Shangqin. The Living Buddha originally thought that Lama Sanchi was already timid and would quickly hand over the five volumes of manuscript scriptures that were of great importance to him. The Living Buddha himself named the specific names of the five sutra texts, and Guru Sanchi thus captured Shangchen. The loopholes in Danba's words cleverly rejected Shangqin. The Living Buddha of Danba was rude and rampant in his request for scriptures.

Master Sanji "confessed" that only one of the volumes of scriptures and classics is the scriptures of the Yongzhong Bon sect, and the other four volumes are all entrusted to the secret storage of the ancient Rujiang Temple by a powerful master of the primitive Bon sect in Tibet hundreds of years ago, and have nothing to do with Tibetan Buddhism. The request of the living Buddha of Danba to borrow and take away could not be satisfied at all, and the Tibetan Cultural Management Committee and a primitive Bon master had sent a letter to Gurujiang Monastery, preparing to find the scriptures and classics for proper repair. None of Danba's demands were supported by the monks of Gurujiang Monastery.

Shangqin. The living Buddha of Danba is an old man, who has a high religious status in the Nepalese tantric practice school, and has always been accustomed to doing his own thing, and his momentum has always been very strong, and he has instantly understood that he has fallen into the words of Sanji, the master of Yongzhong Bon.

But Shangqin. How is the living Buddha of Danba willing to give up, he has already investigated the source of the five volumes of scriptures and classics, and the scriptures that do not belong to the original collection of the Yongzhong Bon sect are indeed entrusted to the secret storage of the ancient Rujiang Temple by a powerful master of the original Bon sect hundreds of years ago, and he originally came for them, and he was determined to obtain the five volumes of scriptures and classics, and he was talking to refute Sanji, preparing to provoke Sanji Master with words, so as to rob the five volumes of scriptures and classics after he started.

Unexpectedly, a large silver-gray painted off-road RV drove rapidly from the gravel road on the side of the river valley, and the RV stopped outside the white courtyard wall of the ancient Rujiang Temple. The living Buddha of Danba felt familiar to the Tibetan cadres in their fifties wearing cloth Tibetan robes, who had already stepped down from the wide open door at the moment of the brakes.

Shangqin. After the Danba Living Buddha saw clearly that this Tibetan cadre was an official in the Tibetan Cultural Management Council. In an instant, he already understood that Sanji of Gurujiang Temple had already let it go, and he didn't think it was a big deal, so he invited people from the relevant state departments to come, intending to block his attempt to ask for five volumes of scriptures, but Sanji thought that he would give up in this way, and that was to underestimate him.

In Shangqin. In the view of the living Buddha of Danba, after mastering the five solitary manuscript scriptures, the advantages outweigh the disadvantages for the Shangqin Monastery in Nepal and for him himself. How can you give up so easily?

Just as Guru Sanji and Guru Sanchi. The contest between the Danba Living Buddha on the bright side has come to an end. When Danba was about to make up his mind to tear his face and rob it, an official of the Tibetan Cultural Management Committee had already appeared at the gate of Gurujiang Monastery just right, and as soon as he got off the RV, he walked quickly, and walked past the many monks wearing crimson robes in Shangqin Temple with his hands folded.

These originally stood on the Upper Chin. Behind the Danba Living Buddha, the monks of Shangqin Temple who intended to bring out the noble status of the Living Buddha and the different ages hurriedly turned sideways and performed the folded salute with both hands, and automatically gave way to the passage so that he could walk to Shangqin. Danba Living Buddha side.

Most of the monks of Shangqin Monastery who were present knew this Tibetan cadre. In the past, when I was invited to participate in the Tibetan Buddhist puja held in various parts of Tibet, I saw him appear at the puja many times, and this is the Ali region of Tibet, not Nepal. These monks can't ignore the things on the bright side.

"This is not the Shangqin of Shangqin Temple. Danba Living Buddha, I said why didn't I see Le at the festival, it turned out that I arrived at the ancient Rujiang Temple."

A Tibetan cadre in his 50s wearing a cloth Tibetan robe walks past a group of monks from Shangqin Monastery in Nepal while performing a namaste. Walked straight to Shangqin. Beside the Danba Living Buddha, he spoke Tibetan with a respectful tone, and looked at Shangqin. The Living Buddha of Danba folded his hands and bowed.

Shangqin. The middle-aged temple protectors accompanying the Living Buddha originally wanted to prevent him from approaching the Venerable Shangqin. Danba Living Buddha side. But it was on the chin. Danba Living Buddha gestured back, and the old treacherous and cunning Shangqin. The living Buddha of Danba already knew that this Tibetan cadre of the Tibetan Cultural Management Committee did not come alone, and that the huge off-road RV was a military-grade product according to his rich experience. The Danba Living Buddha has already felt the invisible release of at least two strong people, when will there be such a master in the Cultural Management Council, could it be that a primordial Bon master that Sanji said is not in the car? In addition to a primordial Bon master, who else is the one who releases the aura of the strong?

After having such doubts, Shangqin. The Living Buddha of Danba waved away several Dharma protectors around him, and let the Tibetan cadres go straight to his side.

