(Anti-theft chapter,Genuine readers will refresh it after a while.,Don't ask why it's a question of ancient texts...... ）

It is not difficult to say, so it is difficult to speak: the words are smoother than smooth, and the foreign is clear, and they think it is flashy and unreal. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info is only respectful, solid and cautious, then see that it is digging and undecent. There are many words, and even analogies are useless. If you talk about it slightly, you will not decorate it, and you will see it as a statement but not argue. Anxious and close, to explore people's feelings, then see that they will not let go. Hong is broad and broad, and the magic is far away, so it is useless to see it as praise. If you talk about a small family, you will see it ugly. In recent times, if you are not rebellious, you will see that you are greedy for life and deceitful. Words are far away, and the treacherous world is seen as a birth. Jiemin's argument is complicated by literary brilliance, and it is seen as history. Interpretation of literature, with the question of faith, is despised. When it is called a book of poetry, the Taoism is ancient, and it is seen and recited. This minister is not the reason why it is difficult to say and is also in serious trouble.

Therefore, although the measurement is correct, it may not be heard; Although the righteousness is complete, it may not be used. If the king does not believe in this, then the lesser one thinks that he is slandering and slandering, and the great one is suffering from calamity and death and his body. Therefore, Zixu is good at scheming and Wu kills, Zhong Ni is good at saying and Kuang surrounds it, and Guan Yi is really virtuous and Lu is imprisoned. Therefore, are the three masters not virtuous? And the three gentlemen are unknown. In ancient times, there was soup to the holy, and Yiyin to wisdom; The wise man said that it was holy,

However, seventy said and did not accept it, and he was a master of the Ding Dynasty, close to Xi Jinping, and Tang only knew his virtue and used it. Therefore, it is said that the wisdom is the most holy, and it may not be seen and received, and Yi Yin said that the soup is also; Yizhi said that foolishness would not listen, and King Wen said that it was also. Therefore, King Wen said that he was imprisoned, Yihou burned, Ghost Hou La, Bigan dissected the heart, Mei Bo Gong, Yi Wu was bound, and Cao Jian Ben Chen, Bo Li Zi Dao begging, Fu said to turn the man, Sun Tzu was bare in Wei, Wu Qi wept in the bank gate, the pain of the West River was Qin, and the branch was solved in Chu, the uncle sneered at the national weapon, but it was contradictory, Gongsun Martingale ran to Qin, Guan Long Feng beheaded, Chang Hong was divided, Yin Zijing was in the thorns, Sima Ziqi died and floated in the river, Tian Ming Gu shot, Mi Zi was cheap, Ximen Leopard did not fight and died in the hands of people, Dong An died and Chen was in the city, Zai Yu was not exempt from Tian Chang, and Fan Sui was threatened by Wei. These dozen people, all of whom are benevolent, virtuous, loyal, and skilled people in the world, unfortunately died when they met the lord of chaos and confusion, but although the virtuous saints could not escape from death to avoid killing and humiliating, what could they do? It is difficult for fools to say, so there are many gentlemen. And to the words in the ears and fall in the heart, non-virtuous saints can not listen, may the king be familiar with it.

If you love your son too closely, you will be in danger; If the minister is too expensive, he will change his position; If the concubine is not equal, the concubine will be in danger; If the brother is not satisfied, he will be in danger; When the ministers hear that the king of a thousand times is unprepared, there will be a hundred ministers on his side, and he will pour his country for the sake of his people; The king of ten thousand vehicles is unprepared, and there will be a house of a thousand vehicles on his side, and he will pour his country with his might. It is a traitorous minister, and the main way is declining. Therefore, the vastness of the candidates is great, and the harm of the Son of Heaven is also; The ministers are too rich, and the monarch is defeated. Will be in charge of the lord and the Long family, this gentleman is also outside. All things are as noble as the body, the supreme position, the weight of the main authority, and the grandeur of the main power. These four beauties do not seek to outside, do not invite others, and get them by discussing them. Therefore, it is said: If the master can't use his wealth, then he will finally go outside. This gentleman also knows.

The death of the former and the humility of Zhou are all from the broadness of the candidates; Jin is also divided, and Qi is also seized, all of which are too rich by the ministers. The reason why Fu Yan and Song killed their monarchs is like this. Therefore, compared with Yin Zhou, Yan and Song in the middle, it is impossible to use this technique. It is the accumulation of the Ming monarch and his ministers, and he will do his best to prepare for the law. Therefore there is no forgiveness for death, no punishment; The forgiveness of death and the punishment of forgiveness is called fornication. The society is in danger, and the country is authoritative. Therefore, although the minister's fortune is great, he cannot use the city to threaten; Although the party and the people, they are not allowed to be ministered. Therefore, the ministers are selfless in the country, and the army has no personal relations, and their government and army are not allowed to borrow privately at home. The reason why this Ming Jun forbids his evil. Therefore, it is not allowed to obey the four subordinates, not to carry strange soldiers, not to pass on or to pass on, to carry strange soldiers, and to die without forgiveness. The reason why this Ming Jun is not prepared is also.

