and not invaded. Within the four seas of autocracy, wisdom must not be used for deceit, danger must not be taken care of, and treacherous and evil have no support. Thousands of miles away, dare not be easy; The momentum is in the Langzhong, and he does not dare to hide the good and disguise the wrong; Under the imperial court, they made up a single micro and did not dare to cross each other. Therefore, the treatment is insufficient and there is more than one day, and the upper task is inevitable.

The invasion of the lord of the lady and the minister, such as the terrain, that is, the past, makes the master of the person lose his way, and the thing changes without knowing it. Therefore, the first king established the south to end the day and night. Therefore, the lord of the Ming Dynasty made his ministers not to be outside the law, not to benefit from the law, and not to be illegal. Jun law, so Ling Yu is also private; Severe punishment, so he ordered to be punished. There is no mistake, and the system is not the same. Prestige and control of the Communist Party will be manifested in all evils; If you don't believe in the law, you will be in danger; If the punishment continues, the evil will be invincible. Therefore, it is said: the skillful craftsman is in the middle of the rope, but he must first take the rules as the degree; The wisdom of the wise move in the matter must be compared with the law of the previous king. Therefore, the rope is straight and the wood is broken, the quasi-raze and the high science is cut, the county is weighed and the weight is light, and the stone is set up and the more the less. Therefore, the rule of law is just a measure. The law is not expensive, and the rope is not bent. With the addition of the law, the wise can resign, and the brave dare to fight. The punishment does not discourage the minister, and the reward is not spared. Therefore, the mistake of correcting the top, the evil of the subordinate, the chaos and the decision, the envy of Qi Fei, the track of the people, is not as good as the law. It is better to strengthen the prestige of officials, retreat from obscenity, and stop fraud and hypocrisy. If the punishment is severe, they dare not be cheap; The judicial trial is respected and not invaded. If the lord is respected and does not invade, the lord is strong and keeps, so the king is noble and passed on. If the person interprets the law and uses it privately, there is no difference between the top and the bottom. The invasion of the lord of the lady and the minister, such as the terrain, that is, the past, makes the master of the person lose his way, and the thing changes without knowing it. Therefore, the first king established the south to end the day and night. Therefore, the lord of the Ming Dynasty made his ministers not to be outside the law, not to benefit from the law, and not to be illegal. Jun law, so Ling Yu is also private; Severe punishment, so he ordered to be punished. There is no mistake, and the system is not the same. Prestige and control of the Communist Party will be manifested in all evils; If you don't believe in the law, you will be in danger; If the punishment continues, the evil will be invincible. Therefore, it is said: the skillful craftsman is in the middle of the rope, but he must first take the rules as the degree; The wisdom of the wise move in the matter must be compared with the law of the previous king. Therefore, the rope is straight and the wood is broken, the quasi-raze and the high science is cut, the county is weighed and the weight is light, and the stone is set up and the more the less. Therefore, the rule of law is just a measure. The law is not expensive, and the rope is not bent. With the addition of the law, the wise can resign, and the brave dare to fight. The punishment does not discourage the minister, and the reward is not spared. Therefore, the mistake of correcting the top, the evil of the subordinate, the chaos and the decision, the envy of Qi Fei, the track of the people, is not as good as the law. It is better to strengthen the prestige of officials, retreat from obscenity, and stop fraud and hypocrisy. If the punishment is severe, they dare not be cheap; The judicial trial is respected and not invaded. If the lord is respected and does not invade, the lord is strong and keeps, so the king is noble and passed on. If the person interprets the law and uses it privately, there is no difference between the top and the bottom. The invasion of the lord of the lady and the minister, such as the terrain, that is, the past, makes the master of the person lose his way, and the thing changes without knowing it. Therefore, the first king established the south to end the day and night. Therefore, the lord of the Ming Dynasty made his ministers not to be outside the law, not to benefit from the law, and not to be illegal. Jun law, so Ling Yu is also private; Severe punishment, so he ordered to be punished. There is no mistake, and the system is not the same. Prestige and control of the Communist Party will be manifested in all evils; If you don't believe in the law, you will be in danger; If the punishment continues, the evil will not be (to be continued.) )