(Zheng Song, Li Chun, Lao Niu, and Zhang Wei, if you come, you can also help publicize it.) ）

Zhou Moyang looked at the four jade slips again and picked up one of them. The jade slip in the hand is greasy and warm. What is it for? He pondered in his heart, and his heart couldn't help but dip into the jade slip. Texts come to mind one after another...... It turned out that there were words in the jade slip, Zhou Moyang was amazed! He was busy concentrating and reading the words in the jade slip carefully. The words in the jade slip made him lose his mind again after suffering adventures.

This jade slip is called "Miscellaneous Records of Xiuzhen", which was written by Ziyun Zhenren, and recorded what Ziyun Zhenren saw and heard when he was cultivating. It said that he had been to four continents, namely the Tianyuan Continent to the west of the Endless Sea, that is, the continent where the Wu Zhou Kingdom was located; the Heavenly Dome Continent where the Zixiao Palace of its own sect is located in the east of the Endless Sea; the Tianxuan Continent in the southwest of the Endless Sea; the Heavenly Void Continent in the southeast of the Endless Sea; To the north of the Endless Sea is the Misty Sea, where there are many monsters, and it is very dangerous for those who are not cultivators to enter it; In the endless sea between the four continents, there are many small islands, and the sea area where these islands are located is collectively referred to by immortal cultivators as the sea area of Wanxian Island. In addition to the Endless Sea and these continents, it is said that there are many seas and continents in very distant places, but they have never been there due to the limitations of their own cultivation.

It also said that there were a large number of cultivators in the Heavenly Dome Continent, who cultivated the Immortal Dao and had their own sects and families of cultivating immortals. The cultivation of these immortal cultivators is divided into different realms, namely Qi Training, Foundation Building, Jin Dan, and Yuan Ying. Those who practice Qi can live to the Great Perfection for a maximum of more than 150 years; Those who build the foundation can have a lifespan of 250 to 300 years from the early stage to the Great Perfection, and those who build the foundation can fly with objects; Those who cultivate to the golden pill can volley the void, go to heaven and enter the earth to be omnipotent, and the longevity can be as long as 500 to 600 years old; There is also a Yuan infancy period above Jindan, which can enjoy a life span of more than a thousand years, and has the great magic power of moving mountains and seas like an earth immortal.

Finally, he said that the spiritual energy of the Tian Yuan Continent is thin, which is not conducive to the cultivation of monks, so there are few monks on the Tian Yuan Continent, and there are few people who have innate spiritual roots, and there is no one in ten thousand miles. The so-called innate spiritual root is the meaning of taking the solid spiritual root in the summer leaves, and in layman's terms, it is a talent that ordinary people have at birth with the qualification to cultivate immortals. Of course, it corresponds to the innate spiritual root, and there is also the theory of the acquired spiritual root. That is, ordinary people practice epiphany, enter the Tao with martial arts, and can also cultivate immortals after cultivating to the innate realm. However, there are very few ordinary people who have reached the innate realm, and those who can cultivate to this realm are basically sixty or seventy years old, and it is too late for immortal cultivation to start, so the height that can be reached is really limited. Therefore, even if he breaks through the innate and can have cultivation qualifications, it is of little value to a mortal who does not have a spiritual root, unless he can break through to the innate before the age of fifty, and then cultivate to the ninth level of Qi cultivation Great Perfection, otherwise he will lose the possibility of building a foundation, but this is simply impossible for mortals.

For those who possess spiritual roots, immortal cultivators are also classified, divided into five attributes: metal, wood, water, fire, and earth. According to the speed of cultivation, it is specifically divided into "pseudo-spiritual roots: spiritual roots with four or five attributes, which are very miscellaneous but not abundant, and the spiritual roots of each attribute are not complete, and the cultivation speed is very slow." True Spiritual Root is also known as Ordinary Spiritual Root: a spiritual root with two or three attributes, each of which is abundant and has a fast cultivation speed. Heavenly Spirit Root: A single spirit root with only one attribute, the spirit root is abundant, the cultivation speed is several times faster than that of ordinary spirit root, and there is basically no bottleneck in the knot. In addition, there is also a mutated spiritual root: the two five element attributes are mixed together, and the spiritual root that has been mutated and sublimated has attributes such as thunder, ice, and wind, and the cultivation speed is basically no less than that of the heavenly spiritual root. ”

Zhou Moyang was shaken when he saw it, "Miscellaneous Notes on Cultivating Truth" undoubtedly opened a wonderful door to fantasy for him, showing a magical world of cultivating immortals.