The Taoist, the beginning of all things, the era of right and wrong. It is to know the source of all things by keeping the beginning, and the end of discipline is to know the good and the bad. Therefore, wait quietly, make the name pretentious, and make things self-determined. Fiction is to know the truth, and quiet is to know the mover. Those who have words are their own names, and those who have things are their own shapes, and the names are the same. Therefore, it is said: the king does not see what he wants, the king sees what he wants, and the ministers will carve themselves; You don't see what you mean, you see what you mean, and the ministers will express their differences. Therefore, it is said: to go to good and evil, the minister is to see the element; Go to the old and go to the wise, and the minister is self-prepared. Therefore there is wisdom and not consideration, so that all things know their whereabouts; There are virtuous people but not deeds, and the reasons for the subordinates; Have courage but not anger, so that the ministers do their best. Therefore, it is wise and wise, virtuous and meritorious, brave and strong. Monarchs and ministers keep their duties, and all officials have the norm, and it is customary to make them because of their ability. Therefore, it is said: There is no place for it, and there is no place for it. The Ming monarch does nothing at the top, and the monarch and the ministers are afraid of the bottom. The way of the wise man makes the wise man do his best, and the king does not bow to the wisdom because he judges things; The sage is his material, so the king lets it, so the king does not bow to the ability; If you have merit, you will be virtuous, and if you have a fault, you will let your guilt, so you will not bow to your name. Therefore, he is not virtuous but is a sage teacher, and he is not wise but is wise. The minister has his labor, the king has his success, this is called the sutra of the sage.

The Tao is invisible, but it is used in the unknowable; Nothing to do, to see the flaws in the dark. See but don't see, smell but don't hear, know but don't know. Know the past, don't change, don't change, read together. If there is one official, don't let it go, then everything will be gone. Conceal its traces, hide the end, and cannot be forgiven; Go to its wisdom, never be able to do it, and can't be mindful. Bao Wu is the same as the past, and he holds on to his handle and holds on to it. Desperate for its hope, break its will, do not make people want it, do not close it, do not fix its door, the tiger will be. If you are not careful, you will not hide your feelings, and the thief will be born. Kill its master, replace it, people are indispensable, so it is called the tiger. On the side of its lord is a traitor, and when he hears his lord's words, he is called a thief. Disperse the party, collect the rest, close the door, and seize its auxiliary, and the country will have no tiger. It is immeasurable, unfathomable, the same as the name of the punishment, the examination of the law, the punishment of those who do it without permission, and the country is free of thieves. It is the old man who has five powers: the minister closes his lord and says the strong, the minister makes the financial and profit, the minister does the decree without permission, the minister can do the righteousness, and the minister has the tree people. If the lord is closed, the lord will be out of place; If you are a vassal of wealth, the lord will lose his morality; Order, then the master loses the system; If the minister does what is right, the Lord is blind; If the minister gains the tree, the master loses the party. The reason why this person is good at it alone, and the reason why non-human ministers have to it.

The way of the master, quiet retreat as a treasure. Don't do things and know clumsiness and ingenuity, don't worry about self-care and know blessing and blame. It is to respond without saying a word, and to increase without promise. If the word has been answered, the contract will be adhered to; If things have increased, then manipulate them. The combination of deeds and rewards and punishments is also born. Therefore, the ministers Chen Qiyan, the monarch is the lord of his affairs, and he is responsible for his merits. If the merit is deserved, the deed will be rewarded; If the merit is not right, and if the matter is not right, it will be punished. The way of the wise monarch, the minister must not be inappropriate. It is the reward of the old Ming Jun's trip, which is as warm as the rain, and the people are profitable; Its punishment is also fearful like thunder, and the sacredness cannot be solved. Therefore, Mingjun has no stealing rewards and no forgiveness. reward the thief, then the hero will be ruined; pardon and punishment, then the traitor is easy to do wrong. If it is sincere and meritorious, it will be rewarded even if it is sparse; If you have been sincere, you will be punished even if you love it. The sparse will be rewarded, and the close love will be punished, then the sparse will not slacken, and the close lover will not be arrogant. Close love will be punished. The sparse will be rewarded, and the close love will be punished, then the sparse will not slacken, and the close lover will not be arrogant. (To be continued.) )