Shangqin Danba Living Buddha didn't know what kind of person Song Xiaoshuang was carrying a light alloy box, and mistook him for a staff member of the Cultural Affairs Committee who kept cultural relics.

The Living Buddha lived for more than eighty years, of course, his eyesight was sharp, and his spiritual strength was very strong, of course, he found the killing aura faintly appearing on Song Xiaoshuang's body, but he quickly turned his attention to Master Mu Jiangcuo and Old Man Kong Kang Ding, in the eyes of Shangqin Danba Living Buddha, Song Xiaoshuang was nothing more than that, and there was no need to worry.

Tibetan Buddhism Tantra pays attention to inner perception, focusing on the cultivation of spiritual power, Song Xiaoshuang has killed too many people, although the bloody qi has been hidden intentionally or unintentionally because of the unusually strong cultivation of the heart, but it can't escape the invisible spiritual power sent by Shangqin Danba to explore and understand, as a living Buddha of Tantra in Shangqin Temple in Nepal, this skill is not still a living Buddha?

But he didn't know that Song Xiaoshuang was an extremely black-bellied master, good at fooling people, and even the American ladies who have always felt superior to others, Adella, the field agent of the Psychic Research Laboratory, once sighed secretly that he was fooled by Song Xiaoshuang and didn't know what was going on.

The most important thing is that Song Xiaoshuang and several people around him are all proper atheists, either researchers at the Institute of Human Sciences, or researchers at the Institute of Heterogeneous Investigation and Investigation, and retired agents of the military intelligence system, who can try to analyze and discuss the results of these seemingly surprising phenomena in a more scientific way, and try to explore the deep-seated origin of the problem.

There are no immortals in the world at all, those so-called magic skills that are occasionally displayed in front of ordinary people are all cultivators of various sects who have advanced into alien abilities, and can exert abilities that exceed ordinary people by thousands of times, and the Institute of Human Science has already made a conclusion through various researches, and the majority of the human beings who have advanced to become alien abilities through various cultivation methods account for the majority of the human beings in the entire alien world group, and the rest are a small number of naturally advanced alien abilities, and there are countless various religious sects around the world. One of the important reasons is that the religious leaders and advocates of the founding sect are mostly well-trained people with different abilities who have developed their own unique abilities.

Therefore, in the eyes of Song Xiaoshuang, Anna, and Zhuge Hanyu, the living Buddha of Shangqin Danba is just a proper and well-practiced tantric practitioner, and although the spiritual power cultivation is very strong, it is not invincible, because the skills of Shangqin Danba are nothing more than all kinds of secret mantras that ordinary people can't understand, and all kinds of cumbersome mudra dharmas. In addition, the "solidification" effect of the body brought about by the practice of various internal meditations basically belongs to the category of energy effect release and contraction.

Mantras and mudras are just means used by human practitioners to drive the energy of the natural world in the form of energy resonance, which seems to be able to bluff people, but in fact it is just that.

As researchers at the Institute of Human Sciences and the Institute of Heterogeneous Investigation, Song Xiaoshuang, Anna, Yang Yifan, and Zhuge Hanyu have long been in their respective research institutes, and have carefully analyzed and studied all kinds of strange mudras and mantras of various sects around the world (here referring to those that can be obtained), intending to figure out how the mantras and mudras gather the natural energy around the practitioner's body for the practitioner's use, and of course some results have been achieved.

Especially Song Xiaoshuang. After the intentional teaching of the two primitive religious inheritors, Master Mu Jiangcuo and Uncle Kong, he has partially mastered the secret spells and mudra methods of the two primitive sect shamans, and has used the forbidden secret spell many times to defend against enemies. Song Xiaoshuang knew that these two teachers were both cultivators of the sect with firm and pure hearts, and they knew how to revere nature.

The definition of primitive religion is to let people know how to revere nature, so that human beings can live in harmony with nature, Song Xiaoshuang believes. The two masters should actually be regarded as half-atheists, and they have long seen clearly that the world is composed of all kinds of complex energies, and the primitive religion seems to be very backward. In fact, it is much purer than the various religions developed in the later period, without so much intrigue and intrigue, and is closer to the true meaning of the symbiosis and coexistence between human beings and nature, and is a carrier of human culture in the long history of human development.

Female anthropologist Isabel is a cutting-edge scientist who studies ancient religion and witchcraft culture, in the Sahara Desert of West Africa, has repeatedly discussed with Song Xiaoshuang various issues related to ancient primitive religion and witchcraft, combined with Song Xiaoshuang's strange and unpredictable skills, this female man is a little persistent that Song Xiaoshuang is a proper wizard, a wizard with ancient and modern knowledge, and is extremely capable.

