If at the beginning the Crusaders were only dealing with the secular world and consolidating the power of the church, then with the growth of the Crusaders, especially the rapid promotion of the Psychic in the Crusaders, this made the church see another role of the Crusaders, plunder!

Because of such a super army, at the beginning of the appearance of the Ability, the church occupied a larger lead, thus gaining a lot of resources and territory, so with sufficient resources, the church has been developing rapidly.

Although with the development of the Crusaders, there have been some Crusaders who want to obtain higher rights, but this is basically just an internal means of superiority, although it has a certain impact on the Crusaders, but the strength of the entire church is still improving rapidly, and there is not much damage on the whole.

And when the medieval supernatural was just rising, the only one who could confront the church was the ancient kingdom of Hua, which was far away on another continent. Because there is almost no fault in the cultural inheritance of the supernatural, although in the period of the end of the law, the supernatural will not appear at all. However, the intelligent Chinese have turned the Alien into another group of people who can gain power beyond humans, and this group of people is also the warrior who is now lonely.

Wushu is a very important part of Chinese traditional culture, one of the main contents of Chinese national sports, and a method used by Chinese people to exercise their bodies and self-defense for thousands of years. Therefore, it is called Kung Fu, the people. In the early days of the country, it was referred to as the national art; It is regarded as the quintessence of Chinese culture, so it is also called the quintessence of the country. Due to the relationship between historical development and geographical distribution, different schools of martial arts have been derived. The main content of Chinese martial arts includes fighting techniques, fighting techniques, offensive and defensive strategies, and weapon use techniques. It is divided into two categories: theory and practice. From practice, it brings important functions such as sports, fitness, and Qigong, which is unique to Han martial arts, and health preservation. The theory brings a lot of previous experience and boxing records. Exercise forms include routines and confrontations. Therefore, it reflects the Han people's understanding of offensive and defensive techniques and strategies. Plus experience accumulation. Self-operation with the goal of self-reliance, self-improvement, and physical health, routine sports include boxing, knives, guns, swords, sticks, etc. When practicing the routine, show the graceful posture of the body movements. Chinese martial arts often have the cultural characteristics of ideological smelting, as well as the characteristics and significance of humanistic philosophy for the exploration of the truth of life, and have a profound impact on the popular culture of China.

The origins of Chinese martial arts can be traced back to primitive societies. Humans at that time used tools such as clubs to fight wild beasts. Gradually, he accumulated some offensive and defensive experience. In the Shang Dynasty, field hunting was regarded as an important means of martial arts training.

During the Shang and Zhou dynasties, "martial dances" were used to train soldiers and boost morale. Therefore, it is believed that martial arts can be practiced in the form of dance. In the Zhou Dynasty, the "order" and other schools also listed archery and dance as one of the educational contents. During the Spring and Autumn Period and the Warring States Period, the vassal states attached great importance to the use of fighting techniques on the battlefield. Qi Huan Gong held a "corner test" in spring and autumn to select heroes in the world. During this period, the manufacture of swords and the way of the sword developed unprecedentedly. During the Qin and Han dynasties, wrestling, fencing, and the custom of feasting and dancing were prevalent. In the Hongmen banquet, there is a Zhuang dancing sword. Its form is closer to the routines of today's martial arts. The application of guns in the Han Dynasty reached its peak. Various marksmanship began to appear. It is rumored that Hua Tuo pioneered the "Five Fowl Opera", which is the indiscriminate use of Chinese martial arts.

For the study of Chinese martial arts, apprentices are openly recruited in martial arts halls or some martial arts teaching places. However, the apprenticeship of traditional martial arts still maintains many ancient traditions among the people, and it needs to be recommended by someone and then handed over a post to worship the teacher. Although it is rare to "see the apprentice for three years and the apprentice for three years" as before, there will still be a long observation period to let the master know whether the apprentice is teachable; Let the apprentice know whether the master's kung fu can be learned.

The cultivation of Chinese martial arts is different from one sect to another. Broadly speaking, they all include basic skills, routines, internal skills and external skills. In particular, the internal and external skills are regarded as the most important contents by each faction. Known as the saying of "practicing one breath inside, and practicing muscles and bones outside", he refuses to show others easily, even if he is his own apprentice, he may not be able to teach him.

