The church is naturally the same, because it is an external force, so it has received a lot of preferential treatment, for example, although only a few people have come now, but it also occupies a church in a prosperous area after all, and now in this place, although the economic development of Magnolia City is not very good, it can't be won without seven figures.

Although the church doesn't care about the money, it is given away for nothing, especially after the church is also won by Li Changguo, and the advantages are even more. Even if it's only for a day or two, it has received a lot of preferential treatment both in terms of publicity and service.

These things are just small things for Li Changguo, in fact, such thoughts are the same in the hearts of many leaders.

The leaders of China in the 21st century should give up their intoxication with absolute power. We should completely break with the thinking and psychology of "those who follow me prosper, and those who oppose me perish" and "I am the country". It is time to give up the idea that deep down you are still trying to be a savior. You know, it's a sin to be tempted!

The process of social reform is a process in which the resources of the upper strata of reform and the broad public with conscience and desire for reform are jointly promoted, and in fact it is a process in which these two forces interact. The public's urgent desire and demand for reform must be strongly expressed through a variety of different information and channels. This is especially true in modern times when information is quite developed. After receiving the information, the upper echelons of the reform will use this as a driving force and spiritual force to further promote the reform process. The broad masses of society, both social strata and people with different interests, can attain ideological and conceptual consciousness to varying degrees. And for the sake of the group's own interests, as well as the common good of society. and to express their own demands and common demands. This is to seek to participate in the social progress of the country in a spirit of independence. In this form of participation in the social movement, the progress it has made. It will be substantial progress that will not be reversed.

The pressure groups formed by different social strata and different groups of people can only be through rational and benign interactive exchanges, communication, discussions, and compromises. So as to realize their own interests and the common interests of society. At this stage. The interaction and promotion of the upper-level resources of the reform is more valuable and important, and its historical position is also more prominent. Such a social revolution will give birth to a truly civil society. It is much more stable and reliable than the temporary results achieved by violent revolutionary means. The Chinese people must break free from the mentality of violent revolution. Because the thinking of violent revolution originated from the unitary thinking of totalitarian politics. What it obtains is inevitably totalitarian. And the country and the nation have paid a heavy price, and it will eventually become a price paid in vain.

The will and political enthusiasm of the people should rightly become a tremendous force of reality and a driving force for changing history. The embodiment of this power. It exists in the expression of the public. Compatriots of the Chinese nation, we should be aware that as long as we dare to unremittingly use various forms and from different angles, we will unswervingly make different degrees of expression. Express our commitment to democracy, freedom, people. power, a strong desire for the rule of law. With an unambiguous and clear judgment of right and wrong, we express our opposition, our disagreement, and our respective legitimate interests. These aspirations and expressions of ours will become a great force for social progress. The power is less and less afraid to use intimidation and deception to oppress us. The tyrant's lustful power will turn into trembling! Please don't give up this strong expression, please don't stop it. Victory must be in this unrelenting expression!

The cultural reconstruction of the Chinese nation not only examines and criticizes institutional culture, but also examines the material and spiritual cultural heritage from a new perspective. In particular, some cultural symbolic heritage sites may have hidden cultural codes that are difficult for people to detect. These cultural DNA are the genes that inherit the onset of many ancestral diseases. Through a new perspective on cultural heritage, it is critiqued. It will be possible to decipher these codes. So as to find a cure for these ancestral diseases. Here are some examples:

The Chinese nation's worship of the dragon totem and its cultural roots is actually the worship of totalitarian politics. Bronze heavy vessels from the Bronze Culture period. It is a symbol of power and status. Its patterns and ornaments are full of a fierce beauty. But dig deeper. In fact, it is full of a cult of power, and a fear of the cruelty and horror brought by power. But that's just a primitive one. A more generalized fear of worship. Later, the deified imperial power of the great unification became a kind of government. After the power model was fixed, the worship of the dragon was fixed as a totem of worship of the emperor and imperial power. The phoenix is incorporated into this system as a configuration of dragon worship. Since then, the dragon totem has become a symbol of the emperor's imperial power. The dragon sees the head but does not see the tail, often in the clouds and mist, occasionally revealing the grandeur, but also hideous, with sharp scales and claws, without the slightest amiable and lovely beauty. The purpose is to make you worship only fear and not approach. It is not only the development of fierce pattern ornamentation in bronze culture, but also highlights the theme of imperial power, becoming a symbol of violence and terror. It can be seen from this that the wisdom of the Chinese nation is used for the cult of power! However, there is no such thing as a dragon in reality, in fact, in the final analysis, it is just a nihilistic image of the violence and terror generated by power in our hearts! The Chinese people generally worship evil gods such as the god of fire, the god of thunder, the god of plague, and the god of Wutong, which is also in line with this psychology

