No matter how much Wu Ling didn't like the church, but since the above had agreed to enter the church, then the other party could enter the place they wanted to completely occupy, and even because they were foreign monks, they also enjoyed a lot of privileges among ordinary people.

There is a clear distinction between taxes, residency, and even the law. If an ordinary person commits any crime, then no matter what the reason, he will definitely be punished by law. Of course, the dirty things behind the scenes don't bother to say more. In the land of Huaguo, there is a group of people who enjoy the privilege of being beyond this law, and these people are not those second generations.

Although the second generation is gentle, although the second generation enjoys privileges that ordinary people can't imagine, but this is also because of their ancestors' earnings, not to mention that this is still their own family's business, after closing the door, they are people of a nation. And even in a family, there must be people who are valued and some people who are despised, and the same is true of a country.

Therefore, those privileged people, those second-generation people are only the gentlemen of their own families, but in addition to these people, there is also a group of people who do not have the hard work of their ancestors and do not work hard to climb, but they have also obtained a series of privileges, and these people are naturally foreign monks.

There is hardly any country in the world that has accumulated such a profound culture as China and the Chinese nation. It is precisely because of such a profound historical and cultural accumulation that, in addition to the essence of traditional culture, there is also a deeper and tangled cultural garbage than any country in the world. This cultural garbage is the culture of power.

Through the previous systematic discussion, we have been able to see clearly. Both from a historical point of view and from a realistic point of view. The culture of power is a huge political and cultural heritage inherited by the Chinese nation. The enormity of this legacy is not only institutional, but also ideological and cultural. Spiritual-psychological. It has been widely precipitated in our previous history, as well as in our real life. Therefore, it is also fully precipitated in our traditional culture.

The power culture system of China is a hidden and hidden cultural system. However, it is a cultural system that has always determined the social form and social life of China. It is the only surviving core of the world's oldest and most complete ancient civilization, with its unique structure due to its stubbornness and varied appearance. In today's world, democracy and the rule of law, free people. The concept of universal civilization has become a trend all over the world. However, China's power culture has completely deviated from this concept system and has become a spiritual shackle and ideological prison in the process of modernization of the Chinese nation!

Legalism uses violent repression as the main means to consolidate the political philosophy of totalitarianism. Always be a Chinese national specialty. The legal part of the system. Confucianism, on the other hand, is based on deception, and political ethics for the purpose of educating the people and deifying imperial power has always been the subject of Huaguo. The Taoist part of the system. These two systems, which are mutually reinforcing, have always been the supporting and leading forces of China's social system. After more than 2,000 years of accumulation of social life, this double helix structure, which is essentially composed of violence and lies, has long become the DNA of the Chinese nation's political culture and is attached to the body of the national culture. The culture of power is a culture that makes the people have no self-esteem. A culture where the cutter loses himself. It is a culture that distorts the personality of the bureaucratic class.

The basis for the existence of the Chinese power culture is the dictatorship. system, and specialized. The long-term existence of the system depends to a great extent on the soil of the power culture, which is an interdependent relationship. More than 2,000 years of indoctrination and immersion in the culture of power have made people from different walks of life in China, both mainstream society and marginal society. All of them have formed a kind of power cult concept and subconscious around power. It is such a system from the system to the spirit to the subconscious that constitutes its super-stable structure.

It is this totalitarian cultural system. In the modern history of China, it is known for its unique completeness, conservatism and stubbornness. It rejects the influence of the world's advanced culture on the Chinese nation. hindering the progress of China. It determines the suffering fate of a great nation with a precocious and highly civilized degree.

Huaguo is a hidden and hidden power and cultural system. It is the foundation on which China's totalitarian political system rests. Through the previous series of discussions, we can already draw a three-dimensional dynamic structural model for it. Its first level of existence is at the level of social life. The second level of existence is the most authoritative and core existence. It's institutional. The third level of existence is the ideological, spiritual, and psychological level.

The first level of existence will change through the collision and integration of cultures, as well as changes in economic and social life. When there is a big change in the first level, it will promote the overall change in the second level. With the great changes in the first and second levels, the existence of the third level will also gradually change. This is an expected deduction from the perspective of history and culture.