In terms of internal strength. The main theoretical basis of TCM is the meridian theory of TCM. Traditional Chinese medicine believes that "the meridians are the surface of the viscera, and the viscera are the inside of the meridians". Cultivating the meridians will have a conditioning, consolidating, and strengthening effect on the viscera. The internal strength of Huaguo martial arts is mainly practiced by internal qi. The meridians are the channels through which the internal qi runs, and the internal qi runs in a certain way in the meridians. It will have a conditioning, consolidating and strengthening effect on the meridians themselves, the corresponding organs and the body as a whole.

As far as external skills are concerned, the cultivation of many external skills is aided by medicines. The role of assistance is mainly divided into auxiliary exercises, healing, conditioning and strengthening the corresponding parts and organs of the body. The effects of a drug usually include several aspects of it at the same time.

The basic skills of Chinese martial arts are similar to those of each school. There are generally standing piles, such as standing horse steps; a variety of ways to build flexibility (similar to those used in other modern sports); Some basic moves and basic routines are practiced, which is for traditional martial arts. For today's taolu martial arts, they have a certain level of athletes, so they directly learn the taolu movements, and do not pay much attention to the basic skills of traditional martial arts.

The basic skills of Chinese martial arts are "hand, eye, body, method, step, spiritual and energetic strength". The techniques include fists, palms, and hooks, and "four strikes, eight methods, and twelve types".

Because the Chinese folk thought is deeply influenced by Taoism. There is a Taoist saying that the big universe (world) and the small universe (body) can communicate and influence each other, so there is the practice of so-called qigong or internal strength. In this context, some martial arts schools in China also have the sayings of "nourishing qi", "practicing qi" and "luck". In the beginning, internal strength was not the content of Chinese martial arts. After a long period of development, it was gradually combined with qigong.

Different schools of thought have different understandings of "qi", but it is generally derived from the imagination of the external atmosphere, similar to qi in traditional Chinese medicine theory, but different from air or other gases in modern science. Internal Qi is also known as "True Qi" or "Qi", and the cultivation of internal Qi is roughly divided into two categories: dynamic and static, the former uses certain action routines to cooperate with breathing and thoughts to enhance and promote internal qi, such as Taijiquan, which is widely spread; The latter mainly relies on the breath and the mind to achieve the same purpose. The practice is more difficult than the former. And, due to the depth of meditation. It is susceptible to external interference and deviation (the so-called "madness").

The cultivation effect of internal strength: The vast majority of ordinary people use qigong cultivation as a way to strengthen their bodies. If you persist for a long time and practice the Fa properly, you will be able to strengthen your spirit. The whole body is highly comfortable and strengthens the physique. If you practice it for a long time as the basic skill of the technique. It can greatly increase muscle explosiveness and enhance physical strength. Some of the major schools have the kung fu to emit internal qi.

There is a legend that using Shaolin Neigong Sunshine Hand can hit opponents at close range without contact. This exaggerated effect of internal power has not yet been proven.

Originally used as a means of military training, martial arts were closely linked to ancient military struggles, and the characteristics of their techniques are obvious. In practice, its purpose is to kill and restrain the opponent, and it often uses the most effective technical attack methods to force the opponent to lose the ability to resist. These techniques are still used in the military and public security today.

Martial arts as a sport. Technically, it is still the characteristics of offensive and defensive techniques, but the techniques are contained in fighting and routine sports, and combat sports embody the characteristics of martial arts offensive and defensive fighting, which are basically the same as practical techniques in terms of technology, but from the concept of sports, he is constrained by the rules of the competition to the principle of not harming the other party. For example, in the hands of sanshou, some traditional practical methods of finding strikes in martial arts have been restricted, and the striking parts and protective gear have been strictly regulated, and the equipment used in short soldiers has also been changed accordingly, while pushers are engaged in competitive confrontation under special technical regulations. Therefore. It can be said that the combat sports of martial arts have strong offensive and defensive skills, but they are different from practical skills.

