Chapter 756 of the main text does not enter the village, and does not enter the temple at night

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A scene of the morning sun, through the sparse pine branches. `

Shine on the closed gate village.

With a bit of slouching.

With a bit of vibe.

At this time, Fengmen Village seemed to be as normal as countless villages.

After a night, Su Jiu and Liu Liangjian got up without any accidents.

All night, it seemed normal.

Su Jiu stood on a small hillside, looking at Fengmen Village under the rising sun in front of him, silent.

"Brother Su, when are we going to enter the village?" Liu Liangjian packed up the tent, stepped forward, and slowly opened his mouth to ask Su Jiu.

After yesterday's incident, Liu Liangjian no longer dared to underestimate this closed door village.

This village seems to be normal, but it seems to reveal a strange scene everywhere.

made Liu Liangjian feel a little hairy in his heart.

"Prepare yourself! When the sun rises, we will enter the village. Su Jiu frowned, thought for a moment, and then slowly spoke.

During the night last night, Su Jiu didn't sleep, but had been cultivating.

Su Jiu faintly felt that the aura fluctuation of this Fengmen Village seemed to have changed a little bit since he and Liu Liangjian came in and walked around.

Su Jiu didn't know if this change was good or bad, and he couldn't say anything until the matter was clear. `

"Okay." Hearing Su Jiu's words, Liu Liangjian agreed, and did not say anything or ask anything.

Time passed slowly.

The morning sun rose, and soon, the scorching sun shone on the earth.

The temperature is starting to rise.

At this time, the closed door village no longer has the cold feeling that I felt last night.

Su Jiu and Liu Liangjian entered the village.

Along the way, Liu Liangjian pinched his handprints, and every time he passed a grave, he would pinch them.

The purpose of this mudra is to find the grave place of Zhang Tianshi of that generation, and also to find the true location of the place where the master was killed.

The killing of the master is not in the line, but in the inside.

It has gone through the vicissitudes of time. The place of killing the master is already the real killing master, and the acupuncture points in this place are the real dangerous places for feng shui masters.

Want to dig its grave, naturally. It's extremely dangerous.

That's certainly not much to say.

In front of one of the three temples in the village, this temple enshrines a pair of stone statues of men and women dressed in official uniforms, with men on the left and women on the right, showing a majestic and dignified sitting form.

On the left is a military general with angry eyes, and in the middle of the right is a civil official. 'The civil servant has a night fork on the left, and a maid on the right. It is speculated from its dress that it should belong to the costumes of the Song and Ming dynasties.

When I passed by here yesterday, because it was already very late, Su Jiu and Liu Liangjian did not check in detail, and now, there is enough time, and at the same time, the environment is different.

Therefore, Su Jiu looked at it carefully. Compared with Tang costumes, the proportion of the dress is obviously inverted, from the top to the bottom, the top is shortened, and the top is gradually lengthened, and the length of the open skirt is shortened.

The collar has also changed from the opposite collar of the Song Dynasty to a round neckline.

The most striking feature is the fact that the buttons of the placket replace the knots that have existed for thousands of years.

However, buttons did not begin in the Ming Dynasty, and the form of buttons was seen in the form of buttons from the waist of the braided jacket in the Yuan Dynasty.

The use of buttons is also a kind of change, reflecting the progress of the times.

In addition, the prevalence of science also influenced the style of clothing in a certain way.

The women's jacket of the Ming Dynasty was three-necked and narrow-sleeved, three feet long, and the skirt was two or three inches exposed.

At that time, a new style was popular in Yangzhou: the women's blouse was 2 feet 8 inches long, and the sleeves were 1 foot 2 inches wide. The outer sleeves are inlaid with brocade, and in winter they are inlaid with mink fox skin.

In the early years of the Ming Dynasty, the color of the skirt tended to be light. Skirt pleats are very prevalent, with fine pleats as well as large pleats.

The ruffled decoration is very exquisite. Some also make the whole piece of satin by hand into fine pleats. It was named "pleated skirt", and a kind of twenty-four pleated skirt was named "jade skirt".

In the Ming Dynasty, it was more common to take this style, and its shape was like a long colored hanging belt, each of which was three inches and two minutes wide and five feet seven inches long, and it was taken around the neck. Draped on the chest, it looks more noble because of the gold or jade pendant hanging from the lower end.

Ming Dynasty Scholars' CostumesThe Ming Dynasty round-necked and large-sleeved shirts were worn by Confucian scholars, and like other officials, they had a detailed system. For example, "the shirt of the student, with jade cloth silk for it, wide sleeves soap edge, soap strip soft towel hanging belt."

Whoever lifts up a prisoner will not be subject to it. This is a set of scholar costumes unearthed from the Ming tomb in Yangzhou, Jiangsu. At that time, it was called "Zhiji", or "Zhishi", and the scholars in the "Confucian Outer History" mostly wore this kind of clothing.

Officials of the Ming Dynasty wore black gauze and wore golden python robes in court clothes and official uniforms.

The costumes of civil and military officials in the Ming Dynasty mainly included court clothes, sacrificial clothes, official clothes, regular clothes, and gift clothes. The python robe is a kind of emperor's clothing, and a jade belt is worn to wear a python robe.

The python robe is similar to the dragon gon suit worn by the emperor, which is not among the official clothes, but the clothes of the eunuchs and eunuchs in the Ming Dynasty who were rewarded by the grace.

It is considered a great honor to receive such a gift.

The two statues in the temple in front of him were eroded more strictly, so Su Jiu looked at them very carefully.

There are actually three temples in one village, which is an abnormal phenomenon in itself.

I'm sure many people know about it.

I also know it clearly.

The temple does not enter the village, and the custom of not entering the temple at night.

In the countryside, temples are rarely built in villages, and even in villages, there are no houses next to temples.

However, the three temples in Fengmen Village are like private houses, close to the houses next to them.

At the same time, do not enter the temple at night.

There is also a certain basis for this custom.

Let's not talk about whether the temple worships ghosts or gods.

The general temple, because of the incense, its aura fluctuations are very vigorous.

And after night, because of the disappearance of popularity, the general temple aura fluctuations will weaken.

There is a saying in feng shui, one place and one aura.

A temple is basically the place where the aura of a place is the strongest.

Natural.

The temple itself is a deterrent to the lonely ghosts of this place.

There are many people during the day, coupled with the positive yang energy, the lonely souls and wild ghosts dare not approach.

And at night, the popularity dissipates, and the sinister aura thickens.

These lonely ghosts and wild ghosts generally look for the ghosts and gods worshiped in the temple to complain about their grievances.

So, that's it, don't enter the temple at night.

Since ancient times, most temples, including many tourist attractions in China, have many temples that are not open at night.

I believe many people have seen and seen this.

Actually, that's the reason -

(To be continued.) )

PS: Come on! Order all cigarettes! There is also a shift in the evening

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