The cultivation of Buddhism pays attention to entering the WTO, in addition to practice, but also to pay attention to perception, perhaps the early part of the perception is not very effective, but in order to truly become a Buddha, the final realization is indeed a powerful catalyst, without him, all practice will end without a problem, which is most different from Taoism.

Buddhist cultivation first focuses on casting the Dharma body, and then cultivating step by step.

The Buddha body is the Dharma body

There is a scripture in the 20th volume of the Great Nirvana Sutra and the 8th 6th of the Brahmanic Conduct: "He who sees the Buddha nature." Non-sentient beings also. In the fourth volume of the Great Nirvana Sutra and one of the fourth of the Nyorai Nature, the Buddha said, "I have lived for a long time in the Great Nirvana, and all kinds of manifestations of the supernatural changes have occurred. In these three thousand worlds, tens of billions of suns, moons, and tens of billions of Yan Futi manifested.

As the Shouleng Yan Sutra says. I have manifested nirvana in the three thousand worlds or in Yan Fu. It is not taken from nirvana after all. Or Yan Fu prompted the mother's womb so that his parents gave birth to my son. And after all, I am not born from lust and union. I have long been separated from lust by immeasurable eons. My present body is the Dharmakaya. Follow the world to manifest and enter the womb. Good man. This Yanfu Tirinvini Garden. Manifestation was born of the mother Maya.

I was born and was able to travel eastward in seven steps and sang the words: I am the most respectful and supreme of the human heavenly asuras. Parents have been pleasantly surprised when they see it. And all of them are called babies. And my body is immeasurably eon, and it is the law that I have been away for a long time. Those who come to the body are the Dharmakaya. It is not the establishment of flesh, blood, veins and bone marrow.

The baby walks seven steps

Following the Dharma of all beings in the world, it is shown as a baby. The seven steps of the southbound journey manifest: I want to make a blessed field for immeasurable sentient beings. The seven steps of the westward journey are revealed: life is exhausted, old age and death are the last body. The seven steps of the northward journey show that all beings have passed through life and death. Seven Steps to the East: Guiding for All Beings. Four-dimensional and seven-step manifestation: Eliminate all kinds of afflictions and the four demonic natures. Becoming as it comes, it should be omniscient. The seven ascending steps show that it is not tainted by impure things, but as if it were nothing. Seven steps down to manifest: Dharma rain extinguishes hellfire. so that all living beings can be in peace and happiness. Those who break the forbidden vows are shown as hail of frost.

Monkhood

I was reminded by Yan Fu to become a monk and receive full ordination, and to cultivate diligently. Desudra fruit, Stohan fruit, Anahan fruit, arhat fruit. Everyone said that it was an arhat fruit, which was easy to obtain, but not difficult. However, I have become an arhat fruit in immeasurable eons. In order to get rid of all sentient beings, he sat under the Bodhi tree in the dojo, and used the grass as a seat to subdue the demons. Everyone calls me me: it started under the Bodhi tree in the ashram. Subdue the Demon Officer. But I have been subdued for a long time in immeasurable eons. In order to subdue the strong beings, it is now incarnated.

Follow the law of the world

And I showed the size of the convenience, the income of the income. Everyone says that I have a lot of convenience, income and income. However, I am the body, and the results I get are nothing like the size of convenience, income and income, etc. Follow the world, so it is. And I have shown to be believed. But I have no hunger or thirst in my body. It is so with the law of the world. And I show all living beings that they are sleeping. But I am in immeasurable eons. Possess supreme profound wisdom and stay away from the three beings. Advance and stop prestige. Headache, abdominal pain, back pain, wooden gun, foot washing, hand washing, face washing, gargling, chewing poplar branches, etc. Everyone said that I was like that.