Because we are facing the most complex and complete totalitarian culture in the world, it can even be said that it is a totalitarian political demon religion that has a deep impact on the whole nation. In the face of such a reality, we must conduct a comprehensive examination of the entire traditional cultural system, and comprehensively criticize, clean up and strip it away. This is neither a "decade of turmoil" nor national cultural nihilism. It is an attitude of daring to face history and reality head-on. It is a new rational cognition, a new overall grasp and positioning, and in fact, it is a process of cultural reconstruction. The reason why we use "rebuild" instead of "refactor" is used here. This is because the word "reconstruction" can easily be misled as a structural adjustment of national culture. Structural adjustment, however, cannot solve the problem of cultural construction in the process of the modernization of the Chinese nation. What we need is a process of rebuilding and reconstructing a national culture. This is a difficult system project that will take generations to complete.

The German philosopher Hegel once said a shocking remark that "the Chinese Empire is a theocratic dictatorship. The Imperial ...... of Politics The individual has no personality of his own morally, and the history of China is still inherently ahistorical, and it is just a majestic ruin...... No progress can be made there." What shocked me was not his cruel straightforwardness, but the fact that he, as a foreigner more than a hundred years ago, was able to interpret the history of China in such a profound way. Combined with a large number of facts in the modern history of China. Especially in conjunction with the nationwide cult of personality and god-making frenzy that emerged during the "Ten Years of Turmoil". We have to admit that China is still "a theocratic dictatorship. the empire of political system". I have to admit that spiritually Huaguo is still nothing more than "a majestic ruin"! It hurts because of this. The Chinese nation is in great need of a cultural enlightenment similar to that of the European Renaissance! More precisely, a whole nation of free men. The Enlightenment of Right Thought. The Enlightenment of the Democratic Rule of Law!

The cultural reconstruction of the Chinese nation has been regarded as a historical task of the nation. is urgently placed in front of us. It is a systems engineering that challenges the existence of power, culture, history, and reality. It should not be just the spontaneous and personal actions of a few public intellectuals, nor should it be a trend of thought dominated by a few spiritual godfathers. Rather, it should become a conscious social movement of the whole nation.

This one is a free man. In fact, the Enlightenment Movement, with the idea of rights and the democratic legal system as its core contents, has long been emerging and developing in a state of latent and spontaneous spontaneity. Under the influence of internal and external factors, this undercurrent is growing. These include the people's contemplation and revolt as a result of the vicious development of corruption. It will not be diverted by the will of a handful of political oligarchs who adhere to a totalitarian and corrupt position. Wash. Both the brain and the repression will be the efforts of the mantis arm to block the car. The vicious performance of corruption and the people's contemplative resistance will form a kind of historical synergy. This kind of historical synergy will inevitably be stirred up into a tremendous social movement with the consciousness of the whole nation.

The cultural reconstruction of the Chinese nation must start with criticizing the culture of power and eliminating the stubborn power cult and authoritarian political superstition that stubbornly exist in people's hearts. This is an urgent issue facing our nation, because we have reached yet another historical threshold. We are about to face a new historic opportunity. China is no longer the China of the past, and the world is not the world of the past, and democracy has become the dominant trend and a tremendous spiritual force in the world. The people are also far from being ignorant. Everything is changing. Everything will change! In the face of such a historical opportunity, China's public intellectuals should first stand up bravely and assume this historical responsibility. In the face of historical thresholds and opportunities, it is very different whether we are mentally ready or not. This kind of preparation is, first of all, ideologically, conceptually, and formally prepared by the whole nation. This is a nationwide political civilization enlightenment movement, and every field and every subtle critical perspective is meaningful. Once the basic work of this enlightenment is done, we will be able to grasp this historical opportunity. to avoid falling into the abyss of noise and chaos again. It will prevent someone from grabbing absolute power in the chaos!

In this nationwide political civilization enlightenment movement. The most powerful ideological weapon in our hands is the universal freedom, democracy, and human freedom of all mankind. The concept of power and the rule of law. This idea is a vast system, and it is the result of the natural evolution of civilized human societies in the process of development. It's not the result of some people's inventions. These are the results achieved by discovering and solving problems in the natural evolution. Including systems and philosophical systems. Since the development of this system, it has been poured into many peoples, many countries, and many generations. These include the efforts of many brilliant thinkers. To this day, all of humanity is still working hard to further improve this system. Therefore. This system of ideas does not belong to any sect or ism. Nor is it exclusive to that nation or country. It is a great cultural achievement made by human society in the process of market economy and globalization. It can only belong to all mankind. Because of this, we can and should enjoy it with dignity!