The imperial tombs of the Chinese dynasties, starting from Qin Shi Huang, have been excavated through wars and wars, but there are still many well-preserved. This kind of phenomenon of having a habit of thick burial, but it has been well preserved after countless revolutions and wars, is rare in the history of the world. This is a historical phenomenon that deserves our careful consideration. This contains the fear of the lower classes of the Chinese people about the deified imperial power. It also contains a specialized. The hope of the heirs for the eternal continuation of imperial power. In fact, it is the object and symbol of the stubborn existence of feudal imperial power.

In a society with a deep tradition of power cults, totalitarian systems make state power the deciding factor. Thus, the bad behavior of the power stratum at all levels of society plays a huge role model, especially in modern times, where information dissemination is highly developed. This vile exemplary role has led to a full-blown epidemic of hypocrisy, brutality, and despicable acts; leads to social and institutional discrimination, exclusion and indifference to vulnerable groups; It has led to a general moral decline in society. "Academics have no conscience. That is, the destruction of the soul. Politics without morality is the destruction of society. "It has been best reflected in mainland China.

The current mainland of China. A pattern of resource allocation has been formed, with state power as the leading force and serious fragmentation. A high degree of monopoly on power resources by a small number of people. leads to the succession of power at all levels of the state. The existence of the electoral form does not get rid of the essence of private granting and receiving. The self-reproduction of power, linked by blood and patriarchal ties, remains the dominant form. Politics has become a game for the few. State power becomes a resource reserved for minorities. The general public is completely excluded from political life.

When the extreme political strongman withdrew from the stage of history, interests became more blatantly the bond between powers. This is the institutional reason why corrupt forces will soon become the dominant force in society. There is a subtle change in power relations between the various levels. The relationship between superiors and subordinates has gradually become that subordinates are blowing to their superiors, holding, carrying, deceiving, and deceiving. The superiors are holding in, coaxing, protecting, guarding, and intimidating the subordinates. The traditional unspoken rule of "officials protect each other". It has now become an officialdom with almost no moral or legal principles to speak of. Mutual protection and strengthening of the interests and privileges within the circle has become the ruling foundation and the most important cohesion of the corrupt forces. The fight against corruption has become a tool for power struggle within the system. Those who fell off the horse fell victim to the power struggle.

The function of centralization in effective management has been greatly weakened. Decrees are unimpeded, and orders and prohibitions have become empty words. Positive policies, laws and regulations become a formality, become a dead letter. The role of the distribution of spoils in the allocation of interests is being strengthened. The power ecology of the "petty civil government" has been formed. And this ecology is "lions, tigers, jackals, foxes and even insects and pigs are in charge together"!

The absolute power of the top leaders at all levels and units has been strengthened as never before. On one acre and three points of land for those in power at all levels, everything is up to him. So on the land of China, "there are kings in three or five miles"! And because of the general popularity of culture in society. As a result, some grassroots politicians. Right in the beginning of the black deterioration. As a result, a small secretary of the county party committee appeared, who dared to spend a lot of financial resources, manpower, and brazenly carry out a military parade of trespassing, and no one stood up to say a word. The advertising slogan of a telecommunications company came into being: "On my turf, listen to me!" His triumphant and shameless attitude is the best portrayal of the current situation of the power structure of the Chinese state on the mainland and the mentality of those in power. It strongly sets off the atmosphere of the power fetishistic society!

The industrialization of law enforcement and the marketization of power, although through the law of equalization of interests, both those involved in power and those close to power have obtained a certain degree of benefits. But the level of corruption has worsened, and power has become highly profitable. Further concentrate power and organizational resources to the "top leaders" at all levels. With the increasing seriousness of buying and selling official positions, the quality of those in power is getting lower and lower, and the personality charm of the "number one" is increasingly lost. Corruption has developed at a high speed and contradictions within the system have increased. The relationship between ordinary civil servants and the "number one" is even more inseparable.