But I don't have any of that. My feet are as pure as a lotus flower. The breath is pure, like a good bowl. All sentient beings say that I am human and that I am not human. I also showed that I had been swept away by dung, and I was beaten with sewing. But I don't need clothes for a long time. And they all said, "Rahula is my son." The loser Tan King is my father. Mrs. Maya is my mother. There are all kinds of happiness in the world. Leave the family and learn the Tao. Everyone replied: It is the surname of the crown prince Qu Tan. Stay away from the world's happiness and seek the law of the world. But I have long been away from the lust of the world. If so, it will be revealed. All sentient beings are human beings, but I am not.

This is the general cultivation step of Buddhism, and every step must be taken in a down-to-earth manner, and the middle step is not taken well. It's hard to succeed.

Buddhism has four major teachings, as well as a grand worldview, and in general, Buddhism emphasizes purity of heart and few desires, and enters the world without staining. Keep yourself quiet and in harmony. Untainted by the world, this is the only way. Only the Dharma Body can be cast. One day, after the mortal body Dharma body is taken off and becomes a golden body, it means that you have completed it.

Worldview

The Dharma Realm is the Buddhist worldview of righteousness. Everyone sees the world differently, for example, mathematicians can see geometric shapes truthfully, and some people can't see clearly even after a lifetime; For example, people with color blindness are unable to see the color blindness test chart. So the same Dharma Realm. Different people see things differently. As the Buddha said in the Sutra of No Increase and No Decrease: "Sariputta, all foolish ordinary people do not know the truth of one Dharma realm, and if they do not see one Dharma realm truthfully, they will have evil views, which is said to be the increase of the realm of sentient beings." The realm of sentient beings is reduced. Sariputta, if you are alive, my disciples will not see this.

If I am 500 years old after I am destroyed, there are many sentient beings who are stupid and unwise, and although they have no hair and three vestments in the Dharma, they will have the image of Shaman, but there will be no virtue of Shaman. If it is a peer, it is not Shamen who call himself Shaman, and a non-Buddha disciple who is a Buddha disciple, but who says to himself, 'I am a disciple of Shamen True Buddha.' 'If so, wait for others to increase or decrease. Why? These sentient beings cannot follow the Sutra of Righteousness, and they have no discernment"[10]

Fight the devil

Master Yongjia Yun: "Yuandun Sect." No humanity. If in doubt, you must fight. "If you fight with superstition and go against science, you will definitely be reborn in the Pure Land, and all Buddhas and Bodhisattvas will come to welcome you, which is in line with the Buddha's heart. For example, Bruno Bodhisattva who fights with God. This is the Pure Land method of my Buddhism. Bodhisattvas walk, purify the world, and fight with all superstitious people for endless fun. As the Sutra of the Special Precepts says: "Then the Buddha told all the good men. Thou shalt be a good man. Should be a demon to seek the holy throne. If you practice bodhisattva. When sentient beings mature. First fight the demons. Make it change accordingly for good deeds. Don't ask for more teachers. It's for the Dharma! ”

Equality

The Treasure Accumulation Sutra: "Manjushri's words." Good man. If the Dharma does not increase or decrease, the name is complete. Yun He is complete. If you can't understand the laws, then you will be separated. If you can know, it makes no difference. If there is no difference, there is no increase or decrease. If there is no increase or decrease, this is equal. ”

There is no job and no retribution

Tuas. Ren has created extremely fierce karma. Desire to harm is like a master of heaven and man. If you are familiar with karma, you should receive it. When Manjushri told Sariputta. As you say, great virtue is as you say. I can only do this now, and this is a very heavy negative karma. And I don't know where to suffer. But Sariputta. As I see. When the illusion of a person is ripe, I will accept it. So what's the case. He transforms people without intentions, and has no thoughts. All the laws are transformed. Sariputta again. I ask you today, and answer as you wish.

