Chapter 168

And before carving, Puyu has to go through a series of polishing or something, and only after that, does it begin to carve and move the knife.

In Taoism, the meaning of building a foundation is much the same:

In the practice of Taoist Qigong, the first stage after initiation is the foundation building stage. Also known as: "100 days to build the foundation". The so-called foundation building, as the name suggests, means laying the foundation. As we all know, the key to high-rise buildings is to lay a good foundation, and only when the foundation is laid can the building be built.

The Taoist Dan Dao cultivation stage can be divided into "100 days to build the foundation, 10 months to conceive, three years to breastfeed, nine years to face the wall", and then can "disperse into qi, gather and form", and become a real immortal in this life.

Bodhidharma Patriarch has faced the wall for nine years, and Lu Dongbin Zhenren has finally gone through nine years of Dancheng, in the words of Buddhism, after this cultivation, the Dharma body and the body have been achieved, and the incarnation achievement varies from person to person. An ordinary person, only talking about changing temperament, in terms of physiology, must have more than ten years of specialization, and in more than ten years, he must not encounter a little obstacle. The ancients found that the annual star is a cycle, and the 12-year cycle of the earth's branch is according to the law of the year star (Jupiter). If this twelve-year period is not completed, it will take the next twelve-year period.

The first stage after the introduction of Dan Dao is the foundation building stage. Also known as: "100 days to build the foundation". The so-called foundation building, as the name suggests, means laying the foundation.

The purpose of building the foundation in 100 days is to open up the second vein of the governor. There is a cloud in the medical book: "Pain is not clear, but it is not painful." If the body's qi and veins are smooth, the whole body will be disease-free and the body and mind will be happy. Therefore, it can also be regarded as the basis of the first step is to get rid of illness and achieve absolute health of the body. This is absolutely healthy, physiologically, that is, the essence and energy are full of meridians and air pockets. Dan Jingyun: "The governor is full of qi and opens himself", so the two veins of the governor are all full of spirit. The 100-day foundation is to lay the foundation for the subsequent stages of practice.

"October pregnancy", pregnancy is borrowed from the "Lengyan Sutra" noun "long raising the holy fetus". The realm of attaining the Tao grows and cultivates at any time, and a mortal becomes a saint realm, which is called the longevity of the holy womb. The Taoists later borrowed the phrase of the Buddhist scriptures to call the pregnancy in October, which takes ten months to be determined.

"Three years of breastfeeding" plus "nine years of face the wall" is the shortest time to raise a holy fetus for a long time.

This is a common misconception among monks, who tend to think that there is really a "primordial baby" growing in their bodies. In fact, the Holy Fetus and the Holy Child are both metaphors, describing the return to the state of innocence before the birth. Therefore, Wu Chongxu, the patriarch of the Longmen faction, said: "The womb is the spirit of the ear, and there is no real baby." There is no tangible and figurative". And Ma Danyang Zhenren also deliberately broke the evil and showed righteousness here: "The pregnant person is condensed in the dantian, if she is pregnant."

True qi is sufficient, found in God, so it is said that God is the son of qi, and qi is the mother of God. Therefore, there is a saying that a baby is born, and it comes to this point. Da Dan Cheng also. You can grow old with heaven and earth, and rest with the sun and the moon. ”

According to Mr. Nan Huaijin's experience, he said that for decades, there were almost no people who had laid a good foundation for 100 days, which shows the difficulty of cultivation. Because the qi and veins can really enter the righteous concentration to the first Zen, there are also eminent monks: "There has never been a first Zen in the world." 100 days to build the foundation. Since it is a hundred days, the conclusion of the ancients based on human physiology should be that it can be achieved by cultivating for a hundred days. What is the difficulty in building a foundation? -- The difficulty is that people banish the dogs and horses in six roots, and cannot close the six roots to restore the innate nature.

The two sects of Zen Taoism taste ginseng "before the parents were born". Before the parents were alive, they did not have the six roots of eyes, ears, nose, tongue, body, and mind, so the monk had to reverse the innate path, and only closed the six roots, ignoring them, hearing them, and thinking about them. All audio-visual thoughts are the abdication of the original gods, and the knowledge of the gods is in charge, and they are all six delusions, so they will not be enlightened if they rely on reading and listening to the theory of thoughts. This is why the Taoist patriarch taught people to dismiss the clever, and not to argue, "The essence of the Tao, the essence of the Tao, the extreme of the Tao, faint and silent." ”

After the foundation was built in 100 days, since the Holy Fetus began to grow up, it was necessary to cultivate sexual skills. This is the intention of the Quanzhen Sect to practice the Prajnaparamita Heart Sutra on a daily basis. For example, Huang Yuanji Zhenren warned: "If there is no sexual skill in the past, and the person who cultivates from the palace of life and refines into a yang god, at this time, he must quickly take it back, cover it with an unknown nature, the dust is not broken, he must like it at first sight, he must be afraid at first sight, he must be afraid at first sight, and he can move his heart at the sight of seven emotions and six desires, and he will not take it back quickly, I am afraid of the difference of a thought, so he will take his soul from the demon and not return, even if he does not suffer from it, he must know that the beginning of a thought, falling into the womb of a horse, and reincarnating in the world, is not known."