In such a state, the reverse effect mechanism of the elimination of clean officials and the elimination of good people is becoming more and more obvious. Low transparency. The culture of low-responsibility officialdom is rampant. The common people are like seeing flowers in the fog in the face of officialdom. The gap between official society and civil society is growing. The crisis of confidence in the government has become a manifest crisis in society. The terrible thing is that the high ones are still talking about their dreams endlessly!

It is such a resource allocation pattern in which power is almost all-encompassing. It has developed a game pattern of interests that is measured by the degree of intimacy with power and is seriously segmented. In such a pattern. The state power is both an arbiter and a participant in the game. As a result, the power class has become the most dominant group of people in this game. And then. It is those units with the color of "public family" that are closely related to power. and individuals who have developed an inextricable link to power through various operations.

In this game of interests, the broad masses of workers and peasants are at an absolute disadvantage because they are far from power and because their channels of appeal are becoming increasingly blocked. In the early days of reform and opening up, the golden age of "as soon as the government dozed off, the economy developed" has become a thing of the past. The way for the people at the bottom to get rich by starting from scratch and working hard has become increasingly blocked. At present, such a pattern of interest game is being stereotyped in society.

A stereotyped society dominated by power groups is essentially a system of resource exclusivity underpinned by violence and lies. It is not open, fair, or just at all, nor does its ethics of power and wealth stand up to scrutiny. Trying to stereotype such a society. It will inevitably not be recognized by the whole society. At the expense of social justice, at the cost of compressing the living space of the vast number of disadvantaged groups at the bottom. At the cost of large-scale destruction of the ecological environment and the human environment, a society with strict hierarchies at all levels and in all fields has been stereotyped. The power is taking advantage of economic development. Wantonly grabbing their own interests. Squandering the country's resources and demonstrating its will. As a result, the country is plunged into a deep social, ecological and spiritual crisis.

In a society based on a pan-politicized structure, when the economic system is transformed from a planned economy to a market economy, the simple social life model of the original national social integration has been stimulated by powerful market economic activities, and earth-shaking changes have taken place in social life. In the face of such tremendous socio-economic changes and drastic cultural collisions, changes in the social and political system are an inevitable trend. When the system is confronted with the comprehensive rights demands of the whole society, the viciously inflated extreme power is motivated by its own interests. But it reinforces the visceral urge to tighten control.

This kind of control is achieved by adding, strengthening, and refining the institutional set-up and expanding the administrative system. The inflated bureaucracy has made a comprehensive hierarchical division of all fields and levels of society with the help of the mindset of a deep officialdom culture.

This hierarchy includes both the various institutions at all levels and the grading of the identities of the individuals involved. Personal status includes not only official rank, salary level, but also academic level, technical title and other levels.

A wide range of various levels of assessment and honor level evaluation. The established behavior patterns of the members of the system also stereotype their thinking patterns.

This stereotype, which extends to the personal status of all members of society, is reflected in a wide variety of documents. Such as ID cards, academic certificates, temporary residence permits, employment permits, laid-off permits, employment permits, driver's licenses, tax certificates, various technical title level certificates, and various industry Zhou Yuna certificates, there are countless of them.

Through these ever-refining identity level documents. The behavior and thinking patterns of all members of society are stereotyped within a large and complex framework, so that all members of society are stereotyped in a social system with an unprecedented hierarchy. This kind of social system is a mechanism for comprehensively concentrating all kinds of advantageous resources to the upper levels.

More than 2,000 years of imperial rule tradition formed by the formation of individual independence. The bureaucratic model, as well as the individual decision-making mechanism of the bureaucracy at all levels, form a tightly pyramidal structure of the system of individual absolute power rule.

This pyramid structure of the system and mindset. It has been firmly rooted in the thinking of the Chinese people. Up to now, in addition to the power of the individual. Outside the system of layoffs, it is the elite-first mode of operation of the whole society. In the political, economic, cultural, educational, and other fields, they are all operated and stereotyped according to the principle of the supremacy of the power elite and the supremacy of the power elite. People in all fields are based on their strengths. With their own dreams, keeping in mind the principle of power kinship, they climb upward, and each hopes to become a political and economic star, a cultural and educational star, a sports and performing arts star, and so on. This kind of mechanism of the supremacy of the power elite and the supremacy of the single branch is all a mechanism of "one will succeed and ten thousand bones will wither". All kinds of celebrities created by this mechanism are deliberately protected and favored by the system and blindly sought after by society.