Yu Yiyun He. Those who are as you will see the sword. Sariputta said no. Manjushri said. and he will see that his bad karma can be obtained. Sariputta said no. Manjushri said. and he will see that he will be rewarded with fruit. Sariputta said no. Manjushri said. Such as Sariputta. The sword has no retribution. Whoever creates the industry will receive the retribution. And I asked what I was going to do. Sariputta said. Tuas. In what sense, it is said again. Manjushri said. As I see it. There is no one who has the law to repay the ripeness. So what's the case. All the Dharma has no karma and no reward. Unemployed retribution

There is no reciprocation

Then he is good at living in the Son of Heaven. Repeat Manjushri's words. Tuas. Hope, yes, hope. Today it is possible to proclaim such a profound righteousness. How can I repay my kindness to Tuas? Manjushri said. Emperor. Thou shalt not repay the favor. Be kind and live in words. Tuas. Why don't I repay this cloud? Manjushri said. Emperor. Thou shalt not repay the favor. So what's the case. Emperor. Thou shalt not repay the favor. That is, the retribution. Be kind and live in words. Tuas. Renjin would rather not repay the favor.

Manjushri said. Emperor. If so, yes. I don't repay the favor, and I don't repay it. Be kind and live in words. Tuas. What is the meaning of benevolence, but also what is the meaning of the matter. Manjushri said. Emperor. Every fool makes all kinds of dharmas. There are all kinds of opinions. Do all sorts of things. In order to do all kinds of things. That's why I should repay my kindness. Emperor. This is not a good man. There are men who are doing good deeds. and even nothing less. Or don't do it. He never said that I would repay the favor. Son of Heaven again. Those who do not repay the favor. For example, the Buddha preached equality. It means that all the Dharma is done without doing anything. There is nothing to do. All equal. There is no return. Nor is it transcendent. Not self or other. Do nothing, do nothing. That's why I don't repay the favor.

This is the theoretical basis of Buddhism, relatively speaking, the inheritance of Buddhism is more than Taoism, and now people believe in Buddhism more than Taoism, on the other hand, Taoism, now it is in decline, and a big man is needed to make Taoism carry forward again, only in this way, the incense of Taoism can continue forever.

The founder of Buddhism is Shakyamuni.

Gotama. Shakyamuni, formerly known as Prince Siddhartha, was the founder of one of the world's major religions, Buddhism. Siddhartha was the son of a king in Kapilavastu, a city in northeastern India near the Nepalese border.

Siddhartha was born around 563 B.C. in the Bini district of Lam Tin, in present-day Nepal, into a family of Gautama and Sekia tribes. He married his cousin at the age of sixteen. Prince Siddhartha grew up in a luxurious royal palace with no shortage of material pleasures, but he was very dissatisfied. He saw that most people lived a difficult and difficult life, and even the wealthy often suffered setbacks and misfortunes, and all of them were plagued by illness and eventually died. This led Siddhartha to think that there were more important things in life than fleeting pleasures, but pain and death soon swallowed them up completely.

As soon as the 29-year-old Gautama had his eldest son, he decided to give up the privileged living conditions of the time and devote himself to the search for the truth. He said goodbye to his wife and children, abandoned his family property, left the palace, and became a penniless vagabond. For a period of time, he discussed life with some famous saints of the time, but after getting acquainted with their teachings, he felt that their solutions to life's problems were not satisfactory.

It is widely believed that extreme asceticism is the way to true knowledge. Thus Gautama tried to become an ascetic monk for several years in a row with extreme abstinence, but he finally realized that torturing his body would only obscure his mind, and would not bring him closer to true knowledge. So he returned to his normal diet and abandoned asceticism.

He lived alone and tried to explore the problems of life. Finally, one evening, when he sat under a huge fig tree, all the mysteries of life's problems seemed to be solved at once. Siddhartha reflected thoroughly, and the next morning he was convinced that he had found the answer to the mystery and that he was now a Buddha, an "enlightened man."

This is a story that has been handed down to the present day, and in the story we can probably see the heroic posture and perseverance of the founder of Buddhism.

Only such a person with great perseverance can succeed in his cultivation. (To be continued......)