Chapter 20: The Retreat
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At the end of this jade slip, Ziyun Zhenren marked the items he left behind. Zhou Moyang knew that the little bag was the 'Qiankun bag' used by the monks, which was refined from scarce materials, and the mustard seed formation was used to create another Qiankun. The monk can easily control it with his divine sense, from a grain of rice to a boulder. The monk also figuratively called it a storage bag. The small sword and shield were the spiritual weapons used by the Ziyun Zhenren. The dozens of small stones in the bag are spirit stones, which can replenish spiritual power and trade coins for immortal cultivators, and have the same effect as silver in the world. Ziyun Zhenren also made a brief description of the upper, middle and lower three-grade spirit stones used by immortal cultivators, the magic weapons used during the Qi cultivation period, the spiritual weapons used during the foundation building period, and the magic weapons used during the Jindan period.
The fourth jade slip is called "A Brief Introduction to the Hundred Arts of Xiuzhen", which involves Dan Dao, talismans, formation prohibitions, refining tools and so on.
Zhou Moyang put down the jade slip, and sat quietly for a while, looking at everything left by Xuanyuan Zhenren in front of him, which made people silent. I wonder how Master will feel when he learns this. ……
The changes in the outside world have nothing to do with the valley behind the immortal top, and it has nothing to do with Zhou Moyang.
He was standing in the valley behind the top of the immortals. As the sadness in his heart slowly faded, Zhou Moyang's injured body due to eating fruit that day has also recovered. He could feel that the sea of qi in the dantian gradually had a trace of the aura of the outside world.
A strong smell wafted down from the fruit tree, and he looked intently at the tree.
In the divine sense, the six purple-red fruits were crystal clear, and it was the time to ripen. Suddenly, he saw a small brown squirrel, hiding in the leaves of a fruit tree, with little eyes shining with excitement, wagging its big furry tail, and stretching out its front paws to pick the fairy fruit. Looking at such a cute little creature, Zhou Moyang's heart couldn't help but move, and then he gave up the idea of picking fruits. There are spiritual things in heaven and earth, and those who meet them are all a chance, so why should you compete with this little thing!
The little squirrel was already attracted by the strong fruity aroma, and after catching the fruit, he swallowed it with a small mouth. After eating the fruit, the little squirrel wanted to jump back on the branch next to it, but suddenly changed. I saw it fall from the branch and fall to the ground with a "bang".
Without waiting for Zhou Moyang to think about it, the little thing struggling on the ground, its two round eyes showed horror, its body suddenly became round, and with a 'bang', it turned into a cloud of blood mist, and the ground was immediately covered by a layer of blood rain.
Zhou Moyang gasped, this ——? Immediately thinking of the tragic situation when he swallowed the fruit, there was still a trace of palpitation in his heart. If it weren't for the Ziyun Heart Method, maybe he would have exploded and died like this squirrel!
Thinking of the cute appearance of this little thing just now, now in the blink of an eye, it turned into a cloud of blood mist and returned to the earth. Zhou Moyang's heart couldn't help but feel a little more emotional, and he couldn't help but sigh secretly!
This immortal fruit is not something that can be consumed by small things, but it can't resist the temptation and gambles with its life. Isn't it true for people? I think I'm no different from this squirrel! I am also fighting, and if I don't fight, there will be no creation today! fight, and he will disappear like that squirrel at any time, is this fate? Is this the common destiny of all living beings in heaven and earth? What's the difference between fighting and not fighting? Fighting is also a kind of chance, if you don't meet the fairy fruit, you have nowhere to fight!
That day, the serpent was also attracted by the fruit. Now the big snake is dead, and so is the little squirrel. They just did what they wanted to do, and again, maybe they would.
Zhou Moyang stood like a hysteria, his mind constantly spinning. For the first time, I felt a different scenery. Could this be the way of heaven? ……
Zhou Moyang sat cross-legged on top of the "bed" with a layer of soft hay in the shed. Holding the Qingfeng sword left by the master in his hand, he was speechless in thought.
At this time, he thought of the Ziyun Heart Method again, it turned out that the "Ziyun Heart Method" was actually the "Pure Truth and Originless Sutra", but the Heart Method was excerpted and adapted by the Ziyun real person for the disciples of Guannei, and only excerpted and adapted part of it, presumably for the sake of ordinary disciples who could use it!
In terms of mental method, it is said that the Qi refining period must reach the middle level, which means that you must reach the fourth level of Qi cultivation before you can practice and use Dharma weapons. The meaning of the Guanziyun Zhenren Jade Slip is that reaching the innate realm is just being able to cultivate immortals, which is only equivalent to the early stage of qi training, and the innate realm obtained by himself by fruits, the realm is unstable, and the size of the aura in the sea of qi is roughly the first level of qi cultivation. For the "Returning to the Truth and Originless Sutra" exercise in the jade slip, he is like a child, just standing up, barely moving.
After experiencing all kinds of changes, Zhou Moyang no longer has the shy appearance he used to have, as if he has been replaced by another person in this short period of time. In addition to meditating every day, he added soil to the graves of Master and Ziyun Zhenren and cleared the weeds. More often, Zhou Moyang would stay alone in the grass hut, figuring out the mental methods and mantras left by Ziyun Zhenren, and his life would be calm and comfortable.
A month later, Zhou Moyang held a fragrant immortal fruit in his hand. During this period of time, he meditated and practiced every day according to the exercises in the first volume of the "Absolute Void and Truthless Origin Sutra", and the aura of heaven and earth was always absent, and the aura that was absorbed into the sea of dantian qi was pitiful. The cultivation of the first level of Qi cultivation was not moving at all, and there was no sign of a breakthrough.
The few Fixing Pills in the Qiankun bag, because they were not mentioned in the Ziyun Zhenren Jade Jane, could not figure out their functions, and Zhou Moyang naturally did not dare to eat them.
Maybe this immortal fruit can help you increase your cultivation? Zhou Moyang looked at the Returning Immortal Fruit in his hand, and could feel the strong aura fluctuations in it. Imagining the first painful experience, he still had some uneasiness in his heart. But now I can't increase my cultivation! If you don't try it, won't this fruit be wasted? Wouldn't it be a pity if it fell to the ground and rotted? I felt bad when I ate it for the first time, but now I'm not feeling good, right? Zhou Moyang's heart was cranky, trying to convince himself. When it's time to fight, you have to fight!
Raising his hand and throwing the fruit into his mouth, the familiar coolness, the familiar fragrance, and the familiar warm current followed.
Zhou Moyang hurriedly sealed the recipe and ran the mental method. The heart-rending pain did not come, only the hot and comfortable warm current, flowing in the limbs and meridians. With the operation of the mental method, the warm current fills and washes all the meridians of the body, and the rich medicinal power contains a heavy aura, turning into a thread, wisps, circling and gathering in his dantian qi sea.
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