Moreover, the Chinese nation, as the main body of the eastern plate of world civilization, should become an important element of global multiculturalism among the world's diverse cultures after liquidating and throwing away the heavy burden of karma, and make its own contribution to the improvement of the universal value system. Any act of rejecting, resisting, and rejecting this universal value system under the guise of protecting national culture is a reaction that goes against the tide of history! To solve the problem of the spiritual crisis of the Chinese nation, we can only place hope on this value system!

In previous human history, there have been many attempts to invent and design an all-encompassing ideological system that encompasses the past, the future, and the present. And with such a transcendental system of thought, a kind of social life is created. So as to achieve the purpose of replacing the original social life. Socialism of many brands is an attempt at this kind of attempt. Countless historical facts have proved that these efforts are nothing more than wishful thinking in an attempt to serve as a savior. No matter how much this wishful thinking has been realized. In the final analysis, it has brought great disasters to mankind. And it itself has never escaped the fate of failure. To this day, there are still countries in the world that are still burdened with the historical baggage left by such experiments in social and political systems.

Since the May Fourth Movement. There was an enlightenment movement in our country that was Mr. De and Mr. Sai (democracy and science). But the influence of the Enlightenment was almost wiped out by the influence of the culture of power. The spirit of democracy and science has never been established in China. We should admit it. So far, the vast majority of Chinese people, both for freedom and for people. There is no complete concept of power, or democracy and the rule of law. Some are just fragmented impressions that have been deliberately misled and stolen. For example, "democratic centralism". For example: Liberalism mentioned in Against Liberalism. For example, the so-called human beings who are strictly defined as "the right to subsistence" and "the right to development". Right. For example, the so-called "law" that embodies the will of the ruler! In the face of such a reality, our enlightenment work must begin with common-sense enlightenment, first of all, by clarifying the concepts that have been consciously misled and stolen!

Jefferson, the president of the United States, an outstanding leader of the founding of the United States and one of the drafters of the Declaration of Independence, once emphasized:

"Free government is based on caution or jealousy rather than trust. It is on the basis of caution or jealousy. It is not on the basis of trust that a limited constitution is established to bind those to whom we should be empowered. …… Therefore, our constitution sets the limits of what is possible of our trust, and as far as power is concerned, we hope that we will not be allowed to hear the talk of so-called trust in people. Rather, it is to use the limitations of the Constitution to bind the empowered and prevent them from causing us harm."

This passage embodies the recognition of the common weakness of human beings. It embodies a sober understanding that "power is easy to corrupt people, while absolute power absolutely corrupts people." The idea of caution or jealousy of government power is clarified, which is the basis of constitutional democracy and the system of checks and balances of power. This is a great contribution to the political civilization of mankind!

And in the traditional culture of the Chinese nation. There is an almost total lack of checks and balances on power, but it is impregnated from beginning to end with the cult of state power and the superstition of authoritarian politics! This kind of worship and superstition began with the long-standing and stubborn worship of the emperor, the cult of imperial power. Although formally. The nominal emperor and imperial power have withdrawn from the historical stage of China, but the actual emperor and imperial power worship has never ended. Theocratic dictatorship. The influence of political control is so ingrained that its variants can still be seen everywhere today. This comes from the language and style of the official community. From the media and literary works, from the words of advertising signs in the folk language. It's all reflected in a lot. The key is to manifest itself in the absolute power structure that has always existed.

Here are just two typical examples to illustrate the theocratic dictatorship. The psychological influence of politics is deeply rooted in the hearts of the people. and the ruler's skill in using his techniques.

One of them is that Taizu met with Hong eight times in ten years of turmoil. Guards, in essence, is the prelude to a god-making frenzy of nationwide psychological induction and hypnosis. It is essential for the formation of a sustained cult of personality frenzy. This modern god-making movement can only be implemented in the cultural soil of China. Its primary role is to unprecedentedly strengthen Taizu's personal superstition, personal independence. Status.