This is indeed a bit funny in Song Xiaoshuang's opinion, Song Xiaoshuang has never admitted that he is a wizard, he thinks that he just knows how to use wizard spells and mudras or something, he is just a researcher at the human body, Song Xiaoshuang sees his ability very clearly, and is good at hiding himself.

People who don't know are often confused by the illusion he revealed, make wrong judgments, make wrong steps, and gradually get at a disadvantage in the war with Song Xiaoshuang, and are defeated by him.

This time, Song Xiaoshuang disguised himself as a staff member of the Tibetan Cultural Management Committee, carrying a light alloy suitcase, and at first glance he still looked a little bloody and a little skillful, and he hid his true strength very well, so that Shangqin Danba Living Buddha miscalculated Song Xiaoshuang's strength, thinking that this thirty-year-old Han man was not to worry, and a Dharma protector next to him could be captured.

Of course, this was a proper conspiracy, and Guru Sanchi, Guru Mu Gangcuo, and Uncle Khonkang Ting were all participants in the whole project, in order to make the living Buddha Dampa from Nepal retreat.

The leader of the plan is Zhuge Hanyu, known as the human computer, she has a high degree of wisdom, and is good at comprehensive and careful planning, Song Xiaoshuang is impressed by this girl's scheming, and has to carry out arduous tasks with Adella, who came with a mission, under her arrangement, and is located inside the undersea energy weapon ship.

At this time, Zhuge Hanyu, who was dressed in a light purple travel jacket in summer and casual jeans, was dressed as a national cadre, and with the cooperation of Tashi, a cadre of the Tibetan Cultural Affairs Management Committee in his fifties, he had changed from the identity of a researcher at the Institute of the Investigation Committee to the head of the working group of the Tibetan Cultural Affairs Management Committee.

For the Living Buddha of Shangchen Dampa is only a little contrived, he and Master Gyangcuo perform the Chorten Ceremony. Turning around, he took about 20 monks from Shangqin Temple wearing crimson robes to the ancient Rujiang Temple, directly ignoring the meaning of Uncle Kong Dang Ding and their working group of the Tibetan Cultural Management Committee, which was obviously a provocative act, and Zhuge Hanyu didn't care at all.

In her opinion, the living Buddha is not like this, the noble loves to put on a shelf, and ordinary believers want to get close to the living Buddha's side, and there will always be a few strong temple protectors around him to block the living Buddha's side to show the dignity of the living Buddha.

As a researcher at the Institute of Heterogeneous Investigations, Zhuge Hanyu is familiar with the entire history of the rise and fall of Tibetan Buddhism, and is a staff member of the Tibetan Cultural Affairs Council, one of the representatives of the state power organs. Zhuge Hanyu is of course very good at showing a corresponding reaction to the very rude behavior of the living Buddha.

Zhuge Hanyu's face flashed with a wisp of embarrassment, and then his expression froze, and he waved his hand helplessly (Zhuge Hanyu knew that the Shangqin Danba Living Buddha who had walked into the huge courtyard of Gurujiang Temple must be secretly spying on her and the reactions of several people around him with spiritual power, his provocation was not without reason, it was a temptation), and finally entered the Gurujiang Temple with a few people behind him.

Song Xiaoshuang walked at the end, carrying a light alloy suitcase, and just walked through the middle of the wide open wooden door. A few young monks guarding the courtyard wall of the ancient Rujiang Temple closed the gate of the ancient Rujiang temple wall quickly, and separated the ancient Rujiang temple from the outside world by leaning on the huge white painted ancient Rujiang temple wall.

In this way, even if there is any fight in the ancient Rujiang Temple. Tibetan villagers along the gravel road have no way of knowing what happened.

Men, women, and children just saw Lama Sanchi, dressed in a white robe and wearing a high blue hat, gesturing to welcome many monks from Shangqin Monastery into the ancient Rujiang Monastery. I thought that a turmoil had subsided, and I scattered the strange thoughts, so I just did what I should do. Few people continue to pay attention to what will happen in the ancient Rujiang Temple.

As soon as the two heavy wooden doors were closed, the living Buddha of Shangqin Danba, who was guarded by a group of monks of all sizes in Shangqin Temple, had quickly lost his patience, and with the staff of the Cultural Management Committee, it was impossible to rob the five volumes of manuscript classics hidden in the ancient Rujiang Temple, and spreading it would make Shangqin Temple lose face, and it would not do him any good himself.

The treacherous and cunning Shangqin Danba Living Buddha decided to have a battle for cultivation, intending to overwhelm the ancient Rujiang Temple, and give him his own rejuvenating teacher to come and save face and win back a game.

As for the five volumes of manuscript scriptures being taken away by the staff of the Cultural Affairs Commission, it was not a big deal.