Taolu sports are a unique form of expression of Chinese martial arts, and many movements are in technical specifications. The range of motion and other aspects are different from the original form of the technique, but the movement method still retains the characteristics of the technique. Even if it is due to the need for coherence and drill skills. Interspersed with some actions that do not necessarily have offensive and defensive technical significance, but as far as the whole set of techniques is concerned, the main movements are still mainly kicking, hitting, falling, holding, hitting, and stabbing. It is the technical core of the routine. Its offensive and defensive striking characteristics are expressed through one move and one style, bringing together hundreds of schools. Its striking methods are extremely rich in the hands of forgiveness. Technical methods that should not be used in short combat. It is still reflected in the taolu movement.

It not only studies the physical norms, but also seeks spiritual communication. The holistic view of internal and external integration is a major feature of Chinese martial arts. The so-called internal refers to the mental activities of the mind, mind, and mind, as well as the operation of the total qi: the so-called external, that is, the physical activities such as hands, eyes, and body steps. The inside and the outside, the form and the god are interconnected and unified as a whole. For example, the five bird exercises are a kind of imitation of tigers, deer, bears, apes, birds five kinds of wonderful kung fu, its essence is: "external movement and internal static, dynamic and quiet, both dynamic and static, rigid and soft, rigid and soft, practice inside and outside, inside and outside." ”

The characteristics of martial arts "internal and external integration, both form and spirit" are mainly reflected through martial arts exercises and throwing methods. "Practicing the spirit and spirit inside, and practicing the muscles, bones and skin outside" is the criterion for the practice of each school, such as Jiquan advocates the joint cultivation of body and mind, and requires "to practice qi with the heart and move the body with qi". Xingyi boxing pays attention to "inner three-in-one, outer three-in-one", Dahong boxing, Shaolin boxing also requires refinement, strength, qi, bones, and spirit both inside and outside. In addition, martial arts routines often require that the inner spirit and spirit be closely integrated with the external body movements, so as to achieve "heartbeat and form", "form and mind", and potential and qi". The changes of the eight methods of "hand, eye, body, and mental strength" are used to exercise the mind and body. This characteristic reflects that as a cultural form, Chinese martial arts have been infiltrated and influenced by ancient Chinese philosophy, medicine, aesthetics and other aspects in the long-term historical evolution, forming a unique national style of practice methods and sports forms.

Because of this inheritance, the warriors of the entire Huaguo were not really cut off, so in the early days of the rise of the supernatural, Huaguo quickly seized these opportunities, and the warriors who had a good foundation quickly became stronger. But after the Chinese aliens became stronger, there began to be a situation that would inevitably appear in the Chinese country, infighting and seizure of power, so in such a struggle, a large number of outstanding Chinese abilities were wiped out, and in this process, the external abilities were growing rapidly, so without the knowledge of the Chinese warriors, those Western barbarians surpassed them little by little.

After the modern era, it gave the arrogant Chinese country the most violent impact, and since then the Chinese supernatural people have never started to prosper. From a hegemonic position, it was beaten into a second-rate country at one time.

In fact, this is normal, since the outbreak of the Opium War for hundreds of years to the present, it is the most humiliating and dark history of the Chinese people. Even today, the Chinese people still have not regained the pride and glory that their ancestors once had as Chinese people.

During these hundreds of years. In the face of bullying by foreign powers again and again. In the course of their struggle against foreign countries, the Chinese people have been constantly subjected to more than external aggression. More often than not, it has been contained, excluded, and suppressed from within. The humiliation that led to Huaguo came more from internal strife, internal friction, and internal control. In the history of humiliation again and again, we can more or less see the situation of the Chinese people in the internal struggle, internal friction, and internal losses shown in the face of foreign enemies. And as the war deepened, the situation became more and more irrepressible. Infighting, internal friction, and internal losses have not awakened people because of the country's disasters, but have become a fuel for the trouble.

Countless outstanding Chinese soldiers and Chinese literati fell under the butcher's knife of their own people. The blood of countless people of insight cooled in the cold living environment. This cruelty does not come from the outside, but from the ruling class and the government of the country on which we depend on every day.

Any person of insight who leaves the arena of support of the ruling class and the government will be powerless in the face of both foreign aggression and national reform.