In fact, Shangchen, who has become accustomed to being complimented by many followers of Tibetan Buddhism. Danba Living Buddha, in his heart, does not look down on the Tibetan cadres who come to his side, but there are still strong cultivators hidden in the off-road RV that make him a little jealous, so it seems that he generously gave the Tibetan cadres a good courtesy.

"So it's Tashi, it's over?"

Shangqin. Danba Living Buddha looked at the Tibetan cadres who came with a slightly surprised look on his face, and after making a namaste quickly, he said two words of greeting in Tibetan noncommittally, and the necessary restraint was still required, although both sides knew that the Tibetan Buddhist festival was not over, and appeared at the gate of the ancient Rujiang monastery wall one after another, for the sake of the handwritten scriptures.

For Shang Qin. The living Buddha of Danba pretended not to know and spoke, and Tashi was already secretly scolding Shangqin in his heart. Danba old bastard, not quietly participate in the Tibetan Buddhist festival and return to Nepal after the end, but ran to the ancient Rujiang Monastery with bad intentions, if it weren't for the great power and activity of the people in the Heterodox Committee, the higher authorities had given him specific instructions yesterday night, and closely cooperated with the members of the Heterodox Committee to stop Shangqin. Danba Living Buddha's attempt to get rid of the five volumes of unique scriptures and classics, so that he would not intervene in the struggle between religious factions, saying that the five volumes of scriptures and classics also belong to the category of cultural relics, this matter is indeed within the jurisdiction of the Cultural Affairs Commission, and it cannot be avoided.

However, although Tashi secretly scolded Shangqin. Tashi, an old bastard of Danba, who is a national cadre and has rich experience in dealing with religious people, speaks Tibetan with a slightly serious expression on his face.

"The Cultural Management Committee received a notice that when the Ancient Rujiang Temple Tibetan Scripture Pavilion was about to be renovated, it was unexpectedly found that there were several volumes of manuscript scriptures and classics that had not been recorded before, and for the purpose of protecting cultural relics, we specially came to collect the scriptures and classics from Master Sanji for proper repair and then preservation."

As Tashi spoke, he bowed respectfully to Guru Sanchi, who was still standing at the gate of the ancient Rujiang monastery wall.

The respectful attitude towards Sanji Guru Tashi is indeed heartfelt. He had already learned that for the sake of the five solitary scriptures, Guru Sanji had given up a lot of his rightful religious status in the Yongzhong Bon religion and had been staying in the ancient Rujiang Monastery, a remote monastery that few people knew about. The Danba Living Buddha is at least a lot worse in terms of mental cultivation, and the great benefits have fascinated Shangqin. The eyes of the living Buddha of Danba made him go further and further on the wrong road, and under the glory of a living Buddha, there is a greedy inner world, and the inner world of human beings is really too complicated.

Dressed in a white robe, he wears a tall blue hat. For Tashi's salute and return the salute, he sighed in his heart, the work efficiency of the members of the Heterogeneous Investigation Committee is high, and the steps were only discussed yesterday afternoon, and today Tashi of the Cultural Management Committee appeared at the gate of Gurujiang Temple, and Shangqin has been blocked from the bright side. The attempt of the Living Buddha of Damba to ask for five volumes of scriptures.

But Guru Sanchi knew that Shangqin. How can the Danba Living Buddha be such an easy person to give up, and if he can't do it, he will use force, in a way that seems to be okay with everyone. Although in this way the two sides have actually torn their faces, but want to come to Shangqin. Danba will definitely come to that point, that is, to fight the method with the so-called spiritual comprehension, and challenge the ancient Rujiang Monastery as a practitioner of Tibetan Buddhist Tantra. intends to regain face and overwhelm the ancient Rujiang Temple.

No matter what, Gu Rujiang Temple will not lose if it loses, otherwise once the defeat of the fighting method spreads, it will smear the face of the entire Yongzhong Bon sect. Whether it can work or not depends on the wood. Jiang Cuo senior and Kong Kang. Master Ding and Song Xiaoshuang and others, the sect's fighting methods are mostly wheel fights. Gurujiang Temple did not have these foreign aids, and the closure was predictable.

Thinking about it, Lama Sanchi couldn't see it on his face at all, and waved his hand to signal several monks of Gurujiang Monastery standing next to him to stand aside, Lama Sanji raised his hand and made a gesture of welcome, his eyes swept over Tashi and Shangqin. Danba Living Buddha, in a polite tone, said in Tibetan: "It's a guest, Sanji is sluggish, please go to the temple to talk slowly and in detail."

Before Master Sanji could finish speaking, a group of several people walked down from the off-road RV with the big car gate and went straight to the gate of the ancient Rujiang temple wall.

The leader is a black and thin body, wearing a light white cloth Tibetan robe, and holding a wooden cane more than a meter long in one hand. Master Jiang Cuo, the one in the later position is fat and even chubby on the face, with gray hair and wearing striped linen clothes. Master Ding, and then Zhuge Hanyu, Sima Yuru, Song Xiaoshuang, Anna, and Yang Yifan, who have always had the temperament of civil servants, walked at the end, either empty-handed, or carrying a light alloy box marked with the special words of the Cultural Management Committee, and a pair of staff members of the Cultural Management Committee.