Although there are people from the religious circles involved in the Cultural Management Committee, it is still mainly composed of state civil servants, and it is very likely that a master will be sent to sneak into the place where the classics are kept and steal them, since Sanji said that the classics need to be repaired, they will not always be kept in a secret and safe vault, and the success rate of stealing the classics is very high in his opinion.

The old man of Shangqin Danba was an old man, and all the thoughts flashed through his mind, and he had already made a plan, and decided to get rid of Sanji and the old man Mu Jiangcuo and the old man Kong Kang Ding that he had invited.

This time brought more than 20 monks, among them there are five temple protectors, Shangqin Danba is very confident, he thinks that he has eaten the ancient Rujiang Temple, it doesn't matter if he can't get the classics for the time being, he defeated the Sanji master of Yongzhong Bon in practice, how to say that it also gives Tibetan Buddhism a long face, ordinary Tibetan Buddhist believers in Tibet and Nepal will not care about Shangchen Danba defeating Sanchi Guru in a wheel war, but will only know that Sanji Guru was defeated in a sectarian battle, and the result of Sanchi's loss of face is the most important thing. The truth is always in the hands of a few strong people, and Shangchen Dampa believes in the belief that the strong are respected.

The Living Buddha of Shangchen Danpa, who had this intention, did not continue to walk towards the main hall with the courtesy shown by Master Sanchi, but stopped in the middle of the open space of the huge courtyard wall of the huge temple and looked at Master Sanchi, whose face changed not far away, and said in a low voice in Tibetan: "I have heard for a long time that Master Sanji is a well-trained monk of the Yongzhong Bon sect, and Danba intends to ask for a lesson or two."

"Shangqin Danba Living Buddha, since you insist on this, Sanji has no choice but to accompany him to the end!"

Shangqin Danba is really impatient, but fortunately, Gurujiang Temple is different from the past, and it has already been greatly helped, and Master Mu Jiangcuo and Master Kong Kang Ding, who have a great relationship with Yongzhong Bon, will not fail to make a move, thinking that there are no strong cultivators in Tibet, how can he succeed.

When Master Sanji secretly scolded himself in his heart, when he spoke Tibetan in a low and powerful voice, he gestured away from several monks of Gurujiang Monastery who followed him, turned his back to the main hall of Gurujiang Monastery, and was more than ten meters away from the living Buddha of Shangqin Danba, standing in the courtyard on the sandy land that seemed dry and only had sparse plateau grass growing.

Since Sanji has instructed the young monks in the temple to close the wooden door of the courtyard wall, let's have a battle of cultivation, seeing that Master Sanji has already responded to the battle, Shangqin Danba's eyes became fierce, and the speed gesture signaled the many monks behind him to retreat, and even the five Dharma protectors around him retreated.

Since ancient times, it has been the only way to fight between various sects, and Shangqin Danba thought to himself that Sanji was not his opponent at all, and there was no need to go together, as long as he was alone, and then the wheel war collective dealt with Master Mu Jiangcuo and Old Man Kong Kang Ding invited by Sanji.

Tibetan Buddhism Tantric practice when fighting against the enemy, has always been good at gathering collective strength, there is no more to win less than the saying of the force, it seems that the number of people shows that this sect is very prosperous, is the mainstream practice of many practitioners to follow, the number of people to use the wheel war to exhaust the energy of other sect practitioners, in order to defeat the other party is a very pragmatic approach, Sanji can also do this, but there are less than ten monks in Gurujiang Temple, many of them are still young monks in their twenties, Which is the opponent of the monks who have come to Shangqin Temple with careful preparation.

As for Tashi, a cadre of the Tibetan Cultural Affairs Management Committee who followed him, and the working group of the Cultural Management Committee that he brought with him, in view of various realities, Tashi could not come forward to stop the seemingly "civilized" spiritual struggle between the two sides, and Tashi was only a state cadre, a high-ranking cadre trained by the state, and he did not have the sharp means and skills of the monks. If the juniors in the working group of the Cultural Management Committee do not open their eyes and intend to stand up for Gurujiang Temple, Shangqin Danba will let them know the truth about the respect of strength.

Shangqin Danba Living Buddha's spiritual strength cultivation is very strong, and he doesn't need to turn around to know that Tashi, a Tibetan cadre in his fifties, has a stupid look on his face, and retreats to the courtyard wall on one side, and several men and women from the working group of the Cultural Management Committee who came in at the end also walked to the side with surprise on their faces under Tashi's gestures and eye gestures.

In the middle of the large courtyard, there was only Master Sanchi, who was dressed in a white robe and wearing a blue hat, and Shangchen Danba Living Buddha, who was wearing a crimson robe and a golden stand-up collar shirt, and stood still looking at each other, a gust of highland wind blew through the courtyard, and the dry sand surface was all rolled up and drifted away with the wind, and the atmosphere looked solemn and strange

(To be continued.) )