Any national reform can only run through the theory of the new reform after the reformers and conservatives have fought for the right to speak and rule within themselves again and again.

The hundreds of years of humiliation of the Chinese people have not only remained on the old Chinese people in the past, but also on the Chinese people of today and even in the future. The Chinese people have a deeper understanding of infighting than other countries and nationalities. The Chinese people have a deeper understanding of the deep hatred of infighting than any other country or nation in the world. Infighting is the most heart-wrenching place that Chinese people are unwilling to face, and it is also a real life situation that Chinese people cannot avoid yesterday, today and even tomorrow. No matter how much the Chinese people hate infighting. We Chinese people can't avoid it, today's Huaguo, tomorrow's Huaguo will still spend every sunset in the self-destruction, self-abandonment, and self-harm of infighting.

It seems that infighting is an inherent disease in the Chinese people. It is a cancer that cannot be cured and eliminated. It is the inferiority of the whole nation and even the country.

Many Chinese people regard Chinese infighting as a sign of inferiority. They are all ashamed of the infighting among the Chinese. And take pride in attacking your homeland by any means in real life, leaving your homeland, and even joining other nationalities. Shame on your homeland. Such people have been slowly eroding the national integrity of China like a tide for hundreds of years.

Chinese who have left China to join other countries. We can ignore their harm and insult to the motherland. However, those Chinese compatriots who are unable to leave China. They are also the victims of China's domestic struggle, but also the initiators and executors of China's domestic struggle. We can take up arms against foreign invaders. But how do we take up arms to discern and remove them from ourselves? They exist in large numbers, not only willingly serving the foreign anti-China forces as traitorous lackeys, but also slandering everything about the motherland all the time in real life. They despise everything in their homeland with their words and deeds. And to be proud of foreign things, and ashamed of domestic things.

Such people. They continue to replicate themselves in their compatriots in real social life in the mode of factory manufacturing. This may include your relatives, friends, and even your loved ones, children and grandchildren.

Most of these people have the characteristics of talents that the country urgently needs. They are filled with a large number of zhengfu organs and high-level rulers who should have the most national integrity and national pride. They hold the main discourse and administration of the state. Right. They have the right to speak and the administration. Rights are not used in terms of how to change the face of the country. Instead, they exaggerate the reality of the motherland's embarrassment and cowardice, and defend their own incompetence all the time. Discourse, administration. Power becomes a tool for them to exonerate themselves. They are all a group of people who have no heart for the motherland and are greedy for vanity forces. They are more people who are for their own promotion and to obtain more wealth that belongs to them. They only have the soul of a slave lackey, and they have no soul of a man.

The depth of the infighting in China is not only integrated into the culture and national character, but also into the internal organs of the state and the soul of the rulers. It is necessary to remove the strong infighting characteristics of the Chinese people. For zhengfu, there are very strict requirements for the sublimation of the soul of the ruler.

As the old Chinese saying goes, freezing three feet is not a day's cold.

The reasons for the widespread infighting in Chinese society are not simply the Zhengfu institutions and the ruling class.

They are but one of many factors.

The nature of infighting is not exclusive to that nation or country. Infighting is an innate attribute of human beings, especially after they enter into the collective life of society rather than simply group life. This attribute of human beings is directly brought into social life by human beings.

Infighting in any corner of the world. As long as there are two or more human beings or where there is a human society, infighting is likely to be staged. Infighting in real human life. It's going on all the time. Infighting is a common social phenomenon in human social life. It is not only manifested in the face of a specific crisis in a specific environment. Infighting in human society is more often manifested and carried out in a more mild form.

Black in human society. Gang, black. Society. Yes, greed. The official group belongs to the category of infighting. They are another form of infighting, which I have replaced with other, more appropriate phrases of speech, which downplay its consensual relationship with infighting.

More often than not, we, as human beings, are somewhat unfamiliar with competition. But competition is everywhere in human society. At the same time, every individual living in human society has the possibility to participate in one or more of the various fields of competition in human society every day and every month. Sometimes we are challenged in the competition, and many times we don't even know that we have become the people that others want to surpass the challenge. Sometimes we have a desire and purpose to challenge others or transcend a certain level because of a specific need. Once we put it into practice, we became a challenger to the competition. More often than not, we also ask for the people around us. This includes loved ones, friends, loved ones, children, companions, and even strangers. You may subjectively or objectively set them the goals to challenge and conquer.

