Ze Ming has always cultivated with this honestly, and he is a person in the mountains, and with his cultivation, it is impossible to write such an extraordinary aura like his master. When adulthood, people's handwriting has been fixed, and how to write words is like that, it is nothing more neat. In this way, although he can achieve the consummation of the nine turns of Jindan, he cannot break through the realm of cultivation to perfection.

It is conceivable that the pen in a person's hand is always so difficult to fall, and every time he does not pursue what kind of writing can be written, he just wants to be able to finish it, but he has never learned calligraphy well outside of cultivation. When your handwriting is finalized when you become an adult, how can you achieve it looks great? When Heguang realized this, it was a little late, so he took strong medicine for serious illness, he collected all kinds of famous calligraphy in the world, and let Ze Ming specialize in calligraphy for ten years, experience the artistic conception and charm, and bluntly said what Ze Ming lacks.

How easy is it for ordinary people to practice a generation of calligraphers, let alone an adult to reverse the style that has been formed? Ze Ming later fell into delusion in front of the inscription wall, and even became a famous calligraphy master in China. But every time I come out of the delusion and come to the wall of the question, the words I write are still not satisfactory. After ten years of studying in this way, Sawa Ming finally broke through his delusions, and he was forty-five years old at that time.

He Guang introduced Zeming's original practice experience in the heart wall, Cheng Tianle and the others didn't speak for a long time, on the one hand, they were sighing and thinking, and on the other hand, they were not very good at making too many comments. Ze Ming is the master of the world, and the predecessors of Heguang can comment on their apprentices, but if the younger generations are judged in this way, it is inevitably not polite.

Kazuko also said a very interesting thing, that is, the delusion of Sawana, and he pointed out the lack of Sawana's practice. Ze Ming created in the delusional realm, and even became a famous calligrapher in China. This must have lasted for years. However, cultivating the method of dispelling delusion is not to blindly settle in a delusional realm. There is still a process before the delusion is broken, and the constant departure from the delusion realm and return to reality and then enter the delusion realm is like repeatedly crossing between the two worlds.

Only those who are trapped in delusion or who are addicted to delusion and do not want to get out will blindly sit in delusion, return to reality whenever their spiritual energy is exhausted, and then relapse into delusion after they have recovered. For this kind of person, the qiē in the world can no longer make them linger, and the feeling in the delusion is their pursuit in this life. In this way, it is difficult to break the delusion, and even sit down in the delusion until the end of the longevity.

In this way, we can also see the danger of the delusional realm. But in the eyes of outsiders, this is dangerous, but not necessarily in the eyes of the delusional person himself, they enjoy the same life time as in reality, and finally get the supreme satisfaction of fulfilling their wishes. Some people are unbreakable and unwilling to be broken, while some people lack to wake up.

Cheng Tianle also encountered a silent danger and was trapped by delusion. It's not that he wants to indulge in it, but he thinks that he has left the delusion and returned to reality, but in fact it is still a delusion, and he has not told anyone about this experience. Since ancient times, disciples can not say anything about their delusions, and the master will not be reluctant to ask. Dan Ze Ming obviously said something about his delusional situation, perhaps because he felt that there was no need to hide it, or it was necessary to ask his master for advice, and Kazumitsu also relayed it today.

It's been a long time. It was Cheng Tianle who spoke first: "The seniors are wonderful, which makes the younger generations deeply admire!" I don't know if I can have the fate to meet the real person of Sawa's name this time? ”

Shi Shi hurriedly explained: "Shizun has been very busy lately and is not in the mountains. Not long ago, he was elected vice chairman of the Chinese Calligraphy Association. In the past two days, I visited Wèn in New York, and a large-scale solo calligraphy art exhibition is being held. ”

Cheng Tianle was taken aback. The feeling in his heart was indescribable, and Jiang Zhang was surprised with an "ah". He Guang looked at Shi Tian with a smile: "This little Taoist friend of Dragon Mountain." The recipe you have cultivated has a self-titled Longshan inheritance, and you want to revive the Longshan sect, but do you know why the questioning Longshan is called the titled Longshan? ”

Located in the depths of Yungui, Title Dragon Mountain is the name of a cultivation sect, not the name of a mountain. Of course, its sect dojo is in a mountain, but that mountain has no name at all, Shi Tianyi is a child in the local mountain village, and he has never heard of the name of the place named Longshan nearby. He replied very respectfully: "The patriarch of this sect is named Long Zhenren, so the sect is also named Longshan, just like the ancestor of the Zhengyi sect is a real person." ”

He Guang said meaningfully: "The name Zhengyi was canonized by Emperor Tang Ming back then, and the reason is very complicated. And you've been in Zhengyi Sanshan several times, but it's the first time you've come to this heartwall, right? Three hundred and sixty years ago, Wei Zongda, the founding patriarch of Longshan, also went to Zhengyimen to worship the mountain like you did today, and came to the heart wall of this question. He is not only a famous Jianghu scattered cultivator, but also a famous painter, once painted a dragon on the heart wall of this question, thus enlightened, soon after leaving the creation of the title of the dragon mountain line, and self-named dragon. ”

Cheng Tianle and the others were taken aback again, but they didn't expect that as soon as Shi Tian entered the Zhengyi Three Mountains today, he would trace back to the source of the sect. Shi Tianyi's feeling was even more shocked, and he hurriedly stepped forward and bowed to Heguang Zhenren and the inscription wall behind him: "The juniors have never heard of it, thank you for telling me today!" Then he paused and bowed.