For another example, the concentrated bombing of the emperor's court drama in film and television works in the past few years is nothing more than to instill in the whole society, intentionally or unintentionally, the concept of implying the perpetuity of imperial power and the sacredness of imperial power. This kind of induction hypnosis technique applied to the subconscious mind is not difficult for discerning people to understand the mystery.

All this shows the servility of the Chinese nation that is deep in its bones! What is particularly harmful is this atmosphere of superstitious worship of power, which gives a huge space for the vicious expansion of power and the ability to do whatever it wants. Thus seriously hindering the progress of the political civilization of the Chinese nation! It is this superstition and worship of extreme power that has plunged us again and again into the great abyss of being harmed by those who hold extreme power! It is this kind of superstition and worship that keeps our society in a helpless situation where we are at the mercy of absolute power, but we are unable to extricate ourselves. Among them are those who have, or have had, absolute power!

The history of human society, from a power-based society to a human-oriented society. In short, it is the history in which the legitimate rights of individuals have been continuously recognized and protected by society, from ideas to systems. That is, people. The history of the concept of rights has been deepened and fully recognized.

Build on people. A democratic legal system based on broad recognition of rights. It is a balanced system based on respect for the rights and obligations of the individual, a system of accountability, and a reward mechanism for contributions. The core part of this system is a truly comprehensive checks and balances on public power.

And in our traditional culture. It is precisely the lack of the underlying resources for these ideas that are almost universal. However, there are almost all kinds of conceptual misunderstandings that contradict and exclude these ideas.

Traditional Chinese society. In the face of democracy and the rule of law, free people. Under the influence of the universal value system of rights, there is a huge ideological and linguistic barrier. This is a more stubborn system of barriers than institutional barriers.

Rulers of the ages. By distorting and falsifying history and facts, many myths and stories are told, and these deliberately created myths and stories form the main thread of this huge discourse system; Together with many words that have been stolen from different concepts, many cultural symbols have been formed, constituting a complete discourse system, misleading people's spirits and thoughts. There are a large number of vague, generalized, and vague terms in this discourse system, which is harmful to the establishment of a clear and clear value system for our nation. In the future, clarify this type of term. Exposing the hypocrisy of those myths and stories will be a very important task for the Chinese national language system.

It is this ideological and linguistic barrier, this discourse system and specialization. The tightly controlled discourse environment created by the system has made the successive dynasties of China specialized. The rulers have realized the overall hijacking of the ideology and spirit of the Chinese nation! It is precisely this ideological and linguistic barrier that the totalitarian politicians in the modern history of China have used to maintain the closedness of Chinese society and the totalitarian system of various renovations.

The traditional Chinese society is a society with a strong patriarchal culture. The culture of power is an ant-nest and a hive-type culture, and it has always been a society that emphasizes collectivity. Under the guise of emphasizing collectivism, the legitimate rights of the public. It is also a person in a broad sense. The power has been comprehensively robbed and ignored, and even trampled on. The power of the ruling class, however, has been greatly asserted. Mr. Lu Xun said: "The culture of China is the culture of serving the master. It was bought with the pain of many people" is for this. It points out the essence of the traditional Chinese culture that puts the vast number of people in the position of slaves. Theoretically, conceptually, and institutionally, the individual citizen is fully recognized and protected. Right. It should be the main starting point for China's social and cultural reconstruction.

The great unification of the Chinese people, the unified thinking. The absolute power structure of Chinese society has led to the formation of a culturally oriented and uniform mechanism. The formation of this mechanism first began with the "potential" thinking in the core idea of "law, art, and potential" of Legalism. This lack is non-judgmental. All the habits of thinking that agree with the "potential" will lead to the same. So that multicultural thinking has always had little place in China.

This kind of culture of uniformity has given rise to a stubborn "herd" mentality. lazy to think independently, lazy to non-judge, and would rather succumb to the general "trend"; When the minority has the advantage, they submit to the tyranny of the few; The majority prevails, and the tyranny of the majority is echoed. This habit gives great room for appeasement, connivance, and encouragement to the wreaking havoc of falsehood, ugliness, and evil.