Competition is a prerequisite for human infighting. It is not that competition is infighting, nor is it that there is competition and infighting, and that there must be infighting and the inducement of competition consciousness is inevitable.

Infighting is the transformation of competition in human society, human beings, and the competitive consciousness of human beings and human individuals themselves into the process of competition in participation, passive participation or unconsciousness, and the intensification of competition results due to unexpected changes in things, rules, and time in the development of competition results, which may form the fact of human infighting. In the process of developing from the competition process to the competition result, uncontrollable variables are generated due to emergencies, which leads to the change of the competition result. This change may lead to the fact of human infighting. Changes in the results of competition due to development do not completely lead to the inevitable infighting.

Human infighting is not entirely due to the thirst for human desires. Human infighting is not entirely motivated by the true intent of the human heart. The infighting of human society is not entirely based on social utilitarianism. Behavior.

Whether human beings are competitive or infighting, human beings are both competitive and infighting. Competition or infighting within human society. All of them are motivated by actions that are not entirely motivated by the first need of the self's psyche.

Human beings are not alone in their competitive and infighting behaviors. Any life form has a certain degree of competition and infighting behavior, and the competition consciousness and infighting consciousness are more in the life form with thinking consciousness. Human beings have a higher sense of competition and infighting than other living beings.

In competition and infighting, creatures have instincts, animals have desires, and humans have both desires and intelligence.

China has always been a self-sufficient small-scale peasant economy, which does not require social division of labor and does not need to cooperate with others. There is no need to even have contact with outsiders. As you can see from the courtyard buildings of Huaguo, the high walls outside separate itself from the outside society. There's a hole in it. Therefore, it is also caused that Chinese people will not get along with others.

But what about ordinary interactions between people in daily life. I'm afraid the Chinese are not so proficient. For example, there is also industry and commerce in China. However, what are the norms of communication between practitioners, I am afraid that it is not some foreign business professional ethics, or the working standards between guests and hosts, which are often maintained by relying on feudal family ethical relations. For example, the current Bangziguo and Dongying still retain such a tradition, comparing an enterprise to a big family, and the boss is like a father, who should take care of employees. Employees are like children, and they should respect their fathers. This was especially true in ancient China. When you enter a trading house, you have to worship the master. "A teacher for one day, a father for life" is still the traditional family ethics preached. And the scene I saw in "Lone Star Blood and Tears" that Pip was an apprentice is completely different, it has to be registered with the relevant government departments in accordance with the law, the interests and responsibilities of both parties are clear, the government personnel have to stamp, and the local gentleman has to be a witness. And not like Huaguo. Relying on the "father-son relationship".

For another example, many people are familiar with "Zhuzi's Family Motto" and "Yan's Family Motto", "Rise at dawn, sprinkle and sweep the court", a quiet family scene. But how can a book in China teach everyone not to spit on the road, not to throw confetti, or to teach everyone what kind of attitude they should have towards public welfare? I've never seen it before, anyway.

Well, to sum up. The infighting among the Chinese people is not infighting, but it is just an inadaptability of the sudden acceleration of Huaguo's transformation from a traditional and closed agrarian society to a modern society of socialized large-scale production.

Such a struggle may have penetrated deep into the soul. So it's hard enough to change, even in the realm of abilities. Even more so because of the Strange World. The resource is already fixed and wants to be strong. If you want to get the resources that keep up, you have to work harder. Go and kill all your opponents, or he'll be trampled underfoot, which the Adepts never want.

So one after another, killing again and again, the so-called genius and the so-called strong have all turned into a pile of loess, although some people still survived, but the power of the entire supernatural in Huaguo has begun to decrease, so in the last century, the church will break through the gate of Huaguo at one time.

Wu Ling is not too serious a nationalist, he is actually the same as most Chinese people, although he has his own revenge, although he also has his own ideas, but he is just an ordinary person, no matter who he is carrying on his head, he will not care, as long as he can survive and protect the people he wants to protect.