The stereotyping of society as a whole is to operate according to the mechanism of absolute power deciding everything. This is the secret of the current stereotyped society.

Such a stereotyped society. It is the essence of stereotyped social injustice. Officials are mainly appointed by their place of origin, which has caused the bonds of patriarchal relations to swell to an unprecedented level. Stereotype the powerful crowd as the crowd with tangled interests. Stereotype the disadvantaged as forever vulnerable. Such stereotypes. The advantageous position of society has almost been crowded and clogged by powerful people.

The rapid development of the economy has accelerated the process of China's integration into the global environment, and also accelerated the process of social change in China. However, the vicious expansion of absolute power, the comprehensive marketization of power, the industrialization of law enforcement, and the social scene of pan-power rent-seeking. and the serious lag in political reform, which is a huge departure and contrast to the normal process described above. This anti-social momentum of progress in the opposite direction greatly outweighs the momentum of progress. The consequences of this situation are severe and incalculable.

One of the most inescapable and unavoidable problems of the stereotyping of mainland Chinese society is the dualistic social pattern of urban and rural areas. In order to fundamentally change this dualistic social pattern, the issue of land privatization is the most inescapable. A problem that can't be bypassed. Since the fifties, Baodao has been carrying out land reform, and has achieved the goal of "the tiller has his land" put forward by Sun Yat-sen. It has stabilized the hearts and minds of the society. This policy played a considerable role in the subsequent stable development of Treasure Island.

The institutional setting of the urban-rural dual society in the mainland. It originated in the period when the institutional system of national and social integration was gradually completed. Through the "people's commune", a form of social organization that "integrates politics and society," the peasants of the whole country were bound and confined to an extremely simple social life model in the countryside.

In this process, a series of identity restrictions, such as the separation of hukou system, have gradually created a dual social structure of urban and rural identity discrimination. After this kind of identity discrimination has been stereotyped by various systems, after the implementation of the market economy, when the interests of all social strata and various groups of people are becoming more and more prominent, its injustice and unfairness to the peasants have been highlighted first. Social and institutional discrimination against the peasants, the largest group of people, began to surface. In particular, with the acceleration of industrialization and urbanization, the problem of land expropriation has emerged. The number of landless peasants has increased by a large margin, and the encroachment on peasants on the issue of land replenishment has developed into a powder keg that triggers conflicts.

At the beginning of the establishment of the mainland, through comprehensive land reform, land was distributed to the peasants. Later mutual aid groups, cooperatives, and people's communes handed over land and other means of production to so-called collectives through voluntary applications. With the abolition of the organizational form of the people's commune, the land should have been returned to the peasants in one step, which was originally a matter of course and in line with the principle of law and the ethics of wealth. But the system is set up to put the peasants on their land. It is limited to so-called collective ownership. This kind of setting of property rights is a generalized setup, which actually creates the absence of real owners, and the actual result is to deprive the peasants of their ownership of the land and place the peasants in a kind of tenant farmer-like position. And it has created a political system at all levels. rights and those in power who are personally in charge of the land. Huge space for power rent-seeking.

The peasants do not have complete rights to the land, and "there is no perseverance without permanent production". As a result, they have lost confidence in increasing investment in land and have lost interest in environmental protection. As a result, the most important foundation for building a harmonious rural society has been lost. Trying to build a stereotyped society on land without a solid foundation is tantamount to building a tower on sand.

The main elements of a free market economy are clear property rights, equal opportunities, open rules, and fair competition. It is necessary to embody the principles of openness, fairness, and justice in society to the greatest extent possible in the legal economy. On the other hand, mainland China is under the premise of inheriting the social ecology of the pan-politicized system. A free-market economy of power capitalism has developed. State power and political power play an all-pervasive leading role in it. It embodies its existence in the form of a social scene of marketization of power, industrialization of law enforcement, and comprehensive pan-power rent-seeking.