For example, the mass persecution and torture that occurred during the "Ten Years of Turmoil"; The current corrupt dictatorship is unbridled; and the examination-oriented education system, which seriously endangers the healthy growth of young people, is still crowded on a single-plank bridge. All of this is related to the mechanism of uniformity, the psychological environment and institutional environment of conformity.

On the basis of the uniformity mechanism and the herd mentality, it has become a natural thing to produce totalitarian thinking. As a result, it is always difficult to form a rational atmosphere in society, which is also one of the reasons why Chinese people often suffer from social psychological diseases.

The Chinese people's concept of great unification and unified thinking are by no means just manifested in the great unification of the form of state organization. Moreover, it includes the great unification of the concept of the whole nation. It is even a great unification of social forms and lifestyles. Of course, it also includes the unification of clothing styles, hairstyles, foot shapes, and so on. In contemporary times, this kind of conceptual form and mode of thinking is mainly manifested in a highly unified pan-politicized system and pan-politicized thinking.

If the Chinese people do not re-examine this concept of unification and unification, they will not be able to comprehensively criticize the pan-politicized thinking and establish the concept of building a pluralistic society. It is also impossible for the development of society to enter a state of comprehensive and benign interaction. And it is bound to fall into the monopoly of the whole. In the quagmire of the mindset includes people inside and outside the system. The pan-politicized social system and the pan-politicized thinking of the whole society are the reasons for the current Huaguo Specialty. The most important cultural factor in totalitarianism and the vicious expansion of power.

In modern democracy, separation of powers is the first principle. Political reform in China. It must start with the separation of powers within and outside the system. In fact, the rapid development of the market economy. There is also an urgent call for decentralization. The contradiction between the current demand for decentralization of power in society and the stubborn adherence to totalitarianism within the system has become the main contradiction in society.

Stubbornly trying to keep all power firmly in the hands of a very small number of people. So as to protect their huge vested interests. This is the essence of the current adherence to a pan-politicized system and thinking. This is the essence of the policies they pursue, which maintain a high degree of totalitarianism. In essence, a modern pluralistic society has realized a broad decentralization of the whole society. Only in this way can we truly establish a comprehensive system of checks and balances on the public power of the state.

Modern democratic politics is not only embodied in universal suffrage, but also in the legislative, judicial, and executive branches. The separation of powers is embodied in the overall supervision of the public opinion system, and is also embodied in the decentralization of a large number of public powers to various non-governmental organizations. All of this, in turn, is based on a free-market economy and a clear property rights system. That is, to ensure that private property is not legally and illegally infringed upon. The so-called institutional and organizational innovations of political reform, without extensive decentralization, are just empty words. This is true both inside and outside the system.

Political reform should start with intra-party democracy within the system and decentralization of power to non-governmental organizations outside the system. Break with the idea of unification. Breaking with pan-politicized thinking and pan-politicized system should become the consensus of the whole nation!

In order to get rid of totalitarian politics, China must first get rid of pan-politicized thinking. Intellectuals should shoulder their social responsibilities and comprehensively criticize and clean up this system and thinking. It is necessary to start from their own subtle perspectives, and first gradually define the concepts of political and governmental power. Let non-governmental organizations truly assume their social responsibilities.

Intellectuals within the system should courageously shoulder the responsibility of realizing intra-party democracy. Local leaders need to have the courage to fight for genuine local self-government. The Chinese have never had a real concept of local autonomy, and some of them are either highly centralized or separated.

Real institutional and organizational innovation can first start from winning the power of government at all levels and the symmetry of financial power. We should start by breaking down the centralization of a high degree of unity. Boldly ask for decentralization, the sky will not fall!

The social changes and institutional explorations of the treasure island are the key to the Chinese nation's specialization. An excellent example of democracy in the country. It is an important part of the cultural reconstruction of the Chinese nation. It is above all a demonstration that social change can be carried out peacefully. It also proves that the pursuit of a universal value system can become a powerful social movement as long as it grows. Social change driven by the public and political leaders can take place in the form of positive interactions.

From the perspective of the whole historical process, the process of democracy will continue in the form of a baton relay by different political leaders. Even if it's a different political party. Political leaders of different factions! Such a social movement, a social process. will not be swayed by political leaders. Political leaders can only play their rightful role at the stage in which they are located, under the influence of the social democratic movement. This role is neither authoritarian. Nor populist.