So for the church, he actually doesn't have much feeling, let alone any resentment or hatred, if you really want to count, he actually doesn't have any opinion on the church, this is a world of contention, whether it is Shueisha or the church, if you want to develop, if you want to get what you want, then you can only go to the other party to force it, so the church's peep into Huaguo is nothing.

Wu Ling can forgive them for coming, and even forgive them for completely occupying Huaguo, but he can't forgive, the other party came to him, and wanted to plan something, and even these things have a direct relationship with him. This is something he absolutely cannot forgive, so there is no so-called grudge between him and the church, and he does not feel that the church's approach is wrong, and what he does is righteous. It's just a kind of survival, and if you want to survive, then the people or some forces that hinder him must be eliminated.

And the current church is actually the case for Wu Ling. Since the church has affected his plans, and has already posed a certain threat to him and even the people he protects, it is natural that when the other party does not notice him, he will directly exterminate this force, and only in this way can he really sit back and relax. At least a moment of peace of mind.

Looking at the peaceful courtyard not far away, the white energy wandered around Wu Ling and Xiao Yingying. Like a snowflake, the entire space is already full of white energy light clusters, which is not seen by ordinary people, but in the eyes of the supernatural, it is so obvious. Xiao Yingying can naturally see it, so as the energy on the church cross increases, more and more white energy is emitted.

Xiao Yingying also diverted her attention from the blue necklace given to her by Wu Ling, looking at the white energy light cluster beside her.

"It's so beautiful......"

Girls like this kind of glittering thing very much, especially these light clusters fly around like twinkling fireflies in her eyes, which makes Xiao Yingying love it even more. Seeing such a beautiful thing, Xiao Yingying subconsciously wanted to reach out and grab it.

It's just that when he was about to grab the energy light cluster in front of him, a light blue energy circle flashed, and Xiao Yingying's hand seemed to touch a thick layer of cotton. Although it was soft, it also blocked Xiao Yingying's possibility of grasping these energy light clusters.

The aperture that plays a blocking role is naturally Wu Ling's current potential energy, although these white light clusters in front of him are beautiful, but Wu Ling doesn't believe that those people in the church will not care about where these light clusters land at all. Although these light clusters have a healing effect on ordinary people. But Wu Ling also believes that these things that have a great effect on ordinary people are for the supernatural. It won't be of much benefit, even in Wu Ling's eyes. These things are like infrared rays in reality, and they are all a kind of warning.

The energy mass is flying, but the range of the flight is not too large, only a few kilometers around, such a distance may be considered very far in the eyes of ordinary people. But in the eyes of the supernatural, this distance is only a few tens of seconds. Especially after reaching the D-level, these distances have been compressed to the mechanism, and even many sensing abilities can be sensed by him within a range of several kilometers.

Not to mention the help of some props. It's like the energy sensor in Shueisha, it's not just a sensor that can sense energy, but also the location of the supernatural person on it. With that kind of sensor, as long as it is in Magnolia City, as long as the level of the person with the ability does not exceed D-level, then that sensor can detect it all.

Shueisha has such devices, and Wu Ling doesn't believe that churches that are more than a step stronger than Shueisha will not have these things.

Because of this understanding, Wu Ling will be more careful, you must know that this time he is not here for sightseeing. His last thought was to wipe out all the churches in Magnolia City.

And if it was really just to kill these people, Wu Ling didn't care at all, with his current strength, not to mention that he was only less than ten D-class abilities now. Even if a more powerful C-level bishop came over, Wu Ling was confident that he would keep the other party. After all, after a few days of cultivation, his strength was improving rapidly.

It's different from the average C-class ability. Once an ordinary Ability reaches the C level, it is almost difficult to improve. And if you want to improve. Even a small step can take years.

As normal. It would take an average of nearly eighty years for a newcomer to enter the C-rank to raise his strength to the peak of the C-rank, and even the most powerful emperor among the four heroes stayed in this time period for nearly twenty years, let alone others.