The mechanism of "concentrating forces to do great things" has enabled this kind of economic development to reach "brilliance" in a short period of time. Urbanization is spreading across the country. The road network will be realized in a short period of time. The desire to establish a country with foreign trade and become the world's factory has also reached the goal in a short period of time. Extreme power and a relatively unified will have enabled mainland China to create an economic miracle with the help of various opportunities in the trend of the free market economy of globalization. This economic miracle is a gigantic deformed economy that comes at the cost of massive consumption of the country's limited resources; At the cost of large-scale destruction of the ecological environment and the human environment, the tangible and intangible resources of the country and the nation have been frantically and comprehensively emptied. This kind of frenzied behavior of fishing with all its resources has caused crises to accumulate in all spheres of society.

This kind of stereotyping has also shaped an administrative system with a strong sense of marketization of power, strong bureaucratic habits, numerous malpractices, misaligned service and control functions, and serious mediocre rules and bad habits. This bureaucratic system is quick to respond to the operation of power, but it is slow and inefficient in the face of the state and the people.

This social stereotyped society dominated by extreme power cannot be positioned in the ethical and moral system that all members of society agree on, nor can it be positioned in the norms of behavior and rules of the game that are commonly recognized. Therefore, it cannot be stereotyped in a society in which different groups of people from all walks of life interact with each other in a basically benign way, but it has stereotyped a pattern in which all levels and fields are fighting in different degrees.

The social ecology of pan-power is developing and shaping with its characteristics different from that of the social ecology of national social integration. The serious damage to Chinese society caused by this stereotyping is deep in the bone marrow.

This kind of social stereotyping is manifested by the artificially created heat and faint false peaceful and prosperous times. In fact, all social phenomena are highlighting social instability and high risk. Such stereotyping will precipitate a large number of intertwined social burdens and entanglements of interests. This makes the prospects for political reform even bleaker.

The cultural reconstruction of the Chinese nation has been carried out through normal legislative procedures under the conditions of the situation. It will be a very meaningful work to gradually carry out scientific and orderly protective excavations of the imperial tombs of previous dynasties. It will not only be an important subject for our research on historical heritage. It is also an important tourism resource development in the world. And more importantly, to completely destroy the imperial politics, and the implementation is an important measure to break through the psychological barrier. Its practical and symbolic significance should not be underestimated.

Great wall. So far, it has become a symbol of the perseverance of the Chinese nation. "March of the Volunteers" sings: "Build our new Great Wall with our flesh and blood", which is almost the eternal image of our nation! Do we really have to keep building the Great Wall with our flesh and blood? So where is the value of life for the Chinese nation? In fact, as an image, Meng Jiangnu crying on the Great Wall is much closer to the truth of history! In fact, the Great Wall does not really protect us, but it does give us too much damage. Essentially, it's a symbol of how we "shut others out and shut ourselves in"! It is a symbol of reigning behind closed doors! In modern history, this symbolism cannot be hidden. It is this self-enclosed mentality that deprives us of the opportunity to move forward with the world. At the same time, a large area of territorial resources from the Far East to Central Asia was lost! We have to get rid of the stubborn and backward specialization. system, in order to get rid of the closure and heaviness of the Great Wall. in order to enjoy the perseverance of national pride under the clear historical sky. Otherwise, it can only be the pride of a self-deceiving slave!

The sedan chair, as a widely used means of manned transportation in China, is worthy of our careful examination. As a means of manned transportation completely different from other peoples, its existence is not a kind of progress, but a complete regression. During the Spring and Autumn Period and the Warring States Period, where Confucius lived, carriages, boats and boats were built quite well. As one of the six arts that men of the scholar class must learn, the royal (driving) is one of the six arts. It shows that the horse-drawn carriage has become a popular means of transportation. The bronze carriage unearthed in the Qinling Tombs is so exquisitely made, and it is the exact material evidence of the development of the carriage. But the more later, the official class traveled. The more I used the sedan chair. From a simple two-person sedan chair to a luxury sedan chair carried by a dozen or dozens of people (for example, the Heavenly King and the East King of the Taiping Heavenly Kingdom are luxury sedan chairs carried by dozens of people, surrounded by a guard of honor of more than 2,000 people).