After Shi Tianyi finished worshipping, He Guangyi waved his sleeves and helped him up and said: "If you open the sect dojo and see the classics of the past dynasties of Longshan, you will naturally know this record. …… I heard earlier that there was a disciple of Longshan who practiced in Wucheng, and then you entered Zhengyi Sanshan several times, and today it is considered that the fate of the Dharma has arrived. ”

Shi Tianyi didn't know what to say, so he had to bow his hand and bow again. He Guang said to Cheng Tianle again: "Mr. Cheng, I came here today because of fate, how can I cross this wall without leaving a trace?" Let's write one too, and let the old Tao open my eyes. ”

He also said: "Yes, yes, yes! Mr. Cheng came to this question wall, how can I have a question, and the younger generation also wants to appreciate Mr. Cheng's handwriting. ”

Cheng Tianle couldn't refuse, because Heguang had already handed over the bamboo pole in his hand, which was clearly to test his meaning. This senior has talked about so many things, and he personally wrote such a wonderful calligraphy, Cheng Tianle commented that he nodded his head, but he can't just say it and not practice, right?

He had to say ashamed, took the bamboo pole and saluted, and walked to the edge of the pool. Cheng Tianle has never learned the Shenxiao Heavenly Thunder Technique, let alone the realm of supernatural beings, but fortunately, as he just said, this stone wall inscription has different ways of writing different cultivations, and he reached out and inserted the bamboo pole into the pool to dip it in the water.

There are no cotton balls tied to this bamboo pole, how can it get wet? I saw him wave his hand, and when the bamboo pole left the water, the end was wrapped in a ball of water droplets the size of a sea bowl, like a transparent marshmallow.

This skill of condensing water into a pen is more clever than spells such as shooting rain arrows, and it seems to be quiet, but the requirements for the control of divine consciousness are extremely subtle. This is not like a fighting method attack is only a momentary thing, to continue to operate the divine consciousness in this state, and the Yuan Shen must also condense such a stroke.

But this is not difficult for Cheng Tianle, what he is best at at the beginning of his cultivation is the subtle control of divine consciousness, and the Yuan Shen has also clearly condensed a Gusu painting scroll world, not to mention this painting brush? Immediately after that, the pen fell on the stone wall, but Cheng Tianle's expression was slightly stunned. The texture of this stone wall is very special, and it does not get wet at all.

The water felt like mercury when it fell on it, and if you splashed a bucket of water on this stone wall, it would pour out a drop in an instant without getting wet. Cheng Tianle originally planned to use the wet marks on the stone wall to fix the water traces, which was a bit troublesome, since the stone wall did not stick to the water, according to the principle of surface tension, even if he fixed the water droplets in the air, then each stroke would naturally shrink into a small water droplet. If the words are not written, how many strokes will be condensed into how many droplets.

He had to use another method, not only to hold the droplets on the stone wall, but also to condense the shape of the droplets into the shape of each stroke. Not just a stroke, he also has to write a complete spell, every stroke he writes, a trace of water will be condensed in the primordial spirit, and the mana will fall on the stone wall.

I saw him write on the wall of the inscription one by one: The god of grains is immortal, it is called Xuanyi. The gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently.

This is the sixth chapter of "Lao Tzu", and Cheng Tianle wrote it in one go. He Guang Zhenren walked to the stone wall, looked at the handwriting and asked: "In the eighty-first chapter of the Tao Te Ching, why did Cheng always choose this 'Xuan Jue'?" ”

Cheng Tianle replied very truthfully: "It turns out that it's called Xuanjiaojue? I didn't know before. That's because this chapter is the shortest, only thirteen words. Then he added, "I also have the most feelings about this chapter." ”

Kazuko nodded approvingly and said, "Cheng is always a simple and honest person, how do you think of this handwriting?" ”

Cheng Tianle: "It's not good, it's not as good as my usual writing." Of course, no matter how beautifully written, it can't be compared with the divine books of the predecessors. ”

This is not modesty, but the truth, this "calligraphy" is far worse than what Cheng Tianle usually writes. Someone may be very good at writing on the wall, but what would it look like if you hung dozens of bricks on the barrel of a pen? Cheng Tianle's words are not messy, but the shades are different, although the words just written, they look like mottled relics left in ancient times, but fortunately, every stroke is not missing.

The secret has been written, and there is no water at the end of the pen, but Cheng Tianle can't put the pen away, because Heguang's predecessors walked to the stone wall and opened their mouths to comment, talked to Cheng Tianle for two sentences, and then began to read word by word. He read very slowly, accompanied by Shen Nian and pulled a long tone, explaining the wonders of this mystical recipe to Cheng Tianle in the Yuan Shen, and he read it for a long time with only thirteen words. (To be continued.) )