I saw that walking in front of me was a log that seemed to be able to blow down a gust of wind, with a skin color like charcoal, and a withered arm like a twig holding a cane. Master Jiang Cuo, and Mu. Behind Master Jiang Cuo was a fat man who looked funny and cynical. Top, Shangqin. With a chuckle in his heart, Dampa quickly gestured for the monks who had walked past Tashi and had reformed a semi-circular arc to get out of the way.

How did the young monks know how powerful these two people were, but they still obeyed Shangqin. At the command of the living Buddha of Danba, the monks retreated with a look of sadness on their faces to make way for them.

This wood. Master Jiang Cuo's whereabouts have always been secretive. This is the first time I have seen wood. Master Jiang Tso has only heard many living Buddhas and lamas of Tibetan Buddhism talk about wood before. Master Jiang Cuo, who generally knows that Mu. The physiognomy of Guru Jiang Tso, wood. Jiang Cuo is the only inheritor of a certain branch of the primitive Bon sect, a very strong cultivator, but has always been low-key and modest, in order to carry forward the primitive Bon has been running all over the place, with the skills of doctors and sorcerers to serve the masses of all ethnic groups, widely respected by the people of all ethnic groups in Tibet, but few people see him shoot, where is the strength of the body, those living Buddhas and teachers have no way of knowing.

And Kong Kang, who looks fat and has a meaty look on his face. Top old man, Shang Qin. The living Buddha of Danba is a little more familiar, just because of Kong Kang. Ding used to be an investigator of the Heterodox Investigation Commission (Shangqin. Of course, the living Buddha of Danba does not know these hidden secrets), many times because of the performance of superior missions in Nepal, Bhutan, Sikkim and northern India, as a famous Tibetan Buddhist tantric monastery in Nepal, with a wide range of believers, Shangqin Monastery has a variety of intelligence sources, more or less about Khangan. Top intelligence.

Shangqin. The Living Buddha of Danba was held in Nepal many years ago at a Tibetan Buddhist puja, separated by many believers and Khunkang. Ding glanced at each other, many years have passed, this old child's appearance has not changed much at all, he still looks like he is still in his sixties, in fact, according to Shangqin. Danba Living Buddha's own estimation that his age should be similar to him, that is, he has passed the age of eighty, this person's strange personality and behavior are often unexpected, a wizard in the southwest frontier is extremely skilled, and a few temple protectors around him are not his opponents at all.

As for the Zhuge Hanyu who appeared, Shangqin. The Danba Living Buddha also guessed a few points correctly, in Shangqin. Danba Living Buddha thinks about it, Zhuge Hanyu seems to be a national civil servant with a proper scholarly temperament, or a cadre with a little power in the Cultural Management Committee, Sima Yuru who has a faint military temperament, Anna and Yang Yifan, who have the demeanor of a researcher, are all staff members of Zhuge Hanyu's jurisdiction under the management committee.

Anna has been in China for a long time, and she has bright black hair, and most people who see her appearance for the first time will think that she is a border ethnic minority. The Danba Living Buddha only observed it in a very short period of time, and habitual thinking filled the mind of the Living Buddha, mistaking Anna for a proper Chinese, and it was not strange that Anna with a foreign face appeared behind Zhuge Hanyu.

As for how to look at Song Xiaoshuang, who has both various temperaments, Shangqin. Although the eyes of the Danba Living Buddha were very vicious, he guessed that this ordinary-looking man should have been specially arranged to be responsible for the custody of cultural relics, carrying a light alloy suitcase for the Cultural Management Association, and the killing aura faintly released from his body. How can the Danba Living Buddha not feel it.

But it happened to be the light alloy suitcase that Song Xiaoshuang used to hide his identity, which made Shangqin suspicious. The Danba Living Buddha believes that Song Xiaoshuang is a person who is responsible for the custody of cultural relics, and he has some skills, but as long as he protects the Dharma, he can deal with it. The focus of the Danba Living Buddha is still on the wood. Guru Jiang Cuo and Kong Kang. Top old man.

Seeing the wood. Master Jiang Cuo and his entourage appeared as scheduled, and Tashi, a Tibetan cadre in his fifties, swept his eyes at Shangqin. Danba Living Buddha, turning his body sideways, looked serious and said in Tibetan: "The wood of the primitive Bon religion. Not long ago, Master Jiang Cuo learned that a powerful master of the primitive Bon sect entrusted the five volumes of scriptures to the secret collection of the ancient Rujiang Temple for safekeeping hundreds of years ago. Master Ding came to Gurujiang Temple to assist in the processing of scriptures and classics, and the next few are all staff members of the Cultural Management Committee."

Hearing Tashi say this, Shangqin. A strange ray of light flashed in the cunning pupils of the Danba Living Buddha, just and the approaching wood. After the Lama Jiang Tso bowed to each other, he walked towards the gate of the ancient Rujiang Temple under the polite courtesy of Master Sanji beckoning to talk about the talks at the temple, and the intention of provocation was once again highlighted. (To be continued.) )