Only by understanding the political leaders of the treasure island from this aspect will they not become the tail of narrow populism in a corner of the country. You know, exalt democracy and freedom, people. The banner of the concept of power and legal system is a tremendous spiritual force and a kind of historical atmosphere. Its historical status is far more than serving as a platform. The so-called "father of the nation" of the independence movement. In the context of history, "Taiwan. "Independence" has no future. The descendants of the Chinese nation should look forward to promoting benign interaction between the two sides in the Taiwan Strait. This is not a matter of arrogance and arrogance. One fell to its knees before the other. Not to mention specialized. The great unification of the highly totalitarian system under the system. Nor is it the creation of a new nation-state through so-called independence. The current process of globalization in the world and the process of integration in Europe have proved that this kind of thinking is not advisable. The development process of relations across the Taiwan Strait will become an important part of the cultural reconstruction of the Chinese nation and a sensitive barometer.

A big country, a nation that has entered the era of civilization very early and has a long history. If the main body of its mainstream society has always stubbornly adhered to and "represented" the most decadent and conservative main part of traditional culture. There can be no hope for such a nation. There can be no hope that the social life of such a country will enter the realm of harmony!

If the Chinese nation does not solve the problem of totalitarian rule, there is no hope of getting out of the puzzle of social development. We will not be able to get out of the bottleneck period of history; It will be impossible to embark on the track of normal development. The current social form, ethics, morality, and spiritual status quo of mainland society have comprehensively proved that the main body of the Chinese nation is still in an unprecedented crisis.

Due to the shame of being bullied and invaded for a hundred years in modern history. The memory of these shames is still fresh. Under certain historical conditions, under the premise that the national strength has been greatly enhanced. It is difficult to guarantee that the totalitarian political forces will not take advantage of external contradictions to deflect internal crises. Or to instigate and incite a frenzy of revanchism similar to that of Germany and the East during World War II. Or borrow. The rhetoric of independence dragged the country into a state of war. If such a situation occurs, it will be a great threat to world peace. This is by no means unfounded. Because the threatening rhetoric of some politicians is still heard to this day. And that's how the political and historical logic of totalitarian political forces is! The "Chinese threat theory" should not only be a topic of concern for foreign politicians, but should also be considered by rational people of all walks of life in China. If it is dragged into a war by totalitarian political forces, no matter what kind of war it is, it will be a disaster for the world, especially for the Chinese nation. This is by no means alarmist! Only the country seeks democracy and the rule of law, free people. Only a strong social movement can fundamentally stop this state of affairs from happening.

Kind Chinese people, we can no longer be willing to be totalitarian slaves! When we see the vicious outbreak of extreme power, we cannot be silent! It should not be endured! Otherwise, we will face severe retribution! Those alone. The obscenity and arrogance of the thieves and the totalitarian slaves are all spoiled by our endurance and silence! We are responsible for their corruption! All the impending catastrophes. It is the Creator's punishment for tolerating and condoning our sins!

The culture of power, as the core part of the traditional culture of Greater China, has made the mainland of China the main carrier of the culture of power, and thus has become the most stubborn fortress of the culture of power. The four Asian tigers, among which Treasure Island, Hong Kong and Singapore are the marginal regions and countries in the Greater Chinese cultural circle. It is precisely this relative independence from the core of the Greater Chinese Cultural Circle that enables these three countries and regions with the same cultural background to have the conditions and opportunities to get rid of the shackles of power culture more quickly, accept the concept of universal civilization in a more comprehensive way, and establish a democratic and legal system. As a result, political, economic, and social progress has been achieved in all aspects.

Relying on the totalitarian corrupt forces, mainland China represents the most decadent, backward, and authoritarian in traditional culture. system. In the face of a total of . Under the situation of the total depletion of the ideological resources of the rule of proletarianism, the culture of power is the cultural resource on which they rely for their survival and vicious performance. This is reflected in the fact that corruption and the dregs of decadent culture have emerged in real life.

If we analyze it from the perspective of geoculture and geopolitics, Dongying, Bangzi Country, and Vietnam, which are the peripheral regions of the Greater Chinese Cultural Circle. It is not true that different historical results have been produced due to different historical conditions. They also have the problem of getting rid of the influence of Chinese power culture to varying degrees.