A sedan chair carried by a person. Its symbolic meaning lies in the fact that it is oppressed by human beings and enslaved by human beings. Man is subdued by the stylized form of man and is fixed for a long time. The psychological impact of this is enormous. And its deep-seated psychological meaning is: "winner takes all" imperial dictatorship. The system is so complete and stable. People who belong to this class can lose abilities that require a lot of physical energy, such as riding a horse or driving a car. You can enjoy the comfort of being carried by others forever with peace of mind. For this, speed can be abandoned, efficiency can be abandoned. The parasitic degradation of the ruling stratum has intensified. It can be said that the sedan chair is a symbol of the retrogression of China's history, a symbol of the corrupt bureaucracy, and a symbol of stubbornly sticking to backwardness. It is one of the important cultural symbols of Chinese power culture. Today, the sedan chair as a means of transportation is withdrawn from the stage of history, but the psychological impact it caused has not been completely eliminated. So far, people in the officialdom call the behavior of pursuing, greeting, and coaxing superiors as "carrying a sedan chair". Cars are called sedans and are chased as a status symbol. Expressions such as "being an official is not afraid of not having a sedan chair to sit on" are widely circulated among the people, which are all clear evidence of the existence of this culture.

In addition, I would like to briefly discuss a widely influential cultural phenomenon in modern times, that is, the new martial arts novel and a large number of derivative film and television works derived from it. As a form of mass entertainment, literary and artistic works are beyond reproach, and they have their value and reasons for development. However, since it is produced in the specialized. A period when the culture of the system was not fully criticized. If we conduct a deep exploration from the cultural psychology of its production, we will inevitably find the influence of the power culture, and it is impossible to avoid exploring the stubborn dictatorship in the face of it. The culture comes from the depths of the heart and unconsciously escapes the mentality. Of course, this form of entertainment produced by evasion reflects the ingenuity and ingenuity of the Chinese nation. Even in the specialized. In the shadow of the culture, you can't breathe, but you also want to be entertained. This kind of freedom to gallop in the virtual world, play to the fullest, vent the freedom of the soul that cannot be obtained in the real world, and show off one's personality and happiness and hatred. But it basically follows the old moral code, and there are few breakthroughs. In present-day continent. The film and television work "Hero", which developed to Qin Shi Huang's eyes, simply became a maintenance specialty. A cultural totem that makes the image of the heroes of the ancestors. These film and television works. Most of them are filled with bloody killings, the destruction of lives, and a disregard for the value of life. Of course, it is the publicity of the chivalrous complex in the "Confucianism, chivalry, and hidden" complex of traditional knowledge elements, but it also reflects the specialization. The brutal nature of the culture. Of course, the entertainment role of this kind of psychological game of the Chinese nation in the early stage of the alternation of the old and the new is beyond doubt, but its educational role is worth exploring. Especially when it's specialized. When the control forces are used to deliberately carry out some stealing and misleading, the lack of modern rationality is even more obvious. Of course. Here, the author does not want to deny its cultural value, because after all, it is the product of the profound cultural accumulation of the Chinese nation, and fully embodies the imagination and literary and artistic talent of the Chinese nation. And at the beginning of its birth, it also clearly showed a focus on specialization. The disagreement of literature and art. Now it has also developed into an important form of entertainment culture for the whole nation, and has gradually been accepted as a cultural and entertainment product for the people of the world, and its contributions and achievements are needless to say.

There are many more tangible and spiritual cultural heritages similar to the above examples, which are worth cleaning up and re-examining. It is only by deciphering the genetic code of these power cultures in large quantities that we can fundamentally eradicate the deep-rooted influence of the power culture on our nation. The mental stress generated by these legacies. The cruelty and hideousness, the pain and the heaviness of the extreme power they once represented. It's still in our minds today. This is history that we should always remember, and the attitude we should adopt is not a total denial and hatred, but only a new perspective ideologically and spiritually. their negative effects. It should never be thousands of years and still firmly attached to our spirit. Nor should it become an existing corrupt dictatorship. The spiritual props used by the control forces and relished them through the film and television media are constantly dangling in front of us. With the progress of the times. Of course, all suffering should be turned into peace, but that must be done in a special way. After the rule of the system really withdrew from the stage of history. At that time, the descendants of the Chinese nation will look back. Everything will be bright. All the outstanding cultural heritage of our nation will truly become our precious spiritual wealth!

Huaguo is not a country lacking culture. Nor is it a country that lacks ideas. It is precisely because there are too many cultures, too many ideas. And these cultures, ideas, and concepts have too many conflicts and rejections with the universal concept of modern civilization. We have to make great efforts to remove the influence of these old cultures, old ideas.