Suppressing the shock in his heart, he picked up another jade slip. This is the mental method of "Returning to the Truth and Originless Sutra", which is divided into three volumes, corresponding to the record of the cultivation of the Zixiao Palace from the early stage of Qi training to the later stage of Jindan, and the first volume is the mental method of the Qi training period; The second volume is the mental method of the foundation building period; The third volume is the mental method of the Jindan period; After each volume of mental methods, there are also several Taoist techniques appended. Especially in the volume of the Qi training period, there are dozens of Taoist techniques in the appendix behind, such as fire bomb technique, arrow rain technique, ice pick technique, heavenly thunder technique, earth shield technique, winding technique, wind resistance technique, wind blade technique, heavenly eye technique, object control technique, stealth technique, breathing technique, earth escape technique, etc., which is dazzling. Zhou Moyang looked at it slightly, and Ziyun Zhenren said at the end, in view of the scarcity of innate spiritual roots in the Tianyuan Continent, the disciples who were looking for the mantle and bowl were not allowed to do so, so they had to excerpt the first volume of the "Pure Returning to the True Originless Sutra" Mental Method in the early stage of Qi cultivation and adapt it, and named it Ziyun Mental Method. In the hope that the disciples could quickly reach the innate realm through this exercise, that is, to break through to the Qi cultivation period in order to inherit its mantle, they finally failed to do so.

At this time, Zhou Moyang felt that a new world had opened a door to him, although he had not really entered, but the wonder of the world outside the door had deeply shocked and attracted him.

Zhou Moyang let out a long breath and picked up the third jade slip. And that subtle feeling is the divine consciousness that only monks have. The bean-like light cluster behind the hall is the sea of knowledge. Those who have cultivated to the advanced level, with a single thought, their divine consciousness can reach hundreds of miles. What is described in this jade slip is Ziyun Zhenren's experience of coming to the Tian Yuan Continent and his wish for the inheritor. Ziyun Zhenren also had some excerpts on the cave wall, presumably because he was afraid that no one would be able to see these jade slips and lose his inheritance.

“…… Heaven and earth are chaotic, and people get two qi of yin and yang, one yin and one yang is the Tao, and the innate and the future are separated. The congenital ......; The Acquired One...... The upper and lower performances are human, and they are endowed with life. Innate ancestral qi, there are things but not things in them, and there are essences but not essences...... Heaven is difficult, don't you do that...... At the end of life, the way of heaven abandons ...... There are spiritual things in heaven and earth, and there are no true immortals in the world......" Ziyun Zhenren said that his enemy was Jin Chunqiu of the Demon Cloud Ridge of the Heavenly Dome Continent, and his cultivation was a small realm higher than that of Ziyun Zhenren at that time, and it was a foundation for great perfection cultivation. The two were originally close friends, but when they went out together, they attacked and injured them because they coveted Ziyun Zhenren's treasure and returned the fairy fruit tree. In desperation, he was chased all the way for several months, and finally fled to the Tian Yuan Continent to get rid of it. After Ziyun Zhenren recovered from his injuries, he was afraid that Jin Chunqiu would intercept him on the way back to Shimen when he returned, so he didn't return for a long time, and he wanted to break through to the Jindan stage and then return to the Heavenly Dome Continent, how could he make people by heaven's will. Ziyun Zhenren did not expect his disciple to avenge him in the jade slip, but only hoped that the disciple of the mantle would tell his master, the Jindan Elder of Zixiao Palace, Master Yuxu, if Jin Chunqiu was still alive. and join Zixiao Palace and return its mantle.

Reading this, Zhou Moyang sighed. He knew that the strange changes in his body were due to the devouring of the Immortal Fruit. At a young age, in just a few hours, he increased the ability of others to cultivate a jiazi, and he also relied on strange fruits to pass through three realms in succession, and finally naturally broke through the innate bottleneck, which is really lucky. At the same time, he also has a vague understanding of the difficulties of the road of cultivating immortals, and the humanity of immortal cultivators, and there is also a bit of heaviness in his pure conscience.

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