Those who don't know think that this person Yang God has come out, and the immortal step will be climbed, how do you know that it was born because of thoughts, and was robbed by demons, and its harm is not shallow! Mrs. has cultivated to this realm, and I don't know how many winds and frosts and how many temperings have been made to have a body outside the body, just because she has not been able to refine the void, it is inevitable that she will suffer, is it a pity.

If the mountain spirit water monster can also fly through the fog, and the heart of the investigation is not finished, and it is mostly on the mechanical side, and it will not be exempt from the heavens. These are what Zhuangzi called "the lower spirits and the essences". With the impure and unclean god, condensed in the acquired essence, refined for a long time, can also be settled, can also be out of the spirit, always a filthy ghost, that is, Yun Changsheng, but also only guard the ears of the ghouls, no psychic changes, and no benevolence, righteousness and morality, although there are miraculous skills, just a ghost.

If the cultivator cultivates the temperament of the temperament, and the life refining only refines the life of flesh and blood, it is not said that it cannot become a pill, that is, it can become a pill, and it is also an illusory pill, and if you fall into the cave of foxes, snakes and rats, and it is also investigated, it will inevitably be annoyed by the gods, and the thunder will be killed, and you will never be able to be a human body, so you can't be sad. ”

These things are nothing more than saying that the road to immortal cultivation is not so simple, everyone can't just think about it, thinking that they can soar in the day after a few years of hard work, this is impossible.

Even after becoming an immortal, you still have to practice diligently, just like the Jade Emperor in the sky, you have to use immortal qi to refine the pill to increase your skills.

Building a foundation is very important, although Wang Ming doesn't need it for the time being, but there are so many people around Wang Ming, Wen Ya Qianmei, Yun Han now has one more Luoxi.

Wang Ming doesn't need it, but they need it, Wang Ming has already planned it in his heart, and he will let them embark on the path of cultivation in the future, since they want to go, building a foundation is the first step.

The 100-day foundation building is the time when the power of the human body's origin begins to gradually appear, and this time is very important, which determines how far you can go in the future.

When Wang Ming built the foundation, he was the master of the Qimen Sect at that time, and he personally opened the altar to practice the foundation building pill and gave it to Wang Ming, so that Wang Ming's road to building the foundation was smoother than others, and the road of cultivation in the later period was also faster, of course, Wang Ming could have the opportunity at that time, but also because he was talented enough and more diligent.

And all the methods mentioned by the 100-day foundation of Taoism, all practitioners practice inseparable from meditation. In order to enter meditation, one must first open up the qi veins. But how can the qi veins be passed? Only when the six roots are quiet, not chasing the six dusts, not scattered and not drowsy, and the mindfulness is firm, can the vitality of the human body be endless, vigorous and complete. When the mind is still for a long time, the vitality accumulates step by step, and after a certain amount, the qi veins will automatically be opened by the vigorous vitality.

There are many strange exercises in the world, teaching people to directly cultivate qi veins and turn river cars. This kind of exercise is impossible to learn, and it is easy to get caught up. Why? Because the vitality is like the power supply of the TV, and the qi pulse is like the wire. If you don't charge the electricity to generate electricity, and directly repair the qi veins, it is easy to damage the "wires", causing the "wires" to be confused and short-circuited. What's more, if the vitality is insufficient, the "power supply" is insufficient, even if the qi pulse is opened, it is not of much use.

There is only one way to truly open up the qi veins in the world: that is, the mind is quiet, not seeking, not being confused, not in a hurry, waiting quietly, and when you are full of qi and spirit, the qi veins will naturally pass, and the samadhi state will naturally enter, and you can't force it at all. No matter what method there is in the world, cultivating without the mind or cultivating without meditation is an evil method. If you have been sitting in meditation with nothing to live in, nothing to ask for, and nothing to be confused about, how long will it take to sit in order to open up the qi veins? Can it be calculated?

You can't calculate the exact time, but the approximate time can be calculated. So how is it calculated? How long do you have to calculate how long you have to sit to open up your qi veins?

Qi pulse refers to the eight qi meridians, which are the collective names of the Du pulse, the Ren pulse, the Chong pulse, the belt pulse, the yin vein, the yang vein, the yin stilt vein, and the yang stilt vein, and also includes the twelve righteous meridians. Collectively referred to as meridians or meridians.

Dantian refers to an acupuncture point 3 inches down the navel, also called Qihai acupoint, in fact, called Guan Yuan acupoint.

This is the same as when Wang Ming cultivated, opening up the muscles and veins of the whole body, which can be said to be building a foundation. (To be continued......)