The cultural reconstruction of the Chinese nation includes a process of comprehensive reconstruction of ethics and morality. These include political ethics, power ethics, economic ethics, wealth ethics, social ethics, educational ethics, legal ethics, and so on.

As a member of the grassroots class in China, he has no higher education. In addition, the environment and status are limited by the information and other conditions obtained, and they know that they do not have sufficient academic height. The reason why I dare to take up this big topic is to try to re-interpret the history and culture of China from multiple angles and levels. It is really because of decades of painstaking thinking that I feel that this hidden and latent cultural system has emerged in my mind. Since it is a huge country, no one has dared to systematically touch this huge cultural existence. However, the cruel history and reality are everywhere showing the bad influence of this cultural system. Comprehensively and systematically revealing the existence of this cultural system and exposing it in broad daylight will help us to interpret the history and reality of China from a new perspective. Based on such considerations, the author dared to pick up the pen without giving up. Quan Dang threw a brick to attract jade, hoping to lead to a large number of ideological and cultural products around this topic. Only then can the Chinese nation hope that through the efforts of several generations, it will complete this huge systematic project of cultural criticism and cultural reconstruction. "The road is long, I will go up and down and seek", I hope that people of insight in the Chinese nation will come to seek. We firmly believe that:

When will the Chinese people completely abandon their superstition and attachment to power, and restore their true self-confidence and self-esteem? When will the Chinese people no longer fall into the quagmire of black and white, right and wrong, resentment and confusion, and distorted minds.

When did the Chinese nation, an ancient and precocious nation, regain its innocence, youthful mentality, and development vitality that had been lost in the course of history. Spiritually no longer old, no longer struggling in the world.

When did the state power of China be fully checked and balanced, and it was no longer often overstepped and dislocated on a large scale. When, the crowd of the power class of the Chinese country. No more lies, big words, empty words, and clichés. No longer looks away from hesitation, with a ghost in his heart. Brutality, hypocrisy, ambiguity, despicability, and scheming are no longer the dominant culture of the power class.

When will the disadvantaged groups at the bottom of Chinese society, their pain, sorrow, happiness, and joy will also receive the attention and attention of the society. The broad masses of people at the bottom will no longer be ignored as "Qiantou" with no emotional feelings. Moreover, social policies will be as tilted towards them as possible, taking into account their vulnerable status.

When, no matter who is in power, the person in power Shengming has become a nonsense that no one believes. The power of the state is envied by the whole society, guarded against, and checked and balanced into a power that serves the public and is subject to the public.

When will the Chinese people no longer be controlled by the regular irrational social atmosphere and get rid of that impetuousness. Chinese people no longer pursue any "peaceful and prosperous times" and "singing and dancing". No longer pursue any "Great Leap" or "Great Leap". Rather, they live in freedom and harmony in response to nature.

When will the one-sided pan-politicized thinking and behavior become the demon of vigilance and vigilance in the whole society? The mainstream media is no longer a media that only emits the so-called mainstream voice that represents the interests of mainstream society.

When will the Chinese people dare to face history and reality in an all-round way, instead of facing it with a rare confusion of self-deception. When, the writers and artists of the Chinese country from kneeling to the dean. Break free from the mentality before the control of power. Dare to pursue a kind of free expression, dare to lash out at all false and ugly, dare to praise all truth, goodness and beauty with confidence, and call for social justice and conscience.

When did the teenagers of Huaguo get rid of the specialized. In the shadow of education, there is an environment for free growth. With a good education, the mind is no longer suppressed and destroyed, and the personality and spirit are healthy and happy.

When will all non-governmental organizations and all areas unrelated to the government no longer be controlled by the government, but will only be subject to the constraints of the law and the public. When will our lives cease to be the product of the shadow cast by politics, and politics will become a matter that serves our free and harmonious life.

When the whole society of China hails the advent of humanistic society from the bottom of their hearts, the society is filled with the spirit of humanistic care.

At that time, the cultural reconstruction of our nation will be basically completed. Only then will our nation truly integrate into the globalization process of human society and truly become a nation that "stands on its own feet among the nations of the world." At that time, the culture of our nation will be more distinctive and more brilliant! (To be continued......)