The process of democratization of Baodao is the best reference system for the Chinese nation to change within the same traditional cultural system. After the Kuomintang implemented the democratic system, it had a period of opposition time. But instead of perishing, they were reborn. It has been injected with new vitality. Its return to power is almost imminent. China's ruling party must explore political reform along this line of thinking so that it will not fall into the abyss from which it will never recover.

One party, one political force. If its own interests are opposed to the interests of the state, the nation, and the people, its lifespan will inevitably not last long. The sharper and more intense this antagonism is, the closer its destruction will be. This is the law of history that cannot be escaped!

The cultural reconstruction and institutional reconstruction of the Chinese nation is a very important task. Integrating with international standards and systems is the most important standard. Maintaining the characteristics of national culture cannot be used as a reason for institutional reform not to be carried out. Institutional innovation and institutional design should become a hot topic of research and discussion among experts inside and outside the system. It should not be a ban on corrupt forces. District. What should be reflected should be the will and demands of the public at large.

The intellectuals in China should pay full attention to the issue of system design and system innovation. In ancient times, some people shouted "The shamelessness of scholars is a shame for the country"! In modern times, the intellectual class of China, if in the specialized. Under the coercion and inducement of the corrupt forces, they continue to maintain a kind of overall ignorance in the field of humanities, the concept of universal civilization and the system of democratic institutions. It is to maintain an ignorance that is crucial to the judgment of right and wrong! It is to maintain a confusion of value orientation! In fact, it is to maintain a kind of voluntary ignorance on the basis of selfishness! It is to deliberately maintain a kind of self-deception and despidation! In the cultural reconstruction of the Chinese nation, the intellectual class should naturally become the backbone force. Holistic evasion, dodging is a shame. Free expression no longer needs to build a new Great Wall with our flesh and blood. In such a critical historical period, the shallowness of intellectuals is the shallowness of the country and the shame and sorrow of the nation!

Fabianism is synonymous with the slow progress of social development, and its spirit is to strive for a gradual and orderly situation of permeable development in terms of social progress. In fact, the participation of the public in an independent spirit is a state of benign interaction with the whole society. It is to take a reformist rather than a radical stance on social development. However, the premise of this situation is that it must be based on the benign interaction of all strata of society, and above all, it must be based on the sincere implementation of reforms by the upper echelons of power in mainstream society. The reality of mainland Chinese society has been destroyed by revolution and pan-politicization, and a large number of basic resources for the implementation of free market economy and democratic political reform have been destroyed. For example, the system of private property, such as the decentralization of places and ethnic groups, such as the various sects. the power of teaching, the relative independence of all strata of society, and so on. Only in this way will the resources of the upper echelons of reform become even more valuable. The biggest resistance and challenge it will face will come from the political oligarchy, which represents the stubborn forces of corruption. But the enlightened people will be their greatest support.

The times are calling for the upper resources of reform, history is calling for the upper resources of reform, and the rapidly changing social reality is also calling for the upper resources of reform. Those who dared to stand up and act as the upper resources for such reforms followed the trend of history and became the representative of social progress. Thus establishing its unbreakable historical position. Otherwise, it will only become a stumbling block to history. The only way to be coerced by the stubborn forces of corruption is to act as the general representative of the corrupt forces. We will only stubbornly stick to traditional thinking, and will not hesitate to accelerate the accumulation of social crises at the cost of never giving the society room for the development of the Fabian spirit. It is inevitable that violent repression will be used to strengthen control. Such an approach leads to the rupture and collapse of society, and the responsibility is 100 percent in the dictatorium. system of rulers. The revolution becomes an inevitable event that will happen without the will of the people. This is the dialectic of history.

In today's world, the occurrence of such an incident is not as terrible as some people exaggerate and intimidate. Too much upheaval will not happen, the situation will soon be controlled by the forces of reason, and the victory of democracy is inevitable. The country of sticks, Indonesia, many countries in the former Soviet Union and Eastern Europe have already provided precedents. To paraphrase a former revolutionary, "What the people have lost is only the shackles, but what they have gained is the sky of democracy and freedom"! (To be continued......)