But Wu Ling is different, although he has also entered the C level, his improvement is still visible to the naked eye every day. If a small level is divided into a hundred grids, then Wu Ling's daily progress can almost reach one point and five grids, and sometimes he even has some feelings, so the speed of improvement can reach five, or even ten.

This increase in speed, if known to ordinary Abilities, is definitely a speed that makes them desperate. At this rate, even if Wu Ling wanted to raise his strength to the peak of C-level, it would not take more than a year, and generally such a time was just enough to consolidate all the C-level strength among ordinary ability-bearers.

Fortunately, once the ability breaks through the C level, both strength and vitality will be greatly improved, basically as long as it does not fall halfway, there is no problem in surviving for three hundred years, so this kind of improvement is nothing.

But now Wu Ling's improvement speed is definitely an unbelievable speed, if such a thing is really spread, then Wu Ling will not only be shocked at the same time, but also face countless dangers. But not everyone wants to watch the rise of geniuses, in the face of such a demon, there are definitely many more people who want to kill him than those who bless him.

Knowing such a reason, Wu Ling will work harder to hide himself and try not to expose his strength. Otherwise, even if a C-level bishop came to the church, he would have nothing to fear. After all, although he has not yet been promoted to the middle of the C rank, he is already on the verge of breaking through, and it can be seen that after a while, this small shackle will definitely not be able to hinder him. And once he breaks through, with his current physical fitness, the energy in his body, and the means of battle duel, sword technique, and dream stone, even if he really comes to a C-level peak bishop powerhouse, Wu Ling will not have any worries.

If you can't beat it, you still don't have any problems running. As long as it is not an archbishop who has reached B-level strength, Wu Ling has nothing to worry about. But in fact, it's not that simple.

Wu Ling really didn't worry about the strength of these churches, and even the people who came to these churches in Yulan City, Wu Ling didn't look at them at all. In his eyes, these may be powerful in the eyes of ordinary supernatural people, but in his eyes they are almost just chicks waiting to be slaughtered, as long as he wants to, he can kill them all without even a sword.

However, in fact, it is really inconvenient for him to make a move, because he is not afraid of the power of these churches in front of him, but it does not mean that he can ignore the more powerful churches behind these people. As the number one super power on the planet, even in this planet, the power of the church is terrifying.

It's just that there are no less than eight B-level powerhouses on the bright side, in addition to the supreme pope of the church, the cardinal archbishop, the patriarch, the four law enforcement elders, and the crusader captain, these are the most powerful forces of the pope on the bright side, and even the pope of the church has reached the peak of the B-level, and it is possible to break through to the A-level at any time, but because he wants to sit on this planet, he has been suppressing it without breaking through.

And in addition to these powers, there are countless super powerhouses who have reached the C level, bishops who can almost decide the fate of a city or even a country in various divisions, and the Crusader Legion Leader with a hundred powerful abilities, these are all C-level powerhouses, and even the strength of these people is much stronger than the average C-level. Just like the Lie Jin who Wu Ling killed last time, if he was in the church, it is estimated that with his strength, he can only go to some more remote countries to be a sect leader. Even within the Crusaders, it was possible that even the commander of a small legion could not afford it.

This is the most powerful force on this planet, with the current strength of Shueisha, if it weren't for the minister with B-level peak strength, it is estimated that even a quarter of the strength of the church would not be comparable. Although I don't want to admit it, in China, there is really only the Heavenly Palace that can compete with the church.

It's just that like the church, Tiangong's attention is not in the real world, and most of the power has entered the supernatural realm. That's why there is the existence of the current Huaguo Shueisha, otherwise, although it is impossible to completely destroy Shueisha, but let Shueisha suffer heavy losses, Tiangong can still easily do it.

In the face of such an enemy, although Wu Ling is proud, he definitely doesn't want to face them directly with his current strength. Just like dealing with the Heavenly Palace, he doesn't mind killing some of the Heavenly Palace's abilities, but he will definitely not take the initiative to expose himself.

Although he felt a little uncomfortable in his heart, Wu Ling also knew that whether it was for himself or his family, he had to choose to hide now. However, Wu Ling believes that this kind of hiding is only temporary, and when he really feels that he can stand up, then the whole world will be amazed by him